Sermon
Who Is the Messiah?
Publisher transcript
Transcript
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And it's a great lead-off even today as we're going to be talking about who is the Messiah, you know,
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because those two questions really connect to understand not just the Jesus that people think in their mind,
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but who does the Word of God say that He is.
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And so as you take your Bibles this morning over to Mark chapter 12.
Mark 12 chapter mention
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This morning, Mark chapter 12, as we continue with our series as we go through the Gospel of Mark here.
Mark 12 chapter mention
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And we know that Tuesday here, we're still on Tuesday of the last week before the crucifixion here,
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as we find that Jesus is in the temple, and it's definitely been a busy day,
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as the religious authorities had sought out Jesus' desire to, the Bible says, to catch Him in His words, you know,
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seeking a way to discredit Him before the people or to cause a disruption with the government, with Caesar.
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And they spent the day questioning Jesus about His authority.
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You know, remember when He first came into the temple that Tuesday morning,
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they questioned Him, by what authority do you do these things?
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You know, that question of authority.
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And we find that they started to ask all sorts of different things about,
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how do we give up tribute or responsibility and accountability between Caesar,
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which is the government, and with God?
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How do those things balance?
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Remember, Jesus said to render unto Caesar the things that are Caesar's,
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and unto God the things that are God's.
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And He answered them well, and they had a probing question about marriage and the resurrection.
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And finally, one came, as we looked last week, and asked Him the question very clearly,
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you know, which is the greatest commandment?
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Which commandment gives us priority, and which one sets the parameters for the rest of them?
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On what are those things hung?
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How do those things put together?
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And Jesus skillfully replied in truth, and each one of these, He answered them with Scripture.
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He gave them the Word of God, that God had declared to them.
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He revealed that once again to them.
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And He tells them something very important, though, as we ended last time,
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that He looked at the scribe and said,
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you're not far from the kingdom of God.
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They agreed on all the things that had come about,
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but Jesus looks at them and says,
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hey, we agree intellectually on all this,
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but there's a question because you're still not far from the kingdom of God.
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In other words, you still haven't quite understood everything you need to understand
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in order to recognize the Savior.
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You know, oftentimes we can get filled with information and miss the application.
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You know, to understand what's taking place, you know, what was missing in their life,
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you know, how could one have the right answer and still miss?
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You know, that seems contrary in our mind, doesn't it?
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To be able to have all the right answers, but yet still fall short.
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You know, today you might ask is,
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how could one grow up in church or attend church every week and still miss salvation?
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It's before them, at least in a solid church, it's before them.
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All the time, how could one do everything they were instructed about God and still fall short?
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You know, many do all the things that somebody tells them they need to do to be close to God,
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and they still fall short.
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Because they're missing one very key thing that we're going to look at here today,
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that Jesus points out.
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And Matthew, in his account, he tells us as he sets the stage,
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Jesus asked a question of them just before this,
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and we see that he looks at them after they had come to this point,
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and he says,
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What think ye of Christ? Whose son is he?
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He's asking them a question of whose son is Christ.
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In other words, who is the Messiah?
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Is what he's asking.
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How do those things fit together?
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How are those things put together?
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Because Jesus, after they say, because notice this,
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they say unto him,
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The son of David.
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Now I want you to understand,
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they had a partially correct answer.
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There was nothing inaccurate about their answer.
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But you know, when you were in school,
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did you ever have a test sometimes
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that the teacher would give you partial credit
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because you got part of it right?
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But yet you didn't get full credit
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because you didn't get the rest of it.
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Or you left it out.
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The problem with their answer is not that it was inaccurate.
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The problem that Jesus is going to deal with,
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it wasn't complete.
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Because we need to understand,
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when we answer the question about who is the Messiah,
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we don't need a partial answer,
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we need a complete answer.
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To understand fully who Jesus is.
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And so if you found your Bibles this morning,
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Mark chapter 12,
Mark 12 chapter mention
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let's stand together
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in honor of the reading of the Word of God.
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And we're going to pick up here in verse 35 here this morning.
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Let's read a couple of verses.
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And if you found there in verse 35,
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it says,
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And Jesus answered and said,
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while he taught in the temple,
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How say the scribes that Christ is the Son of David?
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For David himself said by the Holy Ghost,
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The Lord said to my Lord,
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Sit thou at my right hand,
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till I make thine enemies thy footstool.
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David therefore himself calleth him Lord,
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and once is he then his son.
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And the common people heard him gladly.
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Let's pray.
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Heavenly Fathers,
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we come before you this morning, Lord.
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We're just thankful for your Word.
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Lord, we're thankful for the reality of who you are.
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Lord, the complete picture of who you are.
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And Lord, as we just ask your hand upon each heart here today,
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Lord, you know those that have called upon you,
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those that have recognized you,
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not as just a man,
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but Lord, as a Savior,
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as Christ, as the Messiah,
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the one that has come to deliver us from our sin.
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And Lord, we pray just have your hand upon each one today,
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Lord, as we look at this to understand the importance of the question.
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And Lord, we just ask it all in your precious name.
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Amen.
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May be seated.
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You know, as we find here,
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the question here Jesus asked was not a trick question.
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You know, up to this point,
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they'd been asking Jesus mainly trick questions.
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You know, trying to trick him,
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trying to get him to say something that he ought not to say.
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But Jesus asked the question here,
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not just for information,
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but for their application,
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to help them understand who he is,
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to understand the importance of all that he is.
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Because the question about who is the Messiah
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impacts everything.
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The question Jesus is asking here
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is still relevant today
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because what somebody thinks about Jesus
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when it comes to answering what Jesus is asking here
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has eternal implications.
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Because our very salvation is built upon the fact
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that Jesus is all that he is.
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Not just that he's man,
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and not just that he's God,
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but that he was the God-man.
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You know, the fancy term theologically
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that the people use
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is they talk about the incarnation.
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That's that connection there.
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But we're going to try to stay away
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from fancy terms today,
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you know, like hypostolic union
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and all the different things
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that people refer to it as
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and all the different labels.
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We're going to break it down
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how Jesus, I think,
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would want to break it down
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to where we can grab a hold of it.
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You know, because you can know
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all the fancy labels
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and miss the point.
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And I want you to not miss the point this morning
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because as Jesus asked this question,
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he asked about the teaching of the scribes.
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You'll notice back here in verse 35,
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he says this,
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how say the scribes that Christ is the son of David?
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In other words, he's asking the people before him,
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the crowd that had gathered
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had been listening to these things throughout the day,
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because the common teaching of the day
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that Christ or Messiah
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would one day come through the lineage of David.
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Now their answer we saw there in Matthew
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was pretty quick and concise,
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was not any disagreement among them.
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Now I want you to understand,
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when you see in the scripture,
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Christ or Messiah,
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they're referring to the same.
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There's no difference.
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One is a Greek reference word,
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the other is a Hebrew word,
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and both mean the anointed one.
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You'll find Messiah used in Daniel chapter 9,
Daniel 9 chapter mention
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that this term is used there
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to describe the Messiah,
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the prince that was to come.
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You know,
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when we understand this is who
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the conversation is going to be focused on,
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the one that is to come.
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And you know,
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and when we understand the pivotal nature
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of this dynamic of who Jesus is.
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You know,
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when we understand that David was told this
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in 2 Samuel chapter 7,
2 Samuel 7 chapter mention
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in verse 12,
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David was told by the Lord,
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it says,
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when thy days be fulfilled,
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and thou shalt sleep with thy fathers,
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I will set up thy seed after thee,
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which shall proceed out of thy bowels,
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and I will establish his kingdom.
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And he shall build a house for my name,
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and I will establish the thrones
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of his kingdom forever.
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I want you to understand,
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it was clear in scripture
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that the Messiah,
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the Christ,
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the appointed one,
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was going to come
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through the lineage of David.
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That's the one thing
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that everybody there that day agreed upon.
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You know,
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have you ever noticed
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it's hard sometimes
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to get consensus on something?
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Where everybody in the room says,
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yes,
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we agree.
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That was a point
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when Jesus said,
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when the scribes and Pharisees
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replied that,
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he's going to come through David,
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he's going to be a son of David.
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Nobody disagreed.
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Jesus didn't disagree.
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Jesus said,
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yeah,
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you're right,
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but now we have,
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you're still missing it
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because you only have
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a part of an answer.
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You're getting partial answer here.
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You know,
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even Isaiah foretold,
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he said this in Isaiah chapter 11
Isaiah 11 chapter mention
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in verse 1,
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he says,
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and there shall come forth a rod
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out of the stem of Jesse
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and a branch shall grow
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out of his roots.
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It's referring to the Messiah
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that would come
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through the line of David.
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You know,
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the scribes taught
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the Messiah would be
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of the line of David
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and it was seen clearly.
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It was very easy to see
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because they were looking
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for a descendant of David
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that was going to come
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and be a physical king,
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a great military leader
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that would deliver them
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from all those
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that oppress them.
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They had this mindset,
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you know,
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look over to Jeremiah chapter 23.
Jeremiah 23 chapter mention
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Jeremiah 23 in verse 5
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tells us this,
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it says,
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Behold,
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the days come,
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saith the Lord,
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that I will raise up
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unto David
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a righteous branch
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and a king shall reign
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and prosper
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and shall execute judgment
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and justice
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in the earth.
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You know,
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rightly so,
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those passages,
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when they're read,
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it's very clear
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that Christ should come
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from the house of David.
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The earthly lineage of Jesus
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is given in Matthew and Luke
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and now Jesus is given
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this question concerning
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what David said
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about the Messiah
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because this brings
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into a different context
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that we're going to see
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that Jesus brings forth.
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This is what David,
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if it comes through
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the line of David,
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what did David say?
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And he presents them
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with a question
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that really puts their mind
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into a quandary.
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It begins to try to process
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how does this fit together?
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Because the teaching of David,
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look here at verse 36,
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it says,
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For David himself
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said by the Holy Ghost,
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the Lord said to my Lord,
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Sit thou on my right hand
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till I make thine enemies
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thy footstool.
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Now,
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I want you to understand
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this is Psalm 110 verse 1.
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Jesus is quoting
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the Old Testament,
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the Psalms
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that David wrote,
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that David penned.
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And I want you to understand
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that very importantly here
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because something was taking place
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because David didn't just come up
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with this off the top of his head.
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Jesus said David spoke
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by the Holy Ghost.
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Scripture is not given
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by men.
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Look over at 2 Peter
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for a moment.
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2 Peter chapter 1 verse 21.
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You know,
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Jesus is teaching
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a lot of different things
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right here to him
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and some application.
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In 2 Peter,
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Peter says this
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in 1 21,
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it says,
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For the prophecy
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came not of old time
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by the will of man,
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but holy men spake
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as they were moved
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by the Holy Ghost.
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In other words,
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Jesus is saying
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what David presented
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here in the Psalms
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was not David's thoughts
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but God's revelation to him.
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That God revealed to him
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something that was different
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that they weren't understanding.
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Because we know
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that the question here
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left them stunned.
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They had no answer.
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It left them speechless.
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You know,
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look at the end
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of the text there
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in verse 30,
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or in Matthew,
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I guess we'll find it
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over there.
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In Matthew 22, 46,
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it says this,
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when Matthew's given
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this account,
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he says,
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No man was able
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to ask him any word,
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neither does any man
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from that day forth
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ask him any more questions.
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In other words,
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nobody was able
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to answer the question,
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how did David
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call his son Lord?
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Lord.
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Now to us today
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in our culture,
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that's like a,
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really not a big concern
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in our mind mostly,
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because we don't understand
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what's happening
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but in a culture
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of the day,
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when this,
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even throughout history,
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even in the Middle East today
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or places you have kingdoms,
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the king himself
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would never call
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one of his descendants
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Lord over him.
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It's an illogical thing
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to say,
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I'm the older,
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I'm the elder,
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I am the one
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that produced you
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and to call you Lord
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would not have been logical.
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In other words,
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what Jesus is pointing out here,
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David says
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that he's calling
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his descendant Lord.
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Jesus is asking,
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how did David
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call him Lord?
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They were looking at him
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with that look,
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you know,
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you get when somebody says,
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I have no idea
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what you're talking about.
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Sometimes it's like
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the look the preacher
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gets on Sunday morning.
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But hopefully by the time
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we finish today
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it won't be,
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I don't know what
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you're talking about,
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I understand the importance
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and the reality
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of what you're talking about.
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Because what we're
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talking about today
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is critical
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for your salvation.
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To understand
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the reality
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of what's happening
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because Jesus
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had put before them
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that the Messiah
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would not merely
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be a man.
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He was saying
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the Messiah
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would not only be
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man of the lineage
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of David
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but he would be
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God.
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That's a mind-blowing
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statement.
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That Jesus
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was not just a man
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but he was
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God.
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That there's no
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distinguishing
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between it.
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He was God
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with us.
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You know,
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we talk about that,
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you know,
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we're getting ready
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to get into the Christmas season
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and you sing
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O come O Emmanuel.
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That term means
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God with us.
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In other words,
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I want you to understand
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when Jesus Christ came
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he was literally
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God
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with
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man.
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God with us.
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He was fully God
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and fully man.
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And we're going to
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understand the principle
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of this
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as Jesus is dealing
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with this.
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You know,
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it's clear that
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what David had penned
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they could not deny it.
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They believed that
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Christ would be a man,
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a man that did
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many good things.
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But they missed
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the fact that
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he was more
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than just a man.
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Because remember
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the scribes taught
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that he was going
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to be the son
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of David.
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They were looking
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for a human
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savior.
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They were looking
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for one that was
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going to come
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and deliver them.
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Now,
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they were accurate
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in their assessment
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but they were
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incomplete
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in their assessment.
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When we look
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at this this morning
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I want you to
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understand
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that they're not like,
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they're just like
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many today.
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because many
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today they will
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believe the Bible's
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record about Jesus.
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You know,
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people love the idea
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of Christmas,
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you know,
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and celebrating
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a babe in the manger,
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you know,
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and Christmas makes
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them feel all warm
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and fuzzy.
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And I want you
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to understand
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it's important
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that he came
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as a babe
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in the manger.
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But he was just
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not any babe.
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The Bible says
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he was born
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of the Holy Ghost.
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I want you
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to understand
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he was different
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from anybody else
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who had ever been born.
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He was not just
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any babe.
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He wasn't just
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flesh in the manger.
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It was God
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veiled in flesh
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in the manger.
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But people like
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the idea
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of the baby
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in the manger.
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Sometimes they
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appreciate him
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feeding the multitudes.
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You know,
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you'll hear people
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today,
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you know,
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we want to be
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like Jesus.
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We want to help
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people and do this.
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And they get
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caught up in the
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good things that
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Jesus did for people.
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And those things
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were essential
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that he did.
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had identified
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who he is
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in feeding the
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multitude
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and healing the
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sick and raising
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the dead
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and even his
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teaching of loving
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and respecting
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others.
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You know,
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some even consider
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that he was
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crucified on the
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cross.
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But the idea
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that he is God
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in the flesh
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boggles their minds.
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It hinders them
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from grasping
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that he is
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the only way
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to God.
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The Bible tells us
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he is our
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mediator.
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He is the
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one that can
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mediate between
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God and man.
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He is our
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only hope of
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salvation.
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Like the scribes
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that day,
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many people who
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appreciate what
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Jesus has
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recorded for us
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in the word
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about who he is
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as far as the
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good things he
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did and all the
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things that he
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promoted,
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they miss
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the very thing
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that keeps them
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from salvation.
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because you
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can appreciate
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who Jesus
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is as a
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man,
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but if you
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don't understand
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that he is
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God that was
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veiled in the
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flesh and came
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and died,
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took our sin
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upon him,
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you miss the
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point.
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A partial
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answer gets
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you not far
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from the right
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one.
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Jesus told the
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scribe before
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him you're not
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far from the
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kingdom of God.
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You have all
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the right answers
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to this point,
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but your answer
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is incomplete.
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Many people
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think they're
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going to be okay
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because they do
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good things,
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because Jesus
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did good things.
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They get a
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mindset that it's
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a fleshly thing,
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but I want you
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to understand
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what the
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implications of
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this is here
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this morning,
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because salvation
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is so much
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more,
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and we need to
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understand the
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importance of
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all that's
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taking place
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here as we
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look through
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this this
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morning.
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As David was
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there and
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raised up
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by the Spirit
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of God to
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declare in
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Psalm 110
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that he was
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going to call
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the one that
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was come,
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that the Savior
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was going to
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be called
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Lord.
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What David
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penned that
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day was
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teaching regarding
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who the Messiah
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was going to
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be.
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I want you to
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understand the
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fact that the
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Messiah, the
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Christ, will be
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seated in a
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place of
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authority.
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Notice Psalm
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110 tells us
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very clearly,
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take a look back
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over there in
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the Bible,
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scripture there
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with you,
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let's take a
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look back at
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what that says
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because sometimes
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whenever you see
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the Bible quoted
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in the New
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Testament, it's
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always good to
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go back and
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look at the
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Old Testament.
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You know,
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Psalm 110
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verse 1 says,
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the Lord said
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unto my Lord,
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sit thou at
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my right hand
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till I make
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thine enemies
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thy footstool.
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He calls him
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Lord, he calls
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him a position
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of authority,
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he declares
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those things.
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I want you
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to understand
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that Christ is
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declaring that
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he's going to
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be put forth
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in a place of
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authority, an
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authority that's
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equal with God.
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Look into the
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New Testament,
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look at
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Philippians chapter
Philippians 2 chapter mention
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2.
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Philippians chapter
Philippians 2 chapter mention
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2, look at
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verse 9, look at
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the scripture,
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it tells us,
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wherefore God
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also hath highly
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exalted him
-
and given him
-
a name which
-
is above every
-
name.
-
And at that
-
name of Jesus
-
every knee should
-
bow of things
-
in heaven and
-
things in earth
-
and things under
-
the earth.
-
what this is
-
describing is
-
Jesus being put
-
on equivalency
-
with God
-
himself, God
-
the Father.
-
Now I want you
-
to understand
-
there's no
-
distinction between
-
Jesus and God
-
when it comes to
-
the reality of
-
the Godhead.
-
The Bible says
-
they are one.
-
They're unified.
-
The Father, the
-
Son, and the
-
Holy Spirit, they're
-
one.
-
It's essential to
-
understand that
-
they are one.
-
But he says that
-
Jesus is going to
-
be lifted up and
-
placed in that
-
position and
-
authority.
-
And notice what
-
it says in verse
-
11 that every
-
tongue should
-
confess that
-
Jesus Christ is
-
Lord to the
-
glory of the
-
Father.
-
I want you to
-
know today that
-
just to know that
-
Jesus lived is
-
not enough.
-
To know all the
-
Bible stories about
-
Jesus are not
-
enough.
-
It's essential for
-
something more.
-
Because we're not
-
trusting our
-
salvation in a
-
good man.
-
We're trusting our
-
salvation in the
-
Messiah, the
-
Christ, the one
-
that came and
-
the only one who
-
had the ability to
-
take my sin and
-
your sin upon
-
himself to pay
-
the penalty.
-
Remember back in
-
Matthew chapter 16,
Matthew 16 chapter mention
-
Jesus asked Peter a
-
question.
-
He'd ask the
-
disciples questions
-
preceding to this,
-
asking him, you
-
know, who do
-
others say that I
-
am?
-
And they had a good
-
prophet, you know,
-
you have all the
-
different things that
-
they listed.
-
And then he looks at
-
Peter and he says,
-
Peter, who do you
-
say that I am?
-
Now before we go any
-
farther, I want you to
-
grab a hold of this.
-
What other people say
-
about Jesus doesn't
-
matter.
-
Sometimes we put too
-
much credit in what
-
somebody else says.
-
I want you to see here,
-
he was asking Peter and
-
the disciples what the
-
other people think.
-
And then Jesus turns and
-
looks at him and it
-
becomes personal.
-
Because it's personal,
-
it's what do you
-
understand who Jesus
-
is?
-
And notice Peter's
-
reply.
-
He answered and said,
-
thou art the,
-
what's that word?
-
Christ.
-
The son of the living
-
God.
-
I want you to understand
-
Peter's declaration was
-
a recognition that Jesus
-
was not just a man that
-
he was following, but it
-
was God himself he was
-
following.
-
That thou art the Christ,
-
thou art the anointed
-
one, thou art the Messiah,
-
thou art the one that
-
Daniel spoke of and
-
Isaiah spoke of and
-
Jeremiah spoke of and
-
David spoke of.
-
You're the one that was
-
foretold into Adam and
-
Eve after they sinned in
-
the garden that said that
-
one day you're going to
-
raise up one to crush the
-
head of the serpent all
-
the way from the very
-
beginning, all the way
-
through.
-
Peter was saying,
-
you're not just a man.
-
He's standing there
-
looking to him.
-
Remember, you got to
-
remember Peter hung out
-
with Jesus, ate with
-
Jesus, walked with
-
Jesus, talked with
-
Jesus.
-
He understood Jesus'
-
humanity, but he also
-
understood that Jesus
-
wasn't just a man.
-
He wasn't just a man.
-
He was the son of the
-
living God.
-
The son of David, but
-
also the son of God.
-
You know, in John's
-
gospel, John 1 in verse
-
34, John the Baptist,
-
when he's asked about
-
Jesus, he made this
-
statement.
-
He says, I saw and bear
-
record that this is the
-
son of God.
-
What a powerful connection.
-
Earlier there in John,
-
look in John chapter 1 in
John 1 chapter mention
-
verse 1.
-
It says, in the beginning
-
was the word, and the word
-
was with God, and the word
-
was God.
-
Then down in verse 14, it
-
tells us this.
-
It says, and the word was
-
what?
-
Made flesh.
-
And dwelt among us.
-
And we beheld his glory, the
-
glory of the only begotten of
-
the Father, full of grace and
-
truth.
-
Today, I want you to
-
understand the importance of
-
this recognition.
-
Because oftentimes people today,
-
even people who claim to
-
follow Christ, they follow
-
Jesus as a man and not the
-
Savior.
-
They follow good works to say,
-
I want to emulate what he
-
does instead of the Savior.
-
We need to understand that
-
when we call upon him, we're
-
not calling upon a man to
-
save us.
-
We're calling upon God
-
himself.
-
The one who came and gave
-
himself for us.
-
Look a little farther in the
-
New Testament.
-
Go over to 1 John chapter 4.
1 John 4 chapter mention
-
Because this is essential
-
because if you miss the point
-
of who Jesus is, you miss
-
salvation.
-
He records this.
-
He says, hereby we know,
-
hereby know ye the Spirit of
-
God, every spirit that
-
confesses that Jesus Christ is
-
come in the flesh is of God.
-
Now John here is dealing with
-
the opposite problem.
-
Because you had a whole
-
other group, the Gnostics,
-
who thought the idea of Jesus
-
being fully man, he couldn't
-
have been fully man because
-
flesh is evil.
-
He just came in the Spirit.
-
I want you to understand the
-
importance of this.
-
Jesus, that he came, that God
-
came and dwelt among us, is
-
essential that he was both fully
-
man and fully God.
-
There was no separation.
-
Jesus understood everything
-
physically like as we are.
-
I want to encourage you this
-
morning, I put together a little
-
list for you.
-
Or should I say I found a list
-
and reprinted it?
-
You know, why recreate the
-
wheel?
-
That you can get on the church
-
app there, and there's a
-
little blue tab there in the
-
front page.
-
That you can download all the
-
verses in Scripture that speak
-
about Jesus as a man.
-
Also, all the ones that speak
-
about him as God.
-
See, there you go, right there.
-
Take care for it this morning.
-
I'll give you a little clue.
-
There's whole college semesters
-
on this.
-
Okay?
-
So, I'm trying to condense this
-
down for you, okay?
-
But I do encourage you to
-
download that and to read those.
-
To grab a hold of the list and
-
lists of elements in the
-
Scripture that point to this.
-
And the essential nature of it.
-
It's a message that Peter preached
-
at Pentecost to those there that
-
day.
-
Acts chapter 2.
Acts 2 chapter mention
-
Peter points out this very fact
-
that Jesus had said earlier.
-
Acts chapter 2 and verse 34.
Acts 2 chapter mention
-
Peter's preaching and he says,
-
For David is not ascended into
-
the heavens, but he saith
-
himself, The Lord said unto my
-
Lord, Sit thou at my right hand
-
until I make thine enemies thy
-
footstool.
-
Therefore, let all the house of
-
Israel know assuredly that God
-
hath made that same Jesus whom
-
ye have crucified, both Lord and
-
Christ.
-
You know, as I was reading this
-
and preparing, it really made me
-
begin to stop and think.
-
Because it made me wonder, because
-
Peter was standing in the temple
-
that day when he preached this.
-
It makes me wonder, just a few
-
months earlier, about 51, 52 days,
-
earlier you had a group of people
-
listening to Jesus declare that
-
David called him Lord.
-
On the day of Pentecost, Peter
-
stands up and he points to him, he
-
says, hey, Jesus, the one you
-
crucified is both Lord and Christ,
-
the Messiah.
-
And it's amazing, it says there was
-
about 3,000 souls that responded in
-
faith that believed that Jesus was
-
not just a man they heard earlier,
-
but that he is the Savior.
-
Today's the same thing.
-
We need to understand that Jesus is
-
not just a man.
-
He's fully man.
-
He understood all the things, the
-
ailments, the problems we have.
-
And you say, why would God send him
-
as a man?
-
Because, you know what, we relate
-
with people who can relate to us.
-
That have been through things that
-
we've been through.
-
You have a common connection.
-
Have you ever noticed that, that if
-
you find somebody else that's going
-
through something similar to you,
-
you have a connection and empathy?
-
Jesus became man for us to say,
-
I understand where you are.
-
I want to connect with you.
-
I want you to understand who I am.
-
But he never surrendered an ounce
-
of who he is.
-
The Bible reveals that he veiled
-
himself.
-
In other words, I want you to
-
understand as you read through and
-
study it, Jesus never surrendered a
-
bit of being God.
-
He made a choice not to exercise all
-
his authority as God.
-
Why?
-
For us.
-
Those there even heard Peter's
-
message on Pentecost, when they
-
understood who Jesus is, they sought
-
to know how to be saved.
-
You know, today, people ought to
-
desire to say, if Jesus did that for
-
me, if God came and became flesh, and
-
he suffered and died, he took upon my
-
sin, he took upon all those things.
-
To provide a way for me to be
-
redeemed, to be rescued from my sin.
-
I want you to understand the
-
importance here.
-
Because this is critical.
-
Look over in 1 John again.
-
1 John chapter 5.
1 John 5 chapter mention
-
The apostle John, in the inspiration of
-
the Holy Ghost, tells us this.
-
It says this in verse 11.
-
It says, and this is the record.
-
In other words, he says, I want you to
-
make the record clear.
-
This is the record that God hath given
-
to us eternal life, and this life is in
-
his Son.
-
He that hath the Son hath life, and he
-
that hath not the Son of God hath not
-
life.
-
These things have I written unto you,
-
that believe on the name of the Son of
-
God, that ye may know that ye have
-
eternal life, and that ye may believe
-
on the name of the Son of God.
-
I want you to understand, believing on
-
the name of a human being is not going
-
to save you.
-
It's by acknowledging Christ came, and
-
the Bible says that he put his sin upon
-
himself.
-
He took my sin and your sin and carried
-
it to the cross.
-
He made payment in full, so that he might
-
offer salvation freely to all those who
-
will call upon him.
-
How can he give it freely?
-
Because he says, I already paid for it.
-
Contrary to popular belief, nothing is
-
free.
-
Everything has to be paid for.
-
You might receive it free, but somebody
-
else paid for it.
-
Your salvation is offered to you free
-
because Jesus paid for it.
-
He says, I took care of everything that is
-
needed.
-
When Jesus looked at them that day and
-
asked them, how is Jesus both Lord and
-
Son to David?
-
He was asking them a question of who
-
Christ is.
-
Because they had to understand that the
-
one before them was not just a mere man.
-
It was God veiled in flesh.
-
The reality is important.
-
You know, the scriptures wind down in
-
this way in Revelation 22.
-
Down in verse 16, it says, I, Jesus, have
-
sent mine angel to testify unto you these
-
things in the churches.
-
I am the root and the offspring of David
-
and the bright and morning star.
-
Jesus, his final testament is, I want you
-
to understand, I fulfilled everything that
-
was required to identify myself in the
-
lineage of David, but I never surrendered a
-
bit of who I am as God.
-
And I came and I suffered and died for you.
-
And I want you to know it.
-
I don't want you to guess.
-
I don't want you just to hope so.
-
As John wrote, that you ought to know so.
-
Not because of what you've done,
-
but because of what he has done.
-
You know, this morning we face the same
-
question when it comes to Jesus.
-
What will you do with Jesus?
-
Because how you respond determines
-
the life to come.
-
Because he will either be your savior or your
-
judge.
-
If you've never trusted Christ for salvation,
-
I invite you to come today and call upon the
-
Lord to save you.
-
Call upon the one who became a man to pay
-
for your sin.
-
Don't leave here today without knowing where
-
you stand with God.
-
As heads are bowed and eyes are closed this
-
morning, what about you today?
-
Are you trusting in the savior?
-
Are you trusting in the one who came?
-
Veiled as a man, fully man, fully God.
-
If you've never trusted him, I encourage you to
-
come.
-
Let me show you from God's word how you can
-
know that you're saved.
-
If that's a need today, I encourage you to
-
come.
-
That's the reason Christ came for you.
-
Heavenly fathers, we come before you this
-
morning.
-
Lord, we just thank you for the day, for the
-
opportunity.
-
Lord, you know each soul here today.
-
Lord, there may have been some that were
-
thinking of you as just a mere man.
-
One that did many good things and to trust
-
in those good things.
-
But Lord, if we miss the fact that you're
-
not just a man that came and lived a sinless
-
life, but you're God himself.
-
The very holy one.
-
The one above us.
-
The one who created us.
-
Lord, I pray just have your hand upon each
-
heart here today.
-
That there wouldn't be one that departs not
-
knowing and having confidence in who you
-
are as their savior.
-
Lord, we ask all these things in your
-
precious name.
-
Amen.