Sermon

God Bless America - Sermon Continued

Sermon Podcast at Cartersville1st

Open publisher episode ↗

Publisher transcript

Transcript

View source ↗
  1. Well, hello church family and welcome to the CFBC Sermon

  2. continued podcast. I think that's a great way to

  3. put this inaugural episode that we are starting this week after

  4. the first sermon in the series that we've titled Under God for

  5. the month of July. It's such a special time in our

  6. nation that we're celebrating our 250th anniversary as a

  7. nation semi quincentennial. Think I said that right?

  8. I actually can't believe I just said that, right?

  9. I'll mess it up before it's over.

  10. But I'm joined by our worship pastor, John Huff to my right.

  11. And further to my right is our creative arts director, Haston

  12. Mckissick. So man, these guys are such

  13. great friends and an integral part of what we do here at CFPC.

  14. Obviously, some of us from the stage and then some of us not so

  15. much from the stage, but behind the scenes on Haston.

  16. This is a cool change of pace for you to be in front of a

  17. camera. So thanks for joining, but

  18. church family and beyond church family, if you're not part of

  19. the CFPC family, that's awesome. We're glad you're joining us.

  20. We're wanting to do something to where we continue to provide

  21. some follow up content during the week leftover, if you will,

  22. that didn't get shared from the pulpit.

  23. It's not that this is secondary or less important information,

  24. but really, to be quite honest, Shaw, the hours that I put in to

  25. prepare, I don't get to represent everything that comes

  26. to the surface. I've got 3540 minutes, but often

  27. times there's so much more that could be said or shared.

  28. And sometimes the questions or conversation that could be a

  29. great follow up. We don't have time to process.

  30. This podcast gives us an opportunity to do just that.

  31. So we're we're grateful you're joining us and I hope that this

  32. is encouraging. It's edifying, it's challenging

  33. for you as a disciple of Christ for your understanding of the

  34. word of God and your application in your life as a believer.

  35. So with that said, I don't know what you guys thought about

  36. Sunday. I mean, number one, we had a, we

  37. had a really funny incident on Sunday during the that which in

  38. my Third Point of the message, which was we need God to

  39. sovereignly and spiritually awaken America.

  40. I had something happen I've never had happen in my life.

  41. And I've been preaching since I was in my 20s.

  42. I'm 41 and I had AI had a an individual in in the audience

  43. immediately loudly laugh. I think you could use the word

  44. cackle. I think you could almost use the

  45. word. It was elongated so loud that it

  46. picked up on the live stream. I don't know what you guys

  47. thought, but I I think I just responded before even thinking.

  48. I just kind of instinctively said what I said, which was I

  49. didn't think that was funny, is what I said, because I

  50. legitimately thought they were laughing at the content of the

  51. point, which this lady actually responded back from her seat in

  52. the audience to me in the pulpit.

  53. That, oh, it was the fact my husband and I were bantering

  54. back and forth on what the answer in the point, the fill in

  55. the blank of the notes that we have in our worship guide.

  56. And either he or she had gotten it right and wouldn't have

  57. gotten it wrong as they had, you know, tried to predict what I

  58. was going to say. They end up coming up to me

  59. afterwards in the welcome area. And I hugged her.

  60. I gave her, I prayed over them as a family.

  61. They were about to leave on a mission trip.

  62. I, I don't know how that all came about to laugh out loud in

  63. such a moment, but it definitely was awkward.

  64. I don't know what you guys thought but.

  65. Oh, I mean, I've, I've not had that happen that I can remember

  66. in the service. Yeah.

  67. And then not only that, have the interaction back and forth where

  68. there was follow up from the person you know.

  69. So that's just unusual. Yeah, So hasting, we obviously

  70. posted the first service. Yes, we did.

  71. Yeah, instead of the second. So, hey, you just never know

  72. when you're when you preach God's word.

  73. I mean, that's an exciting part of it, but we are an exciting

  74. point in our history. I think it's worthy of our

  75. attention. I mean, cause seriously, we are

  76. citizens first of the Kingdom of God.

  77. That's what we're arguing. We are believers.

  78. We are not citizens ultimately of this world, but of heaven.

  79. And yet in God's Providence, He has put us here in the here and

  80. now, in a specific nation over which he reigns in rules that

  81. He's sovereignly overseeing the rise of.

  82. We are Americans because of, because this is where and when

  83. God has placed us. And I think that there's a lot

  84. to be said for that and how we live out our faith in the

  85. context and identities that God has given us as believers first.

  86. So with that said, I'll just be honest, I didn't get a chance to

  87. really share with everybody on Sunday that the really the

  88. burden that I felt like we ought to as a church, take time to set

  89. aside to process this from God's word.

  90. And I knew that would be so much content that we could possibly

  91. cover and had to really narrow it down.

  92. But I've been really excited about doing this.

  93. I think that I think that Sunday went well overall.

  94. I know that you step into challenging waters a little bit

  95. whenever you embark upon something that so closely

  96. connects to politics and history and the arguments and the things

  97. and the different perspectives and Christianity or not and all,

  98. all the stuff. So part of what I wanted to

  99. process was just as kind of, as we walked through the sermon,

  100. some stuff I didn't get a chance to say.

  101. And let me just invite you guys to interact, question, say, hey,

  102. I disagree. I agree.

  103. Here's what I'd have said differently.

  104. Here's how they could have been better, you know, stuff like

  105. that. So obviously we, we we dove in

  106. out in Psalm 33 and and pulled out some principles out of that

  107. chapter. We didn't expose it the whole

  108. thing. But the first one was that God

  109. is sovereign over the rise and fall of nations.

  110. And in a course David makes that really clear in verse 10 and 11.

  111. And by deduction from that and you know, we, we get that God

  112. has also been sovereign over the rise and fall of our nation.

  113. And how historians look back and see this clear providential

  114. engagement of the hand of God that superintended our rise, our

  115. birth and our prosperity and our blessing and protection as a

  116. nation. I shared a few of those things.

  117. Couple things that I didn't share was, one, even going back

  118. all the way back to 1492, and if you read about why Christopher

  119. Columbus was motivated to do the four voyages that he did in

  120. total. But he actually writes in a

  121. book, he began in 15-O2 that he writes that he and his in this

  122. book, he had personally assembled all these Bible

  123. references that he had personally studied.

  124. And, and he writes that part of his motivation was actually the

  125. propagation of the Christian gospel in distant lands.

  126. Now, historians attribute all sorts of motivations and I'm

  127. sure they were multifaceted, but I think there's no doubt from

  128. his own word, in his own words, he actually does say, as

  129. imperfect as a man as he was and as we all are, that he was

  130. motivated in part by the propagation of the truth of the

  131. gospel to distant lands. And he wrote this.

  132. I love the statement that no one should be afraid to take on any

  133. enterprise in the name of our Savior.

  134. If it is right and if the purpose is purely for his holy

  135. service, it's amazing. So Christopher clearly had a

  136. identity as a Christian and as a motivation for you could even

  137. say the Great Commission, like he was looking for the Christian

  138. gospel to spread to other things.

  139. I talked about our date of birth and how the timing after the

  140. Reformation made it so available to be impacted by the ideas that

  141. were rooted in the Reformation, which all go back to the

  142. Scripture. What I didn't get to say is

  143. another key ingredient in our birth was the influence of the

  144. Mayflower Compact. So, you know, Fast forward from

  145. 1492 to 1620. I mean, listen to how this

  146. reads. This is the first governing

  147. document written in the New World in English, OK.

  148. It says in the name of God, Amen, whose names are

  149. underwritten, having undertaken for the glory of God.

  150. And listen to this and advancement of the Christian

  151. faith and the honor of our king and country.

  152. A voyage to plant the first colony in the northern parts of

  153. Virginia do by these presents solemnly and mutually in the

  154. presence of God and one another covenant and combine ourselves

  155. together into civil body politics.

  156. I mean, notice the multiple mentions of God, notice the

  157. mentions of for the glory of God in the advancement of the

  158. Christian faith. And it was this, this was the

  159. first governing document that many people say the DNA of even

  160. our governing documents, our Constitution, go back to this

  161. one, which was clearly rooted in in the ideas of the Christian

  162. faith. So.

  163. Can I ask you a question? Why do you think that the

  164. Pilgrims sought to to influence this government that they were

  165. establishing with faith? Why?

  166. Why couldn't they do what England had done?

  167. You know, why? Why didn't they think that we

  168. can just remove this, we can do a faith separately?

  169. Why do they think that faith had to be integrated into the

  170. government of this new world? Well, that's a great question

  171. and I'm no Pilgrim expert, but what I do know is that they're

  172. driving foundation was freedom to live according to their

  173. convictions. That was the restraint that they

  174. were under in their homeland. And so I don't think for the

  175. Pilgrims that they could conceive of a higher ideal than

  176. for their religious convictions to form the bedrock of the way

  177. they did life. So if you put what's the first

  178. big rock into the jar for life, well, the first one would be our

  179. religious convictions. And so no matter how we do

  180. politics, if we can't do our lives according to the

  181. foundation of our convictions, then there's no way we can

  182. really do civil politics, not rightly, not according to

  183. conscience. And so they realized that there

  184. was a natural law before national law and that natural

  185. law was God's law, IE things like the image of God built into

  186. man in women, right? The fact that we were made to be

  187. able to choose to serve God or not, and then we were made to be

  188. able to experience freedom. That was first freedom that God

  189. had given us and and ultimately a spiritual freedom.

  190. So I think for them it was just a right ordering of life, that

  191. it was first of all religious freedom.

  192. And then after they sought that, then they sought to organize

  193. what they knew was God's God. It instituted government.

  194. They knew their Bibles. They knew that government was an

  195. institution by God set up by God for good to restrain evil, and

  196. therefore is a natural ordering of life in the way they they,

  197. they knew the Bible directed. So I think that was part of,

  198. again, and that's really, when you think about it, how America

  199. unfolded. That was at our beginning,

  200. right? I feel like I would have been

  201. very aware of the almighty. You think they're not getting on

  202. a airplane? You know, you're sailing across

  203. the Atlantic in whatever condition the ship was in with

  204. whatever was going on you at the mercy of the sea.

  205. They can like probably questioning a lot like what are

  206. we doing? Oh, and to land not where they

  207. thought they were going to land. To face what they face when you

  208. read about the Mayflower and, and the disease, the struggle on

  209. the wild frontier. I mean, they, they basically

  210. sacrificed everything. And also I was going to mention

  211. it was the encouragement of their pastor that before they

  212. sent and he had to stay behind. That is, they followed his

  213. instructions to organize themselves, you know, in a civil

  214. manner. They, he knew they would need

  215. that. But the first conviction was

  216. that we if we can't worship God freely, then what do we have?

  217. And and that's what they, you know, they, they forsake

  218. everything to be to do that. So one of the big questions that

  219. I didn't get a chance to answer, I'd love to dive into this is

  220. this this was just going to take a straight into some little bit

  221. of controversy. All right, which I think great,

  222. not necessary from the pulpit, but people want to ask and

  223. answer is America a Christian nation?

  224. And this question may be a good question, may not be a good

  225. question. I think it's a question and I

  226. think it's worth pastoral engagement and guidance.

  227. I think a well thought through biblical answer from a biblical

  228. worldviewer lens is necessary. So John, what I thought I'd do,

  229. maybe you and hasten, I would just pop quiz you on 10

  230. questions and the test is, is America a Christian nation?

  231. So I just want you to answer from your gut like this is a

  232. rapid fire. This is not look at this up in

  233. your Bible or look it up in these 10 pages of notes you

  234. printed to try to be ready. I'm praying.

  235. So just give me your and and hasten.

  236. If you disagree, I need you to. I need you to give an

  237. alternative answer. All right, but I think here's a

  238. way for us to think about is America Christian nation?

  239. Let's ask some more nuanced, some more specific questions.

  240. Are you guys ready? All right, John, number one is

  241. Christian teaching, the primary religious system that influenced

  242. the founding of the United States.

  243. I would say yes on that one. I think you would be correct.

  244. I don't think it's arguable that another religious system was the

  245. most influential beyond and beyond Christianity in our

  246. founding, right? So yes, right?

  247. The truth is, Christian teaching was the primary religious system

  248. that influenced our founding #2 where the majority of the

  249. founding fathers of the US Christians who generally

  250. believed in the truth of the Bible.

  251. That. I feel like that one's a toss

  252. up, but I would probably say yes to that too.

  253. You said the majority. We're the majority of the

  254. founding fathers of the US Christians who generally

  255. believed in the truth of the Bible.

  256. I would say yes to that. I think I would say yes to that

  257. too. Obviously not all were

  258. evangelicals. Some were clearly deist.

  259. I think if you put the question like this, where the majority of

  260. them, once you recognize the general truths of Christianity

  261. as written in the Scriptures, I think that the answer to that is

  262. yes. And you can't help but say yes

  263. to that based on the way they worded, you know, our original

  264. documents and some of the actual historical writings that they

  265. produced #3 is Christianity or various sorts, the largest

  266. religion in the US? At that time or now?

  267. Then and now, the largest religion in the US but

  268. especially then what? Do you want to say?

  269. I would say yes, it's, it seems like to me, I mean I, I would

  270. say, I mean we've. Obviously, is there a religion

  271. that more people adhere to in the US today than Christianity?

  272. I don't think so. OK, Yeah.

  273. So there's your answer. So then and now, essentially the

  274. one major, if you will, overall religion would have been

  275. Christianity. In other words, there's not.

  276. Islam is not more adhered to in the US right now than

  277. Christianity or claim to be, etcetera.

  278. So #4 Did Christian beliefs provide the intellectual

  279. background that led to many of the cultural values still held

  280. by Americans today? Rights.

  281. Absolutely yes. The roots for individual

  282. freedom, protection of individual rights, respect for

  283. personal freedoms, the value of hard work.

  284. We even call that the what the Protestant work ethic, the need

  285. for strong National Defense, the share and the show of care for

  286. the poor and the weak, the value of generosity, of giving aid to

  287. other nations, respect for the rule of law.

  288. All these things are rooted in biblical principles.

  289. I'm. Afraid, they continue.

  290. Pray they continue, Absolutely. Whole like swearing in a

  291. ceremony which you know that there's, you know, ramifications

  292. about all that, but they're not they don't have a Quran up there

  293. or like, you know it's. They don't, and there have been

  294. a few exceptions where some presidents have chosen a

  295. different book than the Bible, but it's been the rare

  296. exception. And some were sworn in without a

  297. Bible present when they didn't have a Bible present.

  298. But the vast majority have been sworn in as the ultimate office

  299. of our nation, their hand on the book, the God of the Bible

  300. inspired, right? So #5 So we've had four yeses so

  301. far out of our 10 questions. Number 5, was there a Supreme

  302. Court decision? This is a more difficult one at

  303. one time that affirmed that the United States is a Christian

  304. nation are. You well well versed in Supreme

  305. Court cases? Say it one more time.

  306. Was there a Supreme Court decision at one time that

  307. affirmed that the United States is a Christian nation?

  308. I, I can't recall like I feel like it's a yes because I feel

  309. like I, I don't know it. So it probably is, yes.

  310. Your gut would be right. I'm not going to go in the

  311. details about it for the sake of time, but you guys can look this

  312. up. But there was, and it was a 1892

  313. decision, Church of the Holy Trinity versus the US.

  314. And the ruling established that a church had the right to hire a

  315. minister from a foreign nation, IE England.

  316. And thus the church was not in violation of an 1885 law that

  317. had prohibited hiring foreigners and aliens to perform labor in

  318. the US. And the court's argument was

  319. that there were so much evidence showing the dominant, quote,

  320. Christian character of this nation that Congress could not

  321. have intended to prohibit churches from hiring Christian

  322. ministers from other countries. There was so much Christian

  323. influence, basically. So number six, all right, I

  324. think that the nature of these questions is going to change.

  325. So just hint him, are a majority of people in the US Bible

  326. believing evangelical born again Christians?

  327. Yes or no? That's a no.

  328. Especially increasingly, no. Estimates range from 18 to 42%.

  329. To be born again. Obviously, only God knows the

  330. status of the charge. Range 18 to 42.

  331. Most argue that probably closer to 20% is more accurate.

  332. That sounds. 2 out of 10. 2005 Gallup poll came up with 22%.

  333. Again, like our best efforts will never be able to do a

  334. perfect read on that, only God knows.

  335. But I do think that sounds pretty accurate to me.

  336. That's interesting because I read a statistic yesterday that

  337. 29 average, 29% of adults in the United States say they have

  338. excellent mental health. I wonder if there's a

  339. correlation there. Oh, less than about 3 out of 10.

  340. So they have excellent mental health and obviously 7 out of 10

  341. don't believe they have mental health.

  342. And you know, compared. To that's fascinating #7 is

  343. belief in Christian values the dominant perspective promoted by

  344. the US government, the media, and universities in the US

  345. today? I I would definitely would say

  346. no currently. You would be correct.

  347. When it when some of these institutes were founded, they

  348. were founded on Christian morals and intended to be Christian

  349. schools that have now kind of gone secular and would never

  350. promote biblical values. That's right #8 does the US

  351. government promote Christianity as the national religion?

  352. I don't think so. Not very publicly.

  353. This one shouldn't be there. Let me let me ask you like this

  354. national. Let me ask you like this.

  355. You may be a little bit of shock mode because on podcast first

  356. one, but does the does does America have a nationally

  357. endorsed religion? No.

  358. No, I would say no. No, obviously not so.

  359. So the US government does not promote Christianity as our

  360. nationalized, you know, endorsed religion #9 does the US have an

  361. official state sponsored religion?

  362. I jumped ahead. That's no.

  363. That's no absolutely #10 does a person have to profess Christian

  364. faith in order to become AUS citizen or to have equal rights

  365. under the law in the US? No.

  366. We've asked 10 questions, we've had five yeses and we've had

  367. five Nos. So the fact is, right when it

  368. comes to is the USA Christian nation, well, it really all

  369. depends on what someone means by Christian nation.

  370. You got to define what are you really asking because in five

  371. possible meanings, the answer is yes and five other possible

  372. meanings, it's no. And in one sense, I think it to

  373. be clear that the question really isn't all that helpful

  374. because the question isn't all that clear.

  375. And we need to be more nuanced and thoughtful and, and, and

  376. specific when we talk about this because it can lead to arguments

  377. and misunderstanding and confusion.

  378. What what I can tell you is that the five yeses is no doubt that

  379. the ideas and the principles and the values of the Christian

  380. faith, we're part and parcel to the DNA in the format formative

  381. times of our nation and have continued to be.

  382. Let me just give you something. These aren't subjective things.

  383. Let me just tell you some objective things.

  384. OK? Engraved on the metal cap of the

  385. top of the Washington Monument are the words praise be to God.

  386. Bible verses are lining the walls.

  387. OK, in the famous address the Bible in Progress delivered in

  388. Denver on May 7th by Woodrow Wilson, he told, he said, I mean

  389. a president, the US told America was born a Christian nation.

  390. Now again, what does he mean by that?

  391. We got to be clear. What does he mean by that?

  392. But they but then a president said that he says America was

  393. born to exemplify that devotion to the elements of righteousness

  394. which are derived from the revelations of Holy Scripture.

  395. OK, President Jimmy Carter told reporters in June of 1976, we

  396. have a responsibility to try to shape a government so that it

  397. does exemplify the will of God. 1931 we already mentioned the US

  398. Supreme Court noted the United States.

  399. That was again another Supreme Court decision that noted the

  400. United States as a Christian nation.

  401. And then President Roosevelt in a Mid-Atlantic summit with

  402. British Prime Minister Winston Churchill and the darkest hours

  403. of World War 2, described the United States as the lasting

  404. concord between men and nations founded on the principles of

  405. Christianity. Pope Pius the 12th 1947 wrote to

  406. President Truman said flatly there this is a Christian

  407. nation. I can tell you the history of

  408. how Eisenhower attended a sermon and heard a Presbyterian pastor

  409. in DC arguing that omitting under God in the Pledge of

  410. Allegiance stripped the definitive factor from the

  411. American way of life. Claiming this pastor claimed

  412. that an atheistic American is a contradiction in terms.

  413. That was then some of the the the the fuel to the fire of

  414. under God being added to the Pledge of Allegiance. 2 years

  415. later he made in God we trust the US official motto.

  416. I mean on and on we we could go. Congress declared in 1983 the

  417. year of the Bible. The crier who opens each session

  418. of the Supreme Court closes with the words God save the United

  419. States and the honorable court again like the US doesn't have a

  420. national religion. You don't have to be a Christian

  421. to be AUS citizen. Christianity birthed the value

  422. of religious freedom. So you'll hear this argument

  423. sometimes about secularists on the, you know, kind of the far

  424. progressive side. They want to say Christian, the

  425. US was founded on religious liberty.

  426. And in some degree that's true. It really was.

  427. But what's deeper than the first rock in the jar prior to

  428. religious liberty was the principles of Christianity.

  429. Islam didn't give us religious liberty.

  430. Hinduism did not give us religious liberty.

  431. Buddhism didn't give us religion.

  432. Christianity gave us the image of God, that we're made in the

  433. freedom before God, of conscience, of worship, that the

  434. fact that faith is a matter of the heart.

  435. That's what gave us religious liberty.

  436. And I think as when we when we think of the values of the

  437. United States, justice is one of the things that we hold closely

  438. is like everyone, no matter who you are innocent until proven

  439. guilty, you will stand before in court and you will be able to

  440. testify and give a defense. And that's biblical values is is

  441. justice that is something that that is from God is to give

  442. equal justice to all, just like we read in Psalm 33.

  443. I mean God saying like he loves righteousness and justice, and

  444. those are values that I see everywhere in the United States.

  445. We, we try to cling to the righteous side of things.

  446. We try to make sure that everyone has a fair trial at at

  447. every every identity when presented in court.

  448. We obviously have and do fall so far short of the ideal of

  449. perfect justice as any human enterprise would.

  450. And we're not sugar coating over those things or turning a blind

  451. eye to our downfalls as a nation.

  452. But we are arguing is that the ideals that come from the

  453. inspired Word of God have been our ideals, however far short

  454. we've fallen of them. But that has been our starting

  455. point, you know, as a nation. So well, you know #2 in the

  456. sermon we talked about how God is the blesser of nations and

  457. God has blessed America. Like, you just can't argue

  458. against that. God is the one who ultimately

  459. blesses and God has blessed our country.

  460. We talked about that in the context of of the Old Testament

  461. versus the New and how 2 truths are still true, that God is

  462. still the blessed are of nations.

  463. No, America is not a theocracy the way Israel was, and yet

  464. every nation still chooses a God.

  465. I think that's probably one of the most controversial things I

  466. expected to say on Sunday. I did not say America was a

  467. Christian nation, but I did say that every nation still chooses

  468. a God. And what I really, what I meant

  469. by that, and I explained this, is that underneath the founding

  470. of every civil body or governing structure is a worldview.

  471. And that worldview has a theology.

  472. And that theology has a God. And it doesn't mean that we have

  473. a nationalized state sponsored religion.

  474. That's not what I mean, but it does mean that we have an

  475. ultimate authority. There is that in a worldview by

  476. which one is ordering one's life or one's country or one's

  477. government, government, government.

  478. So this is what I mean. In fact, the the famous Geneva

  479. born political philosopher Rousseau made the statement,

  480. which I find fascinating, but he said no state has ever been

  481. founded without a religious basis.

  482. That's quite a statement that there has been no human

  483. organized leading governing system that doesn't have within

  484. it. I mean, you think about, let's

  485. just say you tried to start a purely secular state.

  486. Well, that that state has a God. Who is it?

  487. It's man. It's it's a man centered, not a

  488. God centered. It's where our ultimate

  489. authority. We are the standard setters of

  490. truth and justice and righteousness.

  491. We are our own God. This was the lie in the garden.

  492. Satan wanted Adam and Eve to set up a philosophy of life that had

  493. a religious conviction to it. Just not one with God at the

  494. center, you at the center. I mean, there's never been a

  495. state. And I think he's exactly right.

  496. So. I think that's human nature too.

  497. Is is we're born with a desire to to follow something greater

  498. than ourselves. You know.

  499. We, we just human nature. I mean, you can look at any

  500. isolated tribe and they have idols that they worship.

  501. I think it's just if we gather as a society that we're going to

  502. ingrain those things into our thinking.

  503. That's right. And so why not the ultimate guy

  504. creator you know to to follow and base a religion off of or

  505. base a government off of? It goes back to that reality

  506. that God made mankind to worship.

  507. Yeah. And our hearts are, as one,

  508. famous theologians that are idol factories, like our hearts don't

  509. know how to do anything but worship.

  510. And John, as a worship pastor, you know, you lead us in singing

  511. each week, and of course, that's one manifestation of worship.

  512. But all we do is done in worship to the glory of something or

  513. someone, to the allegiance of someone or something, to the

  514. loyalty of something or something, you know, So we human

  515. beings can't escape worship. It's just a matter of whom we

  516. are choosing to worship, and that even effects our.

  517. We we have to fight that battle daily of of self.

  518. Right. You know our our self esteeming

  519. ourselves more highly than we ought.

  520. This is, you know, infinite perfect holiness.

  521. Yeah, and righteousness, you know.

  522. That's right. So what did you guys think about

  523. some statistics I shared about if you talk about ebb and flows,

  524. there's an ebb of patriotism in our nation, especially among the

  525. younger generation. We see this.

  526. I think I, I, I, when I read these statistics and studied

  527. these, I didn't go into deep dives, but they resonated with

  528. me as objectively as true to my subjective experience.

  529. What did, what did you guys think?

  530. Anything shock you? You disagree with you found.

  531. Well, as I, as you know, if I think about the perspective of

  532. folks, you know, a generation or so younger than myself, you

  533. know, they're, you know, born in the era of 911, You know, they

  534. school age potentially or probably during, you know, COVID

  535. shut down. There's been a lot of, you know,

  536. recession, just angst and turmoil.

  537. Social media has made that, you know, you know, exponentially

  538. worse. And so it doesn't surprise me

  539. that it's low, but there are I, I think pockets of folks that

  540. regard, have a high level of patriotism regard for the

  541. country. I'm not talking about, like,

  542. the, you know, Christian nationalism thing, but people

  543. that feel like being a good citizen is biblical, people that

  544. feel like loving your country isn't wrong and that there's

  545. still, you know, ideals and things that we can hold fast to

  546. that are biblical and, you know, loving of people and the nation

  547. we've been blessed with too. I feel like there's a lot of,

  548. you know, slandering of the country, even intentionally and

  549. unintentionally online that people are quick to comment

  550. before we know exactly what we're even saying, right.

  551. So I do, I do sense that the people are just weary a lot of

  552. the, the conversation, you know? Right, right.

  553. I think a lot of it, you're right, is driven by some of

  554. those factors. I think some of it is driven by

  555. a naivety to what true historical things went into the

  556. founding and the sacrifice that made our country what it is.

  557. I feel like a lot of it is driven by entitlement.

  558. If someone doesn't feel like their country is quote blessing

  559. them, then they feel like it's depriving them of, you know,

  560. prosperity or maybe because you know.

  561. But what have you done for me lately?

  562. Yeah, that's just entitlement you run into so often that I

  563. think is a it it, it was just as a such a wrong, wrongly oriented

  564. perspective. And I think some of it is truly

  565. driven by a desire to see the principles that we were founded

  566. on undone and a revision of some of that history.

  567. I do think like you mentioned, even like a Christian

  568. nationalism, I do think there is an overreaction to some of that

  569. whereby, you know, sometimes you can take quote the Christian

  570. approach or principles. And I think what we have to be

  571. careful is what we're not trying to do as Christians in our

  572. nation is superimpose our convictions on anyone else.

  573. We are wanting the righteousness of God's truth to allow for

  574. human flourishing in our land. But that doesn't mean forcing

  575. someone to believe in Jesus. It doesn't mean coercing someone

  576. to have to, according to their, you know, against their

  577. conscience assent to things we believe the Bible says are true.

  578. And so I think sometimes really technically Christian

  579. nationalism is when we may go to the point of seeking to impose

  580. Christianity in such a way that would infringe on someone's

  581. religious liberty. But that's what the founders

  582. were so clearly protective of, right?

  583. The truths that informed the freedom for someone to be, to

  584. operate according to conscience was Christianity.

  585. But we don't take that Christianity and infringe on

  586. someone's, you know, but we are wanting to see the truth of

  587. Christianity influence every facet of our life and society.

  588. Why? Because we know that those

  589. things will lead to human flourishing, but we can't force

  590. them. So I think there's, there's more

  591. I want to talk about on that in future podcasts, but I think

  592. that that is one of the questions.

  593. And one of the controversial things that it would be helpful

  594. for us to process is what is that?

  595. What is that line between the principles of our founding and

  596. then how those principles gave us a landscape where people have

  597. the freedom to operate according to conscience.

  598. And then where are the boundaries of that?

  599. Where are the boundaries that when you can't operate according

  600. to your conscience cause your conscience is bad for society

  601. and actually you're engaging in wrong and it's harming you know?

  602. So where what are those boundaries?

  603. We all have to wrestle with Jesus and what he said because

  604. he said radical things. That's right.

  605. You know, and so, but also the things he said are life giving

  606. and so you everyone must wrestle with, you know, the things that

  607. he said and how he walked and talked in the country and areas

  608. he was in. And you?

  609. Know he there's things he said about, you know, render to

  610. Caesar, give God, what's God Caesar, Caesar's and there's

  611. things that are important for us to ponder.

  612. You know, why were those things included in scripture?

  613. These things have great value to us, you know, and that's part of

  614. that, you know, conversation, too.

  615. I think to quote Mufasa, he would say, remember who you are.

  616. And for my generation and younger, you know, we've kind of

  617. forgotten who we are, whether that's because of cancel culture

  618. or, you know, people want to change the ideology that we're

  619. founded on because they're trying to demonize or make it

  620. more secular. And so they take aspects of the

  621. Founding Fathers, which a lot of them had slaves.

  622. Like. The sins of these men of having

  623. slaves, and they say they could say nothing, right?

  624. Exactly. That was like throwing the

  625. country out with the bathwater comment that I made, Yeah.

  626. Yeah, so I think that's a wrong way to view it.

  627. There are no good people. And we have all created great,

  628. you know, done great sin. That doesn't mean that we can't

  629. have honest confessions, honest values, right, and truths that

  630. we can speak from. And, and a lot of these men

  631. spoke on their convictions, young men, mind you, these these

  632. founding fathers were young men. I mean, George Washington was 44

  633. whenever he assumed the presidency.

  634. A lot of these founding fathers were in, you know, 18 if you go

  635. all the way back to Alexander Hamilton.

  636. And so these were young men that were thinking these things

  637. through. I mean, they were heavily

  638. influenced by the Bible, but as well as they were very well

  639. studied a lot more than probably I am or any of us in this room

  640. are. But these were men that care

  641. deeply about this nation and we and they were like you said.

  642. And, you know, they were putting their lives on the line, their

  643. fortunes on the line. They mentioned that right in the

  644. Declaration of Independence that they were risking life and limb

  645. and fortune and honor, and we're doing so independence on God's

  646. divine help because they knew it would be at stake if there was

  647. not victory. So when they when they they

  648. stood where they stood, obviously they were making a

  649. choice to rebel against the crown.

  650. They believe they had a right to do so.

  651. They knew their Bibles, they knew what Romans 13 said, and

  652. yet they believe they had warrant to seek to obey God

  653. rather than man when man was in an unjust way operating in

  654. government leadership right as as king in that case, but.

  655. I think suffering is a part of it, too, because you think about

  656. like, I think about my granddad on both sides, you know, being

  657. in World War 2, you know, some call it the greatest generation.

  658. And those folks, the things that they encountered from age, you

  659. know, kids to 1830, depression, you know, war, you know, the

  660. draft, all these, all these things that allowed us to be

  661. where we are today. We're a part of the story.

  662. But it's just like we don't have that concept of, you know, that

  663. level of fighting for what's right.

  664. Yeah. It's almost like that we have in

  665. our generations haven't had the call to a sacrificial investment

  666. that has caused us to say, hey, our blood, blood, sweat and

  667. tears have gone into the formation the making of this

  668. country as sometimes other generations have that have

  669. caused a patriotism and love of country and willingness to serve

  670. and sacrifice to rise up. And in a lot of ways you're

  671. right that that's been that's been lacking y'all.

  672. The third final place that we landed, which I kind of started

  673. us with that got the laughter, was that we need God to

  674. sovereignly and spiritually awaken America.

  675. You know, we as a church have a mission statement to love people

  676. to life in Jesus Christ in a vision statement that says we

  677. want to see our growing community saturated with the

  678. gospel of Jesus Christ. What happened in the 1st and 2nd

  679. Great Awakenings was a saturation of the gospel of

  680. Jesus Christ in our country and in every community.

  681. And it was the wholesale inversion towards Kingdom things

  682. that happened as a result from worldly things to Kingdom things

  683. and values that really set the culture of our nation on such a

  684. trajectory that allowed us, I believe, to flourish in ways

  685. that we have and did. So I mentioned, you know, I was

  686. able to go into some detail on the first Great Awakening that

  687. that happened and. And some individuals involved in

  688. that I, I didn't get to quote all of some of the things that

  689. Edward said. Let me let me say one that I, I

  690. left out this word. This, this was Edward Edwards

  691. describing some of the results. He says our assemblies, that

  692. means of the church were beautiful.

  693. Our public praises were greatly enlivened.

  694. Our young people when they met, were want to spend their time

  695. talking about the love of Jesus Christ they had abandoned.

  696. I love this terminology that abandoned their frolicking,

  697. their night walking, their impure language and lude songs,

  698. and among all, young or old, there was seem to be a change in

  699. their habits of drinking, Tavern haunting, profane to speaking

  700. and extravagance of apparel. Notoriously vicious persons have

  701. been reformed. The wealthy, the fashionable,

  702. the great bows and fine ladies have relentless wished their

  703. vanities. You know he's just describing

  704. this wholesale change in their community and culture.

  705. He specifies things like people took a new interest in reading

  706. the Bible. Worship services greatly

  707. increased in attendance. Feuding colonists settled their

  708. differences. Argumentative neighbors

  709. apologized to each other, neglected debts were paid.

  710. Families and friends were reconciled.

  711. It was a time of joy and families on account of salvation

  712. being brought unto them. Parents rejoicing over their

  713. children as newborn and husband over their wives, and wives over

  714. their husbands. The gospel was leavening.

  715. We use that metaphor of like the leaven and dough to make bread

  716. rise. The gospel was leavening

  717. society. It was leavening America in such

  718. a way that America was changed by a mighty movement of the Holy

  719. Spirit of God. I can't imagine what our country

  720. would have been like had God not done that on 2 occasions prior

  721. to our birth and soon afterwards, as the Word of God

  722. said, and we mentioned that righteousness exalts a nation,

  723. but sin is a reproach to any people.

  724. You know, I left out quotes from Ben Franklin and others at the

  725. Continental Convention that I could have said, but even George

  726. Washington you referenced earlier, I left this out, but I

  727. love this statement. He said it is the duty of all

  728. nations to acknowledge the Providence of Almighty God, to

  729. obey His will, to be grateful for His benefits, and humbly to

  730. implore His protection and favor.

  731. I mean, it's things like that that came out of a culture

  732. saturated with the gospel, the principles of our faith.

  733. And so this is when I made a statement.

  734. The God that America trusted in was the God of biblical

  735. Christianity. I wasn't saying that Christian

  736. that that America was officially a Christian nation.

  737. I wasn't saying that every founding father is an

  738. evangelical born again believer. I wasn't saying that you got to

  739. be a Christian to be an American.

  740. What I'm saying though, is that the world view most central to

  741. our nation and our founding was the world view of Christianity.

  742. This was the God. It wasn't a different God.

  743. It was the God of the Bible that.

  744. So let me also read a quote from Alex de Tocqueville because this

  745. is about as objective as it gets.

  746. Like I'm just quoting what a guy who came and studied America and

  747. published this in 1835. So this is, you know, gosh, it's

  748. like 60 years after our founding.

  749. This is what he says. The Americans combine the

  750. notions of Christianity and liberty so intimately in their

  751. minds, that it is impossible to make them conceive the one

  752. without the other. There is no country in the whole

  753. in which the Christian religion retains a greater influence on

  754. the souls of men than in America, and there can be no

  755. greater proof of its utility and of its conformity to human

  756. nature, then that its influence has most powerfully felt over

  757. the most enlightened and free nation on the earth.

  758. Upon my arrival in the United States the religious aspect of

  759. the country was the first thing that struck my attention, and

  760. the longer I stayed there the more did I perceive the great

  761. political consequences resulting from the state of things to

  762. which I was unaccustomed. In France I'd almost seen always

  763. seen the spirit of religion in the spirit of freedom, pursuing

  764. courses diametrically opposed to each other.

  765. But in America, I found that they were intimately united and

  766. then they reigned in common over the same country.

  767. Back to your question over what the pilgrims did.

  768. They saw these two things of the reigning of the government and

  769. of the principles of Christianity so, so intimately

  770. intertwined. They couldn't conceive of the

  771. two separate from one another. They never they, they, they did

  772. not see these things as incompatible.

  773. And, and so they allowed the one to inform the other.

  774. And so, you know, I want to finish and see what comments you

  775. guys have, but I did make a statement that the soul of

  776. America is in trouble. And I really do believe that.

  777. I think that's a controversial statement depending on who you

  778. ask. But if you're asking about are

  779. we remembering and are we continuing in the trajectory

  780. from which we were the rock from which we were hewn, I think

  781. there is no question that we are more removed today from those

  782. principles of our faith in forming and driving and

  783. saturating our culture, our communities and our leaders than

  784. ever before. So that obviously is, is a

  785. concern. And you know, the the, the

  786. essence of a quote, Christian America or Christianity

  787. influencing America. Is this right?

  788. That just kind of conclude and and recap is that what we're

  789. saying is that the ethical system adopted by Americans and

  790. embedded in our social order rested in a biblical moral

  791. order. What we're saying is that the

  792. philosophical foundation of colonial American culture and

  793. law was the judeo-christian ethic worldview sourced in the

  794. scriptures. Not all founders were born again

  795. believers, but it's clear that their view of man had a deeply

  796. religious foundation, that human rights were God-given, that man

  797. was endowed by his Creator, that they were natural laws and

  798. natural rights, and that freedom was a natural result of the

  799. sacredness of human life. And the development of a free

  800. man was not divorced from the idea of moral man any more than

  801. religious man could be separated from moral man.

  802. So this is what we mean by Christians, Christianity's

  803. influence in America. And so no one listen, no one

  804. argues that America was heaven or ever has been heaven on

  805. earth. But the the history is clear.

  806. America's Christian history is clear.

  807. And it was America's moral choice that made this nation the

  808. envy of the world and a haven for the oppressed seeking to

  809. live life in accordance with the freedom that was God-given.

  810. And to be honest, the moment that you take away the right of

  811. a human being to be free as a God-given right, then what

  812. you're doing is you're essentially saying within the

  813. state has the ability to give or take that right.

  814. And you just totally changed the foundation by going from a God

  815. centric view to a man centered view.

  816. And if you lose, and we'll talk about this in the future, but if

  817. you lose religious freedom, quite honestly, you've really

  818. lost every freedom because that's really the, I've heard

  819. religious liberty described as the Canary in the coal mine,

  820. which of course is like, if the Canary dies, that means there's

  821. not enough oxygen for you to live.

  822. And so and you're in trouble. And that's where, of course,

  823. we're seeing religious liberty and these things under attack

  824. and we're at a thin margin of retaining that thing, which was

  825. the founding principle. I think that's made our our

  826. nation so great. So any final comments, thoughts,

  827. questions as we wrap up guys? I think that for me, something

  828. that's really hard to balance is my desire for people to come to

  829. Christ and also my desire as a citizen of the United States to

  830. welcome in and be a melting pot of faiths and different

  831. backgrounds, because that's who we are as an American spirit is

  832. You can have immigration, immigrants come and bring and

  833. influence and bring, you know, their culture with them and

  834. assimilate into the United States, but comes with that

  835. comes their faith too. And so I'm, I'm always, you

  836. know, at fighting over which one, you know, wins ultimately.

  837. And I know that I'm a dual citizen, like we said at the

  838. beginning, like I'm first and foremost a citizen of heaven and

  839. secondly, citizen in the United States.

  840. And so I believe that we have a unique opportunity in the United

  841. States where the people come to us and we have a great

  842. opportunity to share the gospel so that we can one day see these

  843. people come to faith in Christ. Where we can have these cultures

  844. and their influence and the things that make them their own

  845. people, right? Come and bring in and create the

  846. American culture, which isn't a melting pot.

  847. Sure. But also hopefully see them come

  848. to Christ as well, which is a a great joy that we get to have

  849. here because, you know, we we want to see every tongue and

  850. tribe right? Profess Christ as That's right,

  851. yeah. Yeah, those tensions between

  852. freedom to worship according to one's conscience, and yet we're

  853. praying like mad that one's conscience is convicted by the

  854. Holy Spirit to trust Christ. And I think until our

  855. citizenship is united and ultimately only in heaven, then

  856. we'll face that tension as living as aliens in exiles on

  857. earth. Not everything will feel

  858. natural. And we live in that balance, you

  859. know, as Kingdom citizens here and now based on the principles

  860. of heaven, saying, Lord, let your will be done on earth as

  861. it's done in heaven, while ultimately being someone to

  862. choose how they choose to live before God.

  863. So Johnny, Nina, the pop quiz before we go or are you good?

  864. I just thinking honestly, the, the bringing back the

  865. conversations around the meal table, yeah, versus our first

  866. impulse as a society to go online and, you know, get the

  867. gotcha comments in or the theme or whatever.

  868. And somebody's Jesus again modeled that for us.

  869. It's like people greatly disagree with him and disagree

  870. with who he had at the table around him or who's, you know,

  871. house he would go to and all that.

  872. I think he modeled for us that very thing.

  873. It's like if we're unwilling to have a conversation with someone

  874. right face to face from the get go, you know, where do we think

  875. we're going to? Sure, Yeah, we hope and pray

  876. that God sends 1/3 Great Awakening.

  877. Can you imagine if Cartersville, our community, our state, our

  878. nation was saturated with new believers?

  879. You know, that does things legislation can't do, that does

  880. things that nothing else touches.

  881. The Holy Spirit alone can change the human heart.

  882. That's the hope of the world. It's the gospel.

  883. It's not a country, it's not a nation.

  884. God has blessed America, and ultimately I believe that

  885. blessing has been for the propagation of His gospel in

  886. such ways. It has not gone forth from any

  887. other nation quite like it has gone forth from the US.

  888. And I just pray God continues to to move in our nation in a way

  889. where his will can be done. So well folks, thanks for

  890. joining us. I hope this has been helpful.

  891. Further clarifying for you, we're going to keep going this

  892. month as we follow up each sermon.

  893. Let let me suggest if you've got questions, maybe put those in

  894. the comments. If you are a CFBC attender, our

  895. emails are on the back of the worship God.

  896. You could send an e-mail with questions you have for you'd

  897. like for us to address. That'd be fun to try to do.

  898. I'll make sure John gets all of those.

  899. If he gets them wrong, Hasting can correct.

  900. So we'll have fun with that. But hey, let's pray for our

  901. country. Let's pray for an awakening.

  902. Let's pray for the Holy Spirit to move.

  903. Don't forget to share the gospel, right?

  904. To actually speak the words that you know can change someone's

  905. eternity and also impact even our nation, our neighborhoods,

  906. our homes, our families, marriages and kids and life

  907. right now. So that's a wrap as you go.

  908. You go to make disciples. We'll see you next time on the

  909. sermon continued here at CFBC.