Sermon
Mark 10:46-52 || The Book of Mark || Pastor Kenny Perdue
Publisher transcript
Transcript
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Wow, I'm excited to be a part of the book of Mark. And
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let's go ahead and stand to our feet. We're gonna honor God's word,
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and we're going to read our scripture text for tonight. It's found in Mark
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chapter ten, beginning at verse forty six through fifty two. And they came
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to Jericho. And as he was leaving Jericho with his disciples, a great
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crowd. Bartimaeus, a blind bager, the son of Timius, was sitting
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by the roadside, and when he heard that it was Jesus of Nazareth,
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he began to cry out and say, Jesus, son of David, have
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mercy on me. And many rebuked him, telling him to be silent,
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but he cried out all the more, son of David, have mercy on
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me. Jesus stopped and said call him. They called the blind man,
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saying to him, take heart, get up, he is calling you.
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And throwing off his cloak, he sprang up and came to Jesus. And
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Jesus said to him, what do you want me to do for you?
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And the blind man said, Rabbi, let me recover my sight. And
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Jesus said to him, go your way. Your faith has made you well,
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and immediately he recovered his sight and followed him on the way you may
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be seated. Let's pray and ask God's presence to continue to be with us
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in his Holy Spirit. To be with us. Lord, we do honor
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you and we praise you tonight for the word of God. And Lord,
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we thank you for this story. Help us by the powering person of the
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Holy Spirit to extract those spiritual truths. Lord, and as we apply some
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points and some principles Father for our practical life, so we will be better
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Christians and will be a better witness for you in Jesus' name. Amen.
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If you were with us last week, you recall say, while we kind
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of read this before, Pastor Diego kind of included it in the miracle service
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and praying for the sick on a last week, and so I'm actually kind
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of doing a part two Pastridego. If you're watching, I pray that it's
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very complementary to what you shared and just the wonderful truths that he shared on
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last week. But we're gonna look at this story about this one particular guy,
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Bartimaeus who received this site, but not only did he receive his physical
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site. I believe the scripture will show us that he received a spiritual insight
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and a real relationship with the Lord. That I pray the principles and the
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points that we will apply afterwards, you'll see that not only you can receive
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something physically from the Lord, but you also can receive something spiritually. With
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that said, if you've been following us in the Book of Mark, and
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we've been doing verse by verse, because we want this to be a healthy
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church, we want this to be a scripturally literate church, and so all
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of you, all of us are becoming Bible students. Now when I say
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that, I don't mean that we're going to become Bible scholars. Necessary that
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takes education and training. But I think a close look at the scriptures so
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that we can learn on a regular base, on a regular basis to apply
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the principle scripturally, you and I will get the benefit from it. But
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I think it's worth noting that Matthew, you out of the other two Gospels,
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Luke and Mark, Matthews, he speaks of two individuals that receive their
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healing. Now, the three books of the Bible are actually four of Matthew,
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Mark, Luke, and John there call the Gospels, but Matthew,
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Mark and Luca call the Synoptic Gospels, because they're very similar in a lot
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of their stories. Sometimes they're very similar and almost identical in their wording.
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But I think a lot of the theologians believe that out of the two,
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because I do believe that all three of occurrences and events are the same.
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But I do believe, based upon some of the theologians, that Bartimaeus was
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the more vocal one. He said, Jesus, son of David, have
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mercy on me. And I think he was probably louder than the most than
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the other two. But now let's just take a little time and explore the
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text before we get into some of the principles that we're gonna apply for our
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lives tonight. In Luke chapter Mark, I'm sorry, Mark, chapter ten,
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verse forty six, we see they were on their way to Jericho.
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Now I don't know some of you who are familiar with that term Jericho.
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You're familiar with the story of the Israelites circling the city of Jericho seven times
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in the Wall falling down. And so I said to myself, I wonder,
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is this the same Jericho. Well, it's not, but it is
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a new Jericho. That city in the Old Testament was destroyed by the Israelites
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by the power of God, but Hered the Great during his reign in Palestine,
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he decided to rebuild the city just south of about one mile and he
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made this kind of like, you know, a little winter palace, somewhat
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like maybe a Palm Springs. You know, Palm Springs is, you know,
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just kind of a resort where you go play golf, you know,
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you just go kind of enjoy life, and then you come back down here
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to the regular cities and you live your life the way you normally live.
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That's just for fun. But when you come back to Rancho, then you
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have to live like normal people. Amen. And so that Jericho, this
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Jericho here represents this new Jericho. Now. I think what's interesting as well
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is that Jesus was on his way to Jerusalem. Now, if you remember
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the text, Jesus is on his way to Jerusalem so that he could become
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the Lamb of God who would take away the sins of the world. A
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crowd was following him, oftentimes probably a lot of them were going to Jerusalem
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for Passover. But here Jesus was going to Jerusalem for one reason, and
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for one reason only. Then we also see this blind bagar. Now I
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also begin to understand that, you know what, when I look at this
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bager, it's kind of a different, bigger than maybe what you and I
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would normally see on the streets and on the corners and on the freeways that
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you and I frequently see bagars. Most of these begars were individuals who were
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laying, they had some type of physical impairment where they couldn't provide for themselves.
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Because in the Jewish culture, people who maybe were downtrodden, people maybe
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who had lost jobs, people maybe who were down on their luck, they
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could become bond servants and work for people so that they could gain a wage
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and take care of themselves and their family. But begers in the Bible days
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were often individuals who were sick, who were shut in, who couldn't provide
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for themselves, And so blind Bartimaeus is that beger. I'm reminded of Acts
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chapter three, when James and John at the Gate of Beautiful came across this
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individual. Once again, he was a bagar, and that bager was asking
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for alms. It's interesting that I'm before Jesus. Before blind Bartimaeus knew that
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it was Jesus, he was probably going to be at the same place at
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the same time like he normally is, asking for alms. But when he
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found out who it was that was coming, and that'll make a lot of
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sense in just a few moments, as we continue to explore the text,
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we look at verse forty seven, and when and when he heard that it
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was Jesus, he began to cry out with the loud voice, Jesus,
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son of David, have mercy on me. Jesus, son of David,
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have mercy on me. Now, I have this barrier here because this barrier
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represents something that was trying to stop blind Bartimaeus. You know, when I
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see this barrier, I think of the Academy Awards, and you know,
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sometimes when we have events here, even on the campus, we'll put these
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barriers up so that we can lead traffic in the way that we wanted to
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go. And for blind Bartimaeus, he had a barrier in front of him.
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But when he heard that it was Jesus, not just someone that maybe
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could give him some money, not just someone that maybe could give him something.
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But when he heard that it was Jesus. When he heard, when
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he heard, when he heard, when he heard, I want to read
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a verse of scripture found in Isaiah, verse nine, chapter twenty nine,
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beginning at verse eighteen. And in that day the death shall hear the words
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of the book, and out of their gloom and darkness, the eyes of
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the blind shall be open. So when this verse says and when he heard
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that it was Jesus of Nazareth, he connected something him probably being much like
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you and I if we were raised in church. Let's you know, we
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say raised in church. He was raised in the Jewish customs, and so
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they read the Old Testament scriptures, and so he heard about an individual that
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was going to come and open blinded eyes. According to Old Testament history,
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there were no individuals blind or who received their healing that were blind in the
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Old Testament. And so this was what is called a messianic verse of scripture,
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a verse subscripture, a prophecy that talks about someone that's going to come,
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that's going to bring healing not only to sight but also to the ears.
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But not only to the ears and to the eyes, but also to
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the heart. And so it's important for us not to only just look for
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and expect, oftentimes for physical healing. But we're trying to extrap something from
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the scripture to see why was it so important? How was he able to
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connect his faith to the Messiah, because he like we should after reading the
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book, after reading scriptures, after reading truths about our Lord and savior,
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Jesus Christ, it should generate faith, it should ignite faith within our hearts.
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Another verse of scripture found in Jeremiah, verse twenty, chapter twenty three,
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beginning at verse five, reads, for the time is coming, says
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the Lord. When I will raise up a righteous descendant from King David's line,
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he will be a king who rules with wisdom. He will do what
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is just and right throughout the land. And this will be his name,
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the Lord, our Righteousness. In that day, Judah shall be saved and
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Israel shall live. And say, would we say that Israel is living in
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safety right now? Absolutely not so. When we see blind Bartimaea saying,
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and when he heard that it was Jesus of Nazareth, I believe on the
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inside of him, he said, wait a minute, this is the individual
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that the scriptures talked about. Now this is going to make sense when we
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get to the principles. But for blind Barnimaus, he said, wait a
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minute, this is the individuals who the scripture was talking about. And he
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called him son of David, because the Bible says in the Old Testament that
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David would have a king that would reign forever. And so there's only one
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king who could reign forever, and his name was Jesus. We'll see a
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little bit in just a while, the truth of the Old Testament scriptures that
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Blindbarterimas had for such a long time, Let's probably give him the benefit of
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the doubt, probably for years. When he heard the crowd and he heard
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that it was Jesus leading the crowd those scriptures, that word that he had
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been taught rose up within him. Pastor Arry and his persistence. See,
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they tried to keep him quiet, and so this was a barrier. And
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so even though he could not see physically, he heard, and he probably
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also heard that other individuals was healed. He couldn't see their healing because he
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hadn't received his healing yet, but he heard. But he heard. The
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Bible says, So then faith comes by hearing and hearing by the word of
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God. And so we have to get beyond the place of the scripture doesn't
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say faith comes by seeing, but the Bible says faith comes by hearing.
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And so he said, Jesus, son of David, have mercy on me.
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This barrier represents the crowd he couldn't see. They were telling him to
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be quiet the Bible. The scripture says, he cried out all the more.
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This is going to make sense in just a few seconds. Truth number
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one, sing with one eyes doesn't guarantee that individuals will see with their heart.
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It's amazing we talk about blind Bartimaeus recognizing Jesus of Nazareth and connecting the
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miracles. So he had heard about other miracles. So he connected the scriptures
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and say this must be the Messiah, this must be the savior of the
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world. But it's interesting that people who saw oftentimes in the Bible days didn't
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connect the scriptures. It's so important for us when we're exercising our faith to
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connect the scriptures because the scriptures give us support for us to stand on amen.
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It was also believed in Jewish culture that blindness was a curse. But
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we read here in Saint John chapter nine, beginning at verse two, master
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his disciples asked him, why was this man born blind? Was it a
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result of his own sins or those of his parents? Jesus said neither.
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Jesus said neither. And so I'm reminded of Job and all of the suffering
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that Job went through. And sometimes, apart from the scripture and apart from
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understanding God's truth, we will always attribute suffering, wrong, hurt, disaster,
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loss as a curse or a sin. But here, because notice and
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his disciples asked Jesus who sinned, his disciples were a byproduct of the culture,
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even though they were his disciples. And so becoming a disciple doesn't necessarily
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change your culture unless you stay walking with him. You have to stay walking
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with him so that it'll then you and I will then adopt a new culture.
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If we don't stay walking with him, the old culture will influence some
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of the scripture that we know, and we don't want that to happen.
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As we conclude in just exposing and exploring the scripture here in ten fifty two,
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Jesus said to him, go your way, your faith has made you
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well. Immediately he regained his sight and he followed him. Notice, I
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underlive the word follow, So not only did he receive his sight, but
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when you get something from Jesus, it ought to cause a reaction within our
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lives. And that reaction should be a reaction of follow. It shouldn't be
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a reaction that once we get what we want from the Lord, then we
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don't follow. But we see here and scripture really leads us to believe that
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not only did he receive his physical sight, but he got born again.
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I would imagine, pastor, that he followed Jesus the rest of the way
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to Jerusalem and he saw firsthand high probability his Savior becoming his passover. Lamb.
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Amen. Now listen the rest of the way, covering two to three
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points. I want to call them application points that now we can apply the
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scripture into our own life. Point number one, be moved by what you
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know and believe about Jesus more than your condition. I'm going to read that
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again, be moved by what you know and believe about Jesus more than your
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condition. Notice that I am acknowledging the condition. Sometimes we have conditions.
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But and blind Bartimaeus had a condition. But when he heard that it was
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Jesus, he didn't allow the barrier that was in his life. We're going
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to talk a little bit about some barriers that can be in our lives.
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He didn't allow the barrier that was in his life to stop him from receiving
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what was rightfully is his because of faith. And so, conditions will exist,
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They will come and go. They will be a part of this human
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experience. But we should not be motivated, We should not be overly influenced
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by our conditions. Conditions will be a reality, but they can't be our
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only reality. I'm going to say that again. Conditions will be a reality
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of our lives, but they can't be the only reality. God's Word,
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God's truth, our faith connected to it has to become a reality in our
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lives as well. First Peter, Chapter one, verse eight and nine.
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You loved him even though you have never seen him, though you do not
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see him now, a pastor, Aaron, if Jay Vernon McGee was here,
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he stopped the Bible bus right now. Notice this. You love him
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even though you have not even though you have never seen him, though you
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do not see him now, you trust him, and you rejoice with a
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glorious, inexpressible, inexpressible I can express this connection that I have with my
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Savior. I can express how I felt a few minutes ago when this old
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song was sang. It connected with my heart, It connected with this forty
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plus years of being saved, he said, Pascani, I have been saved
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that long well, as my mother say, if you live long enough,
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you will be. You keep walking by faith and not by sight, and
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you will be. You'll see the promises of God in your life. But
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here I like Peter giving this because he commends those who didn't have a physical
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and and a visual relationship with the Lord. Peter walked with the Lord.
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Peter could ask him questions, Peter could touch him, Peter could see the
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miracles. But Peter commended these believers when he said that even though you have
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never seen him, and though you don't see him, now you we trust
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him. Faith has to be connected to trust and what we don't see,
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and that trust and what we don't see will oftentimes, in all areas of
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life, bring it into a reality. But you know, we have an
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enemy of our faith, and that's the devil. And he's going to try
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number one, to get us away from the Word. Because if he gets
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us away from the Word, then we don't have nothing to connect our faith
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to. We're going to end up connecting our faith to all other types of
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things, and we'll talk about that in just a few moments. Grief,
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suffering, and persecution drive us to think of our own pain and what we
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are going through. Because we can be easy absorbed into our own difficulties.
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We need the active responses of faith, hope, and love. They will
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keep us from being neutralized, inactive and becoming stationary or stagnant stuck. Truth
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Number two, Igniting your faith is in your relationship with God's work. Igniting
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your faith, say, pastor, how do I ignite my faith? It
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has to be connected to God's work? And we have to stay with the
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word. We'll be the first to say, even now after pastoring thirty plus
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years, that I don't understand everything that's in this book, but my faith
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and your faith, our faith cannot only be connected to what we understand.
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Right. I don't. I didn't. I didn't. I didn't understand why
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when the first time we saw each other at this New Year's Eve party,
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that she didn't have the same feelings for me as I did. But I
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stayed with it. I stayed with it. We'll talk about that when we
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get home. You know, you know, she asked me to marry her,
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and I said, yes, Okay, I want to go to my
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application. Point number two, Beware of barriers. Beware of the barriers of
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your faith. I always like to have a positive. This is negative neutral,
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then I'm gonna sandwich it with another positive just a few moments. But
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beware of the barriers of your faith. These barriers come in all shapes and
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sizes. Number one. The crow, the crow, and you know what,
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the crow for Bartimaeus was just people who were following Jesus. People who
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were going and maybe in a direction of Jesus, but not going for the
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same reason. There's a crowd here in this sanctuary. It's our desire that
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everything we do, from the pulpit to the pew would help everyone in here
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that have the right reason for why they come. But sometimes people come for
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all types of reasons, relationship reasons, business reasons. Some people, wow,
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look at all these people, man, I better go to Staples and
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get a whole bunch of business cards. People just come for all types of
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reasons. Beware of the barriers of your faith. Burier Number one. The
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problem that can be a barrier that can stop you. Number two, public
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opinion. Notice that I put in parentheses social opinion or social media. Why
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did I do that because passor guard friend. It used to the phrase used
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to just be public opinion. And so you know, I'm I'm, I'm,
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I'm from south central LA. So I lived my whole world was probably,
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you know, fifteen square miles. So there's not a whole lot of
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opinion I can get in that public But this thing in my pocket, in
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your purse, in your hand has expanded the influence of opinion so much so
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that it's become very crafty. And we as believers have to be careful because
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it can be put together so wisely, and it sounds you ever heard this
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statement, It sounds just too good to be true. And so on occasion
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we're gonna always talk about being careful with this. It can be a barrier
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to your faith. And if you're if you and I are not careful,
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we will counsel this when we see Jesus of Nazareth coming by ready to bless
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us and be a part of our lives. Number three, a lack of
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a lack of persistence and obedience to what you know to do. Now,
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I want to talk a little natural. We cannot separate a healthy lifestyle and
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healing. And I'm the first one to say outs, we can't separate a
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healthy lifestyle drinking more water. You know, I hurt my back many many
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years ago, and I was taking eight hundred milligram multr and like candy for
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years. What did it do? It compromised my kidney kidneys? You know
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work pretty good because I you know, I still go to the bathroom and
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T T yeah, some of some of you just woked up. Why what
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did he say that? But I violated some physical laws and principles, and
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we can't continue to do that and exercise our faith or make a faith confession
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or have someone pray for us. It is a barrier. And when the
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Jesus of Nazareth is passing by, sometimes everybody says, sometimes sometimes we don't
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receive because we believe that faith is substitute for a healthy lifestyle. Enough said
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number four skepticism, John twenty and twenty nine. Jesus said, so you
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believe because you have seen with your eyes, even better blessings are in store
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for those who believe without seen. Now, I want, I always want
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to give Thomas credit because I think, if you know, they took my
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savior and they beat him and they did all the things to him. And
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I was around and my cousins and them got thrown into prison, and people
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were being persecuted and stuff. I don't know. I may have been a
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skeptic too. He just said, I'm not saying that I don't believe Jesus,
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but you said he's here. I got to put my hand, my
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finger in his hand, in my in my hand in his side. Thomas
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beat us to heaven, so that this this is not about heaven and hair
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issue. But I bring this up because skepticism sometimes can be a barrier to
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our faith. We'll have to be careful of that. Number five apathy.
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Apathy is just a lack of interest or concern. But I bring up apathy
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again. You say past again. I think I heard you say apathy before.
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I'm gonna keep saying it because I find out that apathy has a disguise
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in the sky, and the disguise look like looks like I'll get around to
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it. I'll get around to it. Business is going things are going well.
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I'll get around and going to church. Maybe you go to church.
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I'll get around here spending time with the Lord. These can be barriers to
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our faith. Number six in the last one, a lack of seeing my
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need for him blind bartery. Mayas saw his need. He not only had
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a desire to see by the mere fact of what he said. When he
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heard who it was, Son of David, I'm connecting something to this person
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walking down this road going out of Jericho to Jerusalem. They said, I
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said, hey, who is that coming? They said, that's Jesus of
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Nazareth. Something rolls up in him. Wait a minute, The Old Testament
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scripture says, son of David, he connected. He connected the dots.
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You and I have to connect the dots, my friends, we have to
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connect the dots. Perhaps that perhaps this is our final barrier. Many do
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not come to Jesus because they don't feel that they need him. Do you
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recognize your spiritual blindness? Are you willing to leave everything behind and quickly respond
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to Christ? And last, but not least, this last bullet point is
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find the voice that will express your faith James two seventeen. In the same
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way, faith by itself, if it's not accompanied by action, is dead.
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Some of your bibles say, faith without works is dead. We have
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to have something that corresponds that, that that that expresses our faith. For
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for for blind Bartimas, it was his voice for the woman with the issue
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of blood. Because if I was a title this message, it would be
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the voices of faith for the woman with the issue of blood. It was.
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She said, if if if I could just but touch daughter, your
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faith has made you well. What was the faith that made her well?
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She was Hemorrhagy. She knew by Jewish law that she shouldn't be out in
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public. She pressed her way. She pressed her way that she shouldn't be
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there. Jewish law says, you shouldn't be doing, you shouldn't be in
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public. She pushed away. You and I we have to find our voice
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of faith. Maybe it maybe maybe it's our persistence. Maybe it's I'm gonna
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okay, I haven't maybe been a good store with my finances, but okay,
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I'm gonna stop spending and and and okay, I know we gotta eat
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top ramen for maybe the next month. But but I'm not going in and
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out and I'm gonna be I'm gonna be obedient. I heard this truth about
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about managing my money and I'm gonna do it for I'm gonna do it.
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That's what you and I have to do. That has to you and I
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have to find our voice. And in the a Hebrews chapter eleven, there's
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so many expressions of faith, so many voices of faith that we can see
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that was manifested. It's my prayer tonight that as we do an expository teaching
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of this text, that we can excrapulate some truths, some applications that you
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and I can apply for our lives, so that you and I will be
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the better. Let's pray. Lord, We honor you, and we praise
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you for this time that we've spent in your word. Lord, we thank
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you for the example of this blind bagar. He shows us a picture of
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persistence. He shows us a picture of someone who has some Bible knowledge about
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a man called Jesus, and I am going to make my way to him
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no matter what, Lord, may we be a where of the barriers of
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our faith? I just listed a few holy spiritual us. Maybe where there
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are some barriers that maybe you've been talking to us about. We haven't been
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listening. While Christians are praying, every head is still bound and closed.
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I want to talk to us. I'm want to talk to those who are
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watching online. Thank you so much for watching our service, our midweek service,
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so many wonderful services you could have watched, but you chose to watch
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Patriot. We thank you so much for it. It's my prayer that these
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words that were spoken from the Bible will come off the page and we'll connect
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with our hearts and with our lives. A lot of you, who are
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you're seeing me here in this service? You're watching me online. You can
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physically see, but maybe you can't spiritually see. And that spiritual sight that
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needs to be healed. Maybe in your life is that there was someone over
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two thousand years ago that died for your sins and minds, and he wants
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to go further than that. He wants to come into our heart and be
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our personal savior. And Lord, maybe you're watching me online, maybe you're
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listening to me here in the sanctuary. You say passconi. I've prayed that
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prayer before, But if I were to be honest, I've allowed some barriers
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of my faith to maybe even question whether I believe or not. And I'm
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tired of that blockade. I'm tired of that barrier that's stopping me from getting
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to my Savior. Friend, you're in the right place. We want to
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pray with you. Maybe you're under the sound of my voice. And you
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say, Pastor, I'm pretty good. I'm walking out my faith, but
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I'm in hearing about the Holy Spirit and his empowerment within my life. For
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any of the three options, salvation, rededication are being felled by the power
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of the Holy Spirit. Our heads about and eyes are closed. I'm going
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to give you an opportunity by a show of hands. You'd say, I
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like to come to Jesus for the first time. Anyone under the sound of
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my voice in the sanctuary. Maybe you're outside, We want to welcome you
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in. Is there any anyone who would want to come back to the Lord?
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You say, pasty, I'm that individual who have allowed barriers to get
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the best of me, and I want to come back to the Lord.
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Is there any I see that hand? God bless you, God bless you,
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God bless you. Thank you so much, God bless you. You
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can put your hands down, God bless you. Thank you so much.
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God bless you. And for the last invitation, I want to be influenced
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by the Holy Spirit, like I see some of my other brothers and sisters
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who tend to rebound may be faster than I do. Probably one of the
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things is that they have the Holy Spirit empowering their life. I'm going to
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ask all of us to lift up our heads and I'm gonna lead us all
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in a prayer. I'm gonna ask everyone to pray this prayer with me,
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especially for salvation and rededication if it's your very first time. But I want
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us all to as a family as we join our faith together with our brothers
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and sisters for the first time. Dear Lord Jesus, thank you for this
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moment in time. Thank you for the Word of God. I asked Jesus
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to come into my heart, be my savior and Lord, help me to
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live for you each and every day. Fill me with your Holy Spirit in
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Jesus' name, Amen.