Sermon
There is a Name
Publisher transcript
Transcript
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We're going to talk about the name that's been mentioned very often here this morning.
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We're going to be talking about there is a name, and there's a name that's above all other names.
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There's a name that has been given to us. You know, the kids spoke about it during the songs,
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you know, in our songs in the choir. It was mentioned many times, and that is the name of
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Jesus. It's a name that connects with many things, and we realize the necessity of that name.
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But, you know, names do. You know, names identify. Names make a connection.
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Because names connect us with people. You know, your name is one of the first things given to you
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when you're a child. You know, when a child is born, you know, there's basically a couple things
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that somebody asks. The first, if you're a lady, you ask the spec sheet, you know, how tall, how much
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do they weigh, you know, all the specs of the baby. And then for the guys, you know, it's like, okay,
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what'd you name them? You know, what's the name? You know, those two are kind of a tough fit for which
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one's going to be first, usually, you know. But the name is important because the name identifies
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who the child is. And, you know, a child is named for many reasons. It might be to honor a family
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member. You know, as a, you know, my name is, I was named for my grandfather and my dad. You know,
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it kind of has that connection there. Or parents might simply like the way a name sounds or it
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meets some other criteria. You know, names that people give can be interesting. You know, a name that
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is given to a child. And in history, though, we find that names carry a greater meaning, especially
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in the scripture. You know, they had a meaning behind them. You know, you can think about a man
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called Abram. You know, his name means high father. God later changed his name to Abraham, which means
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the father of a multitude. And we see those pictures and connections there are Isaac, Abraham's son.
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Isaac means laughter. You know, and it goes because his mom laughed when God said she was going to have
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a son in her old age. I mean, names have a connection. Names have a meaning behind them. And
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even our names today have meaning. You know, they're, I just looked this up here this week. It's
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interesting how many sites you have that have meanings of names. You know, even names today, most people
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don't think about what their names might mean. You know, like we have a few guys named Matthew in
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here. You know, Matthew means gift of God. You know, and you know, you have other names that have
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been given, you know, like Lewis, you know. Lewis means famous warrior. You know, Daryl, you know, means
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beloved. Ryan means little king. You know, you go around the room and and your name, you know, it'd be
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interesting. You know, if you had a chance, look up and see what your name, what is attached to your name?
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You know, what kind of meaning do people put with that? You know, we have some Joshua's today. You
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know, Joshua's, that means Jehovah is salvation. You know, this morning we focus on a name of a babe
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born in Bethlehem of Judea, which was given a name that was divinely selected for him. Now, I want you
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to understand Jesus was not a name that was just randomly given. Jesus was a name given to that
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babe that day in Bethlehem for a reason. And it was divinely given to him. And if you found there in
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Matthew chapter one, let's stand together in honor of the reading of the word of God. And we'll pick up
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here in Matthew chapter one. And let's, let's start here in verse 18 here this morning as we read
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Matthew's account here. It says, Now the birth of Jesus Christ was on this wise when his mother Mary
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was espoused to Joseph before they came together. She was found with child of the Holy Ghost. Then
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Joseph, her husband, being a just man and not willing to make her a public example, was minded to put her
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away privily. But while he thought on these things, behold, the angel of the Lord appeared unto him in
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the dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife, for that which
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is conceived in her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name
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Jesus. For he shall save his people from their sins. Now all this was done, that it might be fulfilled,
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which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring
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forth a son, and shall call his name Emmanuel, which being interpreted as God with us. And Joseph,
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being raised from sleep, did as the angel of the Lord have bidden him, and took him unto him his wife,
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and knew her not until she had brought forth her firstborn son, and he called his name Jesus.
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Let's pray. Heavenly Father, as we come before you this morning, Lord, as we just take a few moments,
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even recognizing the importance of your name, the names given to you. Lord, we pray that as we look
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at these things here this morning, the name, the very precious name of Jesus, and the importance of
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Emmanuel, that you are with us and among us. And Lord, we just pray you have your hand upon each one
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here today. Lord, you know the things that people bring in each week. Lord, we know that life is
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happening all around us, but Lord, help us to still our minds and our hearts here today,
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that we might really grab a hold of in our life, one, who you are, and secondly, what that's been
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done, and Lord, that it might, how do we apply it to our lives. And Lord, we pray that you might work
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mightily in each heart and life here today. And we just give you all the praise in Jesus' name.
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Amen. You may be seated. You know, as we think here, when Joseph and Mary were told the name,
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Jesus, to name baby, the baby that they were going to have Jesus, you know, it was not a name that was
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out of the ordinary of the day. You know, history tells us there were many of that name, yet the
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angels brought a divine instruction to him that the name of the child that was to be born unto them,
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they were to name him Jesus, you know. And when it came to choosing that name, Jesus, you know,
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when they, you know, oftentimes it's funny, as I've had the opportunity to visit many people
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in the hospital and visit with them before as they get ready to have a kid, you know, one of the
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discussions a couple have is, okay, what are we going to name them? You know, and I don't know about
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you, but sometimes those, well, I want this and I want that, you know, I think this is probably one of
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the easiest discussions that Joseph and Mary ever had, when they got together and say, well, what are we
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going to name him? And they both say Jesus. Why? Because they'd had divine instruction from an angel saying,
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that is what you were to name the child. To do that is probably one of their easiest conversations
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they ever had as a couple, you know. It was already settled. It was put forth. But, you know, we see
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here this morning the person of this name of Jesus, because the person, because Jesus wasn't just a
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figurative individual. Jesus was a real person. Jesus is real as you and I today. You know, oftentimes
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people, we get loose sight of that reality of who he is. And Jesus in the New Testament is the Greek
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variant. That name is the same name you'll find in the Old Testament called Joshua. Both of those
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are together. The meaning of that, we talked about that Jehovah is salvation. It was referring back to who
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God is. And Jesus was a fitting name, as he would be the one that would bring salvation that was promised
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by Jehovah. You know, God promised from the very beginning that he would bring a deliverer. He would
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bring one that would provide for what we needed to be rescued. You know, when we understand that though
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it was a common name, that it would not have drawn any attention either. You know, oftentimes we don't
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think about the dynamic that Jesus is really a name that brings and connects with us because it was a
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common name. There was nothing distinct. There was many people with that name in the days of Jesus.
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There was many that went by Jesus. It wasn't. That's the reason you find in the scriptures,
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Jesus of Nazareth. There's a descriptor attached because there was many that were named that. And
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we see that it gives this attention to us because it's a name that would change everything
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in the world. And the day that Jesus Christ was born was not a day that would have stood out to
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those around them. You know, when we think of Jesus, Jesus is a name given to him that connects with us
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because he connects with the humanity of each of us to understand what he has done and how he has
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connected with us. You know, the day that Jesus was born was another day that people had problems,
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another day that people had things going on in life. It was another day just like any other day
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into the people around them. You know, it wasn't anything special that was drawn to that day out of
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the ordinary. It was a normal birth as far as Mary was concerned. But the difference was not the birth
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when it comes to Jesus. The difference was the conception because it says he was born of the Holy
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God. In other words, it's a divine intervention. And we understand it's a fulfillment of prophecy
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that we'll look at here in just a little bit. But I want you to understand Jesus was not just any
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child. He was a unique child in the fact he was fully God and fully human. He was completely
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that. He was nothing in between. He wasn't 50-50. You know, you know, a lot of people today, you know,
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things are 50-50. Well, when it comes to Jesus, it's 100-100. He never surrendered who he is.
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But yet he veiled, the Bible says, he was veiled in flesh. He was just as we are. You know, listen,
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you know, because the Bible gives us descriptions of that. You might say that John chapter 1 gives us
John 1 chapter mention
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that theological, that deep impression of what who Jesus is. You know, it tells us in John 1-1,
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in the beginning was the Word, and the Word was with God, and the Word was God. And then you go
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down to verse 14, it says, the Word was what? Made flesh and dwelt among us, and we beheld His glory
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and the glory of the only begotten of the Father, full of grace and truth. I want you to understand
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Jesus is the one that is full of grace and truth. He is fully God, but He's fully human. And I want you
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understand that it's that way for a reason, because He can connect with you and I. He understands where
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we are. You know, what a thought that the one that spoke the world into existence would come and dwell
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among us. That He would physically come, you know, look over in Philippians chapter 2 for a moment.
Philippians 2 chapter mention
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Philippians chapter 2, it tells us this, it says in verse 8, let this mind be in you, which is also in
Philippians 2 chapter mention
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Christ Jesus, who being in the form of God, thought it not robbery to be equal with God. You know, but
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made of Himself, what? No reputation. In other words, no reputation means Jesus didn't stand out by His
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own accord. In other words, they couldn't just look at Him and say there was something totally distinct
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and different. The Bible says that He looked just like anybody else of the day. There was nothing that
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made Him stand out, but it says it took on Him the form of a servant. You know, here's the King of
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kings, the Lord of lords, the creator of the universe, and He come as the form of a servant, and was made in
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the likeness of men, and being found fast as a man, He humbled Himself. In other words, He voluntarily
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put Himself in this position. Why would He do that? You know, the name Jesus reveals that because
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we consider that a creator became dependent upon His creation. I mean, you think about how helpless
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a child is. Here's the very creator of the universe, coming as a babe in the manger, and is now fully
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dependent on what He created. He's fully dependent upon that in human form, and we see this played out
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throughout the Scripture, because the instruction to name Him Jesus was not just a random pick,
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but had a specific in His purpose. You know, look there in Matthew chapter 1, we read there in verse 21,
Matthew 1 chapter mention
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look what the Word of God tells us, and she shall bring forth a son, and thou shalt call His name
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Jesus, for He shall save His people from their sins. You know, I want you to see here the purpose
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of the name. The purpose of the name of Jesus, because it wasn't just random that God told them to name Him that.
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Even though there was many others of that name, there was something distinct and special of this child.
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You know, He came as the rescuer of mankind.
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Oftentimes we hear that, you know, salvation.
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You know, but you know, salvation simply boils down to this. If you're going to save somebody,
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it means you're going to rescue them. It means there's a rescue involved. Something you're
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bringing them from danger or destruction. You're delivering them from what is bearing over them.
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And when you hear Jesus saves, you know, what comes to mind?
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You know, oftentimes today, I think people have all sorts of things when they hear
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the idea that Jesus came as the Savior of the world. Is it a baby in a manger,
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of which the angels sang and the wise men search?
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Or do you hear a wonderful purpose for which He came?
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Because there was a purpose behind it. When we speak Jesus, many things are brought to mind.
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Because when you talk about Jesus today, people think about many things. Some look at Him
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as one that came to do good things. I mean, there's a lot of people today promote just and
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look at the good things that Jesus did. And I want you to understand, Jesus did a lot of good things.
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But the good things wasn't the focus of why He came. I want you to understand, it wasn't just
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the good things or the dynamics of healing or helping those in need. You know, sometimes people get
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caught up and, well, look at how many needs Jesus filled. Yes, He met those needs of people. He can
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fill your need today. But that's not the reason, the principle, why He came.
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Because I want you to understand this morning something very critical in our understanding
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of who Jesus is because we ought to know that He is the primary reason He came as the rescuer.
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He came as the one that was the deliverer. He was the one that came that was going to provide what we need.
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You know, verse 21 that we look in our text, notice what He tells them here.
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He says this, you're going to call His name Jesus for what? For He shall save His people from their sins.
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He's going to save His people from their sins. And we find here this important dynamic,
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even in Philippians 2, as it describes the life of Jesus. In the end of verse 8, it tells us this,
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it says, when He was found being fashioned as a man, He humbled Himself, notice, and became obedient
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unto death, even the death of the cross. You know, consider why did Jesus voluntarily
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submit Himself to all the things on this life to die and to be rejected on the cross?
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Because there was a purpose. That purpose was to be the rescuer for us. The deliverer for us.
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You know, think about what Isaiah the prophet foretold that he would take upon himself. Isaiah 53,
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says this, surely He hath borne our griefs and carried our sorrows. You know, I want you to
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understand, Jesus, when He comes and He speaks to us, He understands where you are. He understands
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the sorrows of life. He understands the griefs that come with life. I mean, when we see and read
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through the Scripture, He understands, yet we esteemed Him stricken and smitten of God and afflicted.
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Now notice verse 5, but He was wounded for our transgressions. He was bruised for our iniquities.
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The chastisement of our peace was upon Him, and with His stripes we are healed. Now I want you to
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understand, it's important. Why did He come? Because we have a problem that needs to be overcome.
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A situation that we don't have the means to deal with on our own. You know, you don't need rescued
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from something that you can get out of. You don't need to be rescued if you can do it on your own.
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The reason Christ came is we need to be rescued. We need to be rescued from the sin, that transgression
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and iniquities. Transgressions are what we do outwardly. Iniquities are those things that you
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process up here. I want you to understand, we're not just sinful because we do sinful things.
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We're sinful because we have iniquity in our heart. We have sin that brews within us. You don't have to
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teach sin. Sin comes naturally. You know, I always ask people, you know, if you don't think
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that sin comes naturally, just go work in the nursery. You don't have to teach a kid to take
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a toy from somebody else. You don't have to teach them to be selfish. You don't have to teach them as
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they grow up to try to be put self first. What do you have to teach them? You have to teach them that,
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hey, the world doesn't focus on you. You know, you have to teach them those things are innate within
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them and they need to be instructed on it. But I want you to understand it's more than instruction
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against those things. The reality is, as the Bible says, that the wages of sin is death.
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But the gift of God is eternal life. Jesus Christ, you'll notice what he says. He says,
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his stripes, by with his stripes, we are healed. All we like sheep have gone astray. We have turned
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everyone to his own way. And the Lord hath laid on him the iniquity of us all. I want you to
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understand that Jesus took upon himself all that was needed to rescue you and me. He is the rescuer.
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It's not us. We can't rescue ourselves. Because he came, he was the one that rescued us from the
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penalty of sin. Because how can he do that? Because he says he took it upon himself.
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In other words, he took upon himself, he placed upon himself what we were guilty for and paid the
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price. He said, therefore, I can have victory. In my victory, you can have victory. He left the glory
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of heaven. The Bible says he humbled himself to identify with those who he came to save.
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That's the name of Jesus. It's a name that identifies with you and me.
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A name that understands where we are.
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Because he didn't come as a king, but as a servant.
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I mean, you think about the story that we tell
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of Christ's birth. I mean, there was nothing magnificent about it.
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A matter of fact, we clean it up quite a bit.
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I mean, we have kids dress up in cute costumes, you know, and they have the angels and the sheep
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and, you know, the little shepherds, you know, and everything.
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But you know what? I want you to understand when you consider the reality of the story,
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he was born in a stable.
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A stinky, smelly stable.
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I don't know about you, but I've been in a lot of barns in my life.
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And I don't think I've ever been in a barn that smells nice.
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I want you to understand that Jesus came, he understands where we are.
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He came and he made a reality of understanding where we are.
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He came, he was born in a stable filled with animals
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and all the other fun things that come with it.
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But you know why he did that?
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Because it put him on common ground.
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He was veiled in flesh with his creation.
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I want you to understand that though Jesus never sinned,
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he did experience the things that you and I experience.
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There's a lot of things in life.
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Have you ever been tired?
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I mean, I don't know about you, but it don't take long to get tired.
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The older I get, the more tired I get.
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Then they want you to go to this thing called retired.
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That's where I guess you get more tired than you were before.
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But I want you to understand,
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Jesus in John 4, 6 talks about being wearied by a journey.
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Matthew 4, 2 talks about him being hungry.
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Experiencing things.
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How about rejection?
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Rejection.
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You know, today a lot of people struggle with rejection.
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Somebody doesn't respond to me the way that I think they ought to respond.
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You know what that is?
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That's rejection.
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That's that feeling of rejection.
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You know, consider Jesus for a moment.
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John chapter 1, verse 11 tells us this.
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It says,
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He came unto his own, and his own received him not.
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Think about it this way.
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Imagine showing up to a family function and telling somebody to meet you at the door and says,
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You're not welcome.
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He came unto his own, and his own what?
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Received him not.
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Jesus understands what it means to be rejected.
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The Bible tells us that he understands those things.
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He was tempted with all that was common to us.
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You can read in Matthew chapter 4 about his temptation and those things.
Matthew 4 chapter mention
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But he did all this.
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And what's revealed to us is in Hebrews chapter 4 and verse 15 says this.
Hebrews 4 chapter mention
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It tells us here in Hebrews, it says,
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For we have not a high priest which cannot be touched with the feelings of our infirmities.
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Now infirmities is those things that we just talked about.
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Being tired and weary and hungry.
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Being rejected.
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All those elements that are there.
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Being tempted in all ways.
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I mean, we understand he knows.
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But in all points, tempted like as we are, yet without sin.
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Let us therefore come boldly unto the throne of grace that we may obtain mercy and find grace in the time of need.
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You know what?
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Jesus came and he connected with us that we might know that he knows where we are.
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That he wants to connect with you and I.
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You know, Matthew also reveals to us that Jesus is the one that also bears a very distinct name.
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Matthew tells us here in his account this name that we have here is only mentioned three times in Scripture.
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That's the name Emmanuel.
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It describes who Jesus is.
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His name is a name that reveals that it's God with us.
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Look here in verse 23 in our text.
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It tells us here this.
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It says,
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Behold, a virgin shall be with child and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is God with us.
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You know, this was spoken by Isaiah the prophet in Isaiah 7.14.
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He says that they're going to call his name Emmanuel.
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You know, the Lord himself shall give you a sign.
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You know, when you realize what's happening here, this name makes him qualified to rescue everyone and anyone that will call upon him.
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Why?
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Because he is taking the iniquity.
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He lived the life that we live here.
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He lived it sinlessly, yet he took our sin and placed them upon himself.
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It was God with us.
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He's the only one that could provide the means of rescue.
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I want you to know that he did this for you.
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He said you cannot rescue yourself.
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If we could rescue ourselves, there would be no need for him to have come.
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But oftentimes we ignore it and say, I'm going to try it myself.
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I'm going to do it myself.
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When we realize and finally get to the point where we know that we can't do it ourselves.
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By our nature, I'm going to do it myself.
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I can do it.
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I have the means.
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And the more you struggle, the deeper you get.
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Because it's not being dealt with the things that need to be dealt with.
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This name of Jesus, this name Emmanuel, is the one that qualified him to rescue us.
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Isaiah 55 and verse 6 says this,
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Seek ye the Lord while he may be found.
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Call up him while he is near.
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Notice what it says.
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Let the wicked forsake his way and the unrighteous man his thoughts.
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And let him return unto the Lord and he will have mercy upon him and to our God.
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For he will abundantly pardon.
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I want you to understand your sin needs dealt with.
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As anything you have when it comes to a penalty being assessed for something,
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that penalty has to be dealt with.
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You either have to pay it yourself or somebody else steps in.
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When it comes to sin, we either pay it ourselves or let Jesus step in.
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He says, I am the one that has the means to do so.
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Jesus is the one qualified to save you.
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He says this in John chapter 14 and verse 6,
John 14 chapter mention
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Jesus saith unto him, he says, I am the way.
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Consider that I am the way.
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You know, we live in a generation where people say there's many ways to God.
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There's only one way to God.
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It's exclusive.
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You know, we try to make it inclusive, but it's exclusive.
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You're either on the right path or you're not.
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You know, I've done a lot of traveling through backcountry.
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If you get on the wrong road, you end up at the wrong destination.
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You have to make sure you're on the right one.
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That you're going the right way.
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And the only way you can do that is to be with Jesus.
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He says, I am the way, the truth.
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You know, truth is important.
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We live in a generation where truth seems to be fluid.
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They try to make truth as well.
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It's your truth and my truth.
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You know, it doesn't really matter what I think is true and what you think is true.
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The only thing that matters is what is true.
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Because everything else is a delusion if it's not true.
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Many today live delusional because they try to live in their own truth.
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It doesn't make it so.
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You know, it would be as foolish as saying, I think I'm a millionaire so I'm going to start writing checks accordingly.
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You know what, it won't be long and somebody's going to come knocking.
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If they're kind enough to knock.
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It doesn't matter what I think.
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The truth is, I'm not.
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Truth is important.
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It says, He is the truth.
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The Word of God is truth.
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It gives us the focus and the reality of this life.
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He is the life.
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He is the one that gives life.
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Not only initially in His creation,
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but He gives life to us everlasting for all those who call upon Him.
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He says, No man cometh unto the Father but by Me.
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That's pretty exclusive.
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He didn't say, Choose your path.
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He said, I am the path.
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It's the only one and the only way.
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Because today every person has a sin problem for which they require a rescuer.
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We can't save ourselves by doing good or just trying to do better.
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Or giving more or becoming religious.
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You know, I want you to know today,
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a therapist can't rescue you from the root problem.
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You know, today we find many people,
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Well, go to your therapist.
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I want to tell you that a therapist isn't going to cure the root problem.
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A therapist may help you some.
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But the one thing I've learned a long time ago,
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if you don't deal with the root problem of something,
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if you don't deal with the issue at hand,
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it doesn't solve the problem.
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The root problem needs to be dealt with.
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You don't be as foolish as going to the doctor,
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and the doctor says, You got cancer.
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You got skin cancer.
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And you say, Well, I'm okay.
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I'm putting a band-aid on it.
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Everybody around you would look at you and say,
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You're crazy.
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If you don't deal with the problem,
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the band-aid is nothing but dressing it up.
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Oftentimes today, a lot of people try to dress up their sin
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to say they're doing better.
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Instead of dealing what needs to be dealt with.
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Because Jesus said,
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I didn't come to put a band-aid on it.
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I came to rescue.
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I came to deliver.
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I came to solve the problem.
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It's only Jesus that's able to do that.
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Let me illustrate it this way.
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Because, you know, think about it.
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Sin drags us down into a pit.
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You know?
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The more we wather around in sin,
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the deeper we get.
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That pit of life just seems to get deeper and deeper.
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And as one lies there perishing,
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you find that there's many who walk by with a lot of advice.
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You know?
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The legalist says, looks down at you and says,
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You shouldn't have fallen into the pit.
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The religionist said,
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I can tell you how to get out of that pit
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and avoid other pits in the future.
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The pessimist says,
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You're going to die in that pit.
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The optimist walks by and says,
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I have seen worse pits than that.
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The realist says,
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You just need to accept your pit.
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The spiritualist person comes by and says,
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There is no pit.
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But I want you to understand,
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Jesus comes by and says,
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I'll get you in the pit with you and lift you out.
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Because when Jesus came as a babe in the manger,
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He came as one that got in with us,
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as the one that's going to lift us out.
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He's the one that provided the way.
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He's the rescuer.
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All the other ones were a lot of talk,
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but Jesus is the one that took the action
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of what was needed.
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You know, consider Psalm 40.
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Psalm 40, the psalmist writes this.
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It says,
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I waited patiently for the Lord,
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and He inclined unto me and heard my cry.
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He brought me up also out of a horrible pit,
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out of the miry clay,
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and set my feet upon a rock,
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and established my goings.
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And He hath put a new song in my mouth,
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even praise unto our God.
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Many shall see it in fear
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and shall trust in the Lord.
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Jesus is the one that gets in the pit
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and gets you out.
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The pit of sin in your life.
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You can struggle,
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and people are going to give you
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all sorts of advice,
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but I want to tell you that Jesus says,
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I am the way, the truth, and the life.
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He says,
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if unless you call upon Me,
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you'll never be rescued.
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Because there's a name
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that's above every name,
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because of the person and His power
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to rescue, to save you.
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You know, this morning,
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do you know the name of Jesus?
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Will you call on Him today?
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Will you thank Him today
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for all that He's done
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and provided for you?
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And I want you to understand here,
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in just a moment,
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I'm going to pray,
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and then I'd ask that you'd consider
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what has Jesus done for you?
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And what do you need to do
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in regard to it?
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You know, if you have a spiritual need
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this morning,
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I invite you to come,
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and we'll have someone
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pray with you
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and share the truth
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of God's Word with you.
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Because this morning,
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there'll be nothing greater
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than somebody that you rescued
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from sin.
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He is the answer
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to those things.
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Maybe you just need to come
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and thank Him.
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Saying, Lord, I thank You
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for coming and taking care
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of what I could not.
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Thank You for rescuing me.
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Let's pray.
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Heavenly Fathers,
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we come before You this morning.
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Lord, we just thank You
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for the day.
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We thank You for what You've done.
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We thank You for Your great gift
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that You've given to us.
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Lord, we don't even fully understand
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all the elements involved in it.
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But Lord, I'm thankful
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that we don't have to know
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all the details.
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We just need to know
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that You are the One.
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You're the One that provided
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a way of salvation.
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You're the One that made a way for us.
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If we would just recognize You
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and to call upon You
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that You'll be the One
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that rescues us from sin.
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Lord, You know each heart here today.
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There's no hiding from You.
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And Lord, we pray that Your Spirit
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would just work upon each heart,
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each life today.
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That they might take seriously
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the need of what You've provided.
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And Lord, we ask it all
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in Your precious name.
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God and Lord that I listen.
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And Lord, we'll talk a little
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ill켓.