Sermon

"The Extravagant Love of God" Hosea 3: Pastor Paul Hovey

Cornerstone Church of Eldridge, Iowa

Open publisher episode ↗

Publisher transcript

Transcript

View source ↗
  1. But it is good to be here with you this morning and get to take part in the sermon series that we've been going through this summer as we move through

  2. the book of Hosea, so

  3. So start off today, I want to talk about fairy tales

  4. So we all love

  5. Fairy tale stories with fairy tale endings

  6. Don't we whether it's a book or a movie or even a video game with an intense storyline

  7. We all love to see

  8. Happy endings of a fairy tale nature now even grown men love their fairy tale endings

  9. We just choose to call them epics

  10. Lord of the Rings Braveheart Marvel movies and Star Wars

  11. So regardless of the storyline or the characters we all love to see that happily ever after

  12. Now Hallmark has made its name in the movie world by writing some of the worst and the

  13. cheesiest fairy tale stories that could possibly exist and turning them into sappy movies

  14. I know I just lost some of you didn't I so

  15. The problem with these terrible movies is that in spite of how cheesy they are if we start watching them

  16. They threaten to ensnare us to find out if the fairy tale ending really happens

  17. Just once I would like to see Hallmark produce a movie where the couple doesn't end up in their happily ever after

  18. I mean think about they're driving up in the mountains and they crash in a ravine out in the wilderness

  19. And he dies leaving her to struggle alone to survive as she makes her way back to civilization

  20. Or maybe she gets

  21. Enamored with this innocent seeming pretty boy only to find out that he sits atop of an

  22. International drug cartel and he has to flee the country to avoid the FBI

  23. Or how about this for a Hallmark movie title a Hallmark Christmas alien invasion

  24. So if anybody has connections with Hallmark movie people just let them know I've got some ideas for them. All right

  25. So there are certain elements and features of these stories that really help us get into them, right?

  26. How endearing are the main protagonists and when things start going wrong?

  27. How high are the stakes? What's at risk and how dire and dark do the circumstances become and all of this determines?

  28. How epic the victory will be and how great the fairy tale ending really is

  29. Does the world whether it's the entire world or just the world and life of our protagonist get saved and become a better place and

  30. Are we more?

  31. In love with the main characters and are they still as endearing to us after we experienced the ups and downs of their story?

  32. Now if you didn't know the Bible has some of these fairy tale stories in it think about Joseph's story of tragedy turned to triumph in Genesis or

  33. The book of Ruth or the story of Esther one could even look at the entire Bible in this fairy tale way and thinking about

  34. Revelation being that climactic happily ever after that we are all looking forward to

  35. now as we continue through

  36. This journey through the book of Hosea

  37. We are going to return to the relationship of Hosea and Gomer and we're going to find out that their relationship has taken a turn for the worse

  38. But through this terrible term we are going to learn about the greatness of

  39. God's love for his people and we're going to learn that God does indeed desire a fairy tale ending not only for Gomer and Hosea

  40. But for his people which means all of us

  41. So if you would you could turn over in your Bibles to Hosea chapter 3

    Hosea 3 chapter mention

  42. Now just to remember that Hosea is a prophet to the northern kingdom of Israel after they had split from the southern kingdom and

  43. Hosea's ministry is near the end of the northern kingdom before the Assyrians come in and take them captive and disperse them

  44. Hosea 3 is a short chapter of scripture

  45. But don't let its size fool you into thinking it is insignificant. This is a powerful section of scripture

  46. Now this passage breaks down into two sections verses one through three and verses four through five

  47. But let's read it in its entirety to start

  48. The Lord said to me go

  49. Show your love to your wife again though. She is loved by another man and is an adulterous

  50. Love her as the Lord loves the Israelites though they turn to other gods and love the sacred raising cakes

  51. So I bought her for 15 shekels of silver and about a Homer and a lethach of barley

  52. Then I told her you are to live with me many days

  53. You must not be a prostitute or be intimate with any man and I will behave the same way towards you

  54. For the Israelites will live many days without king or prince without sacrifice or sacred stones without a fad or household

  55. God and afterward the Israelites will return to seek the Lord their God and David their king

  56. They will come trembling to the Lord and to his blessings in the last days

  57. So let's recap the story of Gomern Hosea in chapter 1 Hosea is told to take for himself a wife of Hordom

  58. Hosea a found and married Gomer together. They had three children whose names

  59. represented Israel's relationship to God there was Jezreel and he represented punishment that was to come to Israel for their spiritual adultery

  60. There was low Ruhama whose name meant no mercy and

  61. And represented the fact that when this punishment came Israel would receive no mercy from the Lord and finally there was low on me

  62. Which means not my people

  63. Representing that through their actions and desertion of God the covenant relationship was broken

  64. We need to remember that God likes to use imagery to communicate theological truth

  65. So God doesn't just say things he likes to show them and this little family is a

  66. representation of God's relationship to Israel and when we pick things back up in chapter 3 we find that

  67. Circumstances have not improved but worsened

  68. Look at the state of things in verse 1

  69. Gomer even after having had these children with Hosea has deserted him

  70. Hence God has to tell him go again and love this woman

  71. Not only has Gomer deserted Hosea, but she has run into the arms of another man

  72. She was promiscuous and wayward before and she has returned to her old ways

  73. The spiritual adultery of Israel which Gomers actions represent is described by the specific actions that Gomer takes

  74. First we note that she is loved by another

  75. Now the Hebrew word for love here has a number of

  76. Canotations it could be about sexual relations. It could be about falling in romantic love

  77. It could be about a deep emotional care or commitment or simply making an alliance with someone

  78. So this is a complex relationship

  79. And we know for certain that this relationship is not just a business transaction

  80. The adulterer took that took Gomer in is all in on this relationship and

  81. She is taken by him

  82. Like many broken love relationships this relationship is messy and out of whack on many levels

  83. Now second we have to note that Gomer and Israel in turn reciprocates this love

  84. Israel has turned to other gods and gone after them with their

  85. Affections and actions when Israel has turned to other gods

  86. This means that they have turned their backs on the God who loved them from their youth and provided for them throughout many generations

  87. Now you'll notice that there's a comment in there about sacred raising cakes now the mention of these sacred raising cakes

  88. Which I hope they taste a better than rice cakes that but they give us insight into exactly

  89. Who Israel has put itself in spiritual bed with these cakes were used in their worship?

  90. Celebrations for the goddess a share a share was known as a goddess of war and sexuality and fertility

  91. and some scholars even suggest that in Israelite folk religion

  92. A share was viewed as Yahweh's divine consort

  93. Which is why she is referred to as the Queen of Heaven in Jeremiah 7 and 44 and in Deuteronomy 12

  94. God explicitly commands the destruction of her shrines

  95. explicitly for the sake of the purity of Israelite worship

  96. But they didn't obey and now they have turned their back on him

  97. Now we must also note that God asked Hosea to initiate the reconciliation process

  98. Hosea is supposed to go Hosea is supposed to love this wife who deserted him and love her with the same

  99. affection and devotion with which she has gone after another man with this all-in

  100. Kind of love with which he gives himself fully back to her

  101. This is how the Lord loves the Israelites

  102. No matter how great their spiritual apostasy and desertion

  103. God is going to pursue them and take them back

  104. His love is shown by the nature of his undivided and undeterred heart

  105. It is also shown by his unrelenting pursuit

  106. Even though there are consequences for their choices

  107. He will inevitably come back for his beloved people

  108. Do you know

  109. That God's love for you is this extravagant and this

  110. Unbreakable

  111. Do you know that in spite of any

  112. Circumstances or actions that might have carried you away whether you have experienced spiritual apathy

  113. Idolatry sin or disobedience along with the shame or guilt or condemnation that accompanies these things

  114. God loves all of us and each of you personally

  115. With a powerful love that will cross any chasm and break down any barrier to bring us back into right relationship with him

  116. He desires you that badly

  117. Now in verse 2 we see that Josea has to buy Gomer back

  118. He buys her for 15 shekels of silver and some barley now scholars have some

  119. Various ideas about what exactly it is that Josea is paying this price for

  120. Some think that he is purchasing her out of some form of enslavement

  121. Some think this has to do with simple financial indebtedness

  122. Now it is interesting to note that in Exodus 21 32

  123. Restitution for a slave who had been gored to death was 30 shekels of silver

  124. So if this is the case

  125. Gomer's worth in society was that of a dead bond servant

  126. Possibly even less

  127. Nothing that was valid valued grandly in the world's eyes

  128. Regardless of the interpretation we know that Josea bought her back

  129. And God will buy us back out of whatever we are indebted or enslaved in

  130. Whatever the price is set he will pay

  131. And this is extravagant love because we already know what the price was that the Lord paid for us in the world

  132. The price was that the Lord paid for us in sending his son to the cross for us and

  133. That we are definitely not worth the price that God paid

  134. Peter describes the value of what he paid to redeem us and bring us back to him in 1st Peter 1

  135. 18 and 19 he says there that you know that you were

  136. Ransom from feudal ways inherited from your forefathers not with perishable things as silver or gold

  137. But with the precious blood of Christ like that with of a lamb without

  138. blemish or spot

  139. How great is the love of the father that he would send the son to pay the price of our redemption

  140. Do you know that God loves us so deeply and profoundly and do you not just give a nod to it?

  141. But do you have the well of that love alive in your hearts?

  142. Because this is the hope that we have in Christ as Paul puts it that our hope does not put us to shame

  143. Because God's love has been poured into our hearts through the Holy Spirit whom he has given to us

  144. This is a living hope

  145. It's a living reality free for us to drink deeply from and we don't just drink deeply from this well

  146. We live vibrantly from this well in freedom knowing that through the cross of Christ

  147. Our God has bought us back out of all the shame and guilt all of the hurt and all of the heartache

  148. Our sin and rebellion has bought us

  149. He has traversed

  150. Every stretch of brokenness we have run across in our retreat from him

  151. He his love will break down every barrier

  152. We erect and push aside every hurt that we use as a shield to fend him off

  153. And it will throw off every sin that we entangle ourselves in

  154. But the question is do we turn to the Lord and receive his extravagant love?

  155. Have you turned to the Lord and received his extravagant love for you?

  156. Have you strayed far down the wrong road thinking you are too?

  157. Unlovely too ugly too scarred or too ragged to experience such a powerful and redeeming and all enveloping love

  158. It's not true

  159. No one is too far gone to receive the love that God has for them in Christ

  160. And he is there waiting patiently for you to turn to him even now if only you will avail yourself of that opportunity

  161. Now a word of caution here I

  162. Don't want to let us believe

  163. That simply because we are sitting in this church building today

  164. That we are actually living in the reality of that extravagant love

  165. You know sometimes it is the one who has been too close for too long

  166. That doesn't realize that they have forsaken the one who loves them so

  167. And

  168. Since the Lord ordained that we should learn from Jose's broken marriage relationship

  169. I thought that Matthew phrase own story might help us

  170. Matthew wrote down his story in the lessons that he learned the hard way in a book called. This is how your marriage ends

  171. He tells about how he always thought there were what he called major marriage crimes a

  172. category of offenses that if committed would destroy a marriage

  173. He thought that only things like sexual affairs

  174. abuse or gambling away the family savings would break a marriage

  175. So when he and his wife disagreed about something

  176. When she was upset that he would never do the dishes when he got offended by what he perceived as her over reaction to the issue

  177. He wasn't really concerned

  178. He described his feeling of offense as being charged with pre-meditated murder

  179. When his infraction was something closer to driving over the speed limit without with a burned-out tail light

  180. That he didn't even know was burned out

  181. And yet he writes the reason my marriage fell apart seems absurd when I describe it

  182. My wife left me because sometimes I leave dishes by the sink

  183. It makes her seem ridiculous. It makes me seem like a victim of unfair expectations

  184. However, it was only when his marriage crashed that he was finally able to see and he writes

  185. But it wasn't the dishes not really it was what they represented

  186. He figured out the hard way that the dishes issue wasn't really about the dishes

  187. But about the level of his concern and consideration for her

  188. His refusal to even consider changing his ways

  189. Communicated disrespect and a lack of loving concern for her

  190. It was his attitude of in lieu aloofness and entitlement that drove her to the breaking point

  191. And it ended with the breaking of their marriage

  192. He was so bent on being right and having his own way that he became blind

  193. To the hurt that he had been causing throughout all the various aspects of their marriage relationship

  194. Now there are two ways we can go with this on one level you may now be reflecting on some of the seemingly minor

  195. Misunderstandings and disagreements that you have in your own marriage or some other relationship

  196. or even

  197. You might need to recognize that

  198. What you thought was the issue

  199. Wasn't really the issue that there was something much deeper and of much more significant concern behind that issue

  200. now you may not completely understand it or

  201. You may have to admit that you really do understand what it is, but you just haven't wanted to face it

  202. But if this is the case, maybe you need to go home and have a conversation that is long overdue

  203. You may need to humble yourself and admit that there is a deeper problem there

  204. But I also want each of you to consider that your own

  205. Relationship with the Lord can go so far astray because you have no regard or consideration for him

  206. and

  207. Our disregard for the Lord can be found in the little things far more often than it can be found in the big things

  208. Sure, we'll show up to church

  209. maybe a bit midweek Bible study or small group and

  210. We haven't killed anybody in small blood and cold blood. So that's a plus, right? However

  211. Are we developing the daily consideration to inquire of the Lord the decisions we make of

  212. The attitudes we have towards his people and whether or not we are actually honoring him with our lives at home at work at church and in public and

  213. Then will we be patient?

  214. Patient and humble enough to listen

  215. without feeling the need to get defensive or

  216. to self-justify or

  217. to ignore

  218. The input as being too invasive to demanding or just too out there for us to consider

  219. For it is in the little ways that we show

  220. Disrespect to the Lord that we end up going astray in big ways and all together too often

  221. We only realize this in retrospect when the damage is already done

  222. So I reflect on my own life

  223. On the times when my wife tells me that the kids feel like I'm spending too much time on my phone

  224. When she is concerned that

  225. Seemingly insignificant things draw out unwarranted outbursts of anger from me

  226. Or when the Lord pricks my soul and asked me to sit with him in prayer

  227. Or about my failure to respond to his warnings about things that can become idols in my life

  228. You know, it's not just these things that matter

  229. But it's the people behind them

  230. Will I show such disregard or

  231. In consideration for the Lord and for my family

  232. And what about you what are those things that the Holy Spirit has put on your conscience

  233. Where it is not really about the thing itself but about your level of

  234. consideration and appreciation for the people and relationships that are suffering and

  235. And slowly burning out because of your lack of response

  236. So if your conscience is being prodded

  237. Act now while you can and revitalize those relationships with the Lord and the important people in your life

  238. While those relationships still have a chance to be revived. We don't want to end up like mr. Frey

  239. learning only afterward

  240. When everything has fallen to pieces

  241. Now as we continue through our passage

  242. We find that there are conditions for us to return to the Lord

  243. We come to verse 3

  244. Where is written and I said to her you must dwell as mine for many days

  245. You shall not play the horror or belong to another man

  246. So I will also be to you

  247. So here in verse 3 we get the words of Hosea to his newly redeemed wife

  248. And not just words but restrictions conditions

  249. Some translations have that last phrase reading even as I will not go into you

  250. But it is important for us to know that there is not a negative participle present in the Hebrew

  251. And this matters because we want to know that as Gomer returns to Hosea

  252. Hosea is also returning to Gomer without putting up distance or boundaries to their relationship

  253. Because as we return to God he will return to us and give himself fully to us again

  254. So

  255. What about these conditions that Hosea lays out for Gomer well, I'm actually going to turn to Paul

  256. Because I feel like he gives us some good insight into why such conditions are laid out for Gomer

  257. so if you want to

  258. Keep your finger in Hosea and turn over to the book of Ephesians. We will be in Ephesians chapter 4 here

    Ephesians 4 chapter mention

  259. And I feel like Paul

  260. You know does a great job in this

  261. Section telling us what our new lives in Christ ought to look like with some notable contrasts so Ephesians 4 we're going to start in verse

  262. 25

  263. And Paul writes

  264. Therefore

  265. Having put away falsehood let each one of you speak truth to his neighbor for we are members of one another

  266. Be angry and do not sin do not let the sin son go down on your anger

  267. And give no opportunity to the devil let the thief no longer steal

  268. But rather let him labor doing honest work with his own hands so that he may have something to share with anyone in need

  269. Do not let any unwholesome talk come out of your mouths

  270. But only what is helpful for building others up according to their needs that it may benefit those who listen and

  271. Do not grieve the Holy Spirit of God with whom you are sealed for the day of redemption

  272. Get rid of all bitterness rage and anger brawling and slander along with every form of malice

  273. Instead be kind and compassionate to one another

  274. Forgiving each other just as Christ God forgave you

  275. There is a simple principle at work here

  276. That when you put the old life behind you you must replace it with habits belonging to the new life

  277. When you put that old life behind you you must

  278. Replace it with habits belonging to the new life. That's why Paul says don't lie

  279. speak truth

  280. Don't let your anger lead you to sin resolve the issue without sinning

  281. Don't steal do honest work with your hands to bless others

  282. No more dirty perverse talk

  283. But speak things that love others and build them up

  284. See this is what Jose assets out for for Gomer conditions for living a new life

  285. She has spent much time investing herself in her old ways, but Jose has says to her no more

  286. And in the same way God says no more we are going a new direction together you and I

  287. Come follow me be with me allow my guidance to transform your life

  288. So let me ask you and maybe you'll have something come to mind when I ask you this when is the last time

  289. You tried to change a bad habit or start a good habit

  290. How easy did you find it to do?

  291. Now I find that changing habits are simple

  292. Enough when it's fresh and we're enthusiastic about it

  293. But as time wears on it can be difficult to maintain that habit

  294. Stuff gets in the way the new habit just isn't as fun or exciting as we thought it was going to be

  295. Or we run into stress in life and we want a quick release

  296. Or some pleasure and so we stopped doing that habit

  297. Now I'm learning this

  298. Right now in my life as I make my second attempt in the past year to learn the slap guitar technique on bass guitar

  299. Yes, I have to say second because the first attempt only lasted about a week

  300. Before I let things get in the way and it is still a struggle to find time to put into it

  301. But that's just the habit of practicing an instrument

  302. What about when we are trying to change an entire lifestyle?

  303. You know if you talk to somebody who's dealt with addiction in their life

  304. And they are serious about turning their life around you will find that they have put some important things in place

  305. First they will have set themselves up in community and they will have accountability

  306. And they will have boundaries

  307. Most of them will have an attitude of humility and a teachable heart

  308. You know they are willing to learn a new way of life

  309. Even if they run into bumps along the way because they have resolved to say goodbye to their old habits and lifestyle

  310. Hosea wants to restore his relationship with Gomer the way God wants to restore his relationship with Israel

  311. And with all of us and all he is doing is setting up a healthy pathway forward with healthy boundaries in place

  312. He wants to see Gomer develop the things that matter most to their relationship

  313. Purity faithfulness intimacy and togetherness along with a sense of their relationship moving in the right direction

  314. And this is what God wants for you

  315. You know spiritual habits and disciplines aren't just about the practices themselves

  316. They communicate to God that you are willing to live within his will for the sake of having a vibrant relationship with him

  317. And for me personally this is what I appreciate so much about being in discipleship relationships

  318. And I'm not talking about leading in these relationships

  319. I'm talking about being a participant because it's so much easier for me to set up and continue in those fundamental habits

  320. Of relating to Christ when I am in ongoing community with others

  321. And they are heading in the same direction that I am

  322. They help me keep my life and my focus and my activity within the guardrails and focus on the Lord

  323. And perhaps maybe you need to seek out a relationship like that as well

  324. So this setting up of new boundaries and direction for Gomer translates into setting up new boundaries and direction for Israel

  325. We read in verse 4 that the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without fod or household gods

  326. So this list is a thing, is a list of all the things that have caused Israel to fall away from God

  327. I won't go through them all but I will highlight one in a way that summarizes why the Lord put these restrictions in place

  328. That of being without king or prince

  329. You see if you go and read 1 Samuel chapters 8 and 9

    1 Samuel 8 chapter mention

  330. You will get to read about how Israel decided that they needed a king

  331. And in 1 Samuel 8 verse 7 God reveals the true heart of the problem

    1 Samuel 8:7

  332. God says to Samuel, obey the voice of the people and all that they say to you

  333. For they have not rejected you, but they have rejected me from being king over them

  334. The reason God takes away Israel's king and kingdom from them is so that they will learn that they need to accept him back as Lord of their lives

  335. Not otherworldly rulers and leaders

  336. And it is the same for everything else that's listed in this verse

  337. He removes those things from them so that they will draw close to him again

  338. And likewise we must put aside the things that get in the way of our worship with God and our communion with him

  339. And we must recognize that this is a means to an end

  340. That we may experience the blessings of the Lord

  341. As we read in verse 5

  342. Afterward the children of Israel shall return and seek the Lord their God and David their king

  343. And they shall come and fear to the Lord and to his goodness in the latter days

  344. So when we are willing to set aside the barriers in our relationship with God and come to him with open hands and a willing heart

  345. He will open up the storehouse of his blessings and pour them out on us

  346. And we will experience the blessings of the Lord

  347. So God has a glorious future in store for his people

  348. He has a glorious future in store for you

  349. And even a present day glory that you can experience now

  350. Do you want to know what it means to truly live being known as a child of God?

  351. Do you want to know what it means to have an identity given to you by the one who created you

  352. And knows you better than you know yourself?

  353. Do you want freedom, purpose, hope, acceptance, righteousness

  354. And to be done with the fear and the shame and the guilt that so plague us all when we choose to live in our old lives

  355. Instead of the new life that God desires for us

  356. Now ultimately the doorway to experiencing the blessings of the Lord is Jesus

  357. You see Jesus came to be the way

  358. He came to be the truth and he came to be the life that we all need

  359. Jesus is the door through which we enter into the blessings and abundant life of God

  360. He is the Savior and Redeemer for you and for me

  361. He is the one who came to welcome us into the abundant goodness of the Father

  362. Saying, my sheep hear my voice and I know them and they will follow me

  363. I will give them eternal life and they will never perish

  364. And no one will be able to snatch them out of my hand

  365. My Father who has given them to me is greater than all and no one is able to snatch them out of my Father's hand

  366. He is the living hope, he is the trailblazer of our salvation and the guarantee of a better covenant

  367. He is living water and he is the bread of life

  368. Where else would we run to?

  369. So whatever you have tried to run to, whatever you have tried to hide behind

  370. Whatever other little God or idol you have tried to find life in, just put it down

  371. Set it down

  372. Turn from those things to the living God

  373. Be restored to Him through Christ our Redeemer

  374. Place your trust and faith in Him today again

  375. And don't leave here without telling us if you have

  376. Because we want to walk alongside you in your new life

  377. Now the blessings of God and the experiences of His love may be interrupted by our actions

  378. But that love will never be quenched

  379. We need to come to Christ

  380. We need to rest in the extravagant, eternal and deep and abiding love God has shown for us in Christ today

  381. Would you join me in that?

  382. Do you want that? Does that sound like something you need today?

  383. Let's bow our heads, close our eyes

  384. Just for a moment Lord, we're open before you

  385. Lord, I believe that in this place you have made it known to people

  386. Things that are standing in the way of their communion with you

  387. Of knowing you and knowing your love deeply

  388. Whether they're actions or objects or attitudes Lord

  389. I pray that in this moment of silence that you would just reveal these things to them

  390. And God that each individual would give up those things

  391. And lay them down at the altar and allow them to be taken away

  392. And Father as we turn from those things God we turn to you

  393. And we turn to experience the loving embrace of a good God who loves us so

  394. We give thanks that you are here with us

  395. We give thanks that you love us beyond any of the stupid things that we can wrap ourselves up in

  396. That you will cross every boundary and barrier to bring us back to you to be with us

  397. That is our open Christ

  398. You have thanks in Jesus' name, amen.