Sermon
A Sincere Ministry
Publisher transcript
Transcript
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Take your Bible from 1 Thessalonians chapter 2, 1 Thessalonians chapter 2 this morning as we take a few moments here to look into the word of God and be encouraged.
1 Thessalonians 2 chapter mention 1 Thessalonians 2 chapter mention
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You know, we see and know the reality of eternity.
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And here is the apostles writing here to the church at Thessalonica.
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It is built upon that of living in light of eternity.
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You know, understanding that one day Christ is going to return.
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And as a believer, we will stand with him.
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And so we see here this morning as the believers at Thessalonica had taken the truth that was presented to them about Jesus Christ,
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and it became more than just information.
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It became something that impacted them in their heart, in their life.
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Everything had transformed.
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As we saw last week, we saw that their lives had changed.
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Those former idols, the things that they worshipped, had been replaced by God.
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They no longer served their idols, but they served the living God.
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And we see that this change was not only evident to those that knew them,
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but also that just heard about their faith and hope in the Son of God.
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And when we realize that impact, and when you hear the good news that God made a way for you to reconcile to Him
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through faith in His Son, Jesus Christ, it was that powerful message that changed lives there at Thessalonica.
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And they began to live in light of eternity.
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And Thessalonians, as we're going to go through here, we're going to find that Paul is focusing them on the things they can know.
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He says, I know that your life was changed by the gospel.
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And today we're going to talk about some things that they knew about the one who brought the message to them.
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Because we're going to be talking about a sincere ministry.
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Because, you know, when you start telling people about the Lord, you know what?
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There's going to be opposition.
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Opposition is going to come because the devil doesn't want people to know what Christ has done for them.
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Not in an applicational way, you know.
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Information is one thing.
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You know, the devil is never scared of information.
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You know, we live in the information age.
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I think sometimes we're so overwhelmed with information that we get confused and do nothing with the information that we have.
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You know, because it's like, well, this person says this and that's opposite over here.
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And we get so much information that we're not applying what is needed.
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But these individuals here, after Paul presented them from the scripture, in other words, they said this is our foundation.
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It wasn't what Paul said that made a difference.
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It was the foundation of scripture that made a difference in their lives.
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You know, today a sincere ministry is not built upon a personality.
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But it's built upon the person and the word of God.
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It's built upon the person of Jesus Christ.
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It's his church.
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It's his people.
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And when we realize that, it's important to keep that in mind.
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And it's the same true today.
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Because when they began to seek the Savior, things changed.
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And we know that when the word of God is presented, it's going to do its work alongside the Holy Spirit to stir the heart of an individual.
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You know, we're going to see people get saved because of what the Holy Spirit and the word of God has promised to do.
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Because Paul told them that it came not in just words, but in power and in the Holy Spirit.
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You know, we saw that last week as we looked there.
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And that's why Paul was confident in the work of the gospel in their lives.
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He said, knowing these things, knowing from the evidence, the witness that had been there assured him what was happened in their lives was real.
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But, you know, one of the things that comes when people get saved is the devil tries to stir up opposition.
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And we know that opposition wasn't long before they showed up there at Thessalonica.
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Those individuals stirred up.
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It said in Acts 17, it talks about them being stirred with envy against Paul.
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And we see these things happening.
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And here as Paul had to depart after just a few weeks there with them, we're going to find here that Paul's trying to answer for them some of the questions.
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He looks back and he says, hey guys, they're making accusations about my purpose there.
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But you guys know from personal experience, measure up those things that you know to see if it's true.
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Measure it against that which is true.
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And so, if you found in your Bible here this morning, 1 Thessalonians, let's stand together in reading of the Word of God here today.
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And we're going to get everybody, it's kind of a dreary day, so we need to get people involved.
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Amen.
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So, what we're going to do is we'll read responsibly here today.
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And what that means is I'll read verse 1 and all together we'll read what?
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All right.
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You guys are sharp today.
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That's good.
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So, let's start out here together.
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For yourselves, brethren, know our entrance in unto you that it was not in vain.
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But even after that we had suffered before and were shamefully entreated, as ye know, at Philippi,
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we were bold in our God to speak unto you the gospel of God with much contention.
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For our exhortation was not of deceit, nor of uncleanness, nor of guile,
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but as we were allowed of God to be put in trust with the gospel.
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Even so we speak not as pleasing men, but God which trieth our hearts.
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For neither at any time used we flattering words, or as ye know, nor a cloak of covetousness.
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God is witness.
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Nor of men sought we glory, neither of you, nor yet of others,
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when we might have been burdensome as the apostles of Christ.
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Let's pray.
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Heavenly Father, as we come before you this morning, Lord, we just thank you for your word.
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Lord, we're thankful for even the reality of the impact of what we read about today
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even echoes down through the generations, even us today, the reality of the gospel.
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And Lord, just the sincerity of our presentation of it, and that's needful.
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And Lord, we pray just to have your hand upon each one today, Lord, as we look at this,
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not only of the sincerity of the apostle and those with him,
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but Lord, also in our own lives and how we measure ministry.
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And Lord, we pray just to have your hand upon these things that are said and done,
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Lord, that people be encouraged and strengthened in your truth, Lord,
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above all you be glorified in these things here today.
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And Lord, we just give you all the praise in Jesus' name.
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Amen.
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May be seated.
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You know, the Bible tells us that in Acts chapter 17, it says,
Acts 17 chapter mention
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those that opposed the scripture were moved with envy against Paul and Silas and stirred up trouble,
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even accusing them of seeking their own means of doing things, to seek their own glory.
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But also, basically, to begin with, though, it started as seeking to overthrow Caesar.
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You know, they attacked on a governmental level.
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Here in Acts chapter 17, we find this, it says,
Acts 17 chapter mention
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And when they had found them, they drew Jason a certain brother and unto the rulers of the city,
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crying, These have turned the world upside down and have come hither also,
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whom Jason hath received.
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Who did they talk about?
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They talk about Paul and Silas and Timothy.
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And they said they've turned the city and the world upside down with the truth of the gospel.
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It changed and impacted.
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But notice here, and these all do contrary to the decrees of Caesar,
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saying that there is another king, one Jesus.
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In other words, they're making accusations against Paul and his sincerity of why he was there.
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You know, and we see those things continued because they're always looking for something to stick.
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You know, here, we just finished up last week in Sunday school talking about Daniel.
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If you remember, those that moved with envy against Daniel tried to get him in his work and with the government.
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And when they couldn't find anything, we're going to find a cause against his God,
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you know, where we cause a conflict in that.
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And we're going to see that this same approach, the devil doesn't change his tactics.
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You know, I want you to understand, when you read the Bible and you understand,
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you can understand what's going to happen next.
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Because the devil never changes tactics.
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Why has he not changed tactics?
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Because they're still effective.
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People buy right into them.
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People just come right alongside and believe those things.
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But this uproar, if we remember in the city,
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the brethren, they protected Paul and Silas and sent them away by night, it tells us,
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to Berea for their safety.
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And their sudden departure, we're going to find here, presented an opportunity for those opposing them
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to call into question the motives of Paul.
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Have you ever noticed it's easier to question somebody's motives when they're not there?
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You know?
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Oh, you shouldn't believe them.
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You know?
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And we're going to see here, this is what Paul, when we begin looking here in 2 Thessalonians,
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1 Thessalonians chapter 2, we find here that Paul begins to refute those accusations
1 Thessalonians 2 chapter mention
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that are being made against him about the motive.
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But what we find is what pure motive of ministry ought to look like.
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Because, you know, today we have some warped ideas of ministry.
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We have some warped ideas of what it means to serve the Lord.
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And we're going to find here, because of their sudden departure, those that opposed them called
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it into question.
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Even the message that they preached, the ministry, was not what they had been accused of there
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at Thessalonica.
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And they had observed some things about Paul.
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In other words, they had people making accusations.
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But yet, Paul says, you know.
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You know, look there in verse 1 of chapter 2.
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Notice what it says.
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He says, for yourselves, brethren, notice this, know our entrance in unto you, that it was not
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in vain.
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Now, what's Paul saying?
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He says, hey guys, they're making accusations.
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But what I'm challenging you to do is take what you know,
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the truth of God's word and compare it to what took place.
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Is it measuring up?
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You know, are the accusations, is there anything that sticks?
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You know, I want you to understand, in the days of the Apostle Paul, people will make up
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accusations.
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But as we're going to see here this morning, Paul says his ministry was one you can throw
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accusations about things.
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But when you measure it against what happened, it doesn't stick.
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Because you can't keep people from making accusation.
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But you can live and choose to do things in a way where it doesn't stick.
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Because they look at what they know and say, these things don't measure up.
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You know, to make sure it doesn't measure, it doesn't have any merit to it.
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And he says, mind them that they know.
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In other words, Paul says, you guys saw what took place.
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And he could determine our sincerity by receiving the gospel and by your response to it.
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You know, we see here that Paul tells him, you know, look back up here in verse 4 of chapter 1.
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He says, knowing, brethren, your election of God.
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In other words, Paul says, I know that you were saved.
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Why?
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Because he lists those things.
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Because your lies were changed.
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There was a definitive, distinct difference in who they are from who they were.
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Paul says, I know there was something that took place.
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Just as you know, the reason we were there.
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How we behaved ourselves.
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What we did.
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And you know our sincerity in which it was given.
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You know, the question today oftentimes is, many question, even in our society today, the sincerity of those that serve the Lord.
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You know, we find a culture that's messed up and upside down.
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Because we do have people who say they serve the Lord.
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But they do it for the same reasons that Paul's being accused of.
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You know, we find that people serve the Lord for many different reasons.
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Sometimes, you know, accusations stick.
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Because those that profess to serve the Lord need to have a right motive.
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But oftentimes, it's a self-seeking motive.
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You know, ministry is something that as we serve the Lord, people forget to understand that your motive for doing so is important.
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You know, we have some people serve the Lord thinking they're going to gain favor with God.
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Well, if I just do these things, I'm going to gain favor with God.
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You know what Jesus told me?
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He says, there's going to come a day when people say, Jesus, look at all the things we did.
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And he's going to say, depart from me.
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I never knew you.
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They did a lot of things for the Lord.
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But their motive wasn't of a motive that was right.
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It wasn't because they loved the Lord.
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It's because they were looking to seek something from it.
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And as we're going to see here this morning, most of the things that the apostle gets accused of is saying, Paul, you're doing that for your benefit.
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The reality of ministry, you don't do ministry for your benefit, even though it does benefit you.
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It's a great benefit to serve the Lord.
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But you don't serve the Lord for your benefit.
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You serve the Lord because you love the Lord and you love others.
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And we're going to see Paul directly presents this to them.
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And he tells them that the accusations that have been made, do they hold merit?
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He says, measure it up.
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Measure it up to see how does it hold merit.
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Are my motives sincere?
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Are they pure in what I'm presenting or what I presented to you?
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And Paul tells them, he says, you know our entrance in unto you that it was not in vain.
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It was not empty.
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It wasn't without meaning and purpose.
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In other words, Paul says, we were there for a reason.
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And that reason came to fruition.
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That reason was to tell you about the one who came and died for your sin.
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The one that can change your life.
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The one that's going to, the only one you need that makes a difference in eternity.
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Because remember, he's presenting to them through this.
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We're going to see here that hope of eternity.
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You know, you look up in verse 10 of chapter 1.
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Notice what he says, and wait for his son from heaven who was raised from the dead.
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Even Jesus, in other words, we're looking for something ahead of us and not behind us.
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You know, that's the good thing about salvation.
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Salvation puts the past in the past and gives you a new future.
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And to be looking forward to that.
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And Paul says, look at the motive.
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What did we have to gain?
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Did we have something to gain here?
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Or did you have something to gain?
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You know, is it your benefit?
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But notice he was sincere in motive.
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You know, as we read the list of charges that are being refuted by the Apostle Paul,
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we know that some had called into question his true motive.
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You know, Paul doesn't call them out by name.
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But the things we have here, why would he address this?
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He's addressing this letter back to them.
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Because he heard that there were some there making these accusations.
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They were making accusations against him.
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Trying to tear down the ministry that God had called him to do.
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The reality of preaching the gospel to them to see churches started.
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You know, to be that missionary that God had called him to be.
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Had set him apart to be.
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But they called into question his motive.
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You know, when you think about this list that we just read.
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You know, it includes things like deception.
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Paul, you're just deceiving them.
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It includes accusations of fraud.
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It includes accusations of just building up their ego with flattering words.
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Then they even accuse him of,
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Paul, you just did this to pad your pocket for personal gain.
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Paul reminds them.
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He says, guys, before I get to this, I want to call you to remember to know what happened when we came.
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What was taking place?
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Think about the circumstances, the situation, who we were, what we said, how we presented ourselves.
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You know, Paul reminds them.
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Notice here in verse 2 of our text.
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It says this, but even after that we had suffered before and were shamefully entreated, as you know, at Philippi.
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You know, Paul reminds them about how they came, that initial entrance into the city,
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to remind them of the trials that they faced and the contention that they went through to bring them the gospel.
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You know, he says the way we were treated at Philippi was shameful.
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You know what people were accusing Paul of?
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Hey, he's got an arrest record.
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You'd better be careful of this guy.
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Because remember what happened at Philippi?
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He was placed in prison after they were beaten.
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Paul says he was shamefully entreated.
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Well, by law, he was.
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If you go back and read Acts chapter 16, you'll find Paul tells them, he says,
Acts 16 chapter mention
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hey, you guys have beaten a Roman citizen without cause.
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You know, in other words, due process, what had not taken place, Paul says,
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we were shamefully entreated, but it didn't hinder what God had sent us to do.
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He says we didn't let what somebody else did to us impact what we ought to do.
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We didn't let the circumstances of life hinder what God had for us to do.
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You know, oftentimes we get caught up in the circumstance.
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And Paul says, if you want to see the sincerity of ministry,
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we didn't get caught up in the situation and circumstance.
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Even though it had substance, he says that's not the point.
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He says even though we weren't treated correctly,
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we were Roman citizens wrongfully beaten and imprisoned by the magistrates.
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You can read Acts chapter 16 there at the end of the chapter later and find out.
Acts 16 chapter mention
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But he says it didn't keep us from doing.
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Notice what it says here.
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He says, we were bold in our God to speak unto you the gospel of God,
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which but with much contention.
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In other words, Paul says,
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the problems we had there in Philippi did not hinder us from coming and doing what we were supposed to do here,
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even though people were still contentious and against us.
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You know, when you preach the gospel, when God's words put forth,
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it causes people to have to make a choice.
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When people have to make a choice, it's a point of contention.
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Contention happens.
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Contention is there in their lives.
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Their motive, we're going to see here,
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was very clear because they accused him of many things.
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Notice what he says here in verse 3.
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For our exhortation was not of deceit, nor of uncleanness, nor of guile.
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You know, I want you to see here,
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he's talking about the motive in which they came.
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Their motive behind it because motive is something that other people can't always know,
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but they can judge by what takes place.
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Not only by what's said and done, but how that's responded to afterwards.
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Because the response sometimes tells you about somebody's motive.
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How somebody responds to it.
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And the motive we see here was not to gain favor or ease for themselves,
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you know, Paul never said, hey, I want to preach the gospel in comfort.
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Never once did he say, I want to do what's easy because it's best for me.
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You know, the reality is this, ministry puts you outside of your comfort zone.
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You know, oftentimes, even as believers today,
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we let our comfort zone hinder what God wants for us to do.
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I don't feel comfortable with that.
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You know, let me give you a little clue.
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Paul and Silas probably weren't comfortable in jail and stocks after they'd been beaten.
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They weren't comfortable when the crowd gathered to contention against them.
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It was a tense point.
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But you know what?
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Motive, a pure motive, a sincere motive allows you to stand against false accusation.
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Paul said, I'm not going to let what they're saying hinder what ought to be.
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Paul said they needed, they were entrusted to bring this forth.
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We see here, as we're going to begin looking here at what Paul tells them about the gospel.
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But he says that what they delivered to them that was not fraudulent.
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It wasn't deceitful.
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You know, there's people who preach the gospel today or part of the gospel, I should say,
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probably the best way of expressing it,
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because they take the parts of scripture that benefit them.
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You know, prosperity.
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You send me money and God's going to bless.
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You know what they're doing?
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They're taking a partly true statement and making it to benefit themselves.
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You know, this week as I was studying this,
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I came across a comparison I thought was rather interesting.
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You know, it's interesting that just coming up here in October,
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you had in the 1500s, you had a man by the name of Martin Luther
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who nailed 95 thesis statements on a door at Wittenberg.
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The irony is this.
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One of the things he complained about was this,
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that they were selling their way out of hell.
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They had priests coming around selling indulgences saying,
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you pay us and we'll shorten your time in hell.
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That's pretty valid complaint against them.
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Their motive was not pure.
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Pad my pocket and we'll see how it works out for you.
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Flipside that, what he compared it to is the prosperity gospel preachers of today.
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You send me money and God's going to bless you.
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One said, send me money and I'm going to get you out of hell.
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The other one, send me money and I'll make sure God gives you lots of things.
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The funny part is neither one of them could fulfill what they said.
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But that's what they're accusing Paul of.
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He says, you're just running a fraud.
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You're being deceitful.
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And Paul says, look at yourselves.
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Look at what took place.
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Was it fraudulent?
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Was what the gospel did in your life, did it not have merit?
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Is your life not changed?
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Does it not match up with the truth of God?
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Notice he talks about this unpure motives, this uncleanness.
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Or guile there to trick them into following them.
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You know, think about this.
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Paul says, I'm doing all this so I can build a big following.
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That's what they accused Paul of.
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You know, today, oftentimes people will serve the Lord saying, I want a large following.
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And we're going to see here because a little later he talks about flattering words.
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You know what?
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A lot of people build audience by flattery.
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And flattery is unmerited telling something to gain favor.
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And we'll look at that here in just a little bit.
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But I want you to see here the dynamic.
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Because look at verse 4.
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He says this,
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Paul says,
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I want to let you know it was not deceit or uncleanness or guile.
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It wasn't something fraudulent.
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He says,
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I'm there because I was put in trust with the gospel.
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Now this idea of trust, when we put something in trust,
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you're naming somebody else responsible for the care of it.
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Paul says,
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God presented the gospel and I'm here with the truth of God
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that's impacted my life to share with you.
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He said,
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it's not for my benefit that I share this, but for yours.
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The sincerity,
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he says,
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I'm doing my responsibility before God.
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I've been put in trust with the gospel.
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It talks about stewardship.
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You know, the Bible mentions quite a bit.
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Jesus makes quite a few things in dynamic about stewardship.
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About being a good steward.
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A steward is one who has possession of something
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that doesn't belong to them,
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but they're responsible for it.
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And we see how Paul used that.
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He says,
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I've been,
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reason I'm there is not for my benefit,
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not trying to trick you,
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so that you might know what God would have for you.
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But God which trieth our hearts.
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In other words,
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let's see how this measures with the truth of God.
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It was given to them by God
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and they were to be faithfully presenting it
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to do those things.
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Look over to 2 Corinthians chapter 4.
2 Corinthians 4 chapter mention
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2 Corinthians chapter 4,
2 Corinthians 4 chapter mention
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we see here in verse 1.
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Notice what he tells the church at Corinth about his ministry.
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He says,
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Therefore, seeing we have this ministry,
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we have received mercy,
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we faint not,
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but have renounced the hidden things of dishonesty,
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not walking in craftiness
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or handling the word of God deceitfully,
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but by manifestation of the truth,
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commending ourselves to every man's conscience
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in the sight of God.
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What's Paul doing?
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He's encouraging them to remember
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how the message was presented to them.
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You know, one of the things about motive
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is you can say,
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what does the person presenting this have to gain?
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What's in it for them?
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You know, when somebody's trying to present something to you,
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do you ever ask that question?
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What's in it for them?
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You know, when you measure that,
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if there's nothing in it for them,
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it tells you something about their motive.
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Especially if there's no personal gain.
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Most of the time in life,
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the things we do involve personal gain.
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You know, when somebody's trying to sell you something,
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even if it's beneficial to you,
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they're selling it to you
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because there's still personal gain behind it.
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We don't sell the gospel.
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To tell somebody else about the gospel
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does nothing for you,
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but it does everything for them.
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It allows them to understand
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who they are,
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who God is,
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and what God has done.
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It doesn't benefit you.
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The gospel has benefited you if you're saved.
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And we see that Paul's reminding them of this
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and he tells them that he wants them to measure it.
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But notice here in the end of verse four,
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he says,
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not as pleasing men,
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but God,
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which trieth our hearts.
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He says,
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guys,
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remember this.
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He says,
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that how was the message presented?
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Was it beneficial for him
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or the others with him?
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Or was it to please God?
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You know,
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God understands your motive.
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Paul says,
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let God judge my motive.
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He tries the heart.
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He says,
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later he has a good conscience towards God.
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You know,
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Psalm 44 and verse 21
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tells us this.
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It says,
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shall not God search this out?
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For he knoweth what the secrets
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of the heart.
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Paul says,
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I'm not scared to let God judge what I did.
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He said,
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I came with a pure,
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sincere motive.
-
Jeremiah 17 says,
-
as I,
-
the Lord searched the heart,
-
I try the reins,
-
even to give every man according to his ways
-
and according to the fruit of his doing.
-
You know,
-
I want you to see here,
-
the message was not diluted,
-
so it might be more easy or more palatable.
-
Notice what he says,
-
not as pleasing,
-
men.
-
Now look at verse five.
-
It says,
-
for neither at any time
-
used we flattering words.
-
Now notice this once again,
-
as ye what?
-
No.
-
What's Paul telling him?
-
He says,
-
think about how I presented it.
-
Was it just building you up?
-
Were I building you up?
-
Measure that.
-
Know what you know.
-
Notice the next part.
-
It says,
-
nor for a cloak of covetousness.
-
God is witness.
-
You know,
-
I want you to see here today
-
that Paul says,
-
my ministry was sincere
-
because I told you the truth.
-
You know,
-
the problem is with truth.
-
Oftentimes people don't like truth.
-
Truth has a way of making us uncomfortable
-
because truth exposes who we are.
-
When we understand what Paul is telling them here,
-
he's pointing out very clearly.
-
He says,
-
guys,
-
I didn't change my message
-
to make it more palatable to you.
-
He didn't dilute it
-
so it'd just be,
-
things would go a little easier.
-
You know,
-
oftentimes we find,
-
as you study trends in history,
-
when it comes to preaching
-
and the presentation of the word of God,
-
you know,
-
it's interesting how certain topics
-
become off limits.
-
If I preach about this,
-
it's going to cause a disruption,
-
therefore I won't preach about it.
-
You know,
-
the reality is
-
there's a lot of places
-
and people who will change
-
what the word of God says
-
to be more palatable to people.
-
You know,
-
sometimes the word of God
-
is not palatable to us as a person
-
because it impacts what we think,
-
how we feel.
-
Because think about today,
-
we talk a lot about people's feelings
-
and today oftentimes
-
that's the measurement,
-
God's truth against how I feel about it.
-
But you know,
-
the reality is this,
-
if it's true,
-
it doesn't matter how I feel about it.
-
If it's true,
-
it doesn't matter
-
if it makes me uncomfortable.
-
If it's true,
-
it doesn't matter
-
that I don't like it.
-
Truth stands on its own.
-
It doesn't care
-
how you feel about it.
-
The question is,
-
how are you going to adjust
-
how you feel
-
with what you know to be true?
-
You know,
-
there's people
-
who refuse the gospel
-
because I don't like a God
-
that's going to condemn people.
-
It's like,
-
no,
-
you condemned yourself.
-
The problem is,
-
is we've been told things
-
to feel the way
-
we want to feel about it
-
instead of saying,
-
God,
-
how do you feel about it?
-
How do you think about it?
-
How do I need to line up
-
with truth?
-
You know,
-
I was just on the phone this week
-
speaking with another friend of mine.
-
He had an interesting statement
-
because we were just talking
-
about ministry
-
and things going on
-
and he says,
-
yeah,
-
he says,
-
I have a friend
-
that I've been talking to
-
and he says,
-
he's changed his view on hell.
-
Pastors of the church
-
of almost 2,000 people
-
because hell is sometimes
-
an unpalatable thought for people.
-
But you know what?
-
Hell is real.
-
It's a real place
-
where real souls are going to go.
-
It's not palatable.
-
I don't know of any palatable way
-
to tell somebody
-
that hell is real
-
because it's uncomfortable
-
but it doesn't change it
-
from being true.
-
But people will change
-
the truth to gather.
-
That's what Paul's talking about
-
here in this.
-
Paul says that the message
-
was motivated
-
by his accountability
-
to the Lord
-
and the scripture.
-
It was not modified
-
or changed
-
to accommodate
-
any prejudice
-
or passions
-
of the people.
-
They were not built up
-
by flattering words.
-
He didn't tickle their ears
-
with things they liked
-
or things that pleased them.
-
You know, flattery is this.
-
It's unearned praise
-
to win influence
-
or approval of the listener.
-
Let me repeat that.
-
Flattery is unearned praise
-
to win influence
-
or approval of the listener.
-
In other words,
-
you tell somebody something
-
so you can get a gain from it.
-
Flattery builds somebody up
-
for a wrong motive.
-
Paul says he told them
-
the truth.
-
He didn't hold back
-
from them.
-
Notice when he tells them
-
to think back.
-
You know, look back up
-
in chapter 1 for a moment.
-
Look here in verse 5.
-
Notice what he says.
-
He says,
-
For our gospel came not
-
unto you in word only,
-
but also in power
-
and in the Holy Ghost
-
and with much assurance
-
as you know
-
what manner of men
-
we were among you
-
for your sake.
-
Notice what Paul's saying.
-
He says,
-
We were among you
-
for your sake,
-
not for his
-
or Silas
-
or Timothy's sake.
-
They weren't there
-
to say,
-
Hey, let's move through here.
-
We can fleece some people.
-
We can pat our pockets
-
and move on.
-
You know,
-
when we realize
-
that everyone
-
who teaches
-
or presents
-
the word of God
-
needs to ask themselves
-
whether they're doing it
-
with any deceit
-
or uncleanness
-
or guile,
-
we need to be honest
-
with ourselves
-
and check our motives
-
because everybody's ministry
-
before the Lord
-
needs the right motive
-
but also,
-
secondly here,
-
we need the right aim
-
because the ministry
-
has some things
-
to get people in trouble.
-
The next section
-
we see here,
-
he talks about three things
-
to get people in trouble
-
and the same problem today.
-
See if these three things
-
are a problem today.
-
People want position
-
or prominence.
-
How about power?
-
How about possessions?
-
You know,
-
those things are just
-
as true today
-
as they were
-
in the days
-
of the Apostle Paul.
-
1 John chapter 2
1 John 2 chapter mention
-
tells us this
-
in verse 15.
-
It says,
-
Love not the world
-
neither the things
-
that are in the world.
-
If any man love the world,
-
the love of the Father
-
is not in him.
-
For all that is in the world,
-
the lust of the flesh,
-
the lust of the eyes,
-
the pride of life
-
is not of the Father
-
but is of the world.
-
I want you to see here,
-
if you're going to love God,
-
you're not going to love
-
those things.
-
But you know what?
-
Those things are going
-
to be in conflict.
-
Paul reminds him
-
that they had witnessed
-
personally that he was there.
-
He says,
-
Measure it up.
-
Were these things
-
something that we were doing?
-
Do you see the fruit
-
of those accusations
-
come to bear?
-
Or do you see the fruit
-
of what happened
-
with the gospel
-
in your life bearing out?
-
He reminds them
-
of the reality
-
of the word of God
-
that was presented.
-
Notice here in verse 6,
-
it says,
-
Nor of men
-
sought we glory,
-
neither of you
-
nor yet of others
-
when we might be burdensome
-
as the apostles of Christ.
-
He had a sincere aim.
-
He says,
-
It wasn't for our benefit
-
but for yours.
-
There was not a cloak
-
of covetousness.
-
Now I want you to see here today,
-
coveting is something bigger
-
than most of the time we think.
-
Coveting covers
-
a lot more territory
-
because sometimes
-
we think of covetousness
-
and limit it
-
to the idea of greed.
-
But ultimately,
-
covetousness
-
is desiring
-
that which is not lawful
-
for you to have.
-
Turn back to Exodus chapter 20
Exodus 20 chapter mention
-
for a moment.
-
Exodus chapter 20,
Exodus 20 chapter mention
-
what's coveting?
-
Notice what he says here.
-
He says,
-
Thou shalt not covet
-
thy neighbor's house.
-
You know what?
-
It's not lawful
-
for you to take
-
your neighbor's house.
-
Thou shalt not covet
-
thy neighbor's wife.
-
You know what?
-
It's not lawful
-
for you to desire
-
somebody else's wife.
-
Nor his manservant
-
or maid's service,
-
nor his ox,
-
nor his ass,
-
or anything
-
that is thy neighbor's.
-
Coveting is this.
-
It's desiring something
-
that's not lawful
-
for you to have.
-
That covers a lot of territory.
-
Notice Luke chapter 12
Luke 12 chapter mention
-
and verse 15.
-
Jesus said this.
-
He says,
-
Take heed
-
and beware of covetousness.
-
For a man's life
-
consisteth not
-
in the abundance
-
of the things
-
which he possesses.
-
Think about that
-
for a moment.
-
Wanting things
-
that is not lawful
-
for you to have
-
and we think
-
it builds favor
-
or benefit for us.
-
Paul says,
-
That's not why we came.
-
Paul understood
-
that covetousness
-
always has a cloak.
-
You know what?
-
People that are
-
coming after something
-
don't usually come out
-
and just say,
-
That's what I'm taking.
-
They usually have,
-
it's wrapped in something
-
to make it look like
-
something different.
-
It's a deception
-
to try to take things.
-
It's always concealed
-
by a noble sounding goal
-
or objective.
-
The objective
-
of coming to them
-
was that they might
-
know the gospel.
-
It was not for glory.
-
It was not to be praised
-
and honored.
-
Notice that he includes
-
them.
-
He says,
-
You and others.
-
You know,
-
when it comes to having
-
sincere ministry,
-
you know,
-
one of the things I found
-
that gets people in trouble
-
is who they seek approval from.
-
I'll give you a little insight.
-
Preachers have a problem
-
with this
-
because oftentimes
-
preachers will be concerned
-
about what their buddy
-
thinks about what's going on
-
instead of what God
-
thinks going on.
-
Sometimes ministries happen
-
for the appraisal
-
and approval of others.
-
You know what Paul's saying here?
-
Paul says,
-
I was sent out of the church
-
at Antioch,
-
but I didn't do it
-
so I could get glory
-
from them
-
when I go back home.
-
You know,
-
because sometimes
-
the glory might not be worth
-
at the present point,
-
but it's to get glory
-
from somebody else.
-
You know,
-
you think about
-
when Paul went back
-
and gave a report,
-
Paul wasn't given that report
-
to say,
-
look at me.
-
You know,
-
when you read
-
through the book of Acts
-
and you see Paul's reports,
-
you know what they were?
-
I want to tell you
-
what God did.
-
He says,
-
I want you to see
-
what God did
-
in spite of me.
-
You know,
-
Paul never builds up.
-
He never said
-
to be a great orator.
-
You know,
-
he didn't build up
-
his ability to speak
-
or to influence people.
-
Paul says,
-
my goal was to speak
-
the truth
-
and God
-
to get the glory.
-
For God to do,
-
the motive
-
and the aim
-
had to be there
-
to serve the Lord.
-
It was about God,
-
not about themselves.
-
You know,
-
he didn't spend his life
-
seeking acceptance
-
of others.
-
You know,
-
that's a problem today
-
because oftentimes
-
people do things
-
to be accepted
-
of other people.
-
the places we live,
-
the clothes we put on,
-
the things we possess,
-
the priorities we put.
-
We do it to say,
-
what do other people
-
think about that?
-
Instead of considering
-
what does God
-
think about it?
-
You know,
-
the problem is
-
because we have a problem
-
with acceptance.
-
We want the acceptance
-
of people
-
and as a believer,
-
you miss the most
-
important thing
-
that you're accepted
-
by God.
-
Look over to
-
2 Corinthians chapter 5
2 Corinthians 5 chapter mention
-
for a moment.
-
2 Corinthians chapter 5
2 Corinthians 5 chapter mention
-
and verse 9
-
tells us this.
-
Paul tells the church
-
at Corinth,
-
he says,
-
wherefore we labor
-
that whether present
-
or absent,
-
we may be what?
-
Accepted of him.
-
At the moment
-
of salvation,
-
when you call upon
-
the Lord,
-
God says you are
-
accepted.
-
You have a
-
permanent place.
-
You have a father
-
that loves you.
-
You have one
-
that seeks
-
your benefit.
-
Look at Ephesians
Ephesians 1 chapter mention
-
chapter 1.
-
Ephesians 1 verse 6
-
says this,
-
to the praise
-
and glory
-
of his grace,
-
wherein he hath
-
made us accepted
-
in the beloved.
-
You know,
-
the problem
-
that we often have
-
is understanding
-
who do we want
-
to accept us
-
because sometimes
-
we're more worried
-
about how people
-
accept us
-
than to understand
-
God has accepted you,
-
the creator
-
of the universe.
-
the maker
-
and keeper
-
of all things
-
has accepted you
-
and knows you
-
by name.
-
What a reality.
-
When you understand
-
what God has done,
-
you know what this
-
boiled down to?
-
This means he didn't
-
spend his life
-
trying to seek
-
and earn the acceptance
-
of men.
-
He ministered
-
from the understanding
-
of his identity
-
in Jesus Christ,
-
that he was accepted
-
in the beloved.
-
It was not about
-
demands of recognition,
-
but for their benefit.
-
They had come there
-
with sincerity
-
that they might know
-
the Savior
-
just as they did.
-
The motive and aim
-
of serving the Lord
-
is the grace of God
-
should be clearly seen
-
in the lives
-
of those that receive it.
-
You know,
-
when we understand
-
the importance
-
of serving the Lord,
-
think about Joshua
-
at the end of his life.
-
Joshua chapter 24,
-
verse 14,
-
and he says this,
-
Now therefore,
-
fear the Lord
-
and serve him in what?
-
Sincerity and in truth.
-
You know what Joshua's saying?
-
Understand that
-
the one that you
-
want to accept you
-
is Jesus.
-
You're accepted
-
in the beloved
-
at the moment of salvation.
-
You belong to him.
-
You become part
-
of his family.
-
Says you're a child
-
of God.
-
You're adopted.
-
You're placed in.
-
The Bible speaks
-
about being grafted in.
-
I mean,
-
it has all this imagery
-
of a permanent attachment
-
that you're accepted
-
in the beloved.
-
You know,
-
this morning,
-
this applies to all of us.
-
We could ask this morning,
-
what's your motive
-
and what's your aim?
-
You know,
-
even think this morning,
-
why'd you come to church?
-
Why'd you come to the service?
-
What was your motive?
-
Preacher,
-
that's a hard question.
-
Yeah,
-
it is.
-
Because it could be answered
-
just responsibility.
-
But you know,
-
we ought to come
-
because we're accepted
-
in the beloved.
-
Because God loves you
-
and you love him.
-
And our aim ought to be
-
to please him.
-
You know,
-
we need to measure
-
those things all the time.
-
Did you come today
-
because you want to know
-
the Lord
-
to draw close to him?
-
You know,
-
there's good questions
-
to be asked.
-
You know,
-
the reality is
-
maybe you're here
-
and you're confused
-
even about the gospel.
-
Maybe you came today
-
because you want to know more.
-
You know,
-
the reality
-
of what Christ
-
has done for you
-
is real.
-
Has substance.
-
And when somebody gets saved,
-
it's not for our benefit.
-
It's for theirs.
-
The gospel is presented
-
for the benefit
-
of others.
-
What about you today?
-
As heads are bowed
-
and eyes are closed,
-
as we take a few moments,
-
what about you today?
-
Is there sincerity
-
in your life
-
when it comes to the Lord?
-
Are you sincere
-
seeking the right things?
-
Maybe you're here today
-
and you don't understand
-
what the truth
-
of the gospel is.
-
I encourage you to come
-
with somebody
-
to show you
-
from God's word
-
how you can know
-
the sincere reality
-
of what God
-
has done for you.
-
But you know,
-
as you spend
-
a few moments here,
-
what about you
-
and your motive
-
with the Lord?
-
Heavenly Fathers,
-
we just come before you today.
-
Lord,
-
we just thank you
-
and praise you.
-
Lord,
-
as we look at
-
very important reality
-
as Paul was being charged
-
with wrongful things,
-
he reminds them
-
of what it looks like
-
to have a sincere ministry,
-
a sincere purpose
-
before you.