Sermon
Overcoming Doubt, part 2
Publisher transcript
Transcript
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! situation in the life of John the Baptist and just dealing with that reality of doubt and overcoming
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! and trusting God in the minus. When God takes something away, sometimes it often causes us to doubt.
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It causes us to question why God is choosing or has allowed that into our lives. And so if you
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found Luke chapter 7, let's pick up here in verse 18 here this morning as we just set the stage for
Luke 7 chapter mention
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the lesson here today. And it tells us here in verse 18, the disciples of John showed him of all
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these things. And John calling unto him two of his disciples and sent them to Jesus saying,
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art thou he that should come or look we for another? And when the men were come unto him,
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they said, John the Baptist has sent us unto thee saying, art thou he that should come or look we
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for another? In the same hour, he cured many of their infirmities and plagues and of evil spirits.
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And unto many that were blind, he gave sight. Then Jesus answered and said unto them, go your way and
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tell John what things you have seen and heard and how that the blind see and the lame walk,
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the lepers are cleansed, the deaf hear, and the dead are raised. To the poor the gospel is preached.
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And blessed is he who shall not be offended in me. Let's pray. Heavenly Fathers, we
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come once again before you, Lord, we pray. Just have your hand upon our hearts and our lives and,
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Lord, our thinking. Lord, as we consider a very stern reality, a stark reality in our life, Lord,
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of doubt that comes sometimes because of situations or expectations that we have that, Lord, that don't
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come out the way that we thought or desire for them to come out. But, Lord, help us to learn to be
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resilient and to trust you even in the difficult seasons of life. And, Lord, we just pray you have
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your hand upon each one here today that we might not just be hearers but doers of your word. And,
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Lord, we just ask it all in your precious name. Amen. You know, we see here this morning, we began
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looking here last week about trusting God in the minus, trusting God when God takes things away.
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You know, things or expectations that we have because sometimes God does subtract from our lives.
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You know, we like multiplication, we like addition, but most of the time we don't like
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subtraction or division because they take away. And we know there's many examples we talked about last
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time how God took away. You know, we talked about the example of Job. You know, in Job's life, Job had a lot
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taken away, you know. And Job could begin to question or to doubt, I mean, the challenges
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that they have with that, you know. I can't explain why God adds or subtracts, but we know that God does
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it or allows it for a reason. God allows seasons of subtraction in our lives and partly, I think,
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because we need to learn to trust Him through it. You know, trusting God through
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things that are difficult in our life. You know, we don't understand all those things and we've been
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looking at resiliency and we began looking about the ministry of John last week. You know, John the
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Baptist is one of the most unusual ministries in the Bible. You know, John we talked about,
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God blessed John. I mean, John was one. He had great crowds that would come out to meet him and to see
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him. And that he was there and they would come out and be baptized of him. And the multitudes,
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it tells us in Luke chapter 3, came out and they were there to see John. And because out where he was,
Luke 3 chapter mention
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there was nothing. They didn't go for the social aspect. They didn't go because it was a resort area.
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They didn't go for anything except for the fact that John was there and they saw John and understood
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he was the one preaching in the wilderness. You know, that John was the one crying in the wilderness
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to make straight the path, the way of the Lord. And so we see that, that John's role was to prepare
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the way for Christ. And he knew that. I mean, that was, John was sent forth to do that. That was his mission.
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That was his task in life that had been given him. And he invested his life into fulfilling that.
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But you know, there was a time when the crowds started to go away. You know, after Jesus came and was baptized,
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that many departed from John and began to follow Jesus. There was subtraction in his ministry, you might say.
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Things were being taken away. But you know, John 3 tells us John's response.
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John chapter 3 and verse 30 says, he must increase and I must decrease. God brought blessing,
John 3 chapter mention
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but God also allowed a disruption in the life and the ministry of John. You know, John had many disciples
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that were there. And, but we know that Jesus even had the same situation. You know, there was people
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who began to follow Jesus and then they backed out. You know, John chapter 8 tells us from that time,
John 8 chapter mention
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many of his disciples went back and walked no more with him. You know, there's sometimes people who start
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on a path with the Lord and turn around. They get sidetracked or distracted by the things of the world or
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something that makes them uncomfortable or something that moves them outside of their comfort zone.
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You know, Paul faced the same disruptions in his ministry. You know, we talked about, you know,
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Paul dealing with those things. I mean, you think about all the things that Paul and his companions
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suffered and things didn't go as they always had planned. I mean, he talks about being beaten and
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shipwrecked and hungry and thirsty and cold and, and, you know, no place to sleep and weariness and
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painfulness and all the things. And, but God used and uses setbacks for his glory. You know,
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when we understand that as with John, because remember we talked about John here,
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where was John when he sent messengers to Jesus? He was where? In jail.
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For doing what? Speaking the truth. You know, sometimes people don't like truth.
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Truth makes people uncomfortable sometimes because truth has the same effect that light does.
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Light dispels darkness. Truth dispels spiritual darkness. Truth reveals what's truly there.
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But John was shut up in prison and, and he preached about the sins that were going on. Even the sins of
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the ruler. Remember Herod was upset because he confronted him about his sin with sleeping with
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his brother's wife. You know, he didn't step back from it and, and he didn't just cower back from the
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reality of what could happen. But, you know, we see the doubt of John. We began talking about this a
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little bit last week, his doubts. You know, sometimes when life doesn't go how we expect or things don't
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come out, we begin to get doubtful. Is this what God wanted? Is this how God intended? Is there something
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going on? And, and, you know, the reality of John was in prison and he began to have these things roll
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through his mind because he's watching Jesus and he's beginning to question because he's not seeing
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what he thinks he wants to see. He knows that Jesus is the one. Matter of fact, he declared Jesus,
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behold the Lamb of God that taketh away the sin of the world. Intellectually, he knew who Jesus is,
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but you know, he began to struggle because what he saw Jesus doing didn't match up with what his
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expectation was. Because doubts can expose our misplaced expectations. Because sometimes
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God allows things for his glory and his purpose that aren't the way we would do it. You know,
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I think that's one of the struggles that we have because aren't we by nature people? We like to
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have things the way we want it done or how we envision it. You know, I have a picture of how it's
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going to go and then it doesn't match up. And sometimes we get discouraged or, you know, you can
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do an activity or you can do other things that you say, well, you know, God's going to use this.
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And then it just goes, you say, why? You know, we have an expectation and expectations can be good,
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but we need to always keep those things in mind of how is God using those things. You know,
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look over to Philippians chapter one for a moment. Philippians chapter one, and we find here in
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verse 12, the word of God tells us this. It says, but I would ye should understand, brethren, that the
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things which happen unto me have fallen out rather under the furtherance of the gospel, so that my bonds
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in Christ are manifest in all the palace and in all other places. And many of the brethren in the Lord
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waxing confident in my bonds are much more bold to speak the word without fear. In other words,
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Paul says, hey, I come to understand that sometimes God allows these things to happen
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for the furtherance of his purpose and not my purpose. Think about Paul's writing that to the
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church at Philippi. Remember what happened at Philippi? Paul was beaten and put in prison.
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Think about it. Do you think that was on his memo list of things to do while he was doing it at
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Philippi? I don't think that was on his schedule. Okay, at 2 p.m. this afternoon, they're going to
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come arrest us and beat us. I don't think that was his expectation of what was going to take place.
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But yet he understood as he walked through it that, yeah, God allowed that. And we know,
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how did God allow it for the furtherance of the gospel? We see a jailer whose life was changed and
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whose family's life was transformed. Why? Because Paul and Silas ended up in a prison cell. It wasn't
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what Paul and Silas might have desired. I imagine Paul would have said, Lord, couldn't you just pump
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me into him on the street and I could share the gospel with him? That'd be much better. But you know
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what God said? No, this is where and what needs to take place for the furtherance of the gospel.
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This expectation and sometimes disruptions open new opportunities. At other times, disruptions
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expose our misplaced expectations. Because notice here in our text, look at verse 18. What's John's
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expectation? You know, the disciples of John give John a report and John calling unto him, two of his
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disciples, verse 19, sent them unto Jesus saying, what's John asking? Art thou he that should come
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or look we for another? What's he saying? Jesus, what my disciples told me isn't matching up with what
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I'm expecting to happen. What I'm expecting to take place and John's doubt or at least his expression of it
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ought to be in a sense reassuring to us because sometimes the same thing happens.
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You know, our expectations don't line up with what God has planned. And sometimes that causes us to doubt
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because I think it'd be, somebody'd have to be lying if you don't ever have doubts. I'm not talking about
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doubting God in the sense of God, but I'm talking about doubts about, hey, Lord, why'd you allow this to
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happen or why is this happening? What's the purpose behind this? Our Lord, this isn't going the way I
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pictured it. We have doubts and during those times we need to recognize that there's a difference between
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doubt and unbelief because doubt is normal. Doubt is something that actually helps us sometimes because
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doubt is a form of evaluation. It helps us evaluate the circumstances. It helps us to actually think about and
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consider those experiences that we wrestle through. But unbelief is the hardening of our heart towards God.
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Unbelief and a hard heart go hand in hand. And we see that John isn't unbelieving. He's just saying,
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Jesus, are you the one that was prophesied or do we look for another? Because things weren't going and
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we understand, look what happens here because doubt can bring us back to the word of God.
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John's disciples repeated the question exactly as John had given it to him. When you think about it,
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now notice what Jesus did because Jesus here didn't start jumping all over him for bringing the
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question. We got to keep in mind that Jesus didn't respond harshly to him. What did Jesus do? Because
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notice what he asked. He says, do we look, are you the one or do we look for another? Now notice what
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happened. Verse 21 of our text there in Luke, it says, in that same hour, he cured many of their
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infirmities and plagues and evil spirits and unto many that were blind gave he sight. And notice what he
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says, verse 20, go your way and tell John what things you have seen and heard. Why did he tell
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John to tell him to go back and tell John that? The answer is in Isaiah 35 because Isaiah 35 foretold
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what Christ was going to do. He said, go back to the word of God. What's been foretold? Isaiah 35 says,
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in the eyes of the blind shall be open and the ears of the deaf shall be unstopped. And then shall the
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lame man leap as a heart and the tongue of the dumb sing. For in the wilderness shall waters break out
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in streams in the desert. You know, what did Jesus say? He says, go back to the word of God,
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tell John that look at what's happening, then compare it to the word of God and see if it's so.
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Because I want you to understand, Jesus didn't tell John anything he didn't already know.
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What did Jesus do? He helped him reestablish the word of God as the point of reference instead of
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his own experience. You know, oftentimes instead of using the word of God, we use experience as our
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reference point. John's settled point of reference was the word of God. We left off last week talking
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about the compass, you know, and we talked about how the magnetic north, if you try to trust a magnetic
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compass, it will deviate because it moves. It's not set, it's not fixed. In life, sometimes we chase
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things that aren't fixed, but we need a true setting. We need something true. You know, I want you to
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understand why the earth's magnetic fields have shifted. Geographic north hasn't ever moved after
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they said it. We need something that's steadfast and sure. And what's he pointing back to instead of
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experience that changes to something that's steadfast and sure? Because experience, you know, let me ask you
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this, is experience always accurate? Are your feelings accurate? You know, how many times have you had a
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feeling about something and then you find out your feelings had totally off base? Sometimes feelings
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might be accurate, but you know what? To about a 50-50 shot, they're not. Because feelings are put, are
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adjustable to all sorts of different things. And we see here that doubt can reacquaint us also with the
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gentleness of God. Because John here, even his position and place that God sent him, I want you to understand
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that Jesus didn't harshly rebuke him. What did Jesus do? He says, hey, look back and see if it's so. Look back to
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see if it's true. Look back to those things. And we see here he didn't send John's messengers back with words of
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disappointment or rebuke. In other words, he reassured him and reminded him of the truth of Scripture.
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You know, when we bring our doubts to the Lord, he doesn't rebuke us for what we're thinking or feeling
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in that moment. Think about Psalm, turn to Psalm 103 for a moment. Psalm 103, the Bible tells us this,
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God in verse 13, says this, like as a father pitieth his children, so the Lord pitieth them that fear
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him. For he knoweth our frame, and he remembereth that we are dust. In other words, God understands
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you're going to have doubt sometimes because you're not going to, you need that encouragement, you need
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redirected back to the truth. John's doubt, and we find in Matthew's account of this, he came back with a
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theme of gentleness. You know, right after this, Matthew chapter 11 records after this event, he
Matthew 11 chapter mention
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says, Jesus says this, he says, come unto me all ye that labor and are heavy laden, and I will give you
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rest. Take your yoke upon you and learn of me, for I am meek and lowly of heart, and you shall find rest
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under your souls. You know, none of us like a doubt. None of us like seasons of things going away.
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You know, that's a reality, but we can take those to the Lord to understand the dynamic and reacquaint us
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with who God is, his gentleness, his love towards us. He says, come unto me. You know, in those moments
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is when we ought to come, but you know what? Oftentimes our fear and our doubt keep us from coming.
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To say, Lord, I'm just going to trust you in the moment. And we see the faithfulness of John.
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Not only did Jesus not condemn John for his expressing doubt, but after John's messengers
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left, Jesus praised John. Look at the rest of this. When John's messengers leave, look down at verse 24,
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back in our text in Luke chapter 7. It says, and when the messengers of John were departed,
Luke 7 chapter mention
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began to speak unto the people concerning John. It says, what went ye out into the wilderness for
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to see a reed shaken with the wind? For what went ye out for to see a man clothed in soft raiment?
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Behold, they which are gorgeously appareled and live delicately are in king's court. But when you went
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out for to see a prophet, yea, I say unto you, and much more than a prophet, for this is he of whom
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it is written, behold, I send my messenger before thy face, which shall prepare thy way before thee.
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For I say unto you, among those that are born of women, there is not a greater prophet than John
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the Baptist, but he that is least in the kingdom of God is greater than he. You know, think about that
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for a moment. Here John comes with questions and doubts, and Jesus sends him back, pointing him to
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the word of God. And after his disciples do, what does John do? Or what does Jesus do? He doesn't say,
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don't doubt like John. What's he say? He says, hey, John is a prophet sent by God. Matter of fact,
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John fulfills scripture. You know, John was no weak individual. He wasn't delicate or effeminate. I mean,
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you think about it. He lived in the wilderness and the clothes he wore, the things he ate. I mean,
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John would have been a rugged individual. You know, he didn't have soft skin and just lived a soft life.
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It was a hard life that he lived. And he was a great prophet whose biblical and strong message
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attracted people out to where he was. Now, I want you to see here, even in his moment of doubt,
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that he understood the truth of scripture. And Jesus even states that there's no greater prophet
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than John. You know, if John could doubt because of misplaced expectations, you know what?
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That tells us something about us. Because if John could have those issues in life, you know what?
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There's nothing exempting us from it. That there's going to be moments when God takes away or things
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don't go the way we think. That doubt will come, but it's what we do with that doubt.
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Right? Because notice, John didn't go to somebody else to get their opinion.
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What did John do? He went to Jesus. He went to Jesus. He went to, and Jesus responded,
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he says, directed him back to the word of God. Because John wasn't there just for the fruitfulness.
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John was there for the faithfulness. Because faithfulness, I want you to understand,
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is greater than fruitfulness. Sometimes we put fruitfulness above faithfulness.
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But there can't be true fruitfulness if there's not faithfulness. John is not great because people
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came out to hear him. He wasn't great because he preached to tens of thousands of people. He wasn't
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great because he spoke against the sins of the day. The reason for John's gratefulness, what being
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great, and what is meant there when he shut up in prison and no longer preaching, he was still there.
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What would it mean when the Pharisees thought that he was going to be put out of the way? And we see
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here that we should praise the Lord. And at times, he allows us to serve him and enjoy those fruitful
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seasons. But we ought to be also thankful when we see things diminish, when it's in God's hand,
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because John was not great because of the outward fruits of his ministry. You know, one of the false
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narratives today is crowds mean blessing. You know, think about how many people measure by crowd.
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I want you to understand there's nothing wrong with crowds. Crowds are good, but that's not the
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measurement. The measurement that God measures is faithfulness. Because if you're faithful,
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there'll be fruit. You see, our assignment, God never expresses the importance of fruitfulness.
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He says that we ought to bear fruit, but that fruit comes from faithfulness because faithfulness is
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where the root is. It's what we're bound in. Think about what does Christ tell us? He doesn't say,
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well done, thou good and fruitful servant. What does he say? Well done, thy good and what?
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What's that word? Faithful servant. You know, we understand that we want to be fruitful.
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There's a sense which bearing fruit glorifies God. I mean, think about John chapter 15.
John 15 chapter mention
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John chapter 15 in verse 8, it says,
John 15 chapter mention
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Herein is my Father glorified that you bear much fruit, so shall you be my disciples.
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I want you to understand, fruitfulness is what glorifies God.
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Fruitfulness is in the hand of God. We're not able, nor does God expect us,
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to produce fruit by the sheer power of ourselves. You cannot produce fruit of yourself. That's not
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God's expectation. You know, think about there. Look earlier in John chapter 15, look up at verse 5.
John 15 chapter mention
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He says this,
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Faithfulness is different from fruitfulness.
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Because true fruitfulness cannot come until there's faithfulness.
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The faithfulness has to be there. And we understand that sometimes fruit from things is going to be evident.
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You know, things pop out and things are kind of well seen or easy. You know, other times, I want you to understand,
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sometimes the fruit that's happening isn't always seen on the surface.
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It isn't seen in the moment because sometimes fruit will be immediately evident.
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I mean, when somebody, when you share the gospel and somebody gets saved, that's like immediate fruit.
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You see that dynamic, but other times, I want you to hear, it's going to be hidden.
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Because sometimes it's in seasons of loss, wondering what God is doing in your life.
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I mean, think about all the Old Testament examples that you have.
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Joseph. Joseph had a lot of things taken away.
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But you know what? God was bearing fruit in Joseph's life that whole time.
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God was working where other people weren't seeing what was happening.
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Even when our fruit is not evident, if we are being faithful where God has called us,
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we can be sure he's producing fruit.
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Because faithfulness is tied to abiding, and abiding produces fruit.
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And when we understand that we need to anchor ourselves to truth of Scripture during times of minus,
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times of doubt, and why times of addition and multiplication are exciting,
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you know, oftentimes we grow most in subtraction.
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Why? Because we draw closer to the Lord.
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We draw closer to Him.
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We rely more upon Him.
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We're brought back to the truth that we are in Christ,
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and what we are in Christ matters more than what we do for Christ.
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It reminds us that what we do for Christ must flow out of who we are in Christ.
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When we understand that dynamic, our service for Christ matters.
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But we can't say we love Him and not serve Him.
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But service is not where we derive our worth.
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Our worth is in Christ, and in Him we have all that we need.
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Faithfulness is greater than fruitfulness.
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Faithfulness.
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Because without faithfulness, there won't be true fruitfulness.
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Faithfulness.
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Secondly here, what I have in Christ is greater than anything I don't have in this life.
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You know?
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What I have in Christ is greater than anything I don't have in this life.
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You know, we mentioned earlier another season in John's ministry,
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which he encountered a minus.
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You know, after John's publicly identified Jesus as the Messiah,
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people had been listening to John,
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now turned their attention and attendance to Jesus.
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Naturally, there are those looking for controversy always try to stir something up.
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You know, look back over to John chapter 3 for a moment.
John 3 chapter mention
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Look at verse 26.
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And they came unto John and said unto him,
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Rabbi, he that was with thee beyond Jordan,
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to whom thou bearest witness, behold, the same baptizes.
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And all men come to him.
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What's going on there?
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After some went away from John and went to Jesus,
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who showed up?
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Somebody trying to stir something up, didn't they?
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Trying to stir up jealousy with John, saying,
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John, look at Jesus.
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Look what he took away from you.
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Trying to stir up controversy.
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How did John respond to that?
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Look down in verse 30 of John chapter 3.
John 3 chapter mention
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He says simply this,
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He must increase, but I must decrease.
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John didn't mind the subtraction when it didn't add up to a focus on Jesus.
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Now, I want you to understand that as John doubted,
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it's the same doubt that the apostles had.
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Think about what was the apostles' struggle that they had with Jesus,
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especially at the end of his ministry.
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Jesus, when he went for the last time to Jerusalem, said what?
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I'm going to go.
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They're going to accuse me.
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They're going to abuse me.
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They're going to kill me.
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And on the third day, I'm going to rise again.
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The disciples struggled with that.
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Do you know why?
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Because their expectation of the Messiah was that he was going to come and immediately establish his kingdom.
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And when it didn't happen, what's John asking?
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Are we looking for another?
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Because what I'm seeing happening isn't what I have perceived in my mind what's going to happen.
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But what did Jesus say?
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He says, point you back to the word of God, back to Isaiah.
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He says, what's happening is exactly what God said was going to happen.
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And in seasons of doubt, we need to look, what does God have to say about what's going to happen?
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How is it going to transpire?
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What's going to take place?
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You know, we can learn from John the Baptist in his seasons of minus when God subtracts from our life,
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no matter what it is, whether it's ministry opportunities, relationships, possessions, or anything else,
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we can express our trust in God the same way that John did.
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Because notice, John didn't start a complaint group when he was in prison.
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You know, he didn't go protest Jesus.
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He sent two of his disciples because he couldn't go himself.
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He says, go ask Jesus, are you the one or do we look for another?
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John was questioning because he says, things aren't going the way I thought they were going to go.
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Not only did I lose people, now I've lost my ministry.
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Because remember, where's John at?
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He's in prison.
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But his focus was on Christ.
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And he brought his doubts to the Lord.
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He didn't try to grab a hold of them and try to solve them himself.
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He said, Lord, what do we need to see?
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What do we need to do?
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We need to be redirected back to the truth of God's word.
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You know, for John the Baptist, resilience didn't mean physical deliverance.
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His faith in God didn't mean that he was going to get out of jail.
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Matter of fact, he never made it out of jail.
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Because if you recall, he made Herod's lover so mad, she did what?
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Called for his head.
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And his head brought to her.
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He was beheaded because he was faithful.
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God used him in a mighty way.
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You know, when we understand that sometimes when we stand for the Lord,
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there's not going to be the outcome that we expect.
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When we understand that sometimes God takes away for a reason.
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You know, we talked last week and mentioned about Hugh Latmer there in England in the 1500s.
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You know, the guy who preached the same sermon after he got out of jail.
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A little later on, he was martyred for Christ.
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Queen Mary took the throne in 1553.
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She was determined to reinstate Roman Catholicism as the official religion
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and sent hundreds to their death because they would not give up the truth for the doctrine of Rome.
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And one of those burned at the stake was Hugh Latmer.
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He was burned with Nicholas Ridley for the same public spectacle.
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As the flames rose around their bodies, it's reported that Latmer called out,
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Be of good comfort, Mr. Ridley, and play the man.
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And we shall this day light such a candle by God's grace in England,
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as I trust never shall be put out.
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It's interesting, from that moment, he stirred a great many other people to take a stand for Christ.
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It tells us, history tells us that throughout England, the gospel spread because of their stand.
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Because of what was looked at as a negative or subtraction, God used to make fruitful.
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Why was it fruitful? Because of their faithfulness.
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Faithfulness is greater than fruitfulness.
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Because there'll never be fruitfulness without faithfulness.
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You know, when you question the losses and disappointments, the minuses of life,
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and of your service to the Lord, don't despair.
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Don't assume God has abandoned or forsaken you.
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Don't remain stuck in doubt, but instead do as John did.
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Bring it to the Lord.
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Lord, what am I to do? How am I to respond to this?
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Because when we understand his promises above all,
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when Christ is the most valuable thing we can win,
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it's in the minuses that we learn the greatness of what we have in Christ.
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Because it clings us to Christ and not to what we possess.
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Or what's happening.
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Because as a believer, the greatest thing we have is Christ.
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In him are hid all the treasures are in Christ.
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Let's pray.
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Let's pray.