Sermon
Your Story with the Savior
Publisher transcript
Transcript
-
I hope you enjoyed that this morning.
-
You know, as we enjoy singing with that.
-
!
-
And then rising again the third day.
-
And, you know, it's a story that's been told and retold down through the ages.
-
And as familiar as it is, and we know the facts, we enjoy the good feelings.
-
The memories that are entailed at Christmas.
-
I mean, we gather here, you could probably think back many times to all the different Christmas programs that you were a part of.
-
Or sang in or participated or sat through or, you know, and enjoyed.
-
And you hear the words and the terms that are there.
-
You know, when we sing, we use words at Christmas time that we have no idea what they mean.
-
Like Noel.
-
You know, you hear a lot of times people say, you know, sing Noel.
-
The first Noel.
-
You hear all these terms.
-
And, you know, we sang together, you know, sing We Know Well.
-
And you've heard it.
-
But how many have ever gave thought to it?
-
Have gave thought to what are you singing?
-
It's part.
-
It's familiar.
-
It's what we see many times at Christmas.
-
We begin to participate in those well-known things.
-
And we would almost think that, you know, singing Noel is just part of Christmas.
-
And it wouldn't be Christmas without it.
-
But, you know, I want to help you this morning.
-
You know, a little bit here.
-
The modern word Noel, we find, is just a shout of joy or refers to a Christmas song.
-
So, I mean, it's literally just saying you want to sing about Christ.
-
Sing about Christmas.
-
Sing about the things that he's done.
-
And it traces its back to a Latin word that means birth.
-
And since Christmas is the celebration of the birth of Christ, it naturally has come to refer to the celebration itself and what we enjoy.
-
And, you know, even this morning here, just a little bit ago, we used another term in, you know, Emmanuel.
-
You know, Emmanuel is another term of Christmas that, you know, we find it throughout the Bible.
-
And Matthew chapter 1 tells us what it is.
Matthew 1 chapter mention
-
You know, Matthew chapter 21 and verse 23 tells us this.
Matthew 21 chapter mention
-
Behold, a virgin shall be with child and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is God with us.
-
Very important things that we talk about at Christmas.
-
You know, we talk about those things and we just think through what it is.
-
But, you know, oftentimes the kids earlier had a story of the Savior.
-
You know, a story of the Savior, but really, we know the story of the Savior.
-
The question is, what's your story with the Savior?
-
Because everybody comes to a terms with the reality that your life intersects with the Savior.
-
Where you have to make a decision.
-
Is it just about something that we sing or something that we do?
-
Or is it something that impacts, something that has substance?
-
Is it just a cultural event or is it something that transforms lives?
-
What's involved in it?
-
Because as we think through the story of Jesus, we think about it's God with us.
-
You know, we have to ask ourselves a question this morning.
-
I think a very important question is that why would the God who created the world have a desire to be with us?
-
You know, that's something to consider and contemplate.
-
Why would God step out of His place in glory to come here for us?
-
Or why would He leave His place of honor and glory to be born as a man?
-
Why would He put on flesh and endure the things of this life?
-
All those things that He did, the kids talked earlier over there in John chapter 1 and verse 14.
John 1 chapter mention
-
And to help you out this morning, each of you should have got a verse sheet.
-
That's the verses we're going to go down through.
-
That'll kind of help you to follow along and you can take that home with you.
-
I encourage you to read through them and think about them.
-
And contemplate, you know, how does this intersect with my story?
-
Because the story of the Savior intersects with us.
-
That's the reason He came.
-
He came not just for us to have a celebration or to feel good or just to be able to rejoice.
-
Jesus came and His story was purposeful to intersect with yours.
-
To have that point of intersection in your life to say,
-
this is what God has done for me.
-
You know, John 1 verse 14 there says,
-
The Word was made flesh and dwelt among us.
-
And we beheld His glory and the glory of the only begotten of the Father,
-
full of grace and truth.
-
You know, here we find the Savior this morning.
-
He speaks very specifically about the reality that Jesus Christ, He put on flesh.
-
And in doing so, He humbled Himself.
-
He gave up His place in glory for a time.
-
He put that away.
-
In Philippians, it refers to it this way.
-
In Philippians 2 verses 5-7 tells us,
-
Let this mind be in you, which also in Christ Jesus,
-
who being in the form of God, thought it not robbery to be equal with God,
-
but notice this, made Himself of no reputation,
-
took on Him the form of a servant,
-
and was made in the likeness of men.
-
You know, the story of Jesus is a story about one that had authority who came as a servant,
-
that His story might connect with yours.
-
He understood what it was, and a servant that would accomplish a task.
-
You know, the one thing about a servant,
-
servants are sent forth to accomplish something,
-
to perform something,
-
to do something of substance.
-
And we find here that this is the case,
-
because Jesus came specifically in the form of a servant to accomplish a specific task.
-
He came with purpose.
-
Because I want you to understand this morning,
-
oftentimes at Christmas, we think of Jesus,
-
we think of the babe in the manger,
-
and we have all sorts of warm thoughts of family and the dynamics with it.
-
And sometimes we'll think of Jesus,
-
He came as an example of a good person for us to follow,
-
or instructor in righteousness,
-
or, you know, that He was a good teacher.
-
But I want you to understand,
-
those things may be true,
-
but it wasn't His purpose.
-
Because a purpose entails more around it than just the item itself.
-
And this purpose that Jesus came,
-
was that He might have a connection with you.
-
Because He loved you.
-
And I want you to understand this morning,
-
as we think about this story of the Savior,
-
and how that story connects with you,
-
because this purpose was very clear.
-
You know, Philippians chapter 2 and verse 8 tell us this,
Philippians 2 chapter mention
-
it says,
-
Being found in fashion as a man,
-
He humbled Himself and became obedient unto death,
-
even the death of the cross.
-
You know, I want you to see here this morning,
-
the story of Jesus,
-
as we saw with the kids.
-
It's a great reality that it began clear back
-
in the Garden of Eden with Adam and Eve,
-
and with Abraham.
-
But I want you to understand,
-
it wasn't just there with Moses and the law.
-
The story of Jesus began even before those things.
-
The Bible makes it clear that God set forth a plan for us,
-
and we understand it was set forth before.
-
It's a story set from the foundation of the world.
-
A plan that would provide all that was needed
-
for a sinner to be rescued,
-
a sinner to be secured forever.
-
You know, there in John 1 verse 17,
-
the Bible says this,
-
For the law was given by Moses,
-
but grace and truth came by Jesus Christ.
-
You know, we read over that verse many times,
-
but I want you to stop and consider for a moment.
-
Moses was given the law,
-
but grace and truth came by Jesus Christ.
-
Jesus preceded Moses.
-
He preceded Abraham.
-
He preceded at the very foundation of the world.
-
He is God himself.
-
In other words, when it came from him,
-
it came from what was before even the law.
-
To understand that God had a plan.
-
The story of Jesus didn't begin in a manger in Bethlehem,
-
and it didn't end when he died and rose again.
-
I want you to understand,
-
the story of Jesus continues.
-
The story of Jesus continues,
-
and that story intersects with you
-
right even here this morning,
-
because he was a Savior that came to redeem you
-
so that he might be forgiven and live.
-
You know, I want you to understand,
-
the story of the Savior
-
isn't something we just celebrate.
-
It's something that we have to have a connection with.
-
That connection must be real.
-
It has to have some substance behind it,
-
and we find here that the story of the Savior
-
is just that.
-
It's revealed to us.
-
You know, 1 John chapter 4 and verse 9,
1 John 4 chapter mention
-
the scripture reminds us of this.
-
It says,
-
In this was manifest the love of God towards us.
-
I want you to see,
-
why did Jesus come?
-
Because he loves you.
-
I'm not talking that mushy love
-
that the world talks about.
-
It isn't just a feeling he had.
-
It was a sincere connection
-
that he wanted to have with you.
-
When the Bible says he loved you,
-
he says he's willing to give.
-
I want you to understand,
-
love isn't a feeling.
-
A love involves
-
not just how you feel about something,
-
but what you do about it.
-
It involves something to invest.
-
Because when you love,
-
you invest,
-
you care for,
-
you're looking out for the best need of another.
-
But see,
-
notice what it says here,
-
because God sent
-
his only begotten son into the world
-
that we might live through him.
-
How is his love manifest?
-
Because he sent his son as a savior,
-
as a,
-
in the form of a servant.
-
He didn't come demanding,
-
he came giving.
-
He came to give unto us eternal life.
-
Now notice in verse 10 here,
-
this is important to understand,
-
herein is love.
-
Not that we loved God,
-
but what?
-
That he loved us
-
and sent his son
-
to be the propitiation for our sins.
-
Say, preacher,
-
that's another one of those words.
-
You know,
-
propitiation is another important word
-
that you can read over
-
and sometimes it doesn't even connect.
-
The importance of what's being said.
-
Because propitiation,
-
you know,
-
that's one of them,
-
that's a big theological term,
-
preacher,
-
but I want you to,
-
let me boil it down for you.
-
It simply means this,
-
the act of appeasing wrath
-
are conciliating the favor
-
of the offended person.
-
In other words,
-
I want you to understand,
-
as we're going to look here
-
in just a moment,
-
that there was something
-
that Jesus came to do.
-
He loved us enough
-
that he came on purpose
-
as a servant
-
to give unto us
-
eternal life.
-
Why did he have to do that?
-
Because of sin.
-
You cannot separate sin
-
from the story of the Savior.
-
He loved us enough to say,
-
you are a sinner.
-
You have separated yourself.
-
There's something
-
that must be taken care of
-
because I want you to understand
-
that God hates sin.
-
Sin separates us.
-
Sin is that rejection
-
and violation
-
of God's authority.
-
I want you to understand
-
the Bible makes it clear,
-
very clear.
-
Romans chapter 1
Romans 1 chapter mention
-
and verse 18
-
tells us this,
-
for the wrath of God
-
is revealed from heaven
-
against all ungodliness
-
and unrighteousness
-
of men who hold the truth
-
in unrighteousness.
-
Now I want us to talk
-
just a moment there
-
because I think this is important
-
to understand
-
because we all have
-
an innate nature
-
to understand
-
and desire justice.
-
When something's been violated,
-
we want justice.
-
It's an innate thing with us
-
that as a human being
-
it's part of the image
-
that we have of God
-
when God created us,
-
that we have a sense
-
that we want things
-
to be made right.
-
When somebody offends us,
-
we need something
-
to reconcile that,
-
to take care of that.
-
It's innate within us.
-
It's something that God
-
put there
-
that we might understand
-
our need
-
because that innate nature
-
of needing
-
to reconciliation,
-
of dealing with offense
-
because we've all offended God.
-
But the reality is this,
-
I want you to keep in mind,
-
you may have offended them,
-
but you know what?
-
Love said,
-
I'm still going to provide.
-
That's real love
-
when somebody offends you
-
and you say,
-
I'm still willing to give
-
what's needed to reconcile.
-
That's genuine,
-
true love
-
that God has for you.
-
I want you to understand
-
that God's wrath
-
is revealed
-
not because he's hateful,
-
because he's just.
-
Violation and offense
-
have to be dealt with.
-
You know,
-
none of us look at it
-
and say,
-
well,
-
there's a big offense
-
against me.
-
Well,
-
I'll just brush it off
-
and we can still be friends.
-
I don't know of anybody
-
that just brushes it off.
-
If we're going to be able
-
to be reconciled together,
-
there has to be something
-
that deals with
-
the offense.
-
Takes care of that offense.
-
I want you to understand
-
it's natural
-
and to understand
-
the wrath of God.
-
We all understand
-
that one day
-
we're going to stand
-
accountable before God.
-
Your conscience speaks to you
-
of the reality
-
of accountability.
-
that conscious
-
reality
-
of justice.
-
Verse 19 says,
-
because that which may be
-
known of God
-
is manifest in them,
-
for God has showed
-
it unto them.
-
You know,
-
the reality is
-
we're all sinners
-
that need a Savior.
-
But the problem is
-
is oftentimes
-
we look past
-
how Jesus' story
-
connects with ours.
-
To understand
-
that connection,
-
we fail to see
-
our story
-
connecting directly
-
to the story
-
of the Savior.
-
You know,
-
we come and we hear
-
things at Christmas
-
and oftentimes
-
we love the feeling
-
and the enjoyment
-
of it.
-
We love the family,
-
but we miss
-
what the story is.
-
The theme of the story
-
is that a Savior
-
came
-
for you
-
and for me.
-
Jesus didn't come
-
so there'd be
-
a good story
-
to write.
-
He came
-
that it might
-
connect with you.
-
Because there needs
-
to be a point
-
in time
-
where it intersects
-
with your life.
-
You have to make
-
a decision.
-
what are you going
-
to do
-
with Jesus?
-
We're all sinners
-
that need a Savior,
-
yet when we fail
-
to see our story
-
connecting directly,
-
we reject the truth
-
that is before us.
-
And you know
-
what we do
-
when we reject
-
the truth
-
of the story
-
of the Savior?
-
We want to make up
-
how we want to do it.
-
Because we think
-
salvation oftentimes
-
is accomplished
-
by information.
-
You know,
-
this morning
-
there's many people
-
who believe in God.
-
But I want you
-
to understand,
-
Jesus didn't come
-
that you might
-
just believe
-
that there's a God.
-
He didn't come
-
that you just
-
might know
-
who He is.
-
Many people
-
believe that,
-
you know,
-
I believe in God.
-
You know,
-
that's basically
-
it's called this.
-
It's called theism.
-
There's a lot
-
of theistic people.
-
They like the idea
-
of God.
-
They recognize God,
-
but it's all
-
the farther it goes.
-
They like the fact
-
that God holds
-
somebody else accountable.
-
Have you ever noticed
-
that people like
-
that God might hold
-
somebody else accountable,
-
but we never equate
-
it to us?
-
When you stop
-
and consider
-
the reality
-
of what's happening,
-
you know,
-
I want you to know
-
that Bible tells us
-
this in James.
-
It says,
-
thou believest
-
that there is one God,
-
thou doest well.
-
And then he goes on,
-
the devils also
-
believe and tremble.
-
I want you to understand,
-
just believing
-
that there's a God
-
is not enough
-
to save you.
-
it's a good start
-
because God sent forth
-
his son to die
-
upon the cross
-
in the form of a servant
-
with a purpose.
-
A purpose that we might know
-
our need
-
and what he's done for us.
-
You know,
-
sometimes we replace it
-
because we believe a lie.
-
You know,
-
oftentimes one of the greatest
-
lies I find people have
-
is my goodness
-
will outweigh
-
my badness.
-
They might,
-
they express it
-
many different ways.
-
You know,
-
one of the favorite one is,
-
is I'm not as bad as.
-
I'm not as bad as such and such
-
so therefore I must not
-
be that bad of a person.
-
The problem is
-
that's not the standard.
-
That's not the measurement.
-
You know,
-
I've built a lot of things.
-
You know,
-
if you get the wrong measurement,
-
things don't fit together.
-
If you don't have
-
the proper measuring tool,
-
things don't get assembled right.
-
The problem is,
-
is that when we think
-
we're good enough,
-
we're not using
-
the right measurement
-
to get to the conclusion
-
that we need to be
-
to build upon the right things.
-
When we understand
-
the reality of what it is,
-
because I want you
-
to understand
-
that salvation,
-
oftentimes when they think
-
I'm good,
-
you know what it is?
-
I can do enough good things
-
to purchase it.
-
But I want you to understand
-
what Jesus Christ offers
-
is not a commodity
-
to be purchased or merited.
-
Matter of fact,
-
it's an insult to him
-
when somebody thinks
-
they can purchase salvation.
-
You say,
-
preacher,
-
why is it an insult?
-
Think about this for a moment.
-
It's Christmas time
-
and you go to give a gift
-
to somebody
-
and they say,
-
let me buy that from you.
-
What would be your response?
-
Would that not be insulting?
-
To say,
-
I've worked,
-
I've labored,
-
I've provided.
-
I want to give this to you
-
and the person goes,
-
well, let me buy that from you.
-
I think I can get enough together.
-
The problem is,
-
no matter what we do,
-
we could never gather enough anyways.
-
But we try to make it
-
of how we can acquire it
-
because I want you to stand.
-
He's already acquired it for you.
-
He purchased it with His own blood,
-
His life for yours.
-
Jesus Christ is not a means to an end,
-
but He is the means and the end.
-
We must realize
-
our part of the story.
-
We know what Christ has done,
-
but our part is simply this.
-
Romans 3.23 tells us,
-
for all have sinned
-
and comes short of the glory of God.
-
You know,
-
all of us miss the mark,
-
come short of what is required
-
to redeem ourselves.
-
This is why Jesus' story
-
is before us today.
-
It's why He came.
-
It's a story
-
where His story connects with yours.
-
Because He came,
-
as a propitiation,
-
He came to put that wrath,
-
that atoning dynamic
-
that could reconcile us to God.
-
He came and provided a means
-
that we could not.
-
And that connects with you
-
because it wasn't for generic sin
-
that He died.
-
He died for your sin
-
and my sin.
-
His story connects with you
-
where you are.
-
Because all of us miss the mark
-
and come short of what's required.
-
You know, Romans 6 tells us this,
-
for the wages of sin is death.
-
But the gift of God
-
is eternal life
-
through Jesus Christ,
-
our Lord.
-
I want you to understand this morning,
-
the wages are results of sin
-
as death.
-
That's everlasting separation from God.
-
An eternal death,
-
yet Christ,
-
you can receive the gift
-
of eternal life,
-
real life.
-
You know,
-
sometimes we think life
-
is all about just what we have here.
-
But you know what?
-
The Bible makes it clear
-
that the first day in heaven
-
is going to exceed
-
the best day here.
-
It's going to exceed
-
all those things.
-
Why did He do that?
-
It's His love for you
-
that He died for you
-
that you might enjoy
-
new life in Him.
-
Ephesians 2 tells us this,
-
that in the ages to come
-
He might show
-
the exceeding riches
-
of His grace
-
and His kindness toward us
-
through Christ Jesus.
-
But He makes it very clear.
-
Titus chapter 3
Titus 3 chapter mention
-
tells us,
-
not by works of righteousness
-
which we have done
-
but according to His mercy
-
He saved us
-
by the washing of regeneration
-
and renewing of the Holy Ghost.
-
We're washed
-
by the shed blood
-
of Jesus Christ
-
and we are renewed
-
in the Holy Ghost.
-
We're made a new creature
-
in Christ
-
which He shed on us
-
abundantly
-
through Jesus Christ
-
our Savior.
-
Notice this,
-
being justified by his grace, we should be made heirs according to the hope of eternal life.
-
You know, Jesus's story connects with our story because this life is brought about by faith in
-
Christ. Not just that there is a Christ, but recognizing what Christ did for you
-
and why he did it. It's not by rites or rituals. You know, sometimes people get caught up, you know,
-
if I take this or do that, or I take a class or I get a certificate, or somebody tells me I'm okay,
-
or if I, you know, just say the right words and, you know, go through all the right actions, I'll be
-
okay. But I want you to understand all those things don't connect your story with Christ's story.
-
Some of those things may be peripheral things that may happen, but it's not the connecting point.
-
To understand connection comes when we have faith in what Christ has done for us. The Bible says,
-
for without faith, it is impossible to please him. This is where your story intersects with the
-
story of the Savior because it's at this intersection that you have to make a choice.
-
Because you either call upon him as the one recognizing that he paid the price for your sin,
-
or you'll leave and continue on your way rejecting what Christ did for you. Many times your life may
-
intersect with the story of the Savior, but you have to make a choice. Is that story going to continue
-
with the Savior, or is it going to continue my own way? What are you going to do at that point of
-
where they come together? You know, Romans chapter 10 tells us this, it says,
Romans 10 chapter mention
-
I want you to understand what's involved here. Because the heart, that's the mind and the feelings and
-
understanding what's going on inside. You need to recognize that you're a sinner that needs a Savior.
-
But you have to have a connection with that. That connection is to say, Christ, I know that you're
-
my Savior. You're the one that died for me in my place. You're the one that went to the grave.
-
You're the one that paid my penalty, my wages of sin, that death. And he says, you're passed from death
-
unto life. When we confess, that confession is very clear. It says, with the mouth, confession is made
-
unto life. What's it about confessing? I want you to understand, it's not just about coming and crying
-
or having emotion. Confessing Christ is to verbalize the reality to say, I can declare for sure I know
-
who he is. I know how his story has connected with mine, and I know what I need to do.
-
Confession is a recognition of who Christ is. Not just applauding him for what he's done, but saying,
-
I know that you did it for me. That he is the one that died for your sin and rose in victory on the
-
third day. You know, when he rose, it's a promise that this promise of eternal life is true. He says
-
that I can overcome death. It's at that point when you'll have peace with God and no longer under the
-
wrath of God. You know, this morning, your story and the story of the Savior have come together.
-
The reality is, what are you going to do with it? What are you going to do? You know, this morning,
-
when you came here, you came through many intersections. Each of those, you made a decision
-
of what you were going to do. Do I make a decision to turn right or left or go straight or kitty
-
corner or some of the weird ones here? But I want you to understand, this morning, you're at an
-
intersection with the Savior. And the only choice, you have two, because it's a yes or no.
-
There's no in between. The question is, what's that decision going to be? What's that decision
-
going to be? Will this morning just be another Christmas to come and to sit and to hear,
-
to sing about a Savior? Or will it be the one that celebrates knowing why He came for you?
-
You know, there's no better day than you're at the intersection to make the decision. This morning,
-
you have a decision to make. I want to ask you for a moment to just, I want you to close your eyes and
-
just think and consider to yourself for a moment with nobody looking around, because it's really an
-
important connection, because it's not with what Christ is doing with your person sitting next to
-
you. It's what has He done for you? What has Christ done for you today? Can you look back and know for
-
sure that when you came with that intersection of where Christ is with your life, what was your answer?
-
Did you recognize and call upon Him as Savior, or did you reject and turn away? This morning, if you
-
don't know Christ as your Savior, if there's not been a time and a moment when you said,
-
I know that He's my Savior, and why He's my Savior, and why I need Him. Don't leave here today with a no.
-
I want to encourage you to leave here to say yes at this point where the Savior's story intersects with
-
yours. Maybe you're here today and you say, preacher, I know this is where I'm at. I know this is a
-
connection point with the Savior here today. I'd just like to pray for you. If that's you, just slip
-
your hand up quick. I'm not going to call you by name. I'm not going to... I just want to be able to
-
pray for you. Do you know for sure that Christ is your Savior? If not, what are you going to do with Him today?
-
I'm going to call you by name.