Sermon
God's Mercy Overcomes Man's Injustice part 2
Publisher transcript
Transcript
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We're going to be finishing up the lesson from a couple of weeks ago.
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They're talking about Moses and his family there.
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!
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We're going to be here this morning at that.
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Exodus chapter 2 this morning.
Exodus 2 chapter mention
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Exodus chapter 2.
Exodus 2 chapter mention
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Because as we're going to see here, we're going to look at the life of Moses and his family.
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And continue looking here.
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But let's read our text here today.
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Exodus chapter 2.
Exodus 2 chapter mention
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Let's pick up in verse 1.
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And it says this,
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And there went a man of the house of Levi, who took to wife a daughter of Levi.
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And the woman conceived and bare a son.
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And she saw him, that he was a goodly child.
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And she hid him three months.
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And when she could no longer hide him, she took for him an ark of bulrushes.
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And daubed it with slime and with pitch.
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And put the child therein.
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And she laid it on the flags by the river's brink.
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And his sister stood afar off to wit that would be done to him.
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And the daughter of Pharaoh came down to wash herself at the river.
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And her maidens walked along the riverside.
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And when she saw the ark among the flags, she sent her maid to fetch it.
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And when she had opened it, she saw the child.
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And behold, the babe wept.
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And she had compassion on him and said, This is one of the Hebrew's children.
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Then said his sister to Pharaoh's daughter,
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Shall I go and call to thee a nurse of the Hebrew women,
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that she may nurse the child for thee?
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And Pharaoh's daughter said unto her, Go.
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And the maid went and called the child's mother.
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And Pharaoh's daughter said unto her, Take this child away and nurse it for me.
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And I will give thee thy wage.
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And the woman took the child and nursed it.
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Let's pray.
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Heavenly Fathers, we just take a few moments here this morning as we look into your word here today.
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Lord, help us to understand the reality that even in the midst of what we see as unfair
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or not the way we would want things to be, Lord,
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or even outright cruelty towards us as an individual.
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Lord, help us to be mindful that you are the one that is there.
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You're the one that's above those things.
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You're the one that provided the means to walk through those things in this life.
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And Lord, we just ask your hand upon each one today, Lord,
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that we might realize that our strength, even in these moments,
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is to trust you as we walk through.
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And Lord, we just give you all the praise in Jesus' name.
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Amen.
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You know, as we understand, you know, anybody can experience discrimination.
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You know, there's a lot about discrimination today,
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and people put a lot of emphasis upon it.
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But I don't think anybody could doubt that Jochebed and her family faced discrimination to the extreme.
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When you consider what Pharaoh wanted to do,
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if you remember, they wanted to kill all the male children.
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You know, why?
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Only because they were Jewish.
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They wanted to throw all the male children into the river.
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You know, but we understand as we see this picture of how Jochebed overcame that discrimination,
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overcame that injustice.
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And we understand that picture of what's taking place.
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And we understand the nation that was once had saved Egypt through Joseph is now under oppression.
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And there's people that are condemning them,
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and the Pharaoh wants to keep them oppressed.
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But, you know, even in the midst of this oppressive culture,
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we find a young couple by the name of Amron and Jochebed.
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They still said, I'm not going to let culture determine what I do.
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And they went ahead and got married and started a family, even in light of it.
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You know?
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Today, most people look, man, that'd be tough.
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Yes, it was.
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But you know what?
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Even when times are tough, when we trust God, God blesses.
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God blesses in the good times.
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God blesses in the rough times.
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God blesses even in the devastating times of life.
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She understood what was needed there.
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But we find here that when they got married,
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but not only did Pharaoh enslave the entire nation
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and force them to work to an extreme, just tiresome to exhaustion,
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and to keep them subject unto him.
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And then to bring their own son, I mean, and to kill their own children, you know.
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Think about Exodus 114 in our passage here.
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Take a look again what it says here.
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And he said,
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That's 2.14.
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Get back to 1.14.
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Get back a page.
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There we go.
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And they made their lives bitter with hard bondage and mortar and in brick
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and all manner of service in the field.
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All their service wherein they made them serve was with rigor.
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I mean, in the spite of oppressive work hours,
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in spite of the fact that their male children were going to end up killed,
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these young couples said,
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We're going to take a stand.
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We're going to trust God and continue to do what we ought to do.
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And it was a culture of oppression, a culture of hatred,
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and deep discrimination in which Moses was born.
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You know, people have faced these things throughout history.
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You know, discrimination isn't something that's a 21st century American problem.
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You know, injustice isn't a 21st century American problem.
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I want you to understand from the very beginning of time,
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people have faced oppression.
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They've faced injustices.
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And they understand the reality, and oftentimes it is,
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Well, why isn't it fair?
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Well, you know, understand you've got to learn very quickly in life one thing.
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It's not going to be fair.
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But we do have a Savior.
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We have a God that rises above the injustice and above those things.
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And so sometimes we can identify with those things because, you know,
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discrimination happens through all sorts of things.
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You know?
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Today we have class discrimination.
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I mean, where were you born as far as in the social status?
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I mean, you say, Well, America doesn't.
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Yeah, we still do.
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People naturally do that.
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You know, a few weeks ago, you know, when Brother Anathakumar was here,
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and they're talking about the oppression of India with their caste system.
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You know?
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You know what?
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The same thing happens every place, but sometimes it's just not as pronounced.
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You know?
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Discrimination is not something you're going to do away with,
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but it's something that we can face, and we can trust God,
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and know God is going to hold to account to understand that dynamic.
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And we ought to do our part not to be prejudiced,
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not to prefer one above another, the Bible tells us.
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And we're going to see that play out,
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and we need to understand the picture that sometimes, as a believer,
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you're going to face discrimination.
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Think about what it tells us in 2 Timothy 3, in verse 12.
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It says,
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And all, yea, all that will live godly in Christ Jesus shall what?
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Suffer persecution.
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You know?
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I want you to understand, as a believer,
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sometimes you take a stand for Christ,
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you're going to find people just don't like you sometimes.
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You know?
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That's a reality that you need to understand from the very beginning.
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Sometimes you don't have to do anything but just take a stand as a believer,
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and they're going to have people that don't like you.
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But don't let that hinder you from doing what you ought to do.
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You know?
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We need to understand that as a person of faith,
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and one that's trusted in Christ,
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to understand that we ought not to fall for Satan's tricks.
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Because you know what often happens?
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Even to believers, sometimes we get bitter.
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You can get angry about what happened.
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You know, you can allow those things,
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or you can get sidetracked in that.
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And so we're going to look and finish up here today, hopefully.
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But we're going to look here at the first,
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review the first section we covered here,
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and we learn about those questions.
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But think about the ministry of a mom.
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You know, the mom's influence in the life of kids is important.
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You know, we saw how Jochebed,
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how she lovingly protected Moses.
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You know?
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That baby boy was a gift.
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It was worth pausing to note that children are indeed gifts from God.
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You know?
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We live in a culture that puts children second oftentimes.
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Now let me explain.
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They put them second because it's like,
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well, when I get my, I get enough money,
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I get enough of this, I get enough of that,
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when I'm in the right position, then we'll have kids.
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You know what that's saying?
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That's saying that kids are a secondary.
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They're like a benefit that you get after you reach a certain level.
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But think about what the scripture says in Psalm 127.
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It says,
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Lo, children are a heritage of the Lord,
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and the fruit of the womb is his what?
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Reward.
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You know?
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As a believer, you can miss out on the reward that God has for you.
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You know?
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Having gone through the sequence,
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and now we're in the grandkid stage,
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you know what?
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Your reward is to see your children grow up
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to become adults.
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To see them take responsibility,
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take their own faith in Christ,
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to move forward in the things that you've taught them.
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That's a reward.
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To understand the effort and the energy
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and all that it took emotionally and physically
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was well worth the investment.
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But we see here that Moses' mom
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saw and recognized that blessing of a child,
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even in the midst of great discrimination,
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of great injustice.
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I don't know how much more unjust you could be
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than to say,
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we're going to take your newly born son
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and let him drown in the river.
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But I want you to understand that
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God gives parents children,
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and I want you to understand
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because we're going to see here
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how God uses this,
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not only in their life,
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but in the life of the entire nation.
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Their faith changed the entire nation.
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God had a plan
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and a purpose.
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You know,
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as they hid baby Moses,
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it must have been a challenging situation
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and to understand
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that they hide a baby three months,
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you know,
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and pretty soon it becomes impossible.
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You know,
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they start wiggling
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and they make a lot of noise.
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And sometimes they smell,
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you know,
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sometimes you know,
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yeah,
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there's a baby around.
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But they hid him as long as they could,
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but she formed a plan
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and she trusted in the providence of God.
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Not only did her mom protect,
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but she trusted in the providence of God.
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Now I want you to understand here,
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providence just means
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I'm going to trust God's plan.
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That God is going to work those things
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to his good,
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to what he wants.
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You know,
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look there at verse three in our text
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in Exodus chapter two,
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where it says,
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and when she could no longer hide him,
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she took it for him
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an ark of bulrushes
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and dabbed it with slime
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and with pitch
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and put the child there in
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and she laid him in the flags
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by the river's brink.
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And,
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and you know,
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we see here this picture
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and dynamic
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is the same picture you see
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talking about
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Noah building the ark.
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It's the same terminology.
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That is used.
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It was a little ark
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to preserve
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Moses.
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And we see that God
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used that
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in a mighty way
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and how she trusted
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her child to God
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in the midst
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of devastating things.
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You know,
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as I keep reading
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through this story,
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you know,
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it fascinates me
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because today we would say
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that's in jest.
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I'm going to do something.
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I'm going to do this.
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I'm going to do that.
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But she was willing
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to say,
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I'm going to trust God first
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and to do what she needed
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to do even in light
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of all those things.
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She trusted in God's providence
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to understand
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this is under God's control
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because what she did
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is against every grain
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of our nature.
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You know,
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sometimes to honor God
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rubs against what we want.
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Sometimes it rubs
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against what we think.
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You know,
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to understand that
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the way God thinks
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is not the way we think.
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And we also need
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to understand
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that the way God thinks
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and what God does,
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His ways,
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are higher than our ways.
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We look at situations
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and say,
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that's not fair.
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And God says,
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trust me,
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I've got it under control.
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You know,
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we can trust God
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and not respond
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with hostility
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towards it,
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but to respond
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properly.
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To trust God,
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even when
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a refusal
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to react
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out of spite
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or desire
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to get even.
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I mean,
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we need to trust God
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and not say,
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I'm going to get back at Him.
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You know,
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that's a hard place
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because we need to understand
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the mercy of God.
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Because in this account,
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you'll see God's mercy
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play through.
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You'll see God's mercy
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throughout Exodus here
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and the power
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of injustice
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is dissolved
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in our lives
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by the mercy
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of God.
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You know,
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think about the mercy
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shown to Jochebed
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when she trusted God.
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Now,
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think about this
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for a moment.
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She goes down
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to the river
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after she'd made
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an ark of bulrushes
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and sealed it in
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so it wouldn't sink
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and puts him
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in the river.
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She had to have
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a lot of faith.
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Her faith wasn't,
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she didn't know
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whether Moses
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was going to survive
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or not.
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She had said,
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I've done everything
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I can do
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and I'm going to trust God.
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I'm going to trust
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His providence
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that God is going to do
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and has a plan
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for Moses.
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But think about
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the mercy
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shown to Jochebed.
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She does this,
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she steps out
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in faith
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and the story
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takes a surprising turn
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because who comes
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down by the river?
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Pharaoh's daughter.
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Now,
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Pharaoh's daughter,
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you say,
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well,
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she had compassion.
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You know what?
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She didn't have to have
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compassion on Moses.
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I want you to understand
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she recognized
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who he was.
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Now,
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I'm not talking about
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specifically family
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but she recognized
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he was a Hebrew.
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She knew what her father
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had said to do.
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What did her father
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command him to do?
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Toss him into the river.
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You know what she could have done
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when her maids
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brought her Moses?
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She could have just
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turned the basket
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upside down.
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But God says
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that she had compassion.
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I think God touched
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the heart
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of Pharaoh's daughter.
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Touched a note
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in a young lady
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when she saw
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a little baby cry.
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You know what?
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The one thing I've learned
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over the years
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if you get a baby
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to cry,
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every grandma,
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mom,
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little girl come,
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everybody,
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you know,
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it becomes like a magnet.
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You know,
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especially a little one.
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Everybody's like,
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why are they crying?
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You know what?
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God used that
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natural love
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in his providence
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to preserve Moses.
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But how did God
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have mercy?
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Think about that
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for a moment.
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God's mercy is
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Jochebed trusted
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God
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and God said,
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hey,
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here's your child back
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and I'll even
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give you a benefit.
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Somebody's going to
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pay you to raise him.
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Let me know
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the expenses.
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You know,
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I hear all the parents now,
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amen,
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that sounds good.
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You know,
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kids aren't cheap.
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They're beneficial,
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but it's not that
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they don't have a cost.
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But think about it,
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God's mercy allowed her
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not only to have her child back,
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but to get paid
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to raise him.
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God's mercy
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was there
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and we understand
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the picture here
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it's really
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an incredible
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miracle of God
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to see the daughter
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of the most powerful
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man in the world
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discovered a hidden baby
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that was forbidden
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and she had compassion.
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I want you to understand
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it wasn't coincidence,
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it was God's providence.
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God saw Jochebed,
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heard her prayers,
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knew her tears,
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felt her burden
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and miraculously
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intervened.
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You know,
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look at verse 9 there
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in our text.
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Notice what it tells us here
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and it says,
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And Pharaoh's daughter
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said unto her,
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Take this child away
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and nurse it for me
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and I will give thee
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thy wages.
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And the woman
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took the child
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and nursed it.
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You know,
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I think when Jochebed
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put Moses in the river
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that morning
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she had no idea
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what was going to play out.
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But I guarantee you
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she was happy
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at the end of the day.
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You know,
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what mom would not rejoice
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that her child
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was safe with her.
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God's mercy
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was amazing.
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This baby boy
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that she was hiding
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is now,
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she can carry him openly.
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She can be in the presence
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of even other Egyptians.
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Moses became,
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you might say,
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an untouchable
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Hebrew child.
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Nobody could do anything
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to him
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because why?
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He had the protection
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of Pharaoh.
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You know,
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you think about
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what God did there.
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He moved Pharaoh,
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or he moved Moses
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into a position
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that he could be protected.
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You know,
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Jochebed probably
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cared for Moses
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until he was
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five or six years old,
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his early development.
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Her influence
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was so formative
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on his life though
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that he grew up
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in an Egyptian palace.
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Forty years later
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he still knew
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that he was a Hebrew.
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I mean,
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stop and think about that.
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His mother's influence
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in the early years
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influenced him
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for the rest of his life.
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Never underestimate
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the influence of mom
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in the life of a kid,
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in the life of a child.
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It was through
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these early things
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of nurturing Moses
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that he had a firmly
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rooted identity
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as one of the people of God
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because even in discrimination,
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God's mercy is present.
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You know,
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we should always be looking
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where is God working?
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What is God doing
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through this?
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Because after many years,
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another Hebrew prophet,
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Jeremiah,
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was watching the people
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that was cruelly treated
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and invading the Babylonians.
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And Jerusalem was under siege
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and the people
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were starving to death
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in the streets
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and in the midst
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of oppression,
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Jeremiah called
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to God's mercies to mind.
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You know,
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look over to Lamentations chapter 3.
Lamentations 3 chapter mention
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Lamentations chapter 3.
Lamentations 3 chapter mention
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In the midst of that discrimination
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against Jerusalem
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and the prophet
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was there suffering with them.
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And he says this in verse 21.
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He says,
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And this I recall
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to my mind.
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You know,
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when things happen,
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we need to remember.
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We need to stop and consider.
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Therefore have I hope.
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It is of the Lord's mercies
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that we are not consumed
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because His compassions fail not.
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They renew every morning.
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And great is thy faithfulness.
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I want you to understand,
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Jeremiah wrote that
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in the face of great injustice
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and great struggle.
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He said,
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I'm tempted one direction,
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but he says,
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I recall to my mind
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of who God is
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and what God can do
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and therefore I have hope.
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I have hope.
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We can understand,
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we can respond to things
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when they're against us
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with faith in God
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and we'll see His mercy
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work through that.
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But think about even
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not only showing to Jochebed,
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but showing to Moses.
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You know,
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God not only showed mercy
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to Jochebed,
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He also did to Moses
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through the compassion
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Pharaoh's daughter had on him.
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You know,
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a young Hebrew boy
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that was spared from genocide
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in which he was supposed
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to have been killed,
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but instead he gets a place
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and a room in the palace.
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Not only is he alive
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and in the palace,
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there's something else
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that took place,
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the Bible tells us,
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that prepared Moses
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for what God had for him.
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Moses got the premium
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education of the day.
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I mean,
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he got all the best stuff.
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You know,
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look over to Acts chapter 7.
Acts 7 chapter mention
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Acts chapter 7
Acts 7 chapter mention
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gives us a little insight
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into this.
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Now notice here
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what happens.
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It says here in Acts 7, 21,
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it says,
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And when he was cast out,
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Pharaoh's daughter
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took him up
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and nourished him
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for her own son.
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And Moses was learned
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in all the wisdom
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of the Egyptian
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and was mighty
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in words
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and in deeds.
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Now,
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we'll look a little later
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as we get into Moses' life.
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It's interesting.
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At one time,
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he was bold.
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He was,
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I want everybody
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to know how smart he was.
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He wanted to understand
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that he was well-educated.
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He was well-spoken.
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He had all the right
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to credentials.
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I mean,
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there was no credentials
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that Moses missed out on.
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As being the son
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of Pharaoh's daughter,
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being recognized,
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that he had no restrictions
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of what he could learn.
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He had private tutors,
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most likely,
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coming in
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and just giving him
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all the stuff,
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making sure he understood.
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He had the best schooling,
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the best classes,
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you know.
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But it's important
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that even in the times
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when things don't seem right,
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we can give pause
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to thank God
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for the blessings
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he gives
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in spite of what happens.
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You know,
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we need to understand
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the way to overcome
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the hurt of discrimination
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is to give thanks.
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You know,
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when something is unjust to you,
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the best thing you can do
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is call to mind
-
who God is.
-
You don't have to thank God
-
for what happened,
-
but you can thank
-
that he's a merciful God.
-
Because you know what it does?
-
It changes your perspective
-
about what's happening.
-
Because if you wather
-
in a situation,
-
when you wather around,
-
and get yourself
-
all messed up
-
and tied up
-
in the event
-
or the dynamic
-
of what somebody said
-
or did,
-
you know what happens?
-
You become bitter.
-
You become angry.
-
You get an attitude
-
of why is this happening to me?
-
This isn't fair.
-
But you know what?
-
When we stop and think
-
that the Bible tells us
-
into all things
-
give thanks.
-
We can thank God
-
he's still there
-
even in the midst
-
when things are not right.
-
That God is there
-
in a mighty way.
-
Yep.
-
Yep.
-
Moses was cultivated
-
in all the elements there,
-
but he had overcome
-
those things.
-
And the right attitude
-
is important for us.
-
You know,
-
take a look over
-
to Psalm 106.
-
Psalm 106 in verse 1
-
says,
-
Praise ye the Lord.
-
O give thanks
-
unto the Lord,
-
for he is good.
-
For his mercy
-
does what?
-
Endureth forever.
-
You know what?
-
We can rest assured
-
when things aren't
-
going the way
-
we think they ought to do
-
that God's mercies
-
are still there.
-
God's still merciful to us.
-
You know,
-
the mercies
-
that God gives
-
in the midst
-
of discrimination
-
is but a precursor
-
to his commitment
-
to vindicate
-
those who suffer.
-
You know,
-
I want you to understand
-
that God makes it
-
very clear.
-
Oftentimes we forget this.
-
He says,
-
Vengeance is mine,
-
saith the Lord.
-
You know,
-
the one thing
-
that will help you
-
through that
-
is to realize
-
you're not the one
-
that needs to solve
-
the problem,
-
but to realize
-
God says,
-
I'm going to hold
-
to account
-
those things.
-
We can praise God
-
because God's
-
keeping a perfect record.
-
You know,
-
oftentimes in the Psalms
-
you'll see David
-
talk about,
-
why do the wicked
-
prosper?
-
And if you read
-
through those Psalms
-
where he says that
-
he always comes back
-
to the fact that
-
they're but for a season
-
and they're going
-
to be held
-
to account.
-
God's timing
-
will be perfect.
-
We need to trust God.
-
You know,
-
you think about
-
Romans chapter 8,
Romans 8 chapter mention
-
I mean,
-
verse 28
-
is really the reality
-
of what's happened
-
here with Moses
-
where it says,
-
and we know
-
all things work together
-
for good
-
to them that
-
love God
-
to them that are
-
what?
-
Called according
-
to his purpose.
-
All things work
-
together for good.
-
Now,
-
I want you to understand
-
it doesn't say
-
everything is going
-
to be good.
-
I think sometimes
-
we read that
-
and we catch on
-
that phrase
-
and it's like,
-
well,
-
that means everything's
-
going to be grand.
-
No.
-
It just says
-
God's going to take
-
everything that's
-
happening in your life
-
and if you trust him,
-
he says he can turn
-
that for your benefit
-
and for his.
-
To understand
-
we can see
-
God's mercy
-
in that
-
and understand
-
the dynamic
-
of Moses
-
and God's mercy
-
towards us.
-
So we see
-
the ministry of a mom,
-
the mercy of God
-
and then we see
-
in this also
-
the making of Moses.
-
You know,
-
as we survey
-
Moses' life
-
shows us how God
-
in preserving
-
this individual
-
would one day
-
enable him
-
to be the deliverer
-
of an entire nation.
-
You know,
-
Moses had
-
a unique
-
future
-
ahead of him
-
at this point.
-
God developed
-
Moses
-
so that he would
-
eventually lead
-
God's people
-
out of the oppression
-
and bondage
-
they had experienced.
-
What Pharaoh
-
intended for evil
-
against God's people
-
by killing
-
all the children
-
all the male children
-
God took that
-
very element
-
and put Moses
-
in the palace
-
trained him up
-
equipped him
-
with everything
-
he is going to need
-
to know
-
for a future thing
-
God had for him.
-
God was working
-
there
-
in his identity.
-
Imagine
-
Jochebed's influence
-
on Moses' life
-
was the strongest
-
during his most
-
formative years
-
and though he grew up
-
in the palace
-
in Egypt
-
he identified
-
as a child
-
of God.
-
Now I want you
-
to understand
-
I'm going to
-
sidetrack
-
just for a moment
-
here.
-
As a parent
-
I want you
-
to understand
-
your young
-
children
-
are formative.
-
That's the reason
-
we have a culture
-
that wants to
-
take your kids
-
from you
-
especially
-
in their early
-
years
-
and form
-
their thinking
-
because you can
-
direct a child
-
of how they think
-
how they perceive
-
how they understand
-
that's going
-
to stay with
-
them the rest
-
of their life.
-
It's either
-
going to be
-
for good
-
or for bad.
-
You know what?
-
Let me just
-
give an illustration
-
here.
-
Children that are
-
abused
-
it impacts
-
them the rest
-
of their life.
-
I'm not saying
-
they can overcome
-
it.
-
God says
-
his mercy
-
is able
-
to overcome
-
those things
-
but you know
-
what?
-
The things
-
that they taught
-
that they were
-
experienced
-
in younger years
-
impacts them.
-
It impacts
-
their decision
-
making.
-
It impacts
-
the way
-
they perceive
-
the world.
-
It's important
-
and I'll just
-
encourage parents
-
to take your
-
responsibility
-
for your children.
-
It's your
-
responsibility.
-
God's given
-
them to you
-
to prepare
-
them
-
especially
-
in those
-
formative
-
years
-
because there's
-
coming a day
-
they're going
-
to get older
-
and if you
-
haven't formed
-
things upright
-
you're going
-
to see it.
-
It starts
-
when they're
-
young.
-
It's not
-
easy
-
but it's
-
beneficial
-
to do
-
those things
-
and so
-
you know
-
the Bible
-
tells us
-
in Hebrews
Hebrews 11 chapter mention
-
chapter 11
-
when it
-
talks about
-
the faith
-
of Moses
-
in verse 24
-
it says
-
when he was
-
come to
-
years
-
refused to
-
be called
-
the son
-
of Pharaoh's
-
daughter
-
choosing rather
-
to suffer
-
affliction
-
with the people
-
of God
-
and that
-
to enjoy
-
pleasure of
-
sin
-
for a season
-
esteeming
-
the reproach
-
of Christ's
-
greater riches
-
than the treasures
-
in Egypt
-
for he had
-
respect
-
under the
-
recompense
-
of reward.
-
In other words
-
what did
-
Moses'
-
mom teach
-
him?
-
That to be
-
honored by
-
God is more
-
important than
-
to be honored
-
by the world.
-
that's the
-
base principle
-
that Moses'
-
mom taught
-
him that's
-
mentioned here.
-
If stuck
-
with Moses
-
you better
-
understand where
-
you are with
-
God because
-
that's more
-
important than
-
where you
-
stand with
-
the world.
-
It impacted
-
his life.
-
He was a
-
man who
-
grew up and
-
purposely
-
identified with
-
God and
-
his people.
-
He was in
-
an Egyptian
-
world but
-
identified as
-
a child of
-
God.
-
I want you
-
to understand
-
that when
-
we talk
-
about identifying
-
it's not a
-
cultural identity.
-
Moses was
-
identifying with
-
a spiritual
-
heritage,
-
a spiritual
-
identity
-
of who
-
God is,
-
the one
-
that made
-
promises to
-
his forefathers
-
Abraham,
-
Isaac,
-
and Jacob.
-
You know
-
there's a
-
great pressure
-
today,
-
particularly on
-
our teens and
-
young adults
-
and even
-
adults today,
-
to conform
-
their identity
-
to a culture
-
that's anti-God,
-
anti-Christian,
-
and anti-Scripture.
-
Just do this
-
and be quiet
-
and it'll be
-
fine.
-
You know
-
what?
-
We need to
-
identify with
-
Christ.
-
We talked
-
about that
-
this morning,
-
didn't we?
-
And not
-
just in
-
salvation but
-
in our
-
life,
-
the things
-
that we
-
do,
-
the choices
-
we make.
-
To identify
-
with him,
-
just as Moses
-
made an
-
intentional thing
-
to say,
-
I'm going to
-
follow what
-
God would
-
have.
-
Just as we
-
have to
-
follow Christ,
-
must be
-
ready to
-
identify with
-
Christ no
-
matter the
-
cost.
-
Sometimes you're
-
going to find
-
out there's a
-
cost to
-
standing for
-
Christ.
-
Are you
-
willing to
-
pay the
-
price or
-
is it
-
easier just
-
to go
-
with the
-
flow?
-
You think
-
about today
-
when you
-
think about
-
the Bible.
-
We live
-
in a
-
generation.
-
If you
-
teach things
-
to your
-
children or
-
make public
-
statements about
-
marriage or
-
about identity
-
of male and
-
female, they
-
say, oh
-
you're a
-
bigot,
-
you're this,
-
they're that.
-
They call
-
you all sorts
-
of names.
-
You know
-
what that
-
is?
-
That's
-
pressure to
-
conform, to
-
identify with
-
the world
-
instead of
-
identifying with
-
Christ.
-
God says
-
something totally
-
contrary.
-
What God
-
says is there's
-
men and women
-
and there ought
-
to be a
-
marriage between
-
a man and a
-
woman.
-
We ought not
-
to kill our
-
offspring.
-
You know,
-
it's one of
-
those things,
-
the choice
-
happened way
-
before that
-
moment.
-
But you
-
know what,
-
the world
-
loves to
-
twist to
-
say, just
-
go along
-
with this,
-
it'll be
-
fine.
-
It's
-
amazing how
-
many people
-
that say
-
they follow
-
the word
-
of God
-
suddenly deviate
-
when the
-
world puts
-
pressure.
-
And sometimes
-
it's as simple
-
just sit down
-
and be quiet.
-
The thing
-
about the
-
world's
-
dynamic is
-
you can
-
have that
-
opinion,
-
just be
-
quiet about
-
it.
-
Sometimes
-
you're not
-
going to
-
be accepted.
-
You know,
-
think about
-
creation.
-
If you
-
take what
-
God says
-
in Genesis
-
1 and 2
-
literally,
-
you're going
-
to have
-
people in
-
academia say
-
well, I
-
got news
-
for them.
-
When you
-
actually do
-
do science,
-
when you
-
actually do
-
understand what
-
science is,
-
it lines up
-
with the
-
word of
-
God.
-
That's a
-
whole other
-
lesson.
-
But Moses
-
chose to
-
identify as
-
a Hebrew.
-
I want you
-
to understand
-
it wasn't
-
easy because
-
remember,
-
he grew up
-
in the
-
palace most
-
of his
-
teenage years
-
through his
-
early teens.
-
But at
-
this point
-
when Moses
-
tries to
-
get ahead
-
of God,
-
we find
-
he's 40
-
years old.
-
That's a
-
good span
-
of time.
-
As I
-
say,
-
there's a
-
lot of
-
water under
-
the bridge
-
between the
-
time he
-
was in
-
the palace
-
up to
-
that point.
-
He's
-
probably
-
living in
-
the palace
-
for 35
-
years.
-
But he
-
identified as
-
a Hebrew.
-
But even
-
in, not
-
only in his
-
identity, but
-
in his
-
failure.
-
You know,
-
although Moses
-
showed a
-
strong faith
-
in his choice
-
to identify
-
with the people
-
of God rather
-
than being
-
called an
-
Egyptian,
-
when he
-
witnessed
-
discrimination,
-
he reacted
-
in the flesh
-
rather than
-
in faith.
-
Now, this
-
is important
-
because Moses
-
failed because
-
he got ahead
-
of God.
-
He said,
-
I'm going to
-
take care of
-
the problem.
-
Look here in
-
Exodus chapter 2.
Exodus 2 chapter mention
-
Look down at
-
verse 11.
-
It says,
-
It came to
-
pass in those
-
days when
-
Moses was
-
growing that
-
he went out
-
unto his
-
brethren and
-
looked on
-
their burdens
-
and he spied
-
an Egyptian
-
smiting a
-
Hebrew, one
-
of the brethren,
-
and he looked
-
this way and
-
that way,
-
and when he
-
saw that there
-
was no man,
-
he slew the
-
Egyptian and
-
hid him in
-
the sand.
-
You know,
-
think about
-
what happened
-
here.
-
Moses has
-
taken the
-
oppression of
-
his people
-
into his
-
own hands.
-
I'm going to
-
fix it my
-
way.
-
Look over to
-
Acts chapter 7
Acts 7 chapter mention
-
in the New
-
Testament because
-
another insight
-
you have into
-
this, Acts
Acts 7 chapter mention
-
chapter 7,
-
down in verse
-
24, it tells
-
us this,
-
it says,
-
Seeing one
-
of them suffer
-
wrong, he
-
defending him,
-
avenged him,
-
that was
-
oppressed, and
-
smote the
-
Egyptian, for
-
he supposed
-
his brethren
-
would have
-
understood how
-
that God by
-
his hand would
-
deliver them, but
-
they understood
-
not.
-
That's a lot of
-
insight into
-
Moses' mindset.
-
What was
-
Moses thinking?
-
He says, God
-
raised me up and
-
I'm going to
-
take my authority
-
God's given to
-
me.
-
You know what,
-
oftentimes people
-
try to take
-
authority that
-
God's given, but
-
I want you
-
understand, authority
-
isn't power,
-
authority is
-
responsibility.
-
What did
-
Jesus say?
-
If you're a
-
leader, you're
-
what?
-
A servant.
-
Responsibility.
-
Moses said, I
-
have power, and
-
God says, no, you
-
have a responsibility.
-
You know, Moses
-
had good
-
intentions.
-
You know,
-
oftentimes we
-
justify things, but
-
my intentions were
-
good.
-
You know, I want
-
you to understand
-
that good
-
intentions don't
-
always produce the
-
right outcomes.
-
when we take
-
those intentions
-
out of and go
-
against what God
-
has told us to
-
do.
-
You know, usually
-
when we think
-
we're ready to do
-
something great and
-
noble and know
-
just the way to do
-
to go about it,
-
that's a good
-
intention, but we
-
need to understand
-
that we're not
-
ready.
-
Because until we
-
have faith in
-
God should lead
-
us to bold
-
actions, but we
-
need to trust God
-
in that.
-
To understand
-
that Moses
-
had to trust
-
God in
-
God's timing.
-
Instead of
-
waiting on
-
God's instruction,
-
he got impatient.
-
You know, you
-
can read through
-
scripture, there's a
-
whole lot of
-
people you find
-
that believed
-
in God but got
-
impatient with
-
God.
-
Got ahead of
-
God.
-
And you think
-
back, Abraham
-
was a prime
-
example, him and
-
Sarah.
-
God promised
-
them a son.
-
They couldn't
-
have a son,
-
they couldn't
-
have a son,
-
said, we're
-
going to solve
-
the problem
-
for God.
-
What did they
-
have?
-
They had a
-
good intention.
-
I needed
-
air.
-
They got ahead
-
of God and
-
caused a lot
-
of grief.
-
If you study
-
history, you'll
-
find out his
-
choice still
-
impacts the
-
world today.
-
If you want
-
to see the
-
ripple effect
-
of the world
-
around us.
-
But also in
-
his solitude,
-
you know, God
-
knew that Moses
-
would never
-
lead Israel out
-
of Egypt with
-
an impatient
-
anger.
-
So God
-
brought Moses
-
to the
-
backside of
-
the desert
-
where he
-
would spend
-
the next
-
40 years
-
herding sheep.
-
You know,
-
I've never
-
been around
-
sheep much,
-
but I've
-
talked to
-
some people
-
who raise
-
sheep.
-
They're not
-
the brightest
-
critters.
-
one thing
-
about it.
-
To raise
-
sheep, you
-
have to
-
learn patience.
-
You have
-
to learn
-
to wait.
-
You know,
-
it tells us
-
in Exodus
-
3 that
-
Moses kept
-
the flock
-
of Jethro,
-
his father-in-law,
-
the priest of
-
Midian, and
-
he led the
-
flock to the
-
backside of
-
the desert
-
and came to
-
the mount
-
of God
-
to Horeb.
-
You know,
-
I'm imagining
-
here that Moses
-
must have
-
thought he
-
lost his
-
only opportunity
-
to deliver
-
Israel.
-
Now he's out
-
here cast out
-
into the desert.
-
But you know
-
what?
-
Even in this,
-
God used it
-
to prepare
-
Moses for
-
what he
-
needed to
-
do.
-
Because you
-
stop and
-
think about
-
for a moment,
-
was the
-
anger-filled,
-
I want to
-
do it my
-
way, going
-
to be a
-
good fit
-
for the
-
children of
-
Israel coming
-
out of
-
Egypt?
-
Did they
-
test patience
-
a little
-
bit?
-
You know,
-
the children
-
of Israel
-
tested God,
-
they tested
-
Moses.
-
I mean,
-
Moses would
-
have reacted
-
totally different
-
when God
-
said,
-
well,
-
I'll wipe
-
them out,
-
we'll start
-
again with
-
you.
-
And Moses
-
pleaded for
-
the people.
-
You know
-
what the
-
Moses in
-
Egypt would
-
have done?
-
Yeah,
-
God,
-
go ahead
-
and do
-
it,
-
they deserve
-
it.
-
But you
-
know what
-
the Moses
-
that learned
-
to really
-
trust God
-
and God's
-
timing said,
-
Lord,
-
have mercy
-
on him.
-
He was a
-
meek man,
-
the Bible
-
tells us.
-
He was a
-
proud,
-
arrogant,
-
young man
-
that left
-
Egypt,
-
and he
-
returned a
-
humble,
-
willing to
-
follow God.
-
Man.
-
Willing to
-
trust God.
-
When God
-
allows trials
-
into your
-
life,
-
he desires
-
to mature
-
and strengthen
-
your faith.
-
Moses'
-
trials in
-
his life
-
matured his
-
faith to
-
another level.
-
He was
-
bold,
-
but he
-
wasn't mature.
-
If we're
-
going to be
-
bold for
-
Christ,
-
we also need
-
to be
-
mature.
-
Because in
-
other words,
-
you get ahead
-
of God.
-
God
-
will
-
do
-
things
-
our
-
ways.
-
Moses'
-
early,
-
undisciplined,
-
immature
-
faith led
-
him to
-
taking things
-
into his
-
own hand.
-
He had
-
to learn
-
that God
-
was not
-
interested in
-
what we
-
can offer
-
in the
-
way of
-
our
-
energetic
-
anger.
-
He was
-
simply
-
looking for
-
our
-
faith-filled
-
!
-
obedience.
-
That leads
-
us to the
-
last thing
-
in his
-
surrender.
-
Forty
-
years later,
-
we meet
-
Moses.
-
He's a
-
humble
-
man.
-
After a
-
direct
-
encounter
-
with God,
-
he's a
-
transformed
-
man.
-
At the
-
burning
-
bush,
-
he met
-
God and
-
he was
-
changed
-
once again.
-
God
-
called
-
Moses to
-
the very
-
job he
-
had earlier
-
tried to
-
assume.
-
You know,
-
it's
-
interesting
-
that the
-
bold,
-
well-spoken,
-
kind of
-
outgoing,
-
and even
-
you might
-
say,
-
I imagine
-
Moses
-
was even
-
might have
-
been considered
-
a little
-
arrogant in
-
his attitude
-
when he
-
left Egypt.
-
Think about
-
when God
-
talks to
-
him at
-
the burning
-
bush,
-
and he
-
says,
-
Moses,
-
this is what
-
I want
-
you to
-
do,
-
what does
-
Moses
-
say?
-
Lord,
-
I can't
-
talk,
-
I can't
-
do,
-
and we
-
know that
-
he was
-
trained in
-
all the
-
right things,
-
he knew
-
all the
-
things.
-
His
-
past
-
failures
-
thought it
-
made him
-
unable to
-
do it,
-
and we
-
understood that
-
he says
-
that Israelites
-
would not
-
believe that
-
God had
-
sent him,
-
and they
-
would want
-
evidence,
-
you know,
-
Israelites
-
would not
-
believe him
-
or obey
-
his voice,
-
he could
-
not speak
-
with elegance,
-
but was
-
now slow
-
of speech,
-
but finally
-
Moses surrenders
-
to God's
-
will,
-
it brought
-
him to
-
the place
-
of humility
-
that God
-
could use
-
him.
-
You know,
-
sometimes God
-
has to bring
-
us to a
-
place where
-
he can use
-
us,
-
because there's
-
things in our
-
life that need
-
to mature for
-
what God has
-
for us,
-
because God
-
wants us to
-
mature in
-
our faith.
-
Because ultimately
-
we see God's
-
triumph through
-
it.
-
You know,
-
we see as God
-
uses Moses to
-
lead the children
-
of Israel out
-
of Egypt.
-
What started
-
in oppression,
-
God made a
-
way of
-
deliverance.
-
When things
-
are unfair,
-
don't get
-
bitter and
-
angry,
-
and try to
-
do it your
-
own way,
-
but look for
-
God's instruction
-
on how God
-
wants you to
-
handle the
-
situation.
-
Because what's
-
God doing?
-
He's maturing
-
you for
-
service.
-
Let's pray.
-
Heavenly
-
Fathers, we
-
come before
-
you this
-
morning.
-
Lord, we
-
just thank
-
you and
-
praise you
-
for your
-
word.
-
Thank you.