Sermon
Mark 11:12-25 || The Book of Mark || Pastor Aaron Levy
Publisher transcript
Transcript
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My name is Aaron Levy.
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I get the honor of being the campus pastor here
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and the honor of being a part of this Mark series.
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Who is ready to squeeze the scriptures tonight. Anybody loved
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the Bible here, Anybody loved the Bible online. So if
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you're newer to our community. At the top of the year,
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we bought these Mark Journals. We have them in the
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Patriot Shop and it's one page of scripture in one
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page where you could put your notes in. If you
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have one, just put it in the air. Let me
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see if you have one. Man, that's good.
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That's good. That's good. Let's say like you're you know,
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is July.
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It's not too late, and you're like, you know, I'm
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still planning on getting one, razor, haam, I'm still planning
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on getting one. Okay, Well, we're a generous church. I'm
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gonna have one of our elders come up. The first
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four people that come up will get the Mark Journal
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for free.
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The first four.
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Okay, no, my guy, my guy, my guy.
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Okay. Did everybody get a pen?
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Yeah? Okay, Now make sure you use them to night,
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and then we have plenty more in the shop. Got
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plenty more in the shop. Hey, let's pray and then
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let's jump right in.
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God, you're in control. Thank you that you've given us
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your word and it's true. So I pray that you
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use your word.
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To strengthen us, to empower us, to convict us, to
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challenge us, but to make us more like you. I
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thank you that tonight, somehow, some way you'll use me
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as if we're having one on one conversations with people
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in Jesus. Nay, we pray a man, a man man.
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It's so cool going through one book for the entire year.
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So we've been in Mark. We're in Mark chapter eleven.
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Pastor Snaz killed it last week, Mark eleven one through eleven.
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The triumphal injury made it so clear. But you know,
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it's so cool because we rotate as communicators. And the
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last time I was up here, I preached on Mark
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chapter five, verse twenty one through forty three, and tonight
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I'm going to be preaching on Mark chapter eleven, verse
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twelve through twenty five. So I thought it would be
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fitting because we love the Bible here, right, we have Matthew, Mark, Luke,
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and John and both passages that I had the opportunity
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to teach use a literary structure.
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That Mark does.
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It's called the Marken Sandwich like Christian markin so it's
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the way that he writes in story form.
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So this is what he does.
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He uses one story as the bread, and then there's
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the meat of a middle story in the middle that
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helps give interpretation.
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Of the first story.
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I'll give you an example with Mark chapter five, verse
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twenty one through forty three. You have a guy named
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Giris that's the bread, and he has a daughter that's
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twelve years old and.
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That needs to be healed.
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At the end of that story, that daughter ends up
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getting resurrected from the dead. But in the middle of
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that story, there's that tension where Jesus gets interrupted by
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that woman that said, if I touch to him of
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his garment, I will be healed. So the spiritual truth
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is if you have faith that Jesus will heal, he
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will do. So that's that Mark in Sandwich. Jiravis's daughter
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is sick. Jiravi's Daughter's resurrects.
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From the dead.
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But what is the meat of the passage that we
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need to talk about tonight? So I wanna do that
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at the very beginning because we're gonna get in the
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scripture and we're gonna look at contexts. So if you
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look at Mark chapter eleven, twelve through twenty five, the
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bread you'll first start seeing is that Jesus curses a
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fig tree because there's no fruit in it. At the
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end of the story, the disciples see, wait, you curse
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that picture in it actually withered to his room. But
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the meat of the patchage that we're gonna talk about
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tonight is the temple.
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And there's certain things.
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About the temple that we're gonna learn to help us
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interpret what Jesus was doing with the fig tree.
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Does that make sense?
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Okay, let's all stand to our feet and we're gonna
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read the first couple of verses. We stand to honor
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the word of God and we're I'm gonna be reading
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from esv. It'll be on the screens or in your
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Mark journal, And if you have a journal, i'd encourage
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you to highlight, write notes to yourself, write prayers, etcetera, etcetera.
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I'm gonna read Mark chapter eleven, starting at verse twelve,
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it says Jesus curses the fig tree.
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On the following.
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Day when they.
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Came from Bethany.
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He was hungry, being Jesus, and seeing in the distance,
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please say distance a fig tree in leif. He wentn't
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to see if he could find anything on it. And
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when he came to it, he found nothing but leaves,
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for it was not the season for figs. And he
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said to it, may no one ever eat fruit from
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you again? And his disciples say, disciples heard it. The
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title of the message tonight is distant Disciple. Distant Disciple,
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you may be seated. We're looking at this tension because
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Jesus is the master teacher with this fig tree from
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a distance.
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He sees a fig tree.
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Because he's hungry, and he gets closer and he finds
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out it wasn't what he was looking for. Distant Disciple.
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We're gonna talk about three enemies of discipleship tonight, and
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they'll be on the screen.
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Verse twelve through fourteen.
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What we read is the distance is an enemy to discipleship.
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Verse fifteen through nineteen will be distractions, and verse twenty
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through twenty five.
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Will be doubts.
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Shout out to Elyssa for that spirit led exhortation. She
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didn't know my sermon point would be doubts. Long distance
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relationships are hard.
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Somebody said, yes, I feel you.
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My wife and I before we got married, there was
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a year span when she lived in Baldwyn Park and
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I lived in San Diego, and we had a decision
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to make, because when you have a long distance relationship,
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it's either we make a decision to go closer or
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we just go in our separate ways. And we made
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and I made one of the best decisions of my life.
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I started following Jesus of saying, Babe, where you moved
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to San Diego and we got married, But there were
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some things that had to change in order for us.
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They're going from a long distance relationship to a close relationship.
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And you may have a relationship with Jesus, but you.
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May find tonight maybe you've allowed some distance between the
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relationship that we have with Jesus. But hopefully tonight as
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we learn about the these enemies, and then we learn
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about the friends of discipleship, where we get a little
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closer and closer to Jesus. Amen, Now let's talk about
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this fig tree. Jesus would always use these objects.
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To teach his disciples.
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He's the king of illustrations. Now, Jesus wasn't being mean,
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And that's why we got to look at the context
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of the scripture. If we look at the purpose of
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a tree, it normally has two purposes. It provides shade
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and it provides fruit. But what was Jesus looking for?
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We could talk back in church this patrio. He's looking
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for fruit.
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He's not looking for shade, right, So from a distance
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he sees the leaves and it's like, okay, cool, I
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could get some fruit. Now, let me tell you a
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little bit about fig trees. Fig trees have a process.
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They go from root to branch to fruit buds to
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leaves to full fruit. So when Jesus is seeing the
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fig tree from a distance and seeing the leaves, he's like, cool,
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I can at least get some fruit. And then he
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comes closer and he recognizes, wait a minute.
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This tree is out of order. It's out of process.
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It has these leaves, but it has no fruit.
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That's why it got cursed, because sometimes we use leaves
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to hide the fact that we don't have fruit. If
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we look at the context of the scripture, if you
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go to a market, chapter eleven.
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Verse eight, it should be on the screens.
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Look what it says here is pastor snows Tak taught
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it last week, and many spread their cloaks on the road,
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and others spread leafy branches that they have cut from
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the fields. I got some leafy branches in my hand
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right now, and let me illustrate what happened, just for context,
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so you can understand why Jesus may have been already
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overleave before Jesus got there.
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They would spread these leaves.
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On the ground before he got there and as he
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passed by. When you pass by, that's a long distance relationship.
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People are praising him with leaves already dropped for him.
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You catch it.
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But what's the purpose of trees to provide shade and
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provide fruit. Beware of people before you're in the room
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will throw shade about you, and then when you come.
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And pass by, they praise you.
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Because it's the same people that praised him the next
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week they said, crucify him. Beware of shady Christians that
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when you're not there.
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They say, I don't know about this guy.
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And then when you come in.
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The room, hey, pastor how you doing, Boddy?
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But we need to be just like Jesus and just
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walk past the shade. Walk past the shade, because a
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week later, the same people that praised him would say,
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crucify him. Sometimes Christians are shady, lip surface, but not
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life service. I'll tell you something that you want to hear,
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but when you're not around the path that I've laid
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out for you may hurt you. I give us more
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context if we go all the way back.
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To the garden.
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Jesus had an issue with a fig tree because a
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fig tree is connected to the first sin. If we
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looked at Genesis chapter three, verse six through eight, what
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happened was Adam and Eve are in perfect conditions, with
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a perfect God, perfect job, and then they got tempted
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to take fruit they shouldn't have took. And it says
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so when the woman saw that the tree was good
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for food, and that it was the delight to the eyes,
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and that the tree was desired to make one wise,
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she took of his fruit and ate, and she also
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gave some to her husband who was with her, and
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he ate. Then the eyes of both of them were open,
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and they knew that they were naked, and they sold
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fig leaves together. See how the context of the Bible
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makes it more makes it make more sin. They sold
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fig leaves together and made themselves loincloths, and they heard
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the sound of the Lord God walking in the garden
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in the cool of the day, and the man and
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his wife hid themselves from the presidence of the Lord
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God among the trees of the garden.
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So Ever since the garden.
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Fig leaves were a symbol of hiding from God.
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Fig leaves is a symbol of shame. Fig leaves is
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a symbol of I.
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Don't want to be in the presence of God. And
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so Jesus sees this fig tree. It doesn't have fruit,
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it just has leaves.
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You're out of order. It's a picture of Israel.
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It's a picture of you and I where Jesus will
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want to come to us unschedule and find.
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Fruit in our lives.
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Let me give you more context Jeremiah, chapter eight, verse thirteen.
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When I would gather them, declares the Lord.
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There are no grapes on the vine, nor figs on
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the fig tree.
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Even the leaves are withered.
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And what I have gave them has passed.
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Away from them. So I'm just trying to.
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Bring a little more clarity to the fact that Jesus
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is not just being rude about a fig tree. Ever
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since the garden he might have been triggered by a
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fig tree and these fig leaves he had already had
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to walk over, these dead leaves of people praising him
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that were fake. Because Jesus will come to your life
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when he's hungry for fruit.
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Just like when you're at your house. Do you go
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to your house and.
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You're hungry to get something to eat, and then you
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go to the refrigerator and you find that you got
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nothing in the refrigerator.
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This is what Jesus had to deal with. That's why
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you're like, man, Jesus, curse.
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What's the same thing you do when you go to
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a refrigerator. You'd be like, man, I got none to eat?
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And these right here represent the leaves of the fig tree.
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A lot of times we have Christianese on our refrigerators.
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Won't need to do it too. Blessed to be stressed.
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He gives his toughest battles to a strongest soldier.
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Jesus don't care about none of this. He wants to
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go on the inside of your life and say, where's
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the fruit. And there's so many times in my life
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and maybe in your life where we've been caught up
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on how we look or what we say on the outside,
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but out of the abundance of the heart, the mouth speaks.
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When God comes to your life, will he find fruit?
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Because Jesus is hungry for you to be discipled.
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So if distance is an enemy of discipleship, what's a
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friend of discipleship.
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I'm glad you asked.
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That's true devotion, devotion, And you know, devotion time is
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a lot like grocery shopping.
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I suck at grocery shopping.
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I get anxiety when my wife, Hey, can you go
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to the store real quickly?
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Get Oh. I don't want to get it wrong. Can
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you give me a pitch? Sure of it?
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I don't want to get the right these meats? Have
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this meat is sixty eight cents.
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More than this.
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I gotta make the right choice. Like I get so,
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I don't know where stuff is. I call my wife.
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I don't have signal, Babe, where's the bacon at?
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Where's the way?
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But that's a lot of times. That's how my devotion
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time started. I came to ALFC when we were called
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ALFC Pastor, Diego Pastor, Adam Pastor and eighty give these
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amazing messages. I'm like, okay, And now it was time
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for me to go home and feed myself. That's why
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a lot of Christians say, you know, I just wasn't
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getting fed anymore. Oh wait, you're still expecting the church
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services to be your only feeding program.
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Oh you're not grocery shopping.
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See here's so, here's what my wife taught me about
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grocery shopping. The first thing we need to do is
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get a grocery list. So we gotta look in our
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life and we gotta see what my life empty right now.
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We got to see the areas in our life where
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we need to grow, and that may be the.
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Areas of our life that we read.
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I'm so excited because Patreot is about to do our
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next discipleship sprint and it's actually how to read the
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Bible for yourself. There may be a QR cod that
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will be on the screen right now. Because if this
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interests you and you're looking for ways that you can
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improve your devotion time or understand how to read the
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Bible for yourself, you want to register for this before
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it sells out because this is going to be a
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good one. But grocery shopping starts with a grocery list.
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You know what I lack a good attitude. I lack
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discipline in my life. I lack obedience in my life.
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So we need to start with the milk of the word.
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Starts shocking the sill. The only time I do this
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is when my wife is back in the garage and
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will somebody help me?
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But this is what devotion time wants looks like.
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We're by yourself or in your neighborhood group. You are
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in devotion with God, and you're storing your heart for
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what God may pull out of you in the future.
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Season.
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Then you can graduate to the meat of the word.
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I'm gonna store this meet up here for the This
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some carnelia, saarta, okay.
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Some lamb.
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But this is what discipleship looks like. A devotion to
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God by yourself, so that way, when God comes to
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you or your spouse comes to you, you have things
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to offer. So we talked about.
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Distance as an enemy.
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Let's talk about this second enemy of discipleship.
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Distractions.
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Everybody say distractions. You know, there's a quote by Socrates.
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It says, beware the barrenness of a busy life. You
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ever talk to somebody and they're always busy. I'm busy,
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I'm going here, I'm busy.
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I'm busy. I'm busy.
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I've got time for that.
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I'm busy for I can't.
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Grocery shop myself because I'm too busy.
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I'm too busy. We may want to just start asking.
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Is all that busyness resulting in productivity? Is all that
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business resulting in fruit in our life? Because sometimes we
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use busyness as a distraction to focus on the things
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we really need to focus on. So if we look
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at Mark, chapter eleven, verse fifteen through nineteen, we already
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have in mind the sandwich.
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So the bread was dang, Okay.
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Jesus was a distance from a fig tree, but when
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he gets closer up to it, it's out of order,
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and he doesn't like it, and he curses it. So
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that's in mind. But now we're about to get to
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the meet you guys with me verse fifteen through nineteen.
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And they came to Jerusalem, and he entered the temple.
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Side note, whenever I see a word in the Bible,
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repeat it multiple times.
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Lean in and get more curious, okay, and.
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Began to drive out those who sold and those who
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brought in the temple. And he overturned the tables of
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the money changers and the seats of those who sold pigeons,
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and he would not allow anyone to carry anything through
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the temple. And he was teaching them and saying to him,
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is not written my house shall be caught a house
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of prayer for all the nations. That's Isaiah fifty six.
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He's quoting.
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But you have made it a den of robbers. And
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the chief priests and the scribes heard it and were
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seeking a way to destroy him, For they feared him
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because all the crowd was astonished at his teaching, And
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when evening came, they went out.
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Of the city.
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Jesus comes inside the temple and he says, what is
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all this buying and selling?
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He flips tables and so forth.
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Now, if you don't know context of scripture, some of
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you may go to the Patriot shop tonight, Rafi stop
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selling hoodies, no more kombucha, no UCU uniforms.
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But that's not what he's talking about.
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It will be wise for us to understand what he
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means by the temple. So let's define what the temple means.
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The temple is just the meeting place between God and man.
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It's also a place of worship. And then after the fall,
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the temple became the place of sacrifice for forgiveness. That's
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why a lot of times, a lot of scholars would
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determine that the Garden of Eden is a prototype of
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the Temple because Adam and Eve would spend that quality
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time with God. Their worship was their obedience in their job.
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And when they fail and they try to sew fig
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leaves for themselves, what God did is he slaughtered an
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animal in Genesis chapter three, verse twenty one, and with
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the skins of that animal, he made a covering for them,
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showing a forecast of Jesus being the lamb that would
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be slaying to cover our sins. So that's the temple,
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a meeting place for God, a place for us to worship,
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and a place for sacrifice and forgiveness. Now, since that's
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in Jesus' mind, what ends up happening when he comes.
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To the Temple. I'm glad you asked. But before I
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show you that, before I.
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Share that, let me show you what the temple look
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like when Jesus walked in.
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And if you really.
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Want to be a Bible nerd, you could download an
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app called Immersive Held Herod Temple and it will actually
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take you through the temple and like you're playing roblocks
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or something like that. But if you look at Herod's temple,
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the first thing that I see.
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Man, there's a lot of division.
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There's a place for the gentiles, there's a place for
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the women, this place for the Israelites, the place where
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the animal sacrifice.
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Then there's the place for.
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The Holy of Holies. A lot of sectioned off. But
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I haven't showed you the whole thing yet. Let's go
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to the next picture and show you what area we
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would have access to. We would only have access to
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the outer areas because most of us are gentiles. So
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let me explain what Jesus saw why he would get
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so upset.
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He sees all this division.
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That's why he said this should be a house of
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prayer for all the nations. But he sees this division.
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And can you imagine coming to church. You're going through
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things in your marriage, you're going through things with your kids,
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You're burned by sin, and in that day you would
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bring your animal to be sacrificed for the atonement of
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your sins.
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But a lot of people would travel from far distances.
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And when they would travel from far distances, they wouldn't.
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Bring the animals.
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So then there's some smart marketplace leader says, oh, you
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don't have your animal, you can buy it here. So
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in those gentile quarters you would see all these lambs
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available for sale. And now all this ruck is going
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on with lambs available for sale. So now I got
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to see if I have enough money to be forgiven.
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But I don't even have the correct money because my
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money is considered pagan. So now I gotta stand in
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another line for currency exchange.
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Imagine I'm guilty of sin. I want to.
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Worship God, but I'm standing in line looking for lambs.
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Then I'm going to the courage see exchange, and these
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currency exchange people, we're ropping people like crazy. Oh you
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want to be forgiven? This is how much the lamb costs.
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Oh you want to be forgiven? This is how much
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this cost. And Jesus being so upset about that, it's
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saying forgiveness is free.
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I'm the lamb that was slain. Get rid of this
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business model. Come to me. I'm the lamb that was slaying.
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That's why in John chapter two, verse nineteen, Jesus would say,
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destroy this temple and in three days it'll be built
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up and people are like, what are you talking about.
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It's so many years to build this.
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But Jesus is the ultimate place of the temple because
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Jesus is the meeting place between God and man.
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Jesus is who we worship.
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Jesus is why we have forgiveness. So when he sees
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this business model, it's such a distraction to worship.
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It's a distraction to the temple. I give an example
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of that.
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The free forgiveness of Jesus reminds me of when my
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daughter comes to the house.
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I'm in a new season.
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In my life.
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My daughter is gonna come on stage.
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I'm in a new season in my life where my
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daughter moved out a year ago, and I told my daughter,
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here's the key, your family come over whenever you want.
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But when she comes over my house, the first thing
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she does is go to my refrigerator. So I'll be
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low key triggered sometimes because I'll have something for me
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and now my daughter is shopping for it. Now, could
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you imagine me coming.
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Up to my daughter, Okay, you took the strawberries.
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Oh no, no, no, no, no no, you took the strawberries,
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you took.
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The milk, No no, don't.
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Disrespect you took the carrots. That's gonna be twenty six dollars.
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This is what people were dealing with back in the day. Now,
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how would that impact my relationship with my daughter? If
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I'm saying come over whenever you want, let's hang out,
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and she's hungry. If I'm the father, should I have
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fruit available for my children? And God the Father would
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send Jesus as fruit, saying we could come to him
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and freely receive from him. Amen, So it's free. You
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could take it as fine. When my daughter comes to
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the house, there are times she don't be looking at
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our decoration. There's times when she looks at my refrigerator
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and she'd be.
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Like, man, ain't nothing needing his house? You didn't put
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in on it.
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But since I'm the father and says I want relationship
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with my daughter, says I want relationship with my son
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freely given, come.
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Over at any time, and there's fruit available.
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And since Jesus has done that for us, he expects
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us to do it to others. But sometimes we get
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so distracted by things going on in our life that
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we forget that we're blessed to be a blessing. So
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If the enemy disciple of discipleship is distraction, what's the
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friend of discipleship that counteracts this?
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Thank you discipline? Everybody say discipline.
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Hebrews twelve eleven says, for the moment, all discipline seems
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painful rather than pleasant, but later it yields peaceful fruit
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of righteousness to those who have been trained by it.
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That's why we open up our worship set with Lord,
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prepare me to be a sanctuary.
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I'm a temple.
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I have the Holy Spirit, pure and holy, tried and
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true with thanksgiving.
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I'll be a living sanctuary for you, Jesus.
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You can come to my life at any time because
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I have a disciplined life, knowing that a unscheduled times
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you will call me to be a blessing for other people.
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So I got a discipline grocery list that you may
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just want to take a picture of. Those are some
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scriptures that I go to for discipline online. You could
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just take a screenshot of that. But there are some
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things that remind us, like for example, First Corinthians six
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nine through twenty says, our bodies are a temple. We
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house the Holy Spirit, and we've been bought with the
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price Isaiah chapter twenty six, Verse three says you will
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keep him in perfect peace. Whose mind is stayed on you?
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Are we disciplined with our thoughts? How often do we
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think about what we think about? And there's just maybe
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some scriptures that you want to meditate on and just
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go grocery shopping yourself as you work out your salvation
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with you if you're in trembling.
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Amen.
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So we talked about distance as an enemy and if
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you if you're distant, then you need devotion. If we're distracted,
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we need discipline. But our third point is what about
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when we doubt? And I'll give the friend on the
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front end. Whenever area of your life that you doubt is.
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An opportunity to depend on God.
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All the uncertainty that goes on in our.
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Life causes us to doubt.
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But when we doubt, maybe God is saying, that's the
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exact area where I want you to depend on me.
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Let's look at verse twenty through twenty five. As they passed.
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By in the morning, they saw the fig tree withered
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away to its roots, and Peter remembered. Peter remembered that
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was gold to me and said to him, Rabbi, look.
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The fig tree that you curse has withered, and Jesus
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answered them. Have faith in God. Truly.
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I say to you, whoever says to this mountain be
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taken up and thrown into the sea, and does not
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doubt in his heart, but believes that what he says
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will come to pass.
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It will be done for him.
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Therefore, I tell you, whatever you ask in prayer, believe
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that you have received it and it will be yours.
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And whenever you stand praying, forgive if you have anything
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against anyone. So your father also, who is in heaven,
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may forgive you of your tress passes.
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Let's talk about this with the remaining time.
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Peter the next day looks at the tree. God says something,
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we sang that song. If you said it, I believe it.
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So Jesus turned water into wine. But he can also say, hey,
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you're withered, and then the next day is withered.
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So he's like, man, it's withered to the roots.
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Now, if we look at that at face value, were like, dang, Jesus,
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Now give the tree a chance.
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Where's your mercy?
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Maybe the mercy is the tree getting a fresh start.
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It's on a faulty foundation and in order.
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For it to rebuild. It has to go back to
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the roots.
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A lot of times what we want is okay, I
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got it wrong, but let me just keep adding from here.
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No no no no no, no no no. We gotta
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go to the root of things.
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So that way, if we go to the roots, the
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branches will be healthy. Then you get the fruit buzzed,
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then you get the leaves, and then when Jesus comes
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to you, you get blessed. So maybe God allowing certain
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things to wither away for a season. It may be painful,
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but also discipline is painful. It may be a blessing
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that may be happening in the future if God, if
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we allow God to take us back.
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To the roots of things.
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But I love the Bible because it says Peter remembered,
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and there's different fouls that pop up. Because Peter is
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one of my favorite characters in the Bible. And Peter
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would have times in his life where he doubted. And
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let me give you an example of this to drive it,
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because here's what a disciple needs to be good at.
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The thing they choose to remember and the things they
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choose to not remember anymore.
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This is what happened when.
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When Jesus gets arrested, Peter tries to be the hero,
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cuts off Malcu's ear, and then Jesus goes away to
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get arrested.
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And now let's look at Luke.
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Chapter twenty two, verse fifty four. Then they seized him
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and led him away, bringing him into the High priest house,
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and Peter was following at a distance.
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Peter was a distant disciple.
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Why because Jesus goes away to get arrested, and Peter's like,
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I'm doubting what's gonna happen in my life. So I'm
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gonna back up a little bit, and I've allowed distance
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between me and Jesus. And whenever we allowed distance between
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us and Jesus, that's when we deny Jesus in our lifestyle.
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Notice that he followed Jesus from a distance, and then
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right after that, I don't know who Jesus is.
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Notice how he was really tough in front of that
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guy Malchus.
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But then when a female said, do you know Jesus, Nah,
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I don't know Jesus.
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Come through distance from Jesus.
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Has Us compromised our values? But it says Peter remembered.
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So that's why if we got all the way to
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verse sixty one, right after he denies Jesus, and the
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Lord turned and looked at Peter from the distance, look
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at the same language. And Peter remembered the saying of
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the Lord how he said to him before the rooster
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crow said that you will deny me three times, and
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he wept bitterly. When we allow our doubts to get
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the best of us, we'll end up weeping bitterly because
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we'll end up making decisions that aren't in alignment with
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the values that we sought out to have with Christ.
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But there's hope for us, because if we look at
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Peter's story, Jesus is not impartial. The same way he
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treated Peter, it's the same way he'll treat us. Peter
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stayed in community, God forgiven, ends up being the first pastor.
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But to conclude this weeping bitterly on having the remembrance
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of our sins, the remembrance of our doubts, the remembrance.
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Of things that happen. And that's why I said.
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Alissa's exhortation with spirit leg because that's where I was going.
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At the end of the message.
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There have been things that have been said to you
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or there have been things that have been done to
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you or that you have done that we hold on
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to that prevent us from moving forward in our faith journey.
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So if I go to my refrigerator.
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And I looks like I don't have anything, well, my
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daughter clean me fresh out. But if I look closer,
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there are some old things that I've the word in
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my heart and I'm not.
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Ready to let them go yet.
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The other day I asked my wife because I have
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some buns in the pantry.
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And I was like, oh, babe, can you make some burgers?
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She was like, that bread is so old. What was
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I doing? I was asking for new meat with stale bread.
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What do I mean by that?
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Prayer gives us the opportunity to open our hearts and
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deal with the junk that we've held onto in the past.
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There are certain things that have withered away, and we
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hold on to them just in case because I'm doubting
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I'll never trust again. And what prayer does is just
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exactly what my wife does when she goes grocery shopping.
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She gets a list together, and then she puts a
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trash can next to the refrigerator and starts throwing out
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the things that are old, because we don't have room
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for anything new if we keep storing the things.
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That are old in our life.
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That's why when he said when you pray forgive, that
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makes me think of the Lord's prayer. Give us this
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day our daily bread. Sometimes we be storing bread that's not.
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Good for us.
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If we go to God and get daily bread. The
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next phrase, and forgive us our trespasses as we forgive
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those that trespass against us. Maybe the hard time we're
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having with forgiveness is because we're holding on to old
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bread and not going to God for daily bread. What
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God wants to do in this moment is saying, maybe
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the distance that we're experiencing is the back it's that
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you've been carrying, and this moment, Jesus says, hey.
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Just get that to me.
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I died for it. Let's remove this from your life.
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So I want to do something in this moment. If
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you're in person, I want you to close your eyes
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inside outside. If you're online, can you lock into me
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for a moment. What are the things in your life
-
that when I pull this baggage out.
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Of the refrigerator, what fouls popped up?
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What are the things from the past that you're holding
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onto in your heart that is not leaving room for
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Jesus to do something new in your heart. This is
-
a moment where Jesus wants to clear out your refrigerator
-
because he wants to bring something new to you. Right now,
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Jesus is saying, drop it, release it, because Peter would
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experience that.
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He wept bitterly. It did happen.
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Peter failed, but you know what, he chose to keep
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following because he chose that. He chose that jesus grace
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is stronger than my failure. And with everybody here with
-
their eyes closed, the start line of our faith journey
-
is forgiveness. Maybe you've done some things and you haven't
-
confessed them to the Lord. You know the information about
-
the gospel, but you haven't moved forward because you haven't
-
confessed them.
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Or it's been years.
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You are a Christian, you know this Bible story, but
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there are some things that.
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You've held on to. You want to receive new revelation.
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You want a new season, but there's old baggage that
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hasn't been released yet.
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Let's do what Peter did.
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Let's pray, and when we pray, Jesus will meet us
-
right where we're at. God the Father will send his
-
son Jesus Christ to live the perfect life. We couldn't
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live and die the death that we deserve. And all
-
He's asking is, will you accept my sacrifice and surrender
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to me. So I want us all to repeat our
-
prayer after me. Please to encourage those that are praying
-
this prayer for the first time to start their faith
-
journey with Jesus or to rededicate or continue your faith
-
journey with Jesus, say with this with me. Please, Dear
-
Lord Jesus, I believe that you died on the cross
-
for all of my sin. I receive your forgiveness. Help
-
me to remove the files that pop up. I thank
-
you in this moment I am free. Teach me to
-
trust you again. Give me an appetite to be in
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your word. Give me an appetite to be in community.
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In Jesus name, we pray