Sermon
Do You See This Woman? || Pastor Adam Mesa
Publisher transcript
Transcript
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Welcome to the ALC Podcast. Here at ALC, we seek the loss,
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teach the found, and send the disciples. We truly hope you're encouraged by
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this week's message this weekend, as we're talking about Jesus's goodness and how Jesus
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wants to be able to speak and minister to every single one of us.
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And so i just want to jump into the verse today, and I'm only
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gonna take a few moments, since we wanted to leave a lot of space
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for this moment today. And so if you join me, if you have
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your Bible, would you turn to Luke chapter seven today as we're gonna dig
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into the Word and we'll pray here in a few moments as well. And
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so today we're gonna find ourselves in Luke chapter seven. And if you do
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me favor, would you stand today for the honor of reading God's word?
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And we're gonna honor God by standing during this time. Well, read a
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little bit today, but it's important because it's a story about jesus affairs.
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See and a woman and Jesus is invited to a Pharisees house for dinner,
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and a woman is able to be present there and we see an interaction with
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them, And here's what it says. In Luke seven, verse thirty six.
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One of the Pharisees asked him to eat with him, And he went
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into the pharisees house and reclined at the table, and behold a woman of
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the city who was a sinner. When she learned that he was reclining at
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the table in the pharisees house, she brought an alabaster flask of ointment,
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and standing behind him at his feet weeping, she began to wet his feet
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with her tears and wipe them with the hair of her head, and kissed
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his feet and anointed him with ointment. Now, when the Pharisees who had
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invited him saw this, he said to himself, if this man were a
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prophet, he would have known who and what sort of woman this was who
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was touching him, for she is a sinner. And Jesus answering, said
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to him, Simon, I have something to say to you, And he
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answered, say it teach. A certain money lender had two debtors, one
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Oede five hundred dinari in the other fifteen. When they could not pay,
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he canceled the debt of both. Now, which of them, will you
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love him more? Simon answered the one I suppose for whom he canceled the
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larger debt, and he said to him, you have judged rightly. Then,
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turning toward the woman, he said to Simon, do you see this
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woman. I entered your house, and you gave me no water for my
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feet, but she has wet my feet with her tears and wiped them with
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her hair. You gave me no kiss, but from the time I came
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in, she has not ceased to kiss my feet. And you did not
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anoint my head with oil, but she has anointed my feet with ointment.
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Therefore, I tell you her sins, which are many, are forgiven.
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For she loved much. But he who is forgiven little loves little. And
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he said to her, your sins are forgiven. Than those who were at
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the table with him began among themselves. Who is this who even forgives sins?
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And he said to the your faith has saved you. Go in peace,
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Praise God you may be seen him. And so as we see in
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this passage today, I just want to speak to you for a few moments
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a message that Jesus has for us. Through this message and through his interaction
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and we'll understand a few things in a moment about it. But the one
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thing we do know and we can see is if you're taking notes, I
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encourage you to write this. We see this in this story and in this
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passage. It's that no matter your sin, Jesus sees you to save you.
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No matter your sin, Jesus sees you to save you. And the
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faith of a woman this Many of you guys may know the story another story
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of oil which happens during Holy Week where Jesus's feet is anointed and she rubs
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his hair his feet with her hair. This actually happens this story we read
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happens two years prior that story, So Jesus two times at least on record,
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has had his feet anointed and white. Then what we see about culture
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is if you invited someone over to your house. Back in Jesus's day,
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there were some common things that you did to welcome someone in. If you
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didn't do these things, you basically were not welcoming them into the house.
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It was a sign of disrespect. And there was three things that you did
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if someone was a guest in your home and they came into your home.
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The first thing you would do is you would wash their feet, or you
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would create. You would create give a bucket so that they could wash their
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feet. They've been in sandals, they had a long journey. There may
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have been animals. They're a farmer, whatever it is, and so they
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didn't have shoes like us. So you go in someone's house, one of
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the first signs of respect is you wash your feet and you provide a bucket
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for someone to wash their feet. The second thing you do is if you
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are greeting someone, especially someone of high esteem, is you kiss them.
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You kiss them on their cheek, you kiss them on their hand, and
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that would show I acknowledge you as a leader or an elder statesman in my
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home. If you did it, then you would just view them as a
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mutual. But if you would kiss someone, whether it was male or female,
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was a sign of respect. And then the third thing you would do
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is you would provide a little bit of olive oil to put in their hair.
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It's almost as if someone came into your house after a long, long
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journey and their hair was out of place and afraid. And maybe a woman
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comes in and she had been flying all day and she said, hey,
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do you happen to have a brush here for me. I just want to
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I just want to present myself today. And so you would provide someone with
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some olive oil so that they could rub it in their hair and look fresh
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and be freshened up, and you want them to be ready for the dinner.
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And so during a long journey, you're providing something to say, Hey,
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I just want you to feel fresh and clean. I want you to
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smell fresh and clean. And guess what simon this pharisee, which a pharisee
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was a religious teacher at their time, it was the religious pastor of the
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Jewish synagogue. And so the pharisee invites you Jesus to his house, and
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he doesn't do any of those things, not one doesn't wash Jesus' feet,
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doesn't greet him with a kiss, doesn't give him any oil for his hair,
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doesn't do any of those things. And so what does Jesus do in
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return. It's funny many of us may not know unless you know the culture.
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It says. When we see in the scripture in verse thirty six,
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it says one of the pharisees asked him to eat with him, and he
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went into the Pharisees house, and there should be a pause right there,
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because the pause should be almost like Jesus is invited to this guy's house.
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Jesus walks in and then the guy just greets him and he's like, thanks
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for coming. And Jesus is sitting there and he's like, I don't get
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a hug, don't get a handshake. He's looking, He's like, where's
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the water? So what does Jesus do? It says, and immediately then
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he reclines at the table. That was kind of a jab from Jesus because
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at that only the person who's the elder of the home, only the person
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who's the leader in that moment, they sit first, and they recline first.
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And so Jesus basically says, if you ain't gonna respect me, I'm
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gonna respect myself. You don't want to greet me, you don't want to
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welcome me. Then I'm sitting at the head of the table. And it's
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almost like at the home the fathers, they have that lazy boy that's like,
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you invite Jesus. He's like, oh, you ain't gonna greet me.
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That's my lazy boy. Now my chair now, and so now there's
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all of a sudden like this, there's tension in the room. And it
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was very common in Jesus's day that everybody had open windows, and it was
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a cartual norm that if you invited a rabbi to your house, anyone could
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go and go through the windows and listen to the conversation. There was no
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such thing as like a private conversation, so people could just It was encouraged
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that if a teacher and there's a debate going on, anyone could just go
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in the window and listen. In Some of y'all would love that in today's
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age, you can just walk by your neighbor's house and listen to him.
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Like, oh, the juice we would learn, you know. So,
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guess what this woman who's a city for at least a year now more than
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likely has heard about Jesus, has heard about his ministry, has heard about
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the forgiveness of sins. She's now starting to identify as someone who is hungry
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for Jesus, hungry for God's call. She's more than likely at the window
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seeing everything, and she realizes everybody in the room disrespects Jesus. So because
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there's no way a woman a sinner which in their day, the idea of
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a great sinner more than likely met that she was some type of sex worker.
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She was some type of prostitute, because if the city knows that she's
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a sinner, then it's an outside identifiable sin. So either she had had
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many husbands, many boyfriends, or she occupationally was a prostitute, and so
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normally a f phars he would not invite a prostitute to dinner. But in
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their culture, anyone was free to walk by the windows, and so more
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than likely she's here's Jesus in town. She goes to listen, and then
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she sees why no one washed his feet? This is Jesus. No one's
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gonna wash his feet. Why no one greet him with a kiss, says
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Jesus. Why nobody annoy his hair? This is Jesus. And so she's
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starting to catch on to the fact, Oh, people are out here disrespecting
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Jesus. He's trying to interrogate Jesus. He's not trying to worship Jesus.
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She's in there's like, I'm trying to worship Jesus. So what does she
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do? She barges in the house. She pulls out what she would normally
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have as a sex worker, which is perfume because she wants to keep herself
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fresh for each person that works with her, and so she has perfume on
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her and so what does she do? She says, I don't have water,
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but I have perfume, so I can start washing his feet with the
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perfume. And if she were to touch his head or kiss him, and
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more than likely as a woman of great sin, that would have been a
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sexual misconduct. So what does she do. She decides to give him the
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kisses on his feet because that's not in their day a sexual misconduct. And
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she begins to anoint his legs, but that's not a sexual misconduct in their
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day. So she's doing everything she can in her career, occupation, in
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her past, everything she has on her to worship Jesus, to glorify him.
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And then you want to know what the pharisee has the nerve to say,
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if this is why I know Jesus ain't legit. Pharisee says, because
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if Jesus was legit and he was a prophet, he kicked that woman off
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her right now, because that is a sinner right there. And if Jesus
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had anything to do with God, he would not be around sin. And
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so therefore he goes Ahi, I caught you. Jesus, you're fake because
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you don't know that this woman is a sinner and a prostitute. Jesus does
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know. Jesus knows everything about this woman. He also knows that she's exercising
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great faith. And so Jesus begins to open us because then he tells us
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a parable He opens us to the reality. And if you're taking notes today,
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you can write this down. He opens us to the reality that all
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of society has sin. There's no such thing as a perfect person. All
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of society has sin, all of it. All of society has sin.
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All of us have sinned. The only problem is is the pharise He thought
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that his sin was less than her sin. He thought his sin was blessened
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under the guise of her type of sin. And so we see within this
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I have a chart. I just want you to look at a comparison between
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the pharisee and the prostitute, and it gives us the reality of who too
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sinful people look like, and then they look like us today. Number one,
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the pharisee, he's religious, he religious, he goes to church every
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Sunday, he worships every Sunday. He reads his Bible every Sunday. He
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goes to church every you know, every week. And he's book smart.
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He knows, oh, he knows the Bible. He knows, oh,
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he knows a lot about culture and people. And but what's his sin?
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He has a white collar sin. He's a businessman sin. He's that sin
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nobody knows about. It's a private sin, that's a socially acceptable one.
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That's the Oh you got anger, unforgiveness, you treat people poorly when no
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one's looking, you act a certain way. Oh, that that's the acceptable
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sin. That's as long as as long as it's not like uh to all
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of us, then okay, you're good, Pharisee. And then for her,
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what is she? She's not religious, she's rebellious. She's not fit
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into society, she's not fitting into culture. She's street smart. She ain't
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book smart. She's street smart. So smart enough that is she gonna break
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into this Pharisees house. That's how straet smart she is. She figured a
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way to get in the door. And her sin is that blue collar sin,
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that worker sin, the sin we all know about the sin that's on
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public display. Her being a sex worker. Everybody in the city knows about
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her. Everybody in the city knows about her sins, so her sins are
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public. Got public sins. But guess what, They both have sin.
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Don't matter how attractive one sin is over another sin. They both have sin.
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Both have sin. And one of the things, one of the lies
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that the pharisee gets caught up in, is in the comparison that he has
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convinced himself that he is better than this woman, that he is more privileged
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than God's eyes than this woman, that she has no right to mix with
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a true prophet, a true rabbi, but me being Simon who doesn't even
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worship Jesus, who doesn't even greet Jesus. I mean, surely I have
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every right to do and act however I want. I'm a Pharisee, I'm
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the top dog in my community. No one can tell me anything. I'm
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in charge of myself. And so in comparison, oftentimes we always ask ourselves,
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and it gets asked often is does God view sin differently? Is there
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one more sin greater than another sin? And how does God view these things?
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And how much sin do I have to sin until it's just wrong,
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until I make God angry. And because a little white lie, we say
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that's that's not a big sin, a little white lie. Or I'm different
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than the person that murders somebody, or I'm different than the person who has
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sexual sin, because all I have is I just hate people, and I
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just I and and I and I just give middle fingers on the road when
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I drive, and I just that's not that that's nothing compared to that guy
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I saw on the news, or that's nothing compared to my cousin who just
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be partying and being with every guy every weekend. That I'm better than that.
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And so people always want to say, and we want to compare,
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and we want to look at other sins. So I just want you to
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imagine for a second, I have these three bases right here. I want
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you to imagine this was rat poisoning. Okay, it's right here. I
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have is a little vial of rat poison. Okay, And so for this
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one, I just put a little bit of rat poison. Okay, that's
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a little bit. I mean I took like three drops. All right,
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this one, I'm gonna put the whole thing. Okay, there we go,
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all right, And of these two so far, if this was rat
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poison, which one would anyone be willing to drink? You want a little
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bit of rat poison or you want a lot of bit of rat poison?
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Who's willing? It's only a little bit. One has two drops, one
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has fifty drops, like one will kill you in thirty minutes, one will
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kill you in five minutes. Which one do you want to live twenty minutes
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longer? Which one do you want? And you say, well, I
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want the one with no rat poisoning. There's only one person who had no
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rat poisoning. There's only only one person. There's only one person whose vase
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is clean. There's only one person's vase. But you can accept they don't
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got no dirt on it. And so you may sit here, and you
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may be in this place and be like, man, I only got two
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drops. Well, hey, you're still dirty. You got you got white
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collar sin, Okay, got white call. Okay, you got white collar
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sin. Hey. You you may be in the middle and you're like,
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I'm that blue callar sin. Everybody knows my stuff, okay, okay.
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For the woman she recognized in the room that nobody there was worshiping the one
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who had no sin. Everybody was there just to interrogate Jesus, have a
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nice dinner, have conversation, be around Jesus. But only one in there
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recognize that Jesus was worthy because she has received him for everything that he is.
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She recognized her sin, and guess what, the pharisee he did it.
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So he's walking around in his life with this thing, thinking that nobody
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sees it. He going, no, no, I'm clear, I'm clear.
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Just squint in your eyes. I'm clear. And so he convinced himself,
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look, look, one has fifty drops, one has two drops.
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The color is basically imperceivable now. But he convinced himself he looks different than
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her. And Jesus is like, no, no, no, no,
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let me tell you a parable. He goes, one person who owns fifty
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owes fairfty denari, one person owns five hundred a debt, or comes and
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he forgives them both. Which one do you think is gonna appreciate the forgiving
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of the debt the most? He goes, man, well, I mean,
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I mean the one who the one who's got that big debt, that
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that that's almost like for me, and you like like, like, you
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owe one months of an electricity bill, and someone else owes a year's worth
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of mortgage payments. So and then someone calls you and says, hey,
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we're gonna forgive that debt of that electricity bill for that one month, Like,
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dang, sixty eighty bucks man, that's awesome. More likely you'd be
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like, let's go, let's go to cheesecake factory. Eighty bucks I didn't
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have, and eighty bucks I still don't have, but eighty bucks I'm gonna
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go spend. But that person who owes a year's worth of mortgages on the
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verge of taking back foreclosure, that owes forty thousand dollars, thirty thousand dollars,
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they get that call, hey you don't owe for the year. You're
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speechless, like, I don't I don't even know what to do. So
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what do you just end up doing? You just drop on your knees and
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you thank God right just for that woman. That's why Jesus is getting to
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the point He's like, you, Pharisee, you're still deciding whether you have
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sin or not, and you're and you're still deciding who I am. But
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he goes this woman, Oh, she knows how simpul she is. Oh,
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she knows how much she has fallen short of God's glory, so much
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so that her faith has received her faith has worshiped me. Many people ask
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the question, did she get saved in that moment? No, she was
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saved on the way because she had intentions that she was there. She already
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knew what Jesus did. She already knew what Jesus did. And Jesus says,
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it's your faith. Her sins are forgiven and said, your faith has
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made you well. So here's the second point if you're taking notes. Jesus
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shows us that Jesus has sights. He can see what others cannot see.
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So you think, just because no one knows about what you got going on,
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that that means you're you're in the clear. No, Jesus still sees
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it. And this Pharisee has convinced him and everyone around him he's good.
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He good. Oh no, no, no, But Jesus he knows he's
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not good. He knows he's not in the clear. And so then he
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shares the poer the parable, and then he tells the faith see where he
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felt short, he says in verse forty three, Simon answered the one I
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suppose from whom canceled a larger debt. And then Jesus said to him,
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you've judged rightly. Then, turning to the woman, he said to Simon,
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do you see this woman. I entered your house, and you gave
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me no water for my feet, but she has wet my feet with her
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tears and wipe them with her hair. You gave me no kiss, but
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from the time I came in, she has not ceased to kiss my feet.
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You did not anoint my head with oil, but she is annoyed to
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my feet with ointment. Therefore I tell you her sins, which are many,
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are forgiven, for she loved much. But he who is forgiven little
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loves little. In what Jesus shows that he does, he does three things
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in this moment. Number one, Jesus turns towards her. Jesus is concerned
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with who in the room is gonna worship him. He begins to ignore the
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room, and he gives her his attention. The second thing he does,
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he speaks up for her. No one in society rests voice, no one
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in society respects her opinion. But they respect Jesus' opinion because the Pharisee still
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calls him teacher, doesn't call him lord, calls him teacher, which means
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I respect you enough to say you're a smart man. So Jesus says,
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well, then I'm gonna leverage that influence and I'm gonna speak up for her.
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I'm gonna tell everyone in this community that she gets a fresh start.
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I'm gonna tell it because you gotta imagine everybody else is in the windows listening,
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and you know they're going, oh, you know, someone's three people,
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now what happened? Jesus just told Simon he got sin in his life.
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And then the neighbors like, I know it, No, I know
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he won all he cracked up to be. And then he and then the
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person's like, oh, well, what will happened? He told that prostitute
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that she's good. He told that prostitute she got a fresh start. If
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somebody's there going no, yeah, she's wiping his feet right now. No,
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they didn't wipe his feet when he got in. No, they didn't
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wipe his feet when he got what And the third thing is is Jesus now
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challenges culture. You guys, convinced yourself that there's different layers and levels to
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sin. How you convince yourself and you've convinced yourself that you don't need to
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worship God for God's forgiveness and mercy. This woman's got it, You guys
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don't. You don't got it. And so Jesus begins, which is essential.
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He stands up for this woman because he could just say, you're forgiving
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and leaving. You know, everybody else can treat her like she used to
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be treated. But now because Jesus has challenged everyone and said, you all
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are jacked up and don't trip. I know all y'all's business. Now,
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everybody's like, oh, oh dang, Jesus begins to stand up and speak
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for her. And he's there. He's there, and guess what, she's
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there too. She's there for Jesus. She's not there for anything else.
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She's not there to grab a meal. She's not there to get drunk,
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she's not there to party. She's there to worship Jesus. She's not there
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just to get her life fixed. She's not there just to have a nice
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little talk and walk away. She's not there just to sing good songs.
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She's there because she wants to worship Jesus. The pharisee is investigating Jesus.
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The woman I'm there. So if you remove that whole room and said,
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anyone who's willing to follow Jesus come with me, Jesus would turn around in
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this moment, in that room, besides his disciples, he'd see one woman
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right there. She'd be like, Hey, I got more perfume if you
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need it, anybody, anybody, She's available. She's there, and Jesus
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aid man, And that's faith. He tells you your faith has made you
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well. He sees her, and she sees him, and she worships him.
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You know. Uh, about two years ago, I went, uh,
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me and my wife went on a vacation and we went with Pastor Aaron
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and his wife Erica. We went with my brother Nathan and my sister in
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Los and Nas and we went we went over to Paris. And so we're
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in Paris and and we're just, uh, you know, hanging out in
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Paris, just there for relax, just there for vacation, and and uh,
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leading up to it, I start to see articles on the news and
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you guys may have seen him at many points before, and I see about
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like this big crime wave, this this crime wave that's happening in Paris,
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like muggings and stabbings and there's all this stuff like that. Even I just
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googled like robbing in Paris, stabbing in Paris, and I just saw like
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a couple of months ago there was a famous soccer player. I have the
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article and it says Paris Saint Germain goal keeper robbed at knife point and teenagers
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arrested. And so I'm going to Paris and I like to start seeing this
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stuff. And if you're like me, like now, I'm on like every
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you know, blog dashboard, right And at first I have to remember,
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like there's about ninety of those stories over in San Bernardino, San Bernardino County
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anyway, So like right away, I'm not that scared because I like,
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you're not gonna scare me, because I'm like, welcome to my neighborhood,
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you know, like we see it all the time. But at the same
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time, I'm like cautious because I'm like and apparently there's a subculture of people
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that are a part of an impoverished immigrant culture in Paris and and and they
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like to rob wealthy people and tourists. They like to run. And so
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I'm reading it and it goes, Hey, it often happens on a subways
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and you're getting off the sup because if you ever go on a subway in
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Paris, when you get off, there's all these tunnels to get to the
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top ground and sometimes you're walking for four minutes to get above ground when you're
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in the subway, and so and so they know every nook and cranny.
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So if they see you get off of an exit, they know where people
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are and art, so they just and there's multiple entrances, so they just
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cuts you off, hold a knife up to you and they'll rob you.
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And so I'm researching. I see this stuff. Sure enough, we're five
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days into our trip. Six am. We're going to another city outside of
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Paris to enjoy the day. And it's six am and these two guys they
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get off of their subway and they're walking and they stop and they see us,
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and then they walk up. Me and my wife were looking at a
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vending machine because I'm so sleepy. I'm trying to get like a coffee or
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something like that, looking for like an iced coffee. So I'm looking.
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Me and Ashley are talking on like you want anything, baby, blah blah
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blah blah. One of the guys walks away. I know this later on
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because Sanas whispers it. One of the guys walks away and he looks at
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his buddy. He goes, they're American. And so now they stop.
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They were getting off, they were headed to the exit. Now they stop,
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and all of a sudden, they're getting back on our train. They're
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standing by us. So remember it's me, Nathan Pastor Air, Sonas,
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my wife and Erica. We're getting on the subway. And Sonas whispers to
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everyone, but I'm the only one who hear. She get on the subway
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and she says, she says, these guys are following us. They heard
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that we're American. So all she says that we're getting on the subway,
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and all of a sudden, spidy senses start tingling. Okay, no one
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hears it though, just me. Everyone else wants been that tired. So
-
I look back at SNAs and I go, I like give her a nod,
-
like I got you, I got you. So sure enough they're at
-
the end of the subway. It's two guys. They're at the end of
-
the subway. The first stop, I say, here's what I'm gonna do.
-
First stop, I'm gonna be like, I'm gonna be like, all
-
right, let's go, guys, and if they turn around and they go
-
to get up, then I'm gonna I'm gonna see you, Okay. So
-
the first stop comes and I'm like, all right, guys, that's us,
-
and I start walking out and they they like jump up. They turn
-
around and they look and then I'm just standing there and then and then and
-
then the guy's like he like like almost like he got caught. Everyone on
-
went still six am. No one said anything. They were like that that
-
wasn't our stop, Adham. I'm like, oh my gosh. Man.
-
So after that first time and I catch the guy, he now sees that
-
I know, so he smiles at me. They were giving us their back
-
because they were trying to be inconspicuous. Now he flips the seat, turns
-
and just stares at me with his hand in his pocket and he's just smiling.
-
So me in that moment, I'm like, all right. So I
-
was wearing a dress shirt like this, so I thought maybe he needs to
-
see the tattoos a little bit. But I go like this and then I
-
go like this, it's true story. I'm not making anything up, you
-
guys. Any true story sas because everyone else is trying to cover up for
-
where it's about to go. But Sanaz knows the truth. So I go
-
like this, and I give Nathan. I had a camera bag. I
-
give Nathan. I said, hold this. He's like, oh okay.
-
He hugs it, like dude. He leaning over on the side. I'm
-
like this, and I start staring at these guys. The guy looks at
-
his friend. He got it, gets his attention and he goes. He
-
points to me. He points to me, and the guy goes and then
-
they laughing. So he the other friend now turns around. He sits he's
-
looking at me. And so then now I'm just arms crossed like this.
-
And then we're doing this for we have twelve stops to go. We're going
-
outside the city. I got my arms crossed like this, and then I'm
-
not looking at it every time, and I and everyone's behind me. So
-
I got my legs in between the thing, and I'm just like this the
-
whole time, like nine stops, I'm like it every time it stopped,
-
Like I'm just staring at these guys. And so finally we get to a
-
stop and I turn at everyone and I go, guys, we're about to
-
get robbed. This is what's gonna happen when we get off. And then
-
Nathan and Erin are like, whoa wait, what's going what's happening. We're
-
gonna what, We're gonna what. And then Snask goes, I told you
-
guys twenty minutes ago, what's gonna happen. So now they're all looking at
-
these guys. And then now Nathan and air and are like, oh yeah,
-
we're getting robbed. Like now they can perceive it. So then all
-
of a sudden we're aware, God's honest, true, we're going on the
-
subway. All of a sudden the subway wait mind you, we don't know
-
French. The subway shuts down in the tunnel and all the lights go off.
-
But in a few moments we would find out. I guess they had
-
to turn off so that another train could pass that was moving faster. But
-
we don't know this, we'll speak French. So it goes black in this
-
subway. I hold my hands on the bar because I'm like, if someone
-
walks up to me, I'm just I'm just I'm just gonkey kicking like crazy.
-
And sure enough, those guys don't even know what happened, and they
-
know I'm aware too, so they're figuring I'm just as much of a risk
-
right now as they're a risk to me. And so the lights go back
-
on thirty seconds later, and they're three seats closer, and they're like leaning
-
and so I so now everyone's freaked out. Okay, now everyone's like,
-
oh, it's going on. So I tell them I turn around and I
-
looked at them and say, hey, where the next stop is ours?
-
When we get off, we are not gonna go towards the exit, cause
-
they know we don't know where the exit is. We've never been in this
-
area. They know where all the exits are, they know how to catch
-
us. So I said, what's gonna happen is we're gonna just stay right
-
where we're at, where the subways are coming and going and where people are
-
at. And Nathan, you gotta go look for an exit, just really
-
briefly, come and tell us, and we're gonna stay here, okay,
-
because they're gonna watch where we're going. So sure enough, we get off
-
and we start walking towards one of the exits. They take off running towards
-
another entrance, and then we turn around and we acted like we were walking,
-
and then we turn it and we wait by the subway, and then
-
the guys come running back and they turn the corner because they can't find us,
-
like thirty seconds later, so they come running. They're like this.
-
They come turning, their running and then they see me just standing there with
-
my arms crossed, and so finally I go, let's go. There's been
-
forty minutes of anticipation. I'm ready at this point, so yeah, you
-
can ask them. I go, let's go, because surely I'm thinking my
-
boys got my back. These guys turn around running and I go, yeah,
-
my dogs are behind me. I turn around and Sona's and Erica are
-
like. Nathan and Aaron are like this. I said, where were you
-
all at? Nathan goes, I was just I was gonna swing the camera.
-
Aaron goes, I'm still. I just thought that we could talk to
-
them. I go, they don't speak English, Aaron, don't speak English.
-
They're not talking to you, and no conversation. And Erica and where
-
was my wife? My wife is scared of her own shadow, so she
-
is ten paces behind. She may be tall, looks scary, but she
-
in that moment, she's like, Adam's got it. I've seen him before.
-
She's like he as long as Nacan and Aaron are with them, and
-
they're not. Sonas and Erica are with me right behind me, and they're
-
like, we're ready, and they're like, you know they Erica's bowled up,
-
Sonas's bowled up. Fisted. These guys take off and they run.
-
And I turned around because we had one more train to go do, and
-
so we had to go upstairs and take like a real train. And I
-
looked at Nathan and the air and I said, don't ever do that to
-
me again. I said, I had so much confidence in y'all in the
-
moment because I just thought you guys didn't understand the gravity of the situation.
-
But now that I know you understand the gravity and y'all still ain't around,
-
I can never trust you again. I told them, you're gonna have to
-
earn your way back to that trust, because right now I'm not. I
-
don't know what's gonna happen. I had two women behind me who we're down,
-
and it was down. They was gonna back me up now. And
-
that's the thing. I mean, that's how it can feel like the people
-
you expect that are gonna get your back, they're not all we're gonna be
-
there. And so why I have to do is I gotta ask myself when
-
it comes to this gospel, when it comes to Jesus, if Jesus were
-
to turn around and see who's behind him, would I be there? Would
-
I be there? But I'd be like, oh, yeah, I'm right,
-
I'm right here, Jesus, I'm not. I'm not going nowhere.
-
I'm not. My faith's not gonna be wavered. My face is not gonna
-
be I lose my job. My face is not gonna be wavered. Lord,
-
I got man, I get into it in my life. My face
-
is not gonna be waivered. I lose a loved one. My fath's not
-
gonna be wavered. You got you like, you're not gonna mess with my
-
faith? I'm right there. But how many times, just like the Pharisee,
-
he's been worshiping God his whole life, Jesus comes this dude's no where
-
to be found. He's nowhere to be found. He doesn't greet Jesus.
-
He doesn't wash his feet, he doesn't clean his hair. He don't because
-
he's not really about that life he claims he is. You have had friend
-
like that growing up. Oh man, I beat this dude up. I
-
beat this dude up. You get in your first fight, that do runs
-
you. Oh you've been all talk ever since. Then that's the pharisee.
-
Oh yeah, I worship God. I go to church on Sundays. I
-
got a on a Bible, my social media bio, I got a scripture.
-
And then you go through something or then God calls you on your sin
-
and you're like, no, no, no, no, I gotta take
-
a break, I gotta take a break, time out, time out.
-
But Satan doesn't time out. You know, Fir Peter. There's a scripture
-
about Satan and we all know it, and it says that Satan goes about.
-
Says, be sober, miamed, to be watchful. And we'll close
-
with this. Your adversary, the devil prows around like a roaring lion,
-
seeking someone to dive resist him. Firm in your faith, knowing that the
-
same kinds of suffering are being experienced by your brotherhood throughout the world. Be
-
sober minded, you know, in that moment when I was on that that
-
subway and Sona said, these guys are following us boom sober like I was
-
awake. I was awake. Our next train ride was an hour and a
-
half and everybody has like those little Apple smart watches. All of our heartbeats
-
were at one hundred and thirty second beat, one hundred and thirty beats per
-
minute the whole time because hours after our adrenaline was just raced. We you
-
know, someone walked by me with their bike and I'm like this, what's
-
up? What I was sober? I want trust in no one. A
-
couple days later, I get a haircut at a barbershop there to get my
-
beard cleaned up. I tell the guy the situation. He said, oh
-
yeah, they would have stabbed you. Because I don't know any French people.
-
So I tell the barber the story and he goes. I said,
-
was I just overreacting? And he said, oh no, no, no,
-
no, no, no no, and then he everything I told you.
-
He tells me. They know every exit, they know every turn,
-
they spot they go look for taurists. That's who they look for. And
-
so you were going outside the city, and they knew that they were gonna
-
jump on it. And I thought, oh, I guess what. I'll
-
never take a subway in Paris ever again without getting that exit roa sea,
-
without watching first looking at every exit. I'm soberminded now. So sometimes we
-
fall because we're not sober minded. Mean time we give her, So I
-
said, we're not soberminded. This woman who worships Jesus, she was sober
-
minded. She knew who Jesus was. She was ready to receive Jesus for
-
all he was. And Jesus saw her, He saw her, he saw
-
her, and the last thing is he forgives her. He says, go,
-
you're forgiving be free. Gives us freedom. That weight that was on
-
her shoulder, that she desperately wanted God to take, he took it,
-
took it from her. And so I encourage you today's we're here as we
-
close, if you've never given Jesus that way before, if you never confessed
-
him as Lord and savior. The Scripture's true satan looks for who he devours,
-
and many times he lets up from us because we devour ourselves. Everyone
-
always want to ask a satan in this and saying in this. No,
-
Sometimes he just lets you be you and we get ourselves into what the trouble
-
that we're getting into. Sometimes we say it was all the enemy. No,
-
it was your flesh, That's who it was. And so many times
-
we have to recognize we got to be honest with ourselves and say, there
-
is only one person who has this, And I don't know if you have
-
white collar sin, I don't know if you have blue collar sin. I
-
don't know if your sins are private and they're only what you know, or
-
your sins are public and they're what everyone else knows. But the reality is
-
is there's no way any of us can get from this to this unless we
-
give ourselves to gen Jesus, because Jesus is the only one who was pure.
-
Jesus is the only one, according to the Book of Revelations, that
-
can purify us, cleanse us as white as snow. All of us have
-
dirt in our life, all of us have been tarnished, but Jesus is
-
the only one that if we're willing to worship him, we're willing to receive
-
him a death and resurrection. If we're willing to give our pass and our
-
sins inside the tomb, and we say, Jesus, you could take it
-
all. That's where the Bible says that Jesus will make you holy. He
-
will make you righteous, and he will cleanse you, not because of anything
-
you did, because of everything He did and our willingness to receive him.
-
That one day Jesus would turn around and say, who's with me? And
-
you're standing right there, and one day someone would ask you who's behind you?
-
He says, Jesus, he's pushing me everywhere and I need to go.
-
And So if you're in this place today and you've never given your life
-
to Jesus Christ, I encourage you. In this moment, we're all going
-
to say a prayer out loud, and all we're doing is affirming the work
-
that God is all ready. Would you do me favor. Would you bow
-
your head and close your eyes right now for just a moment, And if
-
you're here to receive Jesus for the first time or rededicate your life, I
-
encourage you to say this with your whole heart as you give yourself to Him.
-
And we're all going to join you to encourage you along the way.
-
And then when we're done saying this prayer, I'm just gonna count to three.
-
And if you said that for the first time today, or you rededicated
-
your life, I just want you to shoot your hand up in the air
-
so that we could celebrate with you. Would you join me in saying this
-
today, family, Dear Lord Jesus, in this moment, I receive you,
-
I repent to my sins, and I believe and I confess that you've
-
died on the cross, and you have risen for my sins. And I
-
commit in this moment to follow you for the rest of my days in Jesus'
-
name. Amen. We really hope you enjoyed the message, and if you
-
said yes to Jesus, we just want to say it can congratulations and give
-
you a free devotional to help you walk out your faith. Click the link
-
in the description or head over to grow dot Faith for download your devotional.
-
Oh and be sure to subscribe and share this podcast with your friends. Thanks
-
for listening to ALSC podcasts and we hope you tune in again.