Sermon
Are you Vertically Challenged || Pastor Diego Mesa
Publisher transcript
Transcript
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Welcome to the ALSC podcast. Here at ALC, we seek the loss,
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tease the found, and send the disciples. We truly hope you're encouraged by
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this week's message. Father, thank you for the next few moments that we
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could stand behind this pulpit. We've not come to hear the lectures of the
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philosophy nor the opinion of man. Man cannot change us. God, it's
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the Holy Spirit visiting, knocking upon our heart and revealing to us what we
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need to hear today. So we give you permission to design this message individually
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and personally for us today. In Jesus' name. Amen. We are in
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a series called in the Tomb, and Pastor Adam has done a masterful job
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in the first week talking about the prostitute that broke the Alabaster box, talking
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about, you know what, there's different kinds of sin, and we think
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we're better because our sin is less than somebody else white or blue collar sin.
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And then he talked about Judas, how Judas could hang around Jesus for
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three years and so many of us don't relate to the betrayer, but we
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can relate to the disciple that we could be so around and I think it
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was masterful. That's my favorite word now, masterful, because I never I've
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heard a lot of sermons about Judas, how that temptation could have come to
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all the other eleven, but he's the one that gave into it. And
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we got exposed to what that open door was. It wasn't title, it
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wasn't position, It was money. It was money, and that the devil
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pulled all those strings with all of them and they wouldn't bite on it.
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But when they pulled money on Judas, he gave into that. And so
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today I'm going to do a blending of that, and we'll talk something very
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similar about in the tomb why Jesus died and who Jesus died for. But
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I'm going to talk a little bit about Zachieths and is somebody that was vertically
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challenged. And everybody in this room is going to identify with Zakias, because
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all of us are vertically challenged in some way and in some form or fashion
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in our lives. You feel vertically challenged physically, and you're always trying to
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compensate for that. You feel vertically challenged educationally or intellectually, so you wear
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a face or persona that kind of defends that or protects that. You are
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vertically challenged financially because you can't pay bills or you struggle to get loans or
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buy certain things. And all of us today are going to be able to
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identify with being vertically challenged. With that in mind, would you stand on
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your feet and we're going to read the story about a man named Zichius and
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he entered Jericho. That's Jesus and was passing through and there was a man
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and very important to recognize Jesus was not going to stop. He wasus going
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through Jericho and a man named Zachias who was a chief tax collector, and
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he was rich. He's a very successful So if there's any business people entrepreneurs
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in here, please identify with Zechias because he's just like you. He lives
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in the best house in Newport Beach. He is as bougie as he wants
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to be. He never has to look at the bill. That's who Zacchias
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is. He was trying to see who Jesus was, but he was not
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able to because of the crowd since he was vertically challenged. He was a
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short little man. The Bible says, so running ahead, this industrious guy
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climbed up a sycamore tree to see Jesus, since he was about to pass
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that way. When Jesus came to that strategic place, he looked up and
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he said to him, Zakias. Now how did he know his name?
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He never met him. He says, Zakias, hurry and come down,
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because today it is necessary or a must, for me to stay in your
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house. So he quickly came down. This lead we little man came down
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off the tree and welcomed him joyfully. And all who saw it began to
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complain. They're very judgmental people complain, okay about who Jesus hangs around,
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okay, and it says he's going to stay with this sinful man. But
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Sakias stood there and said to the Lord, look, I give half of
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my possessions to the poor. Look, and if I have exhorted anything from
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anyone, I'll pay it back four times as much today and will end here.
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Today's salvation has come to this house. Jesus told him, because he
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too remember this phrase. Never saw it before until I reading it. Son
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of Abraham. He is the son of Abraham. Classic verse in the entire
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Bible Jesus's mission and our mission is to come and seek and to save that
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which is lost. You may be seated. There are three things that stand
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out to me as an opening and then we'll get into the three main points
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today. But the three things I recognize as an opening point was that Zachias
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was searching for something. He was looking for something, He was longing for
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something. In spite of all that he had, he still was empty on
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the inside. He was searching, he was looking, and he's longing.
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And I don't care where people are living at today, their status, their
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education, everybody is looking for something today. They're searching for something. The
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world today is searching for identity, it's searching for purpose, it's searching for
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feigning fortune, relationship and ships. What today are you searching for? Today?
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Are you what are you looking for today? What are you searching for
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today? The second thing that I recognize about about Zechias is this somewhere between
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his curiosity and his desperation drove him to do something ridiculous. It made him
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run ahead of Jesus, so he had to break a sweat, he had
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to get his heart rate up. It made him physically have to climb up
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a tree, and then he had to position himself on a limb to look
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when Jesus would pass by. How desperate are you to find Christ today?
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Are you willing to do the ridiculous to have Jesus come and change it encounter
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your life? Or do you want to do it within the comfortability of an
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hour and a half a week. I thank you for coming to church today,
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but it's probably greater than that, your commitment to Christ beyond an hour
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and a half a week. Sometimes you gotta get desperate to get your breakthrough.
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Sometimes you gotta get desperate to get your miracle. Sometimes you gotta get
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desperate to get your healing. Sometimes you gotta get desperate to get your change.
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And it always isn't gonna be convenient. You're gonna have to put forth
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this effort of running ahead, climbing up a tree and getting out on a
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limb. But he didn't care in spite of my three piece suit and dressing
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like Steve Harvey and then looking sharp. It doesn't matter right now, all
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that I've acquired hasn't fulfilled the need in my life. I'm gonna give this
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preacher a chance called Jesus. See how it applies to business people here today
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because they think they don't need Jesus or some The third thing I recognize as
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opening point is who is this Jesus that sees me? Who is this Jesus
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that sees me in the midst of a crowd? Enough? When Jesus says
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the key is, he's not just saying his name. He's saying I know
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everything about your life. And you can walk around here all bougie and acting
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like you got your act together with your edumcation and your degrees and your car,
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but I know you's Achius. Who is this Jesus that knows you?
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He sees you in the midst of a big crowd today, He's the one
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who sees you. You know. When I was a younger man, uh,
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and I was around twenty years old, I was in Las Vegas and
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I was going to enter into an elevator, And when the elevator opened,
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there were two celebrities at that time. There was this kid named Andy Gibb
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and he was dating this girl, uh. And anytime you could show the
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picture Forcilla Presley, I'm for Silla Pressley. Victoria Principal, sorry, Victoria
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Principal, and so they were coming out of the elevator, and Cindy tells
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me it didn't happen there. But this is before BC, before Cindy,
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so she doesn't know. But Victoria made eye contact with me. She saw
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me. She saw this little taco brother from Mantabello and the suave Latin lover
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and that girl. Come on, she you could say, i'm she looked
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at me. She didn't glance at me. The woman looked at me with
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her boyfriend Andy Gibb right next to her, and I may i'm I got
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on the elevant. I said, wow, she looked at me. How
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do you feel when Jesus looks at you? What kind of reaction would that
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bring? He saw me today like no one else has ever saw me in
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my life. Now, as aventur into our three points today, we're gonna
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note some things. But the reality was he had an unpopular job. It
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was absolutely despised. He was a tax collector. He worked for the Roman
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government and he had to bring Caesar tax. But he could charge whatever he
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wanted to those people and take more or charge more so that he could pocket
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it in his home or his life. And so that's what he did.
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He was a ruthless tax collector. And so if let's just say the bare
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minimum was, you know whatever, seven and a half percent, Let's just
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say seven three quarters whatever we're paying in our county or city. He could
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charge fifteen percent and give Roman Caesar the seven and a half and then him
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keep the seven and a half, and everybody knew it, and they couldn't
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do nothing about it. He's absolutely untouchable because the Roman government protects him.
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So he has one of the most despised jobs I have on the screen.
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Some of the most hated jobs today in our world. Politicians, lawyers,
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carl salesman, preachers, policeman, irs, repoman, HR directors, Kim,
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I'm sorry it was came out on the list. I did not Kim.
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It's a excluding Kim on there. Cleaner, septic tank cleaners, and
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porta potty and the one everybody hates and I hate. I hope that nobody
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has his job here. I apologize. A telemarketer, you say, pastor,
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you didn't put my job. I hate it. Well, you're the
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only one that hates your job. I'm sorry about that. Let's talk about
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these three s's as we enter into the life of this very very successful businessman.
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First we see how he compensated for his vertically challenged life, the compensation.
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Then we'll venture into the change that took place, and then the commission
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that was given to him or commission that was given to us. How do
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you and I compensate for the sin that's in our lives? How do you
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and I compensate for the little man's syndrome that sometimes we feel. How do
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we compensate for sometimes us feeling less than and not measuring up and so unworthy?
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How do you, guys, how do we compensate for being forgotten and
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unwanted and left out? Many of us have felt that way, and that's
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the ways the Kias feels. But most of all, the Bible says in
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Romans three, in verse number twenty three, all of us have sinned and
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are vertically challenged, come short of the glory of God. And that's the
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difference between religion and Christianity. Religion is man's attempt to get up to God,
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to appeal to God, to do works to gain righteousness with God or
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right standing with God. God said, all have sinned and come short of
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the glory of God. So I will now come down to earth. You
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can never measure up to my standards. I will come down and die for
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your sins. We're all like that. We just simply we simply don't measure
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up. There's a story told of how Eskimos kill wolves that are attacking and
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devouring their flock, and so they get their biggest knife and they stick it
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in blood, let it freeze overnight, and put it into the sand.
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The wolf is carnivorous, and he's driven by his nose of blood, so
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he smells the blood that is on the knife, and so frivolously and passionately
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and veeminately he begins to lick the ice, to try to lick the blood.
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And that's what sometimes our lives are like. As sin. We're driven.
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We're driven. We're driven. We're driven. We're driven. We're driven
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by ambition and passion and looks and lust. We're driven and we're driven.
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We're driven for something that's there. The problem is is he licks so much.
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He's now not licking the other animal's blood, he's licking his own blood.
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And then he'll suffer and he'll die and he'll kill himself. And that's
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sometimes the way sin is. It just drives us, and it drives us,
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and it drives us so U controllably. And I don't know when it
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becomes okay and when it becomes wrong, when it becomes controllable, when it
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becomes uncontrollable. I don't know when it becomes self destructive in my life.
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So you see, he's a kius. And let me introduce him today as
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the scriptures did. Four things stand out. A z a Kias is a
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tax collector, so he's very, very very familiar with money accounting off terms
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like that. Next, the Bible says is that he is a chief,
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which means he is numeral uno tax collector. He has tax collectors under him,
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He is the hefe and he is the boss of everyone. Chief is
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the fact that he has achieved the highest rank that is available to him in
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his career in corporate America or in the latter. The third thing, it
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says he's filthy, Well, i'll say the word filthy. He's rich.
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So a status of life has brought him to a place in his life where
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he has no want, he has no need. He has too many cars,
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too many boats, too many houses, whatever you want to look at
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today. And then the fourth characteristic is he's a sinner though he is absolutely
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away from God, and he's a sinner. Zakias is somebody that is hated,
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despised, and rejected. As we identify, he is unliked, unwelcome,
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uninvited, and unwanted. Zachias is a cheater. Zakias is a liar,
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a fraud or corrupt. He is an exploiter. He's a bs or.
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Does anybody know what a bs or is? Today? Doesn't mean Bachelor
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of science. So let's move on. Why is he like that? Why
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are we like that? Why is he like that? Like that? Because
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he's an environment? How do you and I get to where I'm at today?
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How do we get to this place that we're far from Christ or our
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sinners because we're a byproduct of our environments, our associations, and our experiences.
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That's who makes you up today. The environment you we raised, the
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associations you've had in your life. That's why this text talks about the crowd.
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The crowd hindered him from seeing Jesus, so he had to separate from
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the crowd to find Jesus. I wonder what that says to you. His
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name, Zakias means clean and pure, So what do you do when you're
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not living up to your name? Many people today have Christian names and they
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don't even know what the heck it means. I think it's in the Bible.
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They'll say, what do you do when you're like'sichius? You have
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a godly name with a lot of meaning, but you're far from that.
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That's who he is. He's a byproduct of his environment, associations, it
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experiences. The business culture of his world has told him. Listen to me,
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business people, that the only way for you to succeed is you've got
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to cheat, lock and connive to make it in this industry. I think
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I've heard that before. I think I know people like that that come to
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church on Sunday in our Christian but their business practices don't act Christian because they
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think they have to play by the culture of the world. That is the
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Zakias story. And Zakias is arrogant. He's prideful, he's boastful because outwardly
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he's he has amazing status. He's educated, he's probably very intelligent. He's
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gifted, he has status, he has degrees, he has a resume,
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and just like Pastor Adam talked about in his messages today. Over the last
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few weeks, so many people think that the only people that need Jesus are
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the poor, the impoverished, the sick physically, the diseased, the lunatics,
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the people full of the devil. Anybody know what I'm talking about.
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But the people that got their act together, that are educated, good looking,
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beautiful in appearance, smart, are just as lost as the other extreme.
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And so many times, listen to me, we are so intimidated to
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approach Zachias's We are not intimidated to approach women that are prostitutes who break alabaster
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boxes. We gravitate toward them because they have visual sin that we could see.
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But there's an invisible sin that's in this world today that is being passed
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up by you and I because we are intimidated. Because they are our bosses,
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they are our leaders of today, they are our doctors. They're the
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people that we esteem. But they are like Zucchius's. They're empty on the
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inside, and when they're all by themselves, they are lonely and hurting,
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just like everybody else. Lord, forgive us, forgive us of being scared,
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and we're not scared to intimidate, go to a homeless person, do
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you need Jesus? Let me pray for you right now. But you and
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I would not do that to a celebrity, high profile business mogul, because
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we would recognize that they don't need Jesus, and yet they do. They
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clearly do it. And that's the story, absolute story of Zichias. He
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is what I call a functional sinner. Here's what I call a respectable sinner.
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So I'm gonna pretend like I'm gonna, I don't know, make a
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bake us a cake. So you know you got natural ingredients. We'll throw
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an egg in here. We'll get these little measuring cups and we'll throw uh,
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let's pretend this is a I know it's not enough flour. Cup of
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flour in here. Okay, So we're gonna add some cocoa here. I
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guess it's gonna be a chocolate cake. We're gonna put some baking powder.
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Put a little bit of that, Put some of that in there. I
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guess they got oil. They want me to put a little oil in there.
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Now, when I make I do cook, it drives Cindy Crazer or
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lovely Cindy, because I don't measure nothing. It's all by looks. That's
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it's all about. Fail it will sweeten it. It was sweeten it with
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some honey here, and we'll put some milk in there. Okay, how's
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how's that looking pretty good? So we'll start we'll start mixing it. Okay,
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so we start mixing it. But here's the reality. I have two
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dogs. I have leather and cinnamon, two chocolate dogs. And so right
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right before the service, I went and got a little little bit of their
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crap and so let me just just just a little dab there. Okay,
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we'll just mix it in. It's a listen. I didn't come on over
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here and get a big spoon of this crap and throw it in there.
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It was just it was just a tiny little bit, just a tiny little
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bit. Now, how many of you knowing that there is just a tiny
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snib of crap in this cake mix? When I'm done with it, would
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like a bite, would eat it? How many of you guys? It
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is just a little bit. It's just one time because I need a baby,
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so I'm just gonna sleep with this guy so I can get prag just
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one time, and then I'll never have sex again, just one time,
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just a little bit. I'm just gonna go to the strip joint one time,
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and that's all. They get drunk, and that's all it is.
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That's all it is. One time. I'm just gonna go and cuss out
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my ex for what they're done, and you know, and slash their tires
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and you know, that's all. It's just one time. It's just a
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little bit of sin, that's all it is. And it's amazing how we
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would justify that. But in the natural, you would never eat something with's
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just a little bit of crap in it, but we often eat it in
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our lives by the gallons or by the droves. Zachias was changed, he
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was absolutely changed. By we see what he did, Zakius, I want
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you to recognize what's not sorry for what he did. Zakias was repentive for
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what he did. Today, it's very important that we bring out this terminology
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to us because God doesn't ask you to be sorry for your sins. He
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doesn't ask you to be sorry for your wrongs. You will never see the
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word sorry in the Bible. Again, I was sorry that I cussed you
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out. I was sorry that I got drunk. I was sorry that I
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had an affair or I cheated, I was sorry. We use that all
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the time. That is like our get out of free card, that when
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I've hurt somebody or cheated on somebody, I just look at them in their
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face and I shed a little fake tear and I say, I am really
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really sorry that I hurt you, and I stole money from you, and
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I lied on social media to you, and I stole your job and your
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I am really really sorry. God don't want you to be sorry. He
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wants you to repent. And so we got to look at what the scriptures
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say. So here's what the Bible says about repentance. Prove by the way
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you live that you have repented from your sin. Don't even say tell someone.
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Prove by the way you you live. Hereafter that you have done me
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wrong. Hereafter that you have sin. Now show it to me. See,
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we go to the God and we say God forgive me, but we
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never go to the person and say, you know what, here's what I'm
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gonna do because I hurt you, I'm gonna bring restitution. And that's what
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That's what Zakias did. He said, everybody that ripped off, I'm not
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only gonna give them back what I ripped off. The law required me to
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give them twenty percent interest, but I'm so saved, I'm gonna give them
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forty percent back because I'm too totally repentive over what I did. So the
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next scripture says this, Then Judas pastor Adams preached on this. Then Judas's
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betrayer, seeing that Jesus had been condemned, was what does it say?
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Was full of remorse? Why was he not forgiven? He's full of sorrow,
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He's sad, he's sorry, he's remorse, But he was not repentive.
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He was sorry. He was sorry that he is now being shamed publicly.
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He's sorry that his mess got out. He's sorry that I got busted.
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Man, I got card, dude, But if I have another opportunity,
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I'd still steal the money. You got to see the difference here.
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So I have a little bit of a list of a difference between sorry and
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repentance. Sorry is for a moment, Repentive is a monument. Sorry is
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a conviction. Repentance is a conversion. One is an event. One is
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eternal, One is an experience. One is an expression. One is an
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apology. One is an action. One is telling on yourself the other's transformation.
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One is a belief, one is a behavior. One is remorse.
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One is remembering. David said, my sin is ever before me. I
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want to remember how I hurt you, how I made you feel, how
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I made God feel when I did that. One is easy, the other
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one requires an effort. And one is driven by feelings. The other one
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is draw driven by faithfulness. When I'm fifteen years old, I hang around
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the crowd. So the crowd hinders me from seeing Jesus. Okay, So
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I hang around the neighborhood kids, and and we steal, and we bribe,
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and we lie and we heard, and so we all want to become
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a neighborhood bunch of guys that are dealers, a dealer in marijuana, okay.
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And so we have a plan. We execute a plan. In our
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neighborhood are giant avocado trees, and there's a lot of Mexican restaurants, and
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so what we say is we went wekay diego. You're in charge of talking
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to all the Mexican owners and saying do you need avocado? Because you need
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avocado, or you'll walk them more land for your Cheetos, your chips,
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you need walk them. Oh, yes, where do you get it from?
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Oh? I get it from here. I'll give you some for half
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price if you buy your Walkamla avocados from me. So we work out deals.
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Okay, So we go and we raid all the avocados. I'm talking.
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I'm talking a whole back of a nineteen seventy Ford Ranchero to the top
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is filled with avocados. We just drove it. You know. It was
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like pickers. We're just we're just picking, we just picking. We're just
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picking, just picking. And it was getting lower and it was getting lower
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and love, you know, and then I drove it. I drove it
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and I drove it to al MONI I was fifteen years old. I drove
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a tail money, got a lot of money. And then we went and
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bought by a bunch of lids, marijuana lids. We divvied it up and
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I had never done it before. I was the rookie. So I said,
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how do what I do now? They said, well, here's what
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you're doing to get to roll them, or you could just leave it in
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the little plastic bags and then you'll sell it. And here's how much you
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sell a joint for one one a little reefer for it. I know,
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I'm sorry some of our flashbacks. I apologize, I repent, I repent,
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I apologize. See this is an O. G said, look you're
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looking at it thisme on. I'm not making this out. I didn't have
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to google this stuff. So then I stood there. I stood on there.
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They said, now you go to the street corner here and you just
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stand there and people will come by and then you sell it to them.
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I didn't know no better, so so I just stood there and it was
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all in my jacket, had a big, you know, big jacket on,
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and it was all piled up there, you know, a couple hours
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and nobody came by, and then all of a sudden a cop came by.
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A police officer came on, and I panicked. I thought that he
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could see that I was selling drugs, and I took off running. And
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when I was running, I was just throwing things like this true story.
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And there was being caught in the trees. The little baggy was handling there.
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And then you know, they caught me in the corner and they told
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me to free. They searched me down and they said, man, look
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at all the you know, thee it was night. They turned the flashlight
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on and you could see all the little baggies hanging all that. I said,
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dude, you set me up. Man, you you you can't leave
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a Latin brother alone. It's all because of my skit. You're messing with
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me. You set me up. And they hauled me away. They hauled
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me away. To make a long story short, my parents have come to
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pick me up, take me home. My mom is my mama is crying.
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And I said this, I'm sorry. I'm sorry, but they'll put
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me on probation and had a lot of privileges taken away for like about three
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months. And I was like a goody two shoes during those three months.
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I was kind of showing face, like I got my act together. I'm
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really really sorry. But how many of you know after three months what happened.
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That's the difference between being sorry and being repentive. It's a vast difference.
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So when you and I live out our Bible, we are repentive.
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When you and I live by the consciousness of the Holy Spirit. And don't
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tell me if you're saved that you don't hear the Holy Spirit telling you don't
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do that, don't act that way. Do you feel a little bit of
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conviction about that? Give your extra and best in everything you do to the
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glory of God. Because that's what Zachias did, Absolutely what he did,
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and he went into immediate service. How do I do that? The Bible
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says, I die daily and I've crucified my flesh. It is the only
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way for you to live a broken, repentive discipleship life for Christ. It's
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got to be more than I did an altar call. Jesus is the Lord
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of my life. You've got to live this thing out now. He's got
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to be seen in every aspect of your life, in your life. So
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the reality of what happened, he made amends for his wrongdoing and he stopped
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doing wrong. But here's the amazing thing. He didn't change his career.
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Now. Now, if he's a stripper, he has to change his career.
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If he's a pimp, a drug dealer, you need to change your
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career after you come to faith in Christ. Are you with me? Can
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you agree? Okay, So, so he doesn't measure up to that,
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but he's but he's a tax collector. So what he's gonna do is He's
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not going to change professions, but he's going to change how he does his
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profession. And that's the key. That's the key. Some professions before we
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come, when we come to faith in Christ, they need to be stopped.
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Now, you can't make a living doing that anymore. You can't be
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a porn star no more. No matter you are, you can't do it
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anymore. Okay, But then there's some things that says I could still do
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this, but I'm gonna do it morally and ethically and with integrity. But
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it's just not enough to say Jesus's Lord to not have the fruit and manifestations
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in your life. And we begin to see that was the key, is
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the change that took place. I'll say this and then i'll finish with my
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last point. We have what a beautiful member. His name was Stan Lafeur.
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In this church, he owned a few seven elevens and liquor stores,
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and he got saved in this church, and he was just so loving Jesus
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and wanting to make his life whole. He was, you know, about
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sixty years old when he came and gave his faith to Christ. So he
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just has a life of a sinner just like everyone else. Did you know
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whatever? I know, I want to talk about it, but you could
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imagine just what he did, you know, And with a man of a
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little bit of coin and means, he expressed that and he used that.
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But so he come to me. He came to me one time with sincerity,
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I mean I could see it in his face. And he said,
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Pastor, do you think that now I've come to faith in Christ, I
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need to sell all my liquor stores and sell all my seven elevens? He
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was, so sincere, I want to just live for Christ. I don't
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want anything to represent the lifestyle that I was. What do you think about
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that? I said, Stan, don't sell nothing. Let it be your
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mission feel now, and everybody that walks into that store, you pray for
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them, and you could have little tracks or little cards that you give inviting
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people to church. Why don't you think that way, Stan? You can't
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be responsible for what people do. The Bible didn't say stop drinking liquor.
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It talks about the abuse of liquor. So you take that back. And
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I know some of you are legalistic, and you're very upset with me now
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that I even told stand that let's not venture into your closet and see what
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you're collecting in there. So I've closed with this last plan. Some of
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you got those nineteen fifty five Marilyn Monroe Playboy is Oh, they valuable?
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I can't give those. I'm just joking anyway. I love how Jesus says
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I closed, how Jesus never forgot his commission the Last Sea to the Zucchiuses
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of the world. Somewhere along the line, I've been saved, or you've
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been saved too long that we forget the Zachiases that are in the world,
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the people that you and I have been commissioned. Yet we see through this
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text that Jesus searched for Zakius, He invited Zachius, he welcomes Secchius,
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He had a conversation with Sechias, He touched Zachius, He was not intimidating
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and didn't care what the religious people thought of him. To hang around this
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chief business sinner and go to his house and share a meal with him blows
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me away. It brings conviction to my life. How far will I go
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to hang around a sinner? Or am I so saved that I have forgotten
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and think that their sin is going to rub off on me, instead of
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thinking that my righteousness could rub off on them. But the reality was this
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is that when you hang around as Aichias, that probably you won't if you
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and I have a judgmental attitude and we complain about their sin and we criticize
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and condemn them. I do not see in any form of this story Jesus
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judging Zakias, condemning Zachias, complaining to Zaccheus, nor criticizing Zachius. Nor
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is he upset to be around sinner Zakias. Why because he said this one
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statement that I wanted you to recognize in that passage, for he too is
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a son of Abraham. What was he saying when he said that? It
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doesn't make sense that that little statement would be there. He said, he
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is just as worthy of being a child or a son of Abraham as you
-
self righteous people were. Abraham came to faith as a idol worshiper. He
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was a heathen, and he became righteous by following me. Why can't people
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who are pagans become saved through following Me and become heirs of salvation like Abraham?
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He's redeemable. He could be forgiven, and he's absolutely included. So
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I have here these bags and they're filled with recycle, redeemable plastic bottles.
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Something as insignificant about of this that when it's empty still has value. I
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want you to start collecting people that are the keys in your life. Stop
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passing them by. They're redeemable, they have value, they have absolute value
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in your life. I'll show you this last image and then we're going to
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pray. And last year's Academy Award oscars Morgan Freeman, the great actor that
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he is, stood on the stage. But notice his left arm in hand.
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It has a glove on it. It has a black glove on it.
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Immediately, judgmental people or people that had a certain perception went back to
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nineteen sixty eight on the Olympics when people stood up with a protest of some
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kind and they went to him and said, what are you protesting to wear
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that glove? He said, I'm not protesting nothing. He said, I
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had an accident and the doctor prescribed a compression glove for my hand. I
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could be so quick to judge someone's black glove through my lens and my eyes,
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to think that I know what's wrong with them and I don't even know
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what's wrong with them. I'm going to challenge you, as I pray now
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you might be as a key as a very successful business person. Would you
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let his life ministry you and when you turn your business practices around, you
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don't have to play the game, young entrepreneur. And for all of us
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today, let's not go next week into an Easter week without bringing Zachiases to
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this church. Not just the downtrodden, but those that utmost to the uttermost,
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the two extremes. All they could say is know to you and don't
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just invite them. Go the extra mile that I see Jesus did, bring
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them, sit next to them, take them out to lunch. Father,
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I thank you so much for this great story God of Zakias, God and
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administers to us in so many realms of our lives. Father, help us
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to take an inventory God of how we compensate and what we do for the
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sins that are in our lives. Truly, what transformational change looks like as
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a Christian God, and help us to be commissioned not to forget the Zechiases
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that are in this world. Thank you for this message God today that reminds
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us how you feel about sinners, God, and really what the Cross is
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all about. Yes, in a few weeks we'll get our shout on,
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we'll get our dance on, and we'll talk about the victory and breakthrough.
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But God, there's so many people that don't know this story, and they
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need to know the story. Help us now in those next couple weeks to
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begin to prepare, think about those that will invite, have the conversations,
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Oh God, and be on commission like Jesus was, to seek and to
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save that which was lost. Amen, I'm gonna ask that nobody move.
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We're gonna walk out of this church together, and a beautiful pastor Aaron will
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dismiss us I think today or something like that. Yeah, so stay to
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the very end. Are you as the key as here today or are you
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the opposite? Are you the woman that broke the alabaster box, the prostitute,
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two extremes or maybe in the middle, highly educated, highly intellectual,
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highly moral, highly spiritual. You're not broken, you're not sick, you're
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not in poverty, you don't have no wants in your life. But you're
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like Sakias, you're empty on the inside because you don't know what's going to
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happen the day after you die? And all that you've accumulated will what will
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it do for you in eternity? And there are some things that you have
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mastered in this world, and there's some things that you still don't know.
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Why am I really here? Why was I saved from that car accident?
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Why didn't I die of that childhood disease? What is the purpose and meaning
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in my life? Or the other extreme? I've been through the I've been
-
through the mud of this world, and yet I'm still alive. And it's
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not because I'm smarter or stronger, better looking than anybody. I have to
-
ask the question, why have I been kept alive today? Will you come
-
to faith in Christ? No matter what extreme you're living in, from the
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prostitute to the rich tax collector, we all fall in between. We need
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a savior. We've all come short of the glory of God. No one
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is good, no not one. And that's why this loving God said,
-
you'll never ever come up to me because you're vertically challenged. But so I'm
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gonna come down to you, and I'm gonna die in the cross, so
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that now when you die, you can come up to me, what a
-
beautiful story it's for you today, and he calls you today by your name,
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he knows you or so. I'm a Christian, but I'm writing that
-
fensive compromise. I'm living the sorrowful life. I'm not living the repentive life.
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That's for sure, because I'm not stopping what I'm doing. And the
-
next time I'm tempted, I'll give into it again. But I need to
-
be delivered. I need to be forgiven today again. When I count to
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three, all across this auditorium, would you raise your hand, all Uzachia
-
says, would you raise your hand, all you Alabasma box women. Would
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you raise your hand, all you that are empty and longing and searching,
-
would you raise your hand? Here we go, Let's come to faith in
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Christ today. Two one, two three, Raise your hand, all across
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this auditorium, wherever you are, do one more thing for me. Stand
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on your feet. If you had the courage to raise your hand, stand
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up like zachiahs. Run, climb the tree, get out on the limb,
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and don't care. I don't care. I don't care. I don't
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care. I don't care. I want to see Jesus. I want to
-
see Jesus, and I want him to see me. Say this, Say,
-
dear Jesus, here I am everything that I am. You know everything,
-
and now I bring myself before you. I am nothing to offer you
-
but my heart, and I ask now that you would forgive me, and
-
I pray that you would accept me. Now, thank you for dying on
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the cross for my sins. I don't understand it all, but I accept
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it and I believe it in Jesus name. Amen, you may be seated,
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God bless you. We really hope you enjoyed the message, and if
-
you said yes to Jesus, we just want to say congratulations and give you
-
a free devotional to help you walk out your faith. Click the link in
-
the description or head over to grow dot Faith for download your devotional. Oh
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and be sure to subscribe and share this podcast with your friends. Thanks for
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listening to ALSC podcast and we hope you tune in again