Sermon

Mark 10:46-52 || The Book of Mark || Pastor Kenny Perdue

Patria Sermons

Open publisher episode ↗

Publisher transcript

Transcript

View source ↗
  1. Wow, I'm excited to be a part of the book of Mark. And

  2. let's go ahead and stand to our feet. We're gonna honor God's word,

  3. and we're going to read our scripture text for tonight. It's found in Mark

  4. chapter ten, beginning at verse forty six through fifty two. And they came

  5. to Jericho. And as he was leaving Jericho with his disciples, a great

  6. crowd. Bartimaeus, a blind bager, the son of Timius, was sitting

  7. by the roadside, and when he heard that it was Jesus of Nazareth,

  8. he began to cry out and say, Jesus, son of David, have

  9. mercy on me. And many rebuked him, telling him to be silent,

  10. but he cried out all the more, son of David, have mercy on

  11. me. Jesus stopped and said call him. They called the blind man,

  12. saying to him, take heart, get up, he is calling you.

  13. And throwing off his cloak, he sprang up and came to Jesus. And

  14. Jesus said to him, what do you want me to do for you?

  15. And the blind man said, Rabbi, let me recover my sight. And

  16. Jesus said to him, go your way. Your faith has made you well,

  17. and immediately he recovered his sight and followed him on the way you may

  18. be seated. Let's pray and ask God's presence to continue to be with us

  19. in his Holy Spirit. To be with us. Lord, we do honor

  20. you and we praise you tonight for the word of God. And Lord,

  21. we thank you for this story. Help us by the powering person of the

  22. Holy Spirit to extract those spiritual truths. Lord, and as we apply some

  23. points and some principles Father for our practical life, so we will be better

  24. Christians and will be a better witness for you in Jesus' name. Amen.

  25. If you were with us last week, you recall say, while we kind

  26. of read this before, Pastor Diego kind of included it in the miracle service

  27. and praying for the sick on a last week, and so I'm actually kind

  28. of doing a part two Pastridego. If you're watching, I pray that it's

  29. very complementary to what you shared and just the wonderful truths that he shared on

  30. last week. But we're gonna look at this story about this one particular guy,

  31. Bartimaeus who received this site, but not only did he receive his physical

  32. site. I believe the scripture will show us that he received a spiritual insight

  33. and a real relationship with the Lord. That I pray the principles and the

  34. points that we will apply afterwards, you'll see that not only you can receive

  35. something physically from the Lord, but you also can receive something spiritually. With

  36. that said, if you've been following us in the Book of Mark, and

  37. we've been doing verse by verse, because we want this to be a healthy

  38. church, we want this to be a scripturally literate church, and so all

  39. of you, all of us are becoming Bible students. Now when I say

  40. that, I don't mean that we're going to become Bible scholars. Necessary that

  41. takes education and training. But I think a close look at the scriptures so

  42. that we can learn on a regular base, on a regular basis to apply

  43. the principle scripturally, you and I will get the benefit from it. But

  44. I think it's worth noting that Matthew, you out of the other two Gospels,

  45. Luke and Mark, Matthews, he speaks of two individuals that receive their

  46. healing. Now, the three books of the Bible are actually four of Matthew,

  47. Mark, Luke, and John there call the Gospels, but Matthew,

  48. Mark and Luca call the Synoptic Gospels, because they're very similar in a lot

  49. of their stories. Sometimes they're very similar and almost identical in their wording.

  50. But I think a lot of the theologians believe that out of the two,

  51. because I do believe that all three of occurrences and events are the same.

  52. But I do believe, based upon some of the theologians, that Bartimaeus was

  53. the more vocal one. He said, Jesus, son of David, have

  54. mercy on me. And I think he was probably louder than the most than

  55. the other two. But now let's just take a little time and explore the

  56. text before we get into some of the principles that we're gonna apply for our

  57. lives tonight. In Luke chapter Mark, I'm sorry, Mark, chapter ten,

  58. verse forty six, we see they were on their way to Jericho.

  59. Now I don't know some of you who are familiar with that term Jericho.

  60. You're familiar with the story of the Israelites circling the city of Jericho seven times

  61. in the Wall falling down. And so I said to myself, I wonder,

  62. is this the same Jericho. Well, it's not, but it is

  63. a new Jericho. That city in the Old Testament was destroyed by the Israelites

  64. by the power of God, but Hered the Great during his reign in Palestine,

  65. he decided to rebuild the city just south of about one mile and he

  66. made this kind of like, you know, a little winter palace, somewhat

  67. like maybe a Palm Springs. You know, Palm Springs is, you know,

  68. just kind of a resort where you go play golf, you know,

  69. you just go kind of enjoy life, and then you come back down here

  70. to the regular cities and you live your life the way you normally live.

  71. That's just for fun. But when you come back to Rancho, then you

  72. have to live like normal people. Amen. And so that Jericho, this

  73. Jericho here represents this new Jericho. Now. I think what's interesting as well

  74. is that Jesus was on his way to Jerusalem. Now, if you remember

  75. the text, Jesus is on his way to Jerusalem so that he could become

  76. the Lamb of God who would take away the sins of the world. A

  77. crowd was following him, oftentimes probably a lot of them were going to Jerusalem

  78. for Passover. But here Jesus was going to Jerusalem for one reason, and

  79. for one reason only. Then we also see this blind bagar. Now I

  80. also begin to understand that, you know what, when I look at this

  81. bager, it's kind of a different, bigger than maybe what you and I

  82. would normally see on the streets and on the corners and on the freeways that

  83. you and I frequently see bagars. Most of these begars were individuals who were

  84. laying, they had some type of physical impairment where they couldn't provide for themselves.

  85. Because in the Jewish culture, people who maybe were downtrodden, people maybe

  86. who had lost jobs, people maybe who were down on their luck, they

  87. could become bond servants and work for people so that they could gain a wage

  88. and take care of themselves and their family. But begers in the Bible days

  89. were often individuals who were sick, who were shut in, who couldn't provide

  90. for themselves, And so blind Bartimaeus is that beger. I'm reminded of Acts

  91. chapter three, when James and John at the Gate of Beautiful came across this

  92. individual. Once again, he was a bagar, and that bager was asking

  93. for alms. It's interesting that I'm before Jesus. Before blind Bartimaeus knew that

  94. it was Jesus, he was probably going to be at the same place at

  95. the same time like he normally is, asking for alms. But when he

  96. found out who it was that was coming, and that'll make a lot of

  97. sense in just a few moments, as we continue to explore the text,

  98. we look at verse forty seven, and when and when he heard that it

  99. was Jesus, he began to cry out with the loud voice, Jesus,

  100. son of David, have mercy on me. Jesus, son of David,

  101. have mercy on me. Now, I have this barrier here because this barrier

  102. represents something that was trying to stop blind Bartimaeus. You know, when I

  103. see this barrier, I think of the Academy Awards, and you know,

  104. sometimes when we have events here, even on the campus, we'll put these

  105. barriers up so that we can lead traffic in the way that we wanted to

  106. go. And for blind Bartimaeus, he had a barrier in front of him.

  107. But when he heard that it was Jesus, not just someone that maybe

  108. could give him some money, not just someone that maybe could give him something.

  109. But when he heard that it was Jesus. When he heard, when

  110. he heard, when he heard, when he heard, I want to read

  111. a verse of scripture found in Isaiah, verse nine, chapter twenty nine,

  112. beginning at verse eighteen. And in that day the death shall hear the words

  113. of the book, and out of their gloom and darkness, the eyes of

  114. the blind shall be open. So when this verse says and when he heard

  115. that it was Jesus of Nazareth, he connected something him probably being much like

  116. you and I if we were raised in church. Let's you know, we

  117. say raised in church. He was raised in the Jewish customs, and so

  118. they read the Old Testament scriptures, and so he heard about an individual that

  119. was going to come and open blinded eyes. According to Old Testament history,

  120. there were no individuals blind or who received their healing that were blind in the

  121. Old Testament. And so this was what is called a messianic verse of scripture,

  122. a verse subscripture, a prophecy that talks about someone that's going to come,

  123. that's going to bring healing not only to sight but also to the ears.

  124. But not only to the ears and to the eyes, but also to

  125. the heart. And so it's important for us not to only just look for

  126. and expect, oftentimes for physical healing. But we're trying to extrap something from

  127. the scripture to see why was it so important? How was he able to

  128. connect his faith to the Messiah, because he like we should after reading the

  129. book, after reading scriptures, after reading truths about our Lord and savior,

  130. Jesus Christ, it should generate faith, it should ignite faith within our hearts.

  131. Another verse of scripture found in Jeremiah, verse twenty, chapter twenty three,

  132. beginning at verse five, reads, for the time is coming, says

  133. the Lord. When I will raise up a righteous descendant from King David's line,

  134. he will be a king who rules with wisdom. He will do what

  135. is just and right throughout the land. And this will be his name,

  136. the Lord, our Righteousness. In that day, Judah shall be saved and

  137. Israel shall live. And say, would we say that Israel is living in

  138. safety right now? Absolutely not so. When we see blind Bartimaea saying,

  139. and when he heard that it was Jesus of Nazareth, I believe on the

  140. inside of him, he said, wait a minute, this is the individual

  141. that the scriptures talked about. Now this is going to make sense when we

  142. get to the principles. But for blind Barnimaus, he said, wait a

  143. minute, this is the individuals who the scripture was talking about. And he

  144. called him son of David, because the Bible says in the Old Testament that

  145. David would have a king that would reign forever. And so there's only one

  146. king who could reign forever, and his name was Jesus. We'll see a

  147. little bit in just a while, the truth of the Old Testament scriptures that

  148. Blindbarterimas had for such a long time, Let's probably give him the benefit of

  149. the doubt, probably for years. When he heard the crowd and he heard

  150. that it was Jesus leading the crowd those scriptures, that word that he had

  151. been taught rose up within him. Pastor Arry and his persistence. See,

  152. they tried to keep him quiet, and so this was a barrier. And

  153. so even though he could not see physically, he heard, and he probably

  154. also heard that other individuals was healed. He couldn't see their healing because he

  155. hadn't received his healing yet, but he heard. But he heard. The

  156. Bible says, So then faith comes by hearing and hearing by the word of

  157. God. And so we have to get beyond the place of the scripture doesn't

  158. say faith comes by seeing, but the Bible says faith comes by hearing.

  159. And so he said, Jesus, son of David, have mercy on me.

  160. This barrier represents the crowd he couldn't see. They were telling him to

  161. be quiet the Bible. The scripture says, he cried out all the more.

  162. This is going to make sense in just a few seconds. Truth number

  163. one, sing with one eyes doesn't guarantee that individuals will see with their heart.

  164. It's amazing we talk about blind Bartimaeus recognizing Jesus of Nazareth and connecting the

  165. miracles. So he had heard about other miracles. So he connected the scriptures

  166. and say this must be the Messiah, this must be the savior of the

  167. world. But it's interesting that people who saw oftentimes in the Bible days didn't

  168. connect the scriptures. It's so important for us when we're exercising our faith to

  169. connect the scriptures because the scriptures give us support for us to stand on amen.

  170. It was also believed in Jewish culture that blindness was a curse. But

  171. we read here in Saint John chapter nine, beginning at verse two, master

  172. his disciples asked him, why was this man born blind? Was it a

  173. result of his own sins or those of his parents? Jesus said neither.

  174. Jesus said neither. And so I'm reminded of Job and all of the suffering

  175. that Job went through. And sometimes, apart from the scripture and apart from

  176. understanding God's truth, we will always attribute suffering, wrong, hurt, disaster,

  177. loss as a curse or a sin. But here, because notice and

  178. his disciples asked Jesus who sinned, his disciples were a byproduct of the culture,

  179. even though they were his disciples. And so becoming a disciple doesn't necessarily

  180. change your culture unless you stay walking with him. You have to stay walking

  181. with him so that it'll then you and I will then adopt a new culture.

  182. If we don't stay walking with him, the old culture will influence some

  183. of the scripture that we know, and we don't want that to happen.

  184. As we conclude in just exposing and exploring the scripture here in ten fifty two,

  185. Jesus said to him, go your way, your faith has made you

  186. well. Immediately he regained his sight and he followed him. Notice, I

  187. underlive the word follow, So not only did he receive his sight, but

  188. when you get something from Jesus, it ought to cause a reaction within our

  189. lives. And that reaction should be a reaction of follow. It shouldn't be

  190. a reaction that once we get what we want from the Lord, then we

  191. don't follow. But we see here and scripture really leads us to believe that

  192. not only did he receive his physical sight, but he got born again.

  193. I would imagine, pastor, that he followed Jesus the rest of the way

  194. to Jerusalem and he saw firsthand high probability his Savior becoming his passover. Lamb.

  195. Amen. Now listen the rest of the way, covering two to three

  196. points. I want to call them application points that now we can apply the

  197. scripture into our own life. Point number one, be moved by what you

  198. know and believe about Jesus more than your condition. I'm going to read that

  199. again, be moved by what you know and believe about Jesus more than your

  200. condition. Notice that I am acknowledging the condition. Sometimes we have conditions.

  201. But and blind Bartimaeus had a condition. But when he heard that it was

  202. Jesus, he didn't allow the barrier that was in his life. We're going

  203. to talk a little bit about some barriers that can be in our lives.

  204. He didn't allow the barrier that was in his life to stop him from receiving

  205. what was rightfully is his because of faith. And so, conditions will exist,

  206. They will come and go. They will be a part of this human

  207. experience. But we should not be motivated, We should not be overly influenced

  208. by our conditions. Conditions will be a reality, but they can't be our

  209. only reality. I'm going to say that again. Conditions will be a reality

  210. of our lives, but they can't be the only reality. God's Word,

  211. God's truth, our faith connected to it has to become a reality in our

  212. lives as well. First Peter, Chapter one, verse eight and nine.

  213. You loved him even though you have never seen him, though you do not

  214. see him now, a pastor, Aaron, if Jay Vernon McGee was here,

  215. he stopped the Bible bus right now. Notice this. You love him

  216. even though you have not even though you have never seen him, though you

  217. do not see him now, you trust him, and you rejoice with a

  218. glorious, inexpressible, inexpressible I can express this connection that I have with my

  219. Savior. I can express how I felt a few minutes ago when this old

  220. song was sang. It connected with my heart, It connected with this forty

  221. plus years of being saved, he said, Pascani, I have been saved

  222. that long well, as my mother say, if you live long enough,

  223. you will be. You keep walking by faith and not by sight, and

  224. you will be. You'll see the promises of God in your life. But

  225. here I like Peter giving this because he commends those who didn't have a physical

  226. and and a visual relationship with the Lord. Peter walked with the Lord.

  227. Peter could ask him questions, Peter could touch him, Peter could see the

  228. miracles. But Peter commended these believers when he said that even though you have

  229. never seen him, and though you don't see him, now you we trust

  230. him. Faith has to be connected to trust and what we don't see,

  231. and that trust and what we don't see will oftentimes, in all areas of

  232. life, bring it into a reality. But you know, we have an

  233. enemy of our faith, and that's the devil. And he's going to try

  234. number one, to get us away from the Word. Because if he gets

  235. us away from the Word, then we don't have nothing to connect our faith

  236. to. We're going to end up connecting our faith to all other types of

  237. things, and we'll talk about that in just a few moments. Grief,

  238. suffering, and persecution drive us to think of our own pain and what we

  239. are going through. Because we can be easy absorbed into our own difficulties.

  240. We need the active responses of faith, hope, and love. They will

  241. keep us from being neutralized, inactive and becoming stationary or stagnant stuck. Truth

  242. Number two, Igniting your faith is in your relationship with God's work. Igniting

  243. your faith, say, pastor, how do I ignite my faith? It

  244. has to be connected to God's work? And we have to stay with the

  245. word. We'll be the first to say, even now after pastoring thirty plus

  246. years, that I don't understand everything that's in this book, but my faith

  247. and your faith, our faith cannot only be connected to what we understand.

  248. Right. I don't. I didn't. I didn't. I didn't understand why

  249. when the first time we saw each other at this New Year's Eve party,

  250. that she didn't have the same feelings for me as I did. But I

  251. stayed with it. I stayed with it. We'll talk about that when we

  252. get home. You know, you know, she asked me to marry her,

  253. and I said, yes, Okay, I want to go to my

  254. application. Point number two, Beware of barriers. Beware of the barriers of

  255. your faith. I always like to have a positive. This is negative neutral,

  256. then I'm gonna sandwich it with another positive just a few moments. But

  257. beware of the barriers of your faith. These barriers come in all shapes and

  258. sizes. Number one. The crow, the crow, and you know what,

  259. the crow for Bartimaeus was just people who were following Jesus. People who

  260. were going and maybe in a direction of Jesus, but not going for the

  261. same reason. There's a crowd here in this sanctuary. It's our desire that

  262. everything we do, from the pulpit to the pew would help everyone in here

  263. that have the right reason for why they come. But sometimes people come for

  264. all types of reasons, relationship reasons, business reasons. Some people, wow,

  265. look at all these people, man, I better go to Staples and

  266. get a whole bunch of business cards. People just come for all types of

  267. reasons. Beware of the barriers of your faith. Burier Number one. The

  268. problem that can be a barrier that can stop you. Number two, public

  269. opinion. Notice that I put in parentheses social opinion or social media. Why

  270. did I do that because passor guard friend. It used to the phrase used

  271. to just be public opinion. And so you know, I'm I'm, I'm,

  272. I'm from south central LA. So I lived my whole world was probably,

  273. you know, fifteen square miles. So there's not a whole lot of

  274. opinion I can get in that public But this thing in my pocket, in

  275. your purse, in your hand has expanded the influence of opinion so much so

  276. that it's become very crafty. And we as believers have to be careful because

  277. it can be put together so wisely, and it sounds you ever heard this

  278. statement, It sounds just too good to be true. And so on occasion

  279. we're gonna always talk about being careful with this. It can be a barrier

  280. to your faith. And if you're if you and I are not careful,

  281. we will counsel this when we see Jesus of Nazareth coming by ready to bless

  282. us and be a part of our lives. Number three, a lack of

  283. a lack of persistence and obedience to what you know to do. Now,

  284. I want to talk a little natural. We cannot separate a healthy lifestyle and

  285. healing. And I'm the first one to say outs, we can't separate a

  286. healthy lifestyle drinking more water. You know, I hurt my back many many

  287. years ago, and I was taking eight hundred milligram multr and like candy for

  288. years. What did it do? It compromised my kidney kidneys? You know

  289. work pretty good because I you know, I still go to the bathroom and

  290. T T yeah, some of some of you just woked up. Why what

  291. did he say that? But I violated some physical laws and principles, and

  292. we can't continue to do that and exercise our faith or make a faith confession

  293. or have someone pray for us. It is a barrier. And when the

  294. Jesus of Nazareth is passing by, sometimes everybody says, sometimes sometimes we don't

  295. receive because we believe that faith is substitute for a healthy lifestyle. Enough said

  296. number four skepticism, John twenty and twenty nine. Jesus said, so you

  297. believe because you have seen with your eyes, even better blessings are in store

  298. for those who believe without seen. Now, I want, I always want

  299. to give Thomas credit because I think, if you know, they took my

  300. savior and they beat him and they did all the things to him. And

  301. I was around and my cousins and them got thrown into prison, and people

  302. were being persecuted and stuff. I don't know. I may have been a

  303. skeptic too. He just said, I'm not saying that I don't believe Jesus,

  304. but you said he's here. I got to put my hand, my

  305. finger in his hand, in my in my hand in his side. Thomas

  306. beat us to heaven, so that this this is not about heaven and hair

  307. issue. But I bring this up because skepticism sometimes can be a barrier to

  308. our faith. We'll have to be careful of that. Number five apathy.

  309. Apathy is just a lack of interest or concern. But I bring up apathy

  310. again. You say past again. I think I heard you say apathy before.

  311. I'm gonna keep saying it because I find out that apathy has a disguise

  312. in the sky, and the disguise look like looks like I'll get around to

  313. it. I'll get around to it. Business is going things are going well.

  314. I'll get around and going to church. Maybe you go to church.

  315. I'll get around here spending time with the Lord. These can be barriers to

  316. our faith. Number six in the last one, a lack of seeing my

  317. need for him blind bartery. Mayas saw his need. He not only had

  318. a desire to see by the mere fact of what he said. When he

  319. heard who it was, Son of David, I'm connecting something to this person

  320. walking down this road going out of Jericho to Jerusalem. They said, I

  321. said, hey, who is that coming? They said, that's Jesus of

  322. Nazareth. Something rolls up in him. Wait a minute, The Old Testament

  323. scripture says, son of David, he connected. He connected the dots.

  324. You and I have to connect the dots, my friends, we have to

  325. connect the dots. Perhaps that perhaps this is our final barrier. Many do

  326. not come to Jesus because they don't feel that they need him. Do you

  327. recognize your spiritual blindness? Are you willing to leave everything behind and quickly respond

  328. to Christ? And last, but not least, this last bullet point is

  329. find the voice that will express your faith James two seventeen. In the same

  330. way, faith by itself, if it's not accompanied by action, is dead.

  331. Some of your bibles say, faith without works is dead. We have

  332. to have something that corresponds that, that that that expresses our faith. For

  333. for for blind Bartimas, it was his voice for the woman with the issue

  334. of blood. Because if I was a title this message, it would be

  335. the voices of faith for the woman with the issue of blood. It was.

  336. She said, if if if I could just but touch daughter, your

  337. faith has made you well. What was the faith that made her well?

  338. She was Hemorrhagy. She knew by Jewish law that she shouldn't be out in

  339. public. She pressed her way. She pressed her way that she shouldn't be

  340. there. Jewish law says, you shouldn't be doing, you shouldn't be in

  341. public. She pushed away. You and I we have to find our voice

  342. of faith. Maybe it maybe maybe it's our persistence. Maybe it's I'm gonna

  343. okay, I haven't maybe been a good store with my finances, but okay,

  344. I'm gonna stop spending and and and okay, I know we gotta eat

  345. top ramen for maybe the next month. But but I'm not going in and

  346. out and I'm gonna be I'm gonna be obedient. I heard this truth about

  347. about managing my money and I'm gonna do it for I'm gonna do it.

  348. That's what you and I have to do. That has to you and I

  349. have to find our voice. And in the a Hebrews chapter eleven, there's

  350. so many expressions of faith, so many voices of faith that we can see

  351. that was manifested. It's my prayer tonight that as we do an expository teaching

  352. of this text, that we can excrapulate some truths, some applications that you

  353. and I can apply for our lives, so that you and I will be

  354. the better. Let's pray. Lord, We honor you, and we praise

  355. you for this time that we've spent in your word. Lord, we thank

  356. you for the example of this blind bagar. He shows us a picture of

  357. persistence. He shows us a picture of someone who has some Bible knowledge about

  358. a man called Jesus, and I am going to make my way to him

  359. no matter what, Lord, may we be a where of the barriers of

  360. our faith? I just listed a few holy spiritual us. Maybe where there

  361. are some barriers that maybe you've been talking to us about. We haven't been

  362. listening. While Christians are praying, every head is still bound and closed.

  363. I want to talk to us. I'm want to talk to those who are

  364. watching online. Thank you so much for watching our service, our midweek service,

  365. so many wonderful services you could have watched, but you chose to watch

  366. Patriot. We thank you so much for it. It's my prayer that these

  367. words that were spoken from the Bible will come off the page and we'll connect

  368. with our hearts and with our lives. A lot of you, who are

  369. you're seeing me here in this service? You're watching me online. You can

  370. physically see, but maybe you can't spiritually see. And that spiritual sight that

  371. needs to be healed. Maybe in your life is that there was someone over

  372. two thousand years ago that died for your sins and minds, and he wants

  373. to go further than that. He wants to come into our heart and be

  374. our personal savior. And Lord, maybe you're watching me online, maybe you're

  375. listening to me here in the sanctuary. You say passconi. I've prayed that

  376. prayer before, But if I were to be honest, I've allowed some barriers

  377. of my faith to maybe even question whether I believe or not. And I'm

  378. tired of that blockade. I'm tired of that barrier that's stopping me from getting

  379. to my Savior. Friend, you're in the right place. We want to

  380. pray with you. Maybe you're under the sound of my voice. And you

  381. say, Pastor, I'm pretty good. I'm walking out my faith, but

  382. I'm in hearing about the Holy Spirit and his empowerment within my life. For

  383. any of the three options, salvation, rededication are being felled by the power

  384. of the Holy Spirit. Our heads about and eyes are closed. I'm going

  385. to give you an opportunity by a show of hands. You'd say, I

  386. like to come to Jesus for the first time. Anyone under the sound of

  387. my voice in the sanctuary. Maybe you're outside, We want to welcome you

  388. in. Is there any anyone who would want to come back to the Lord?

  389. You say, pasty, I'm that individual who have allowed barriers to get

  390. the best of me, and I want to come back to the Lord.

  391. Is there any I see that hand? God bless you, God bless you,

  392. God bless you. Thank you so much, God bless you. You

  393. can put your hands down, God bless you. Thank you so much.

  394. God bless you. And for the last invitation, I want to be influenced

  395. by the Holy Spirit, like I see some of my other brothers and sisters

  396. who tend to rebound may be faster than I do. Probably one of the

  397. things is that they have the Holy Spirit empowering their life. I'm going to

  398. ask all of us to lift up our heads and I'm gonna lead us all

  399. in a prayer. I'm gonna ask everyone to pray this prayer with me,

  400. especially for salvation and rededication if it's your very first time. But I want

  401. us all to as a family as we join our faith together with our brothers

  402. and sisters for the first time. Dear Lord Jesus, thank you for this

  403. moment in time. Thank you for the Word of God. I asked Jesus

  404. to come into my heart, be my savior and Lord, help me to

  405. live for you each and every day. Fill me with your Holy Spirit in

  406. Jesus' name, Amen.