Sermon
Beyond the Letter Night 4 || ALFC Fresh Start
Publisher transcript
Transcript
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Welcome to the Lesse podcast. Here at Lesse, we seek the loss,
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teach the found, and send the disciples. We truly hope you're encouraged by
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this week's message. All right, awesome, thank you guys for being here.
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And just like that handsome guy in that video said, is that twenty
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nine years and so that makes us a three generation church officially as we go
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into our thirtieth year next year. And in a lot of churches in America,
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once you pass twenty five years old, because the lifeline of a church
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is not twenty five years, it's pretty rare to go twenty five years.
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So we're what has reached what you call a legacy church. And so it's
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a church that is a legacy. So if you were liking you know,
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in some of the rooms I go to, that's the way you would define
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your church. They would say, are you a church plant? Are you
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a new church? And then you would say, no, we're a legacy
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church, which means we pass twenty five years in our church is still healthy,
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strong and growing. So you're able to say we now officially are leaving
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a legacy as a church, and we're passing something down to the next generation.
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So it's a beautiful thing that you and I get to be a part
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of. Whether you've joined this church twenty nine years ago or twenty nine days
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ago, you're a part of that legacy. And these Wednesday Nights are very
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special. Wednesday Nights we do on the first Wednesday of every month. We
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call it are Beyond the Letter Night. This is a great night. As
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we know, we got a bunch of our church family watching online. We
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have a lot in here today. This has been our service of what we
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want to do is we want to be able to equip our church more and
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be able to equip believers more by dealing more in depth into the questions that
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you may have either concerning Christian life, culture, popular culture, or the
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Bible as it pertains. Hey, lo fella, Oh he's making a run
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for a little If you didn't see, there's a one year old who's running
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for the stage. But security wasn't worried. So we're good. That wanted
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to been good on TikTok or anything like. So are Beyond the Letter Nights
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on our services allow us to jump into questions and be able to have conversations
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in a deeper, more intimate way that necessarily a sermon can't necessarily always touch
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or deal with. Whereas our podcast, which is called Beyond the Letter podcast
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if you're if you're new to joining us, that's something that we've intentionally created
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not only to equip our church, but also to reach people in corners that
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would normally not be reached with the gospel. So the podcast was intentionally met
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to go into corners of people's lives where they may be lonely, they may
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be struggling, they may be going through things, and a podcast that's dealing
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with real life conversations reaches them and impacts their life. And I've even been
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at the point where not too long ago, someone heard me in a check
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out counter recognized my voice said Hey, I don't mean to be weird,
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but are you on a radio show or a podcast or something like that?
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And I said yeah, yes, And she stopped for a second. She
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said, is it called Beyond the Letter And I said yes, it is.
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You go to Abundant Living. She said, what's that? I said,
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I said, that's our church. I said, I'm sorry, you
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listen to our podcast. She goes, yeah, a friend sent it to
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me. I was going through some stuff. She sent me one of your
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guys episodes. When I heard your voice, I immediately go I know this
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guy. But she goes, but I didn't know what you look like.
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I only heard you in audio form, but I heard your voice and I
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said, yeah, So, so are you familiar with our church? She
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said, what do you mean your church? You guys are pastors and I
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said yeah. She must have only got through maybe one episode and maybe been
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the only one episode where we didn't mention we were pastors or something like that,
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and she just talked about how much she enjoyed that one she listened to.
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And now she goes, I didn't know you guys at a church.
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I want to come visit it now. And so the podcast that podcast to
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us is what we call it's one of our front doors to faith for people.
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Not only is it four people in our church, but it's also people
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outside the church to know what does a believer think about, what does a
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pastor think about, what does the life of a Christian look like? And
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then these nights are for our church mostly, these are for us to be
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able to be equipped to answer our friends that are outside the church or tell
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your friend outside the church, I'm gonna ask my pastors about that on a
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Wednesday and then be able to get one of their answer their questions answered.
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So that's what tonight is. If you're first joining us. It only happens
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on the first Wednesday of every month, and then all the other times we
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either have a sermon or some type of worship night or something like that.
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But we're excited, so we're gonna jump right in. We've had a lot
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of questions because we took off Easter since it was Easter last beyond the Letter
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night, and so we didn't meet last April, so we had a lot
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of submission set. As you guys know, we try to pick seven to
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eight of what we believe are the most common themed questions, not all the
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same questions, but where we feel like enough people are kind of asking the
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same thing in one shape or form, and then we try to pick seven
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or eight because we know that's about how many we'll get through in one night.
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So if you'd like to, you could take notes, or you can
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later on watch it on YouTube and follow back on some of the stuff we
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share, but we will jump into it. As always, we always start
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with those that have submitted that said they're want to ask the question live.
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So that's what we're gonna do. We got two people tonight who are going
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to ask the question live, which is always better because if we don't understand
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the question, it allows us to ask for further clarification or just be able
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to hear it live. So we have over here. Could you introduce yourself
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for us? Yes, okay, I've never been on a microphone. Yeah,
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my name is Alejandra. Hi, yes, I remember here at the
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church. Awesome. Hi, nice to meet you. Nice to meet you,
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two pastor. Thank you. Yeah. So I'm going to read my
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question because a little lengthy. Yeah, no problem, all right. So
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it came to me as I was scrolling on Instagram on your page that we
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can ask a question. This came to my mind. So why don't we
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as Christians keep the traditions of the Bible, for example, keeping the Sabbath
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Day on the actual Sabbath and like having service on the Sabbath day Biblically that
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was supposed to be a sign between us and God. Also, why do
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we still dress Resurrection Day or Easter as Christmas, Resurrection Day as Easter or
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Christmas as Santa Claus, which really are pagan holidays. Years ago, I
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had the opportunity to spend time with the Jewish family and their traditions, which
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mirror the Bible teachings. I learned that these pagan holidays are actually meant to
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obstruct the truth and lead us to worshiping idols like the bunny and like Claus.
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So it drives us further away from God. I happened to put in
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place after learning all that, avoiding pagan holidays, and I can testify that
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it has transformed my heart and being closer to God. Um. So just
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curious why here at the church at Abundant we don't follow more of the biblical
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traditions. And that's just a question since I often wrestle with feeling guilty whenever
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I take part in those type of holidays. Yeah, it's great, thank
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you for Thank you for asking that and being willing to ask it in person.
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Also, UM, I appreciate you doing that. Uh you want to
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you want to take this off first, Kleb. Yeah, yeah, i'llay
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a foundation. Um. And there are three books of the Bible you should
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you should study to really get a foundation. It's Ephesians, Colossians, and
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Hebrews. Specifically, Um tackles this particular issue. So let me just read
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for you some of these verses. Um Ephesians two fifteen says, by abolishing
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in his flesh the enmity, which is the law of commandment contained in ordinances,
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so that in Jesus he might make the two into one man, thus
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establishing peace. And so the law of commandments in the Old Testament was a
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schoolmaster to bring us to Christ. And then once Christ came, he reconciled
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in his body, in his flesh what the law was just a picture of.
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And so we no longer have to follow the dietary laws of the Old
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Testament because it was a picture, it was a foreshadowing. We no longer
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have to worship in the tabernacle, we no longer have to circumcise. And
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it's interesting because oftentimes we think of the Bible as just a list of don't
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do this, don't do that, But it's just as much a command to
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stop telling people to not do this and not do that in order to get
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into heaven, in order to be right with God. I mean, you
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can read the New Testament, read the Book of Acts more often than not.
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I mean, yeah, it does say don't fordicate, don't steal,
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don't lie. It does say that, but more than that, it says,
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stop commanding the gentile that they have to be circumcised in order to go
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to heaven. Stop commanding the gentiles that they have to do this and do
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that, and jot every eye and jot every tu in order to go to
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heaven. And then Hebrew seven eighteen says, for on the one hand,
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there is a setting aside of a former commandment because of its weakness and uselessness.
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So the Old Testament laws of Moses are weak and useless, according to
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Hebrews seven. And then Hebrews eight thirteen says, a new covenant he has
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made the first obsolete. But whatever is becoming obsolete and growing old is ready
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to disappears, just as obsolete as your walkmat That's that's about as relevant as
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the law of Moses is. But but let me just go now into Collossians
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too. Collossians two is what you really need to study if you're wrestling with
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this, and especially there are some colts out there right now, some movements,
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the Black Hebreizurolites are big into this, keeping laws and ethnic ethnocentrism and
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but Colossians to sixteen says this, therefore, do not let anyone judge you
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by what you eat or drink. For freedom, Christ has set us free,
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So lay off the shackles. But don't use your freedom as an opportunity
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to sin. But through love, serve one another. So love is now
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the fulfillment of the law. So love is now the fulfillment of the law.
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So I love Christmas because I'm able to love my family on Christmas.
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I love I love Easter because I'm able to use that holiday as a as
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a way to love my family. So if you're doing it in love,
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then you're fulfilling the command of Christ. Now now listen to this. These
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are a shadow, or it says, therefore, do not let anyone judge
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by what you eat or drink, or with regard to religious festival, a
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new Moon celebration, or a Sabbath day, these are a shadow of the
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things that were to come. The reality, however, is found in Christ.
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And so this is the law is fulfilled for us believers in how we
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love one another. And so there are certain commandments that the New Testament describes
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for how believers are to love one another. We come together we partake in
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communion to be reminded of the death, barrel and resurrection of Jesus. We
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come together, we feed the poor, we feed the hungry. It's more
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focused on love of one another than did you get circumcised on the eighth day?
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Did you do this? You know, circumcision was to end two thousand
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years ago. It was a law. These other dietary things they were circumcision
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was dan Okay, So now let's now Adams, that's no. I think
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I think it's important to note because right now in America there's a there's a
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there's a big fat on all spheres, that a spirit of criticism on everything.
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It's it's just guys, just we all know it. Go online,
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go on your pay your friends, Instagram, pay. Everybody's criticizing everything.
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That's an American problem, that's a Western problem. Um. If you if
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you go to the church in China and the church in Japan, they are
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not debating whether celebrating Jesus Christmas on December twenty fifth is right or wrong,
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and whether giving presence is necessarily right or wrong, because they are just happy
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that they could even celebrate him, either in privacy or in public, like
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they're they're so happy that they get to rejoice in Him regardless of the day,
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whether it's for Easter or it's for Christmas. And so this idea right
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now in America is criticize every little aspect of whatever you're doing, whether it
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be Christianity or this or that. And so right now there's this idea of
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saying, well, this is what I'm gonna do. I'm gonna go back
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to Judaism. Well that's dangerous because you're called to follow Jesus, not Moses.
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You're called to obey Christ, not Elijah. You're called to follow Christ,
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not Abraham. And so this idea that all of a sudden, my
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faith is supposed to be fulfilled by following the patriarchs and obeying the patriarchs,
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we miss the Gospel and we put Jesus on the equal playing field everyone and
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everything else. And that's not what we're called to do. And so the
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moment we bring diet to Jesus's level is dangerous. The moment we bring worship
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to the same level of Jesus. In other words, what day do you
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do it on? So right now, someone who gets scheduled to work on
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a Sunday you know, like you can't come on a Wednesday and worship God
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like you got like for sure, then you have to just go start your
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own business. That's your only option. And that's why a lot of Jewish
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people own their own business because their religion dictates everything they can and can't do.
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So their only option is for the majority of them to own their own
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businesses because their religion dictates every ounce of what they could do. What for
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God's approval? But what do I need for God's approval as a Christian?
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I need Jesus for sure, for sure, I don't need those other things
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that. That doesn't mean if you feel led to do it, you can't
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celebrate the festivals of the holidays. We just celebrated a sator. That doesn't
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mean that you can't do that. To understand the scriptures more, it becomes
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dangerous when you wake up every day and instead of pursuing Christ, you pursue
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Kosher. Instead of pursuing Christ, you pursue religious holidays that aren't necessarily They
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weren't there to bring necessarily closer to Christ. They were meant to be there
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to show you, as Galatians Chapter three says, and what Caleb just said
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to show you how you can't reach God on your own. For sure,
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it was meant to it was meant to be a status in which it's unreachable,
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it's untainable, you cannot follow these laws. And simply put, the
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Jewish Christians were, like Caleb said, abusing the Gentiles, which were the
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non Jews who were coming to faith, by telling them they had to circumcise
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and do all these things. So the early Church said, let's move our
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worship to Sunday, which was Jesus's resurrection day, because the Jews keep hijacking
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Jesus's worship and pulling us back down to the law. So therefore, instead
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of worshiping on a Saturday, let's worship at the start of the week on
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Sunday because that's the day Jesus resurrected. Now, if you want to worship
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on Saturday, which there are many Orthodox churches that do that, there's nothing
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wrong with that. But to say that there's when we have so much church
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history to say in this particular case, there's one right way to do it,
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there's only one wrong way to do it. And what's good for the
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goose is good for the gander. That becomes very dangerous because now you're putting
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people into submission to the law and not freedom into Christ and the spirit has
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to be live. So if you start doing some of those things and you
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do feel closer to the Lord, I feel freed. Definitely do that.
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If that's where the Lord is calling you, as it opposed, I can
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always speak for myself personally. Then we'll move on. In our home.
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We don't necessarily we don't necessarily highlight Santa or the Easter Bunny. That's not
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something I have a conviction towards that. Number one part of it, I'll
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be honest, is a selfish conviction. A fat white guy with a beard
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is not going to get credit for giving my kid's presence when I marked my
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butt off all year to give them to that. I don't care how fun
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it is. Daddy and Mommy are getting credit for those presents, and then
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when our kids say thank you, Daddy and Mommy, we're gonna give credit
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to the Lord. The only reason why you're getting that is because the Lord
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has graced us this year with enough money to give it to you. That's
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why there wasn't some guy that came in our chimney. Now, if you
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don't, if your conscience doesn't bear witness with you, and you say it's
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to us, it's Santa Claus is like Mickey Mouse. Right, we talk
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about Mickey Mouse. We did, Okay, cool, I'm really not here
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to put you into condemnation about it. That's not what I do. But
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for us, we just say, hey, there's we don't want to create
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a figment character in our home when we're really trying to dial in who Jesus
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is to our kids, and we don't want to have to explain to them
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how this guy isn't real, but this guy is real, and so we'd
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rather just give the Lord credit and all things that we do. And so
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for us, there's no Easter Bunny. But for us because if you ever
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participate in a Jewish sader, the egg, an egg is part of a
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Jewish Passover satyr. And so we do do little candies and toys in the
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Easter eggs, and we put them in the backyard and we let our kids
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get them. And guess what, we ever bring the eggs around and we
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never say, let's think the Goddess of Diana for bringing us prosperity through these
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eggs. We don't work. You can read First Corinthians chapter eight food sacrifice
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to idols. It literally says in First Corinthians chapter eight, if those gods
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do not exist, then don't let it weigh down your conscience if you eat
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that food that was sacrifice to an idol, because those things literally do not
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exist. The only one who exists is God. So you start getting in
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trouble in your life when you start worshiping things. So yes, if you
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put a Christmas tree in your house and you ask that Christmas tree to give
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you a prosperous year, you are in some troubled ground because that's what it
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was used for. So if that's what you're doing it for, it comes
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into your worship. And guess what, guys, you can't accidentally worship something.
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It's not the way God works. Sure you remember Aaron did that if
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we read If we read Exodus, right, I know pastor Aaron would know
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that. When they built the golden calf, what did Aaron tell Moses,
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Oh, some gold, but there's some gold flu in a kettle. And
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then all of a sudden, these cows, these golden cows, came out,
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and Moses says, shut up, you crafted those cows to worship them.
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What Aaron tried to say was we accidentally worshiped, and Moses said,
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no, there's only intentional worship. It's the only thing that exists. So
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you also can't live under this condemnation that if all of a sudden, you're
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leaving a Chinese restaurant and you realize there was a shrine to Buddha and you
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go, oh, I just said, I ate orange chicken in this place
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was dedicated to Buddha. I just worshiped Buddha by eating the orange chicken.
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You don't accidentally worship. If you came in and he rubbed his belly and
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dropped a coin, you just intentionally worship. Now you're getting into trouble.
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Now you're breaking one of the ten decalogues or one of the ten commandments.
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So you have to be very aware of what's conscious and unconscious, and you
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may find yourself an unconscious decisions. Sometimes we should be sin and then that
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cause us to repentance, and the Lord may do that. You may have
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made a god of Easter and Christmas. Your kids may celebrate Santa more than
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they know Jesus, and you should repent of that, and you should cut
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Santa out of your house if you've overtly given him credit for stuff. I
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think you should do that when you come to Christ. But it's what the
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spirit begins to tell you on where you have brought your worship and what you're
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passing down to the family. And so obviously we'd love to talk more if
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there's more to it, but right now in America there's just it. It's
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popped up the past five years where Christians are becoming very anti stuff that we've
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been doing in the church for now thousands of years that the Catholic Church started
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because they were trying to they were trying to drown out all the paganism in
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the country. And believe it or not, if I were to ask the
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average person in the room, what did the Romans used to worship on the
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Christmas holidays? Nine percent of you guys wouldn't know what God that was.
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And that's because the Catholic Church erased that God by making Jesus the prominent figure
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of that season. And so that's historically what they've done over the years on
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religious holidays, including Easter and including Christmas as well. And anything can become
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an idol. I want to make that clear. You know, it's not
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your Your kids probably have more of a more of a danger of making minecraft
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an idol than than the Easter bunny. So an idol is anything that has
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your attention and heart more than Jesus Christ. That could be sports, that
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could be television, that could be our this thing, you know, and
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and I bet you this thing is a greater temptation of idolatry than um an
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Easter ornament or Santa Claus. Thinking about Santa Claus for a month, you
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know, So something to consider. Put things in perspective, you know.
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All right, we got one more, another live question. Some of these
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will move faster than others, but we like giving credit. Someone asks it
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live. We want to be able to give a good answer to the person
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who asks live. Brother, go ahead and introduce yourself and give us your
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question. Hi, I'm justin, Hey, justin. So my question is
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what do you think happens when someone dies young? So like I a teenager
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and maybe has not fully given their life to God. But there's someone else
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who has been living a worldly life, i e. A murderer goes to
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Joel and finally accepts Jesus and Joel in his sixties. I know life isn't
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fair, but your thoughts and I can I guess the disclaimer would say that,
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I know this is probably trying to understand God, like you know,
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job, you know, my ways are above yours, and so I try
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to do that a lot like I'm guilty of just trying to understand God,
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like who went to heaven and who doesn't? Okay, vote you know this
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teenager, uh you know died at third team in the car accident, who
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maybe didn't get the chance to have their coming to God moment right. And
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then Jeffrey Dahmer for example, who he supposedly gave his life to God in
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jail after we all know what he did right murdering people. So justna know
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kind of thought. It's a great question, justin thank you, thank you
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for asking that. And Um, I'll first say this, I mean,
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I mean, you know the Lord Grace Jacob who he named Israel after a
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wrestle with him, and so UM, I highly encourage every person should be
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wrestling with God and um and and wrestling with all things concerning the Lord.
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Um. We begin to misstep is when the moment we move the wrestle to
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saying God, I know how it should be done best, which unfortunately,
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you know, preachers have unfortun and been doing that lately, where they're saying,
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I know God says this, but if I were God, this is
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what I would do, And it's like, oh gosh, get out of
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the way for whatever it's gonna come down on that place. Um, people
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have been dangerously doing that lately, so that, I mean, that's where
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you start deviously overstepping at that point. But Pastor Kenney, why why don't
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you open us with some thoughts. I would I would, you know,
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definitely say I think it's important for us to separate experiences. And so maybe
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that teenager, you know, maybe didn't have an opportunity or you know,
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being raised in church, but maybe didn't make a clear decision or a decision
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that we feel he or she should have made, separating that experience from the
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experience of someone who's kind of lived a full life, kind of matured now
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and and made some bad choices, but then came to a point maybe at
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the death bed. You know, we have scripture reference of you know,
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the thief on the cross. He said, Lord, remember me. I
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think I would say that would be a death bed or an end of life
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experience, and Jesus said, this day you'll be with me in paradise.
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So I think, regardless what someone does, if there is a genuine heartened
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a desire for God, then we have scripture references that Jesus supports that and
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that person is in paradise. I think, that young person, this is
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This is what I've learned over the years. God's desire to save is so
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much greater than our understanding, so much greater than we can articulate. That
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He knows how to reach us, he knows how to get our attention,
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and he knows when there is a true conversion that it may be different than
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our conversion or our approach that we came to God. And you know,
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the joke is, you know, we'll get to heaven and say, wow,
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I didn't know that you was going to be here. And somebody said,
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man, I didn't know that you was going to be here. And
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so it's just by the grace of God that those of us who are gonna
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be there, we're gonna be there. And that would be my response to
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that question. It's good pastor Aaron ask some some too. I thought that
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was a great perspective. Once you try to understand grace, it's no longer
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grace. Um. I think it's Ephesians that says, um to understand the
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love that surpasses knowledge. Yeah right. So so there's a love that Jesus
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has for us, and we try to strive to but it surpasses knowledge.
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That's why God can give us a peace that surpasses understanding. So when we
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wrestle with the scriptures, sometimes we're not going to understand because according to Isaiah
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fifty five, my thoughts are not your thoughts. My ways are not your
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ways. We accept them by faith and yeah amen, um. So we're
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not like the board of directors to say, hey, they should be in
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heaven, they should be inhaled every because if if it was for me,
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it's like man, Judas was with Jesus three years, So how did the
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guy on the cross He doesn't have that opportunity, but Judas? What could
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have been more done for Judas? But I gotta believe the scriptures and see
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how Jesus prayed about Judas in John chapter seventeen with the contrite heart. But
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I have to believe those things by faith. Yeah yeah. And Paul the
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apostle said that he boasted that he was the greatest sinner. Paul thought that
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he was the greatest sinner maybe in history. Maybe maybe what is that?
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Maybe that's what he implied by that statement, certainly alive in his day.
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But his personal testimony was I am the chief of sinners because I murdered Christians
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and um, and it's a and God saved me, a sign that anybody
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can be saved. Basically is the paraphrase, yeah, yeah, yeah.
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And then I think lastly, because it's it's a great question ask and it's
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one people ask all the time, and um, one that asked that good
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as the question is, because it's something that passes our head all the time,
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we also have to remember that a question like that, we can frame
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that in a million different ways, right. You could. You could talk
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about a baby that was just born. You could you could talk about,
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um, a young adult who just got their first job, and you could
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talk about a ninety year old or eight year I mean, you could.
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You could rephrase that question enough. But the problem is is the the the
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post question puts us in the in the shoes of being God, and it's
-
actually slippery slope because then you have to begin to interject. Okay, what
-
if this teenager was killed in a car accident in a justin hypothetical, which
-
is good, a good hypothetical. But then you say, okay, well,
-
then where should have God intervene? Should he have miraculously lifted the car
-
up in the air, Which that's kind of absurd to ask him of that,
-
to just lift the car up in the air so it doesn't have a
-
car accident. Okay, well, what if he was hit by the drunk
-
driver? Should he have killed the drunk driver a week earlier so that he
-
wasn't alive to get in the car and hit that person. Well, now
-
you get in the whole minority report thing with Tom Cruise. Do you do
-
you hold a person guilty before they make the mistake if you know that they're
-
going to make the mistake, because now you remove free will? So okay,
-
once God starts removing free will from people, well, now all y'all
-
dying really fast for all the decisions you've made, right, so you're actively
-
God has a built in law. He is a built in moral law.
-
He built us in his image, which one of those things is to have
-
choice. Sin entered because of the fallen world through Adam and Eve. And
-
so therefore situations are life are byproducts of what not God's grace but the sin
-
of the world. The fact that you and I are here still breathing,
-
even after the flood where he did the flooding, he said, I'll never
-
do this to humanity again. I'll I'll never exercise a judgment like this again
-
where I just fled the earth. That's God's way of exercising mercy and justice
-
for us. So that person in their sixties has God's mercy injustice, and
-
that teenager had God's mercy injustice. Because sin operates in the world, then
-
there is a byproduct. But at some point we know that there's an age
-
of consciousness. So whether that teenager was in that age of consciousness or not,
-
which means you're aware of your sins and you're aware of your need for
-
a savior, let's just say he or she was, well, the question
-
would just be were they aware of Christ and did they receive him? And
-
if they had never heard of him before, which we'll talk about later,
-
where were they at, according to Romans too, where where was their belief
-
at in the law of God? Where were they at in terms of law?
-
Did they reject him or did they receive him? They may have not
-
know Jesus, but did they Were they searching for him as part of their
-
life and part of their being, And so there's a lot of implications that
-
go. So that's why I say those hypotheticals, as good as they are,
-
you just see if you talk to a theologian, we just go rabbit
-
hole after rabbit because you have to keep explaining, Okay, who's the teenager
-
and who's the guy that the sixty year old man? And at what point
-
should God have intervened. He did intervene. He intervened two thousand years ago
-
by walking this earth, and Jesus came and he carried our sins. So
-
he is he has intervened, and he is intervening by the power to spirit.
-
There is an intervening happening every day for people sitting in here right now.
-
God forbid, but something could happen. This is part of God's right
-
now that the Lord's intervening. Right now, he's speaking to you, and
-
he's saying, I'm real, my son's real. Receive him, Let me
-
adopt you and let you become an inheritor of Heaven. That's whether you're in
-
here and you're twelve or you're ninety, you're all receiving his grace in the
-
same way. Because God's intervening right now. His spirit is trying to reach
-
out to you and trying to speak to you. That is a form of
-
God. That is God's grace, that is God's love, and then it
-
just go can go deeper and deeper and deeper at that point, so really
-
great questions ask Let's move on to the ones now on the screens would jump
-
in, Uh, how how do I fast to have a closer relationship with
-
God? How do I know which type of fasting is best for me?
-
And how to fast correctly? It seems like everyone I've asked and everything I've
-
researched online says something different. Good old Google never given you the right answers.
-
Yeah, because well you have something, because because we got time.
-
It's after that. I just want to make sure he answer that question.
-
Yeah, yeah, yeah, I thought we were gonna do that for number
-
two. It's just I personally want to hear him answer a question. So
-
I was a question I don't I don't want to make it he says,
-
we cannot leave here until he answers that I gotta hear. Okay, who's
-
to take take this? Take? I'll take your back on it. Um.
-
If you're newer to ALFC, at the top of every year, we
-
do it what's called a corporate fast, and we provide some information because we
-
recognize google in different churches or what have, you do fast in different ways.
-
So every year, for me personally, I go to Isaiah fifty eight.
-
Isaiah fifty eighth is a chapter that I go to four fast and if
-
I could, if I could reduce Isaiah fifty eight to a bullet point um.
-
You don't fast to get results from God. You fast to prepare your
-
heart for God's answer. So so for example, some people will say,
-
hey, I'm gonna fast so I can get that job. Now you're trying
-
to not eat in and out. God, you see, I'm struggling,
-
can now and now get that job. And that's why in Isaiah fifty eight
-
there is people They're saying, Hey, I've humbled myself. I'm struggling out
-
here, why don't you take notice of me? And God is saying,
-
because you still mistreat your employees, you still mistreat your spouse here. So
-
it's not about what you don't do, it's about what you actually start doing.
-
So fasting is I'm denying myself physically as a symbol of practice of what
-
I'm doing spiritually. I'm denying my flesh. So when I hear God's answers,
-
I say, not my will or your will be done. I'll practice
-
that by denying the foods I want. So that way, I deny my
-
desire when God gives me his will. So I fast and I'm praying.
-
And as I'm praying, Isaiah Fiftier says, hey, start serving other people.
-
Hey, be kind, be polite. So that's practicing being in God's
-
will. So that's why at ALFC we say prayer and fast because some people
-
they'll just fast. But that's just a diet now, right, So what
-
are our disciplines? What in the Bible are you reading? What does that
-
look like? How are you helping your community? And in that you're killing
-
your flesh. So that way, as God answers your prayer, you won't
-
be That's not what I want it because all we want is God's will,
-
and we've been practicing that by denying ourselves. Yeah, definitely, it's good.
-
That's great. I think I'll I'll just lastly attack on really fast there
-
there's really Biblically, there's only one true version of fasting, and it's only
-
done for a couple of reasons. The true version of fasting is water only.
-
That's that's what the biblical version of fasting would be, and it would
-
generally be for either repentance or renewal. Those would be the two reagions.
-
Sometimes there were some religious holidays that fasting was built into it as well,
-
And then some of the rabbis they did it once a week, every single
-
week, but they made it known to everybody, and it was a form
-
of pride and arrogance and stuff like that. But generally you're gonna see fasting
-
for repenting. I have a sin in my life. I need a repent
-
so therefore I'm gonna fast and spend that time with the Lord so that he
-
can help me overcome this. So, so you're trying to overcome some things.
-
If you have addictions, pornography, addictions, addictions with your eyes on
-
your phone, addictions with alcohol or whatever, one of the things I would
-
say is go through a period of fasting, remove first remove those things,
-
and then it's a form of true repentance to allow God to just isolate you
-
and spend time with you in repentance. It's also a time then also of
-
consecration and renewal, to say, God, whatever this thing I'm doing,
-
whether it be in the new year, whether it be you're gonna start your
-
new job like you got it and you're gonna start it. You want to
-
consecrate that and renew that. But what you don't fastest to get God's attention
-
to answer your things to basically Genie and hey God, I'm doing my part.
-
You do your part. Like Aaron said that that that's not what fasting
-
was ever in ended. And lastly, one of the things we recommend our
-
church, which it was a form of fasting, but it's not something would
-
have regularly done in the Old Testament, which as we do do the Daniel
-
Fast, which was Daniel's version when he was in Babylon and they had all
-
this gluttonous food and all these things like that, he said, you know,
-
give me fruits and vegetables, me and my men, and will be
-
stronger than everyone else because the Lord will fill us up. Where these things
-
can't, and he did, and we encourage that fast in our church because
-
you have to remember, like even when Jesus did his forty day fast,
-
it would have been either with water or no nothing at all for forty days,
-
which, um, your average American diet today were you guys, including
-
myself, we're having more sugar and carb than anyone else in history of the
-
world. So in Jesus's day, their average diet would have consisted of in
-
the morning, maybe having one tomato and maybe an egg one egg, and
-
then for lunch they maybe had a couple pieces of fish that are like smaller,
-
like smaller than this, and then for dinner they were maybe having three
-
pieces of lamb that are like this big with a little bit of hummus or
-
something else. So you're talking about they're eating about seven hundred calories a day
-
and then they're gonna go a few days without eating those things. Well,
-
they're not eating a lot to begin with, so they're good. You Yeah,
-
that sounded like my fast. You go try and do water tomorrow.
-
I mean, Jesus's diet is why you fast doing, and that was his
-
every day diet, and so you just have to use wisdom so that's why
-
we'll come up on the pulpit at the top of You'll be like, hey,
-
the way you guys fast is for the next twenty one days water.
-
Only half the church would die, like literally would die. They their body
-
would go into convulsion. They wouldn't know what to do. And so we
-
as shepherds have to use wisdom and we do encourage, hey, do three
-
day fast. That's why we talk about do some of it. Juicing another
-
thing, because we're trying to bring you the because again we're free in the
-
law of Jesus, so we're fulfilled in Christ. But we do believe there's
-
a benefit in prayer and fasting. Prayer goes along with it. So that's
-
why we come up and we recommend, hey, we recommend cut out Chick
-
fil A, cut out that. Because if we just come up and say,
-
hey, we think everybody should do water, it's in trouble. We're
-
gonna lose half our membership. So so we're just use wisdom. And that's
-
why we say we recommend the Daniel fast, because that is what your body
-
is. An American is going to be able to handle the best. And
-
you guys know what, we always feel more energized, and we think to
-
ourselves, why don't we do this for the rest of our life? And
-
then twenty one days hits in Chick fil A, you know, is open
-
after a Wednesday night service. You know, so we all been there before
-
in that way. But so, like Pastor Aaron said, really what it
-
is is start deciding when you want to fast, what are the things I'm
-
cutting out? And why am I doing this? Am I repenting? Or
-
do I need a renewal? And you lean into the Lord in those ways,
-
and it's seen through reading scripture, worship, prayer. It becomes the
-
consecration part of it, not just the no to the other things as well.
-
All right, let's do the next one. Do we have the child
-
one, the one who's like, yeah, yeah, yes, I believe
-
in God and he gives. He gives only what you can handle. And
-
I also understand that I'm not the only one that has gone through things in
-
my life that have been tough. But of all these things God can do
-
to a person, why did he take my daughter away? She passed away
-
last year in a car accident. I still can't understand it, but I
-
know my faith no parents should outlive their child. What does this mean?
-
What am I supposed to do? Will I ever get an answer from God?
-
What is the purpose or plan to all this? I'm stuck. Wow,
-
that's that's a question that I have personal experience. If my oldest daughter
-
was alive today, she'd be in her early forties. Yeah, she passed
-
away twenty years ago on the day after Thanksgiving from bacterial meningitis. And so
-
for this, this this mom. First of all, I want to say,
-
I'm so sorry for your loss. Our minds are not prepared for us
-
to bury our kids. Most of the time. Our minds are not prepared
-
for us to bury anybody. But it it, you know, for our
-
minds, it seems okay. When someone is eighty something years old and they
-
pass away, we still struggle. You know, we grieve because we love.
-
But but when it happens to our kids, we always something in us.
-
As you know, our kids were supposed to bury us. And so
-
then we start this journey of grief, and for losing a child that becomes
-
very difficult. It becomes very difficult. And for me it you know,
-
our daughter, she was a teenager, she was in our premortal class.
-
And so I remembered that her wedding dress. It hung in our bedroom for
-
an entire year. And so yes, I was Pastor Kenney on Wednesdays and
-
Sundays. But when I got home, I was a father, and I
-
was a father that was grieving. And so I began to study grief and
-
understand grief. And one of the things that I learned is that I needed
-
to lean into this terrible emotion, and that learning that leaning into this terrible
-
emotion over time, instead of it always being bitter, that over time it
-
became bitter sweet, and then it became sweet and sometimes bitter. And twenty
-
years later, I still think about her every day. She would have given
-
me my first grandchild. She would I would have danced with her first instead
-
of her sister Leslie. Some of you that you know Deuteronomy twenty twenty said
-
says the secret things belong to God, but those things that he reveals to
-
us belongs to us. So I think that this one answer I want to
-
give to that mother, and I hope it carries some weight because I've lost
-
a child too. So my first answer would be I don't know. And
-
it took me a few years to realize that that's a good answer to And
-
so God's presence was always with me, and the answer of why it happened.
-
I've been in full time ministry for over twenty five years. I don't
-
know if I always would use the word that God took as as much as
-
I would have used that God allowed as much as God allowed Joseph to be
-
sold into slavery, his brothers were going to kill him. But I can
-
tell you that I that I see the light at the end of the tunnel,
-
and it's not a train coming to run me over. It's God's grace.
-
And now I sometimes I go into the office and I play the songs
-
that meant the most to her. That that still means a lot to me.
-
And so Philippian says, whatsoever things are pure, whatsoever things are just,
-
whatsoever things are of good report. And so I've learned through the grieving
-
process how to think of those wonderful times that we had, how that she
-
wouldn't eat a pot pie unless she made rice, and her brother, now
-
thirty five years old, won't eat a pot pie unless he makes rice.
-
And so we keep her memory alive. We talk about her, we laugh
-
about her, and we thank God for the time that we had with her.
-
Yeah. Wow, Yeah, I think just like the passage that the
-
Lord sympathizes with us in our weakness, just in what you just said,
-
over the course of the twenty years, if if we could line up the
-
amount of people that you've helped with your own story with that and applying the
-
scriptures in your own life and people seeing the fruit from your own life and
-
the amount of people that you helped, and so that's where I would talk
-
on the what you're saying, where where the mother may say, well,
-
what's next, the next could be who is out there that that you can
-
help through that deck's difficult time that they're going to face, that may lose
-
a husband to something, that may lose a parent to something, that allows
-
you to sympathize with them in their weakness and point people to a loving God
-
and a gracious God. Because I know Pastor Kenney's no me since I was
-
a kid, I know the amount of times he has helped people who have
-
gone God Why. And like Pastor Kenney said, he didn't have the answers,
-
but he had the sympathy and he had the grace to say, but
-
Jesus is there with us in our midst and it points to the goodness in
-
the mercy of God. And as a pastor who hasn't experienced that specific thing,
-
I've experienced something like it in my family, but not as a father
-
to a child. There is there is a degree of refreshing that people will
-
have hearing it from someone who has faced what they've faced. And that's what
-
the Lord may use you for in questions of why in any circumstance it's fight
-
to be whole and healed so that you can help someone else be whole and
-
healed. That's that's what I would encourage you to do in that way.
-
So some of these last questions six we'll do six minutes left and we'll close
-
out here together. We'll do a quick rapid fire. So let me get
-
them up on a screen hobby. I'll read them fast, and we'll try
-
to rapid fire these as much as possible. Why is the Apocrypha? I
-
think I had something else. What is the Apocrypha in the Bible? And
-
why was it removed? And do Christians recognize it as divinely inspired word of
-
God? Part of it is on what side? I'll just answer it really
-
quick the apocryphab is what's known as the books in between. So between Malachi
-
and the Book of Matthew, there's what's called the four hundred years of silence,
-
So there's four hundred years of no prophetic literature written. Those books.
-
The apocryphal books have claimed to be written during that time and can be traced
-
to be written during that time, and mainly number one in all of the
-
New Testament, not one New Testament author speaker quote any of those works at
-
all. The Catholic Church has some, not all, of the apocryphal books
-
in their Book of the Bible. And so this first second math mccabee tobit
-
other things like that. The reason why we wouldn't as Protestants have those in
-
our Bibles because as we began to really define canonization more and more, the
-
apocryphal books just had incongruency amongst mostly time and authorship. Every book in our
-
Bible except for a couple like the Book of Hebrews and stuff like that.
-
But we still know the language of the author was driven every book of the
-
Bible. We can say we know who was authored by, we can trace
-
the date, we can trace the time. There's enough manuscripts that are close
-
enough to it that say we know that it was written by this person,
-
we know that they were authentically authorized by the Lord, by the Holy Spirit.
-
A lot of the apocryphal works, we would say historically, we don't
-
know who wrote those, and so therefore we would not what's called anonize them,
-
we would not put them in, and so they're known as the book
-
in betweens. Then there's the one step further, which is called the pseudopigrapha.
-
Those are just tons of inconsistencies. Altogether, it doesn't sound like that
-
the era that it claims to be written in. It's too mystic which may
-
mean that it has too much mysticism, which isn't congruent with any of the
-
other Old Testament books, so on and so forth, and so you could
-
basically look more if you're interested. You can basically look up how was the
-
Bible canonized and what books were left out, and it'll give you a really
-
clear picture of why we have the books in our Bible as opposed to maybe
-
the Catholic Church or other traditions that may have other books in their Bibles that
-
we would not recognize at fully. Authoritative doesn't mean you can't read them.
-
Yeah, you could read them. You could read it just like any other
-
book, the Odyssey or whatever, any other historical book that you could think
-
of. You could read them in that way. And it's just a book
-
of history, is what it would most likely be. But definitely don't read
-
it as something that the Lord is ministering to you on and that the Holy
-
Spirit divinely inspired in that way. Let's move to another one real quick.
-
Why is infidelity such in fashion nowadays? Uh? Seems to be no respect
-
and no values. Why is infidelity such a fashion nowadays? Caleb? Caleb,
-
you want to rapid fire. Well, I mean it started really I
-
think in the in the sixties and seventies. The sexual revolution, specifically birth
-
control was a big factor that gave women reproductive rights and they could basically control
-
and they had were before that. Before that, you kind of had to
-
be more responsible, right before abortion number one and before contraception the pill.
-
In the sixties and seventies, the sexual revolution, you had to be more
-
responsible. And so you now have thirty forty fifty thirty forty years now of
-
dealing with the consequences of this sexual revolution, the sexual freedom and to now
-
it's to now. Where it used to be looked down upon to have baby
-
out of wedlock or to fornicate or whatever, now it's the norm. Now
-
you're now if if you're a virgin, you're a unicorn. If you if
-
you get married as a virgin, like you, you might as well be
-
a unicorn nowadays, because it's flipped as far as what's normal now, and
-
that a lot of that just has to do with the result of the birth
-
control pill and abortion and the sexual revolution and reproductive rights happening in the sixties
-
and seventies. Yeah, let me read something record second simmothe three speaks on
-
this. But understand this. In the last days, there will come times
-
of difficulty. People will be lovers of selves, lovers of money, proud,
-
arrogant, abuse of disobedience, appearance, ungrateful, unholy, heartless,
-
please usable, slanders without self control, brutal, and to summit up lovers
-
of pleasure rather than lovers of God. So hashtag twenty twenty three. So
-
that's that's why we don't we don't have biblical values. So the Bible is
-
true. We're living in a dark, dark space. But he gives an
-
opportunity for our life to shine, because the church wants to be a place
-
when people are broken because of their sexual sin and they come to our church
-
or they meet a pastor Adam at the grocery store. When they come here,
-
they'll meet a mature church that will love them through their sin, give
-
them the gospel, get them saved, get them sanctified. So that's the
-
heart. Yeah, that's great. We really hope you enjoyed the message.
-
And if you said yes to Jesus, we just want to say congratulations and
-
give you a free devotional to help you walk out your faith. Click the
-
link in the description or head over to grow dot Faith to download your devotional.
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Oh and be sure to subscribe and share this podcast with your friends.
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Thanks for listening to ALSC podcasts and I hope you tune in again.