Sermon
Borrowed Miracles: How Jesus Transformed Generosity || Pastor Diego Mesa
Publisher transcript
Transcript
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Let's pray and I know God's going to say something
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tremendous to all of us today.
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Father, we counted an honor.
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It isn't a right to stand behind this pulpit, it's
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a privilege. We're not here, like Pastor Aaron says, or
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the song that Pastor Daniel says, to lift up our
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name and to evaluating a brag about us.
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It's about to lift up the name of Jesus.
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He's the only one that can resolve and the solution
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to all the remedies and difficulties of life. Help us,
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to help us to learn more that we can leave
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this place and represent you really well in Jesus' name. Amen,
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We're going to read a couple of scriptures. I invite
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you to stand on your feet and we'll open up
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with these scriptures. We are in Family Business Month and
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last week Pastor Adams shared the vision of some things
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we are building out. Some places we want to go
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in Kenya with us helping a school, and we want
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to Bible translate the Book of Joshua into a translation
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that don't have a Bible. We have courtyard that we're
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expanding for people to have fellowship. Our patriot campuses, and
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so there's a lot of things that were talked about.
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And you have those touch cards. It says, when you
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give to the poor, it is like lending to the Lord. Wow,
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I've never thought about it that way, and the Lord
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will the Lord will pay you back.
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Another translation says kindness.
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Kindness to the poor is to loan to the Lord,
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and he will give you a reward.
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To the lender, you may be seated.
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Powerful words there of financial transaction that we would often
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not think about in the Body of Christ that are
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often used borrowing and loaning and things of that nature.
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There's a little girl, her name was Hattie Mayachu's story
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around the turn of the century, nineteen hundreds, very poor,
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meager young girl who wandered into a church and she
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saw that there was a children's church or Sunday school,
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and she went over there, but all the seats were filled.
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There's a very crowded little little room. And she walked
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out of their discouraged, and she just so happened to
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bump into the pastor, who asked her what her name
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was and what she was doing, and he proceeded to
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tell her.
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She proceeded to tell.
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Him there's no more room, and he apologized and said, yeah,
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that's why for many years we've been trying to raise
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money for the church, and we could build a bigger
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children's church so that we would never turn away any kids.
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And she would come back and she would find places
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in the weeks and months to come. But there came
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a time when she was not showing up, and so
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the good pastor he decided that he knocked on the
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door of their home to see where Hattie May had been,
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and he discovered that Hadie Made had tragically died. He
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was overwhelmed, and the parents were there, and he sent
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his condolences and his apologies that he didn't know about it,
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and she said. The parents said, I'm glad you're here, pastor,
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because there's this little note that Hattie May had written
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to you with this old, tattered little coin purse that
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she used to keep. And the note went like this,
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It said, Pastor, here is fifty seven pennies fifty seven
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cents in my little purse. Because when I came to
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church that first time, there was no room, but you
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made room for me. But I think about all the
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other kids that will come where there will not be
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any room, and so I started to raise money so
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that you would build a children's church that would be
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big enough for kids like me and others that would
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be able to come and not be turned away.
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He was overwhelmed by that.
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The local newspaper had gotten word of that or wind
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of it, and they publicized it, and the community of Pittsburgh.
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Was overwhelmed by this story.
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The pastor brought it before the people, and the people
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promised and pledged that they would build a church, a
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Sunday school, a children's church in honor of Hattie.
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Made Today you could go over to the Baptist Church
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in Pittsburgh.
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Not only have they built a church and a Sunday
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school for children, they have also built a hospital.
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And they've also built a university, all.
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Because of fifty seven sents that was started and donated
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by a little girl who sends the need and she
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would feel that need.
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What you just read is this word called borrow and lender.
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And I'm fascinated by that word because I want to
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talk about Jesus who borrowed everything and yet owned everything.
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I want to give you a new look at Jesus.
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That Jesus's ministry was often around him borrowing things, and
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yet he owned everything doesn't make sense oftentimes why he
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did that? Have you ever had to borrow something from someone?
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How did that emotionally make you feel desperate? Needy in
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a place where I want? Did you feel humbled.
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That I have to ask you because I don't have?
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Have you ever loaned something to someone? How did that
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make you feel grateful? Mad that they even asked you?
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One time, my neighbor, who wasn't my friendly neighbor at
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that time, came to me and knocked at the door
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and said, can I borrow some milk for my coffee?
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I thought to myself, what am I living in the
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nineteen fifties' going on here? I said, okay, sure, And
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when he gave him some milk and a little cup.
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About a couple of weeks later, he knocked again he said,
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can I borrow some more milk for my coffee? And
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I thought, what what am I?
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The markavo here or the market? What's going on here?
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The dairy or what are you doing? Drive by here?
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A week later he knew that Adam was the last
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one to leave the house, and he would see Adam
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riding his mountain bike. He knew Adam had left, and
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he knocked on the door and said, can I borrow
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Adam's mountain bike?
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I thought, okay, so I loaned him the mountain bike.
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He knocked a couple weeks later, can I borrow Adam's
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mountain bike again? And I thought to myself, you know what,
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the milk's okay, Adam's bike okay, But if this guy
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asked for my mountain bike. Sometimes it's a strain to loan.
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Sometimes it's easier than harder to loan, and sometimes you'll give.
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The excess to God to borrow.
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But not my only one, not my one that's worth
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value and priceless. I'm not sure that I'm willing to
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give that one up. Let me give you this statement.
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It'll go on the screen. It reads like this, this
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statement I want to share with you. How do you
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see yourself through your faith or being a Christian? Are
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you more of a borrower? Are you more of a lender?
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It's a trick question because the answer is both. As
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a Christian, I'm a borrower because I didn't bring anything
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into this world. I had to borrow favor, I had
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to borrow a relationship, I had to borrow intellect, I
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had to borrow education. I didn't come into this world
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with nothing. I'm a borrower. But at the same time,
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I am to be a lender through my generosity and
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the needs that God presents in front of me.
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So in reality, I am both of those things. It
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blows my mind.
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Again as they trace this thought, that this omnipotent God,
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which means all powerful God, God that labels himself or
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calls himself al Shadai and the Hebrew the all sufficient One,
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the mighty God, that the Bible calls him Great, and
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the Bible calls him Lord, which means master and ruler.
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He's the creator. I'm trying to describe to you the
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bigness of God would humble himself and be dependent upon
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you and I. That blows me away that this plutocrat,
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rich God would be so dependent on your yes and
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my yes to help him in the king work. Why
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doesn't he just create it? Why doesn't he just make it?
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There must be a purpose around him asking me to
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borrow something from me. He must want to stretch.
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My faith somewhere.
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Maybe it's to give a testimony or a story of
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participation or blessing or reward. Maybe it's to develop my character,
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to break some bondages of greed and selfishness and fear
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and coveteousness that can never be broken unless you financially give.
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You don't have to agree with me. You don't have
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to agree with me.
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Until you know how to trust God with your money,
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it will be a struggle to trust God in any
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other area of your life.
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Try to let think that through.
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Why do people struggle to believe that you will heal
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them because they've never really been able to overcome financial giving.
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Why do they struggle in their marriage, why they struggle
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with their children, why do they struggle in their emotions?
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So I'm just trying to say, if you can manage
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and figure out how to trust God with your money,
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everything else is easier because the number one thing that
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Christians struggle with to give God is their money. And
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I'll prove to you in a few moments, I think
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I'll do it now.
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Why not since.
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We're there, So here are some statistics I want to
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give you on the screen. The average household income in
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the Inland Empire, say ie, is eighty seven thousand, five
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hundred and ninety seven dollars. Let's just say that every
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one of those people tithed. The average tithe would be
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eight thousand, because tithing is ten percent, eight seven hundred
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and fifty dollars.
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Are you with me today? Okay?
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Patrio has six nine hundred and thirty seven households. Households
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make up of sometimes singles, but they could be married
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people and family. So there's almost seven thousand. That equals
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out to about fourteen thousand members of our church.
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Wat's this.
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The average tithe at Patria is one thousand, nine hundred
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and eighty six dollars. That would mean that the average
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household income for Patria is twenty thousand dollars. You could smile,
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or laugh or cry. I could tell you how much
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most do you make? Twenty thousand dollars. Sometimes it's important
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to talk about kingdom stuff. People don't like to talk
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about kingdom stuff. Let's just talk about the miracles, the breakthrough,
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how God's gonna help me in my life, and how
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I'm gonna be better sometimes not every week, not every month,
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but notice this blows to be a way that we
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could do so much in this church.
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With this.
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The National tithing Collection of all Christian churches of all
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denominations about five to ten percent of Christian's tie right
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now at Patriot, about ten to fifteen percent of our
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membership tithes.
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So let me just use this illustration right here.
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Okay, So these are my little jelly beans for the illustration,
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and we're going to just.
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Put the jelly beans up to the fifteen percent mark.
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So this is our capacity at Patrio right now. This
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is how much we give right there. Look at how much?
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How many don't. Okay, So let's just play around with
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this for a moment. I can see you're having a
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good time. Let's just go a little fifty percent. If
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fifty percent of our people tied, that's how much. That's
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how much more we could do. We still have more
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capacity if we went to seventy five percent.
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What if we went to one hundred percent.
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If one hundred percent of our members tithe, we would
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never have to have an anniversary offering, a Christmas offering
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feed the homeless people.
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So here's here is the reality right now.
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Fifteen percent of us that's a Patriot tithe. Fifteen percent
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that equates out to Pastor Adams showed us last week
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our budget through tithes, we bring in thirteen million dollars
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if one hundred percent of us started tithing, our new
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budget would be eighty six million dollars we'd be bringing in.
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It blows me.
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Away that we could do all that we do here
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at Patrio with this amount thirteen million, fifteen percent tithers.
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What could be done in the kingdom of how many
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orphanages could be built, many churches could be built, how
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many needs could be met. It blows me away that
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this omnipotent God has made himself so dependent to me.
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You want to go deeper. How many of you can
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handle deep? You can't. How about this sight? Can you
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handle deep?
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Okay, I'll talk to this side because they couldn't handle deep.
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Figure this out. How does this Jesus borrow everything?
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And yet he needs a treasurer And his treasurer's name
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is Judas, and Judas rips the treasury up so much
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that it doesn't hurt Jesus's ministry and what he wants
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to do. Just linger on that for about a week.
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Chew on that one. Here we go. That was my introduction.
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Now I'm going to preach everything in Jesus's ministry has
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done through borrow. He borrows a manger when he comes
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into this world. Mary and Joseph go to baby r Us,
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host a party and ask you all to give towards them.
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How irresponsible a marry and Joseph, she's nine months pregnant.
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She has to borrow an innkeeper's manger to birth Jesus.
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The next thing we say is he borrowed a lunch,
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a little boy's lunch. The little boy of two little
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sardines and five little crackers.
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That's all.
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It was a little boy's life that his mom had
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packed him that five thousand men, there's women and children,
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ten to fifteen thousand. Ask you right now, there's a
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couple thousand.
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People in this room. Let me ask you. Does anybody
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have any crackers? Raise your hand? Anybody have any crackers? Anybody?
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Keep it up. Anybody have any cookies? Raise your hand?
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Watch this women, Any women have any chocolate?
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Raise your hand? Chocolate women? Anybody have any gum tic TACs?
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Anybody have any food on them? Right now, this is
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only two thousand. Look at all the hands in a
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group of five thousand. You're telling me that the boy
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was the only one. No, I think the boy is
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the only one that's going to give it to Jesus.
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Everyone else has their hands in their pockets. He borrowed
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a little poor boy's lunch.
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How dare Jesus still that little boy's lunch? What happened?
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He borrowed Peter's boat to preach a sermon to the multitude.
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He borrowed a fisherman's boat, and that boat is how
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he makes his income. He borrows a donkey to go
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into palm Sunday, the farmer's donkey.
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He borrowed his donkey.
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He borrowed the upper room for the last supper, for
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the washing of the feet of He borrowed this man
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that probably makes a side hustle and income, loaning out
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his property.
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And then upon his death.
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How many of you believe that Jesus knew he was
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going to die before he died.
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Every one of you should raise your hand. Yes, of
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course he did.
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He said, as Jonah was three days in the heart
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of the belly of the whale, so the son of
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Man will be three days in the heart of the earth.
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He talked about it all the time. Why didn't he
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make no preparation. Most of us make preparation. You already
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have your gravestone or your site. You already bought your plot,
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whatever it is. Why didn't Jesus do that? He allows
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a man named Joseph of Arimathea, a rich man, to
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give Jesus and loan Jesus his tomb, and Jesus is
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buried there.
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Why why? Why did he do that?
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Because all the things that I just shared with you,
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these six things, they're not cheap, they're not leftovers scraps.
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They're a thing of great importance. They're things of great value.
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There are things of great need for these people. Who
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are these types of people? I have to ask the question,
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who are these people that Jesus asked?
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And do I share any similar qualities with these people?
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Who are these people? Were they just rich people?
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Were they Were they just simply white collared people. No,
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they were they were? Were they just professionals? No, they
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were tradesmen too. They were uneducated as well as educated.
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They were rich, but they were all so poor. They
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came from various cultures. I'm trying to tell you something
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that all of us. He did this for us, for
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all of us. Understand, we all have something that he
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can borrow.
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We all have something to give, we all have something
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we can loan. We all have.
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Something that we could loan to Jesus based upon these characteristics.
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Read two scriptures to you in Proverbs twenty two, and
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what kind of people We're gonna trace it now and
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land this plane.
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What kind of people were these people?
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The Bible says, the stingy are eager to get rich
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and unaware that poverty awaits them. Surely none of these
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people were stingy. Look at somebody and say, he's not
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talking about you. The kinds of people that would never
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ever loan anything to Jesus are the fearful are the
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stingy are?
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The hoarders are.
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The coveteousness people, and the selfish people. Those classifications are
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never going to loan anything of value, significance, or worth
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to Jesus. But then we got this amazing scripture here.
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The next one in Proverbs talks about the generous will prosper.
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Those who refresh others themselves will be refreshed. So the
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people that actually gave to Jesus let them borrow. Are
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the generous people, the unselfish people like you, They are
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the people that love Jesus, really love Jesus. These are
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the kind hearted people that do that. These are the
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people that learn how to trust God in their life.
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I don't know about you. Every year I come up
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with earning goals. I'm a good stewart, I live. I'm
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a spiritual person. I'm a natural person. I'm a recreational person.
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I'm an emotional person. I'm a married person. There's all
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qualities of my life. So one aspects of my life
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is I'm financially responsible. I have goals, I have dreams,
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I have aspirations, and so I set earning goals of
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how much money I want to make this year, how
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much debt I want to reduce this year. I have
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goals about when I'm seventy. This is the status of
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life that I will have based upon my studard ship.
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Does anybody do that? Like? Do you have anybody have
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earning goals? Only five of you?
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This section is really bad today? Does this section have
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earning goals? Okay, okay, this section is the most fiscal
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responsible people. All the rest of you, we're gonna pray
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for you. How about this section? Oh that one's the best. Okay,
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you guys have to work up to this level.
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Over here.
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I set earning goals, But every year I set giving goals.
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Why would I set earning goals and not set giving goals.
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So for the last ten years, me and Cindy have
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given more every year than we did ten years ago.
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And we have been tithing ten percent of our income,
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no matter what it is, for over forty years. Way
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before I was a pastor or a minister, I was
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just where you are. I was a lay person who
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came to a church, who had a pastor, who had
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a normal job, and I would tithe.
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We made an agreement on premarital.
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Counseling whether I would marry this woman or not. She
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was fine, and she still is. She weighed one hundred
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and six pounds, and I won't tell you in Lionel
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Ritchie's song what she looked like.
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Ours my to my teg. I don't care how fine
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she was.
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When I went into counseling, I said, if you are
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not willing to tie ten percent of our income, mine, yours,
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and hours, then this relationship will not work. Been married
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forty years hold on no forty one, forty one, Yeah,
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forty one, forty one and December eighteenth, Yeah forty one. Sorry,
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she don't even remember, but I remember. What kind of
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people are these that loan to Jesus. Wow, so they're
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gonna be on your screen. The first point is this,
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these are the kinds of people. They are people that
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had no regret or borrower's remorse. Not one of these
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examples that I gave you had any regret.
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Dang it, I shouldn't have given him that. I really
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miss that. And that's what most people think.
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That's why Jesus can't borrow anything from you. You've heard
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a buyer's remorse. I'm talking about borrower's remorse. None of
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them had that in them. They were simply grateful that
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Jesus borrowed the loaves and the fish, and that he
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borrowed the boat, and he borrowed the upper room, and
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he borrowed the donkey. There was no sorrow conducted to it.
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You know what, we really need that money.
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Now. I'm gonna call the church.
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I'm gonna call God and ask him for the last
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six months of tithing back, because then he's not God
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to provide for you, and says, I will rebuke the
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devour and open to you the windows of heaven and
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pour you out of blessing that you don't have enough
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to receive, and the law of reciprocity, that what you sow,
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you reap and it will be returned to you. You
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have no sorrow, you have no regret, and they had
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no sorrow, and they had no regret. The second thing
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that I look at when I look at these is
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they were left in a better position, not a worst one.
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They were not now homeless. Peter went bankrupt in his business,
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fishing business. Now the farmer lost his farm because of
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the donkey. But that's what the enemy tells you don't
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give to God, don't give to the church. You are
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left when you give and loan to Jesus, in a
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better place than you have ever been before.
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If you don't believe it, let's look at the story.
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After Peter loans Jesus's boat, he catches more fish in
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one day than he has ever caught in his life.
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And he caught it in a hundred degree weather at noonday,
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when fishermen.
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And fish don't bite. How does that happen?
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Could God leaves you in a better place than you were?
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I personally believe that. The little boy when he went
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home to his mama, who had packed him that lunch
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that day, and said, where's your lunch? Did you enjoy
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your lunch. He would have said this to her, where's
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your lunch? Well, the preacher he took it from me. Oh,
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Mama's I don't care who you are. Mama would have
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showed up at the preacher's door. But I don't think
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that Mama showed up at the preacher's door, because I
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think the Bible tells me that there were twelve baskets
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left over, and I think Jesus gave that boy goes
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twelve baskets. And Mama said, where were you today? I
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was with the preacher. Where'd you get these baskets? I
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loaned in my fish and my loaves, and whenever he
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that preacher asked us up, give it, give it, give
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it to him. We're living off the hog. Now I'm
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going into baking business. Now you're left. You're left in
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a better position, not not a worst position. They realized,
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this is what they realized. The third one is this,
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what kinds of people were they? They realized that they
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were never They never really owned anything.
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It was entirely his.
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The boat was always his, the fishes and the loaves
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were always his. The upper room was always is. The
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donkey was his because he created it. He made it happen.
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He brought it into existence. So these people, they may
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have had a struggle because they're natural people like you,
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but they could overcome it be because they realized, did
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I really own it in the first place? Did I
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really own it in the first place? Let me give
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you this quote, and I think this quote drives a
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little bit of what Jesus why he did what he did.
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Did Jesus what the quote? That's the end of the
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message story.
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This is why we're giving because we need to upgrade
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our equipment because our equipment is so old. Okay, no,
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the quote, tell me when it's on. If not, I'll
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just read it for myself. I'll find it somewhere. Okay,
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forget it.
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I'll thank you lord. Okay the quote?
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Is it the fact that Jesus really needed this stuff?
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Or is the fact that they really needed him?
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I don't want to look at it because I'll get mad.
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He put himself in a place of need, not for himself.
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He put himself in a place of need because they
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needed his blessing. They needed to grow. Can I have
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the next? Please? They understood that no one can say
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that they have nothing. That Jesus would not want to borrow. Well,
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I don't have anything to give to him, because if
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I did, i'd give it to him. Then you make
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him a liar, because here's what Second Corinthians nine tells us.
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Second Corinthians nine tells us. Now, the one who provides
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seed for the sower and bread for food will also
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provide and multiply your seed and increase the harvest of your.
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Jesus has to provide seed for you to sew. If not,
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you can't give.
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And so he always wants everybody to be able to
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give into his kingdom so that He could bless them,
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grow their faith, become a story.
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So we owe it.
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Heath provides seed for the homeless person. How many have
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ever seen a homeless person with some stuff? How many
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of you have ever given money to a homeless person.
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When you give money, that's God giving to him so
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that he has.
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Seed to sow.
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So I'm just I don't care if you're on disability.
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I don't care if you're on Social Security. I don't
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care if you make minimum wager or man maximum wage.
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I don't care if you get bonuses or however you
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get paid. The reality is God always provides a seed.
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To solve the problem is we don't see it as
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a seed.
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We see it as I can buy a bigger house,
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I can buy a bigger car, I could take more vacations.
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But God is bringing increase into your life so that
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you could participate in His kingdom work, so that you
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can give and experience all the benefits of that. He
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wants everybody to contribute. He wants everybody to do their part.
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It's not equal giving, it's equal sacrifice.
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When I was a little boy.
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My last point, I'm getting to my last point now.
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In Montabello, at Grant Ray Park, I played for the
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city championship baseball team.
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We went twenty twenty five and one. That year. We
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lost one because it was a forfeit. We didn't have
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enough players, so.
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We really didn't lose technically we lost, so we went
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twenty five and one. Okay, back then it was different
-
from how you play Pastor Ashley the way kids play
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today because Pastor Ashley's a coach.
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So back then you didn't You were not required to play. Kids.
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All kids didn't have to rotate in and out. If
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you weren't good enough, you didn't. You sat on the bench.
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That's it. There was no sympathy players.
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Unless the score was run up really high, you'd you'd
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bring in the kind of I don't want to make,
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the kind of odd ball just not developed yet, kid. Okay,
-
so that's how it.
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Was back then.
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Okay, there's some benefit to that. I know you want
-
to argue with me, but that's benefit. It teaches you
-
how to persevere, It teaches you how to fight, teaches
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you got to go home and practice and get better.
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It teaches you how to measure yourself. Anyway, I'm sorry,
-
let me go back. So we had a little kid.
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His name was Alex. Everybody knows Alex. Alex is a
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foot shorter than the smallest kid on the team, everybody else.
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He's like a foot short.
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His uniform when he puts it on, is like three
-
sizes bigger than him. The sleeves are down, the pants
-
are down like this. Alex cannot catch a ball.
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He turns his back on it. If you go Alex,
-
here we go. Oh.
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Alex never hit the ball, even in practice with the bats.
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He didn't do that.
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Nevertheless, when we sit in the middle like you do
-
when you win a championship game, and all the kids
-
put their hands in the middle and you go assist
-
boomba and you say something really neat there. Here's what
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Alex did. We never asked him to. When we say
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and we say mets because that's what our team, mets.
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He take off as fast as he can, as short
-
as he can with those little legs, and he run
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the first base and then he go around the second base,
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and he go around the third base, and he'd slide into.
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Play and we jump on Alex.
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When we got the trophy, ship Champ, when we got
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a trophy, Alex got a trophy, when we were honored
-
in the newspaper, Alex's name was in the newspaper. It
-
didn't matter. Alex wore the jersey, he was on the team.
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He contributed in the way that he could contribute. And
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my last point, they all had to go through a
-
process of contemplation or consideration.
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They had to weigh in balance should I, shouldn't.
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I, will I or won't I I don't want to
-
be over spiritual. It wasn't easy for that. Oh sure,
-
just take everything. This is my livelihood. I was gonna
-
use this for this. So when you loan something to
-
the Kingdom of God and I want to say this
-
about that. None of the things that were loaned to
-
Jesus was for her personal use. It was all for
-
the Kingdom of God. What you give is not to
-
give to me. It's not going into my bank account.
-
I'm gonna drive around in it, and I'm gonna wear it.
-
It goes into the Kingdom of God and the work
-
of God. But there's this contemplation that you and I
-
have of weane and balance yes or no, will or won't,
-
can or can't, and you go through a decision making
-
process that yields and says, you know what, I'm gonna
-
honor God in the way that he is asking me
-
to honor him with what he's asking me to honor
-
him with. Because your reality is this Jesus could force
-
he could just take it, but he doesn't. He when
-
he asks for our mind, he doesn't withdraw it from
-
our account. Debita, how many of you know some companies
-
don't trust you.
-
And don't trust you to make payments.
-
You say, I want your bank account number because we
-
don't trust you, and we're gonna take our payment out
-
every month. We don't do that to be a member
-
of it. We want your bank account because we just
-
gonna We're gonna take your time because we know you
-
make more than twenty thousand dollars.
-
I'm joking. Don't get mad. What does he do? He
-
needs our consent, he needs our permission. He looked at
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Peter and said can I. He looked at the little
-
boy and said can I.
-
He looked at the man with the upper room. He
-
looked at the Mecca. He didn't just I'm God and
-
I'll kill you. I was a lightning bolt. Will I'll
-
give you a cancer if you don't get No, He
-
didn't do that. I need your permission. I need your consent,
-
and that's what he needs.
-
I end with this story.
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Pastor Adam told a great story last week, and he said,
-
whether it's true or not, we don't know.
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And here's one of these stories. It happened in nineteen
-
sixty five.
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Remember what nineteen sixty five looked like from racial tension.
-
There was a black woman on the side of the road.
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Her car was abandoned, it would not start, it was storming, rain,
-
cats and dogs. She needed help. She was far away
-
from the nearest gas station. A man, white man in
-
a pickup truck came by, asked her if she needed help.
-
She said, yes, I do. What would you like me
-
to do? Will you take me to the nearest gas station?
-
He said, I will. She went to the gas station.
-
He said, is there anything else I.
-
Could do for you?
-
She said no, You've done more than enough. The only
-
thing she asked for was could I have your address?
-
Two weeks later, and this is in nineteen sixty five,
-
a brand new console TV. Does anybody remember console TVs?
-
Because that was big a console versus your little black
-
and white one that we grew up with.
-
Young people.
-
These were there were no flat screens. You couldn't carry
-
a console TV. You need a four men, hefty men
-
to carry the consule TV.
-
He got one in the mill. And here's was the
-
note attached to the gift.
-
It read like this, thank you so much for assisting
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me on the highway the other night. The rain drenched
-
not only my clothes but my spirit. Out of nowhere.
-
You came along, because you, because of you, I was
-
able to make it to my dying husband's bedside just
-
before he passed away. God bless you for helping me
-
unselfishly and serving others. Missus Nat King Cole pretty neat
-
story hunh. Lord, help us to be like you, Help
-
us to be generous. Help us understand why you put
-
yourself in places where you need to ask things of us.
-
Oh God, help us to overcome the fear tendencies we have,
-
the reluctant tendencies we have, all the things that the
-
enemy tries to rob us from. May our relationship grow
-
in the realm of giving God, whatever that might look like.
-
This is not done legalistically. This is not done in
-
fear of you doing something to us. This is done
-
in gratitude for what you've done for us, and the
-
joy and honor that Jesus would ask something of me,
-
and that I would have the privilege to contribute something
-
very very small but very important to me into the
-
work of God.
-
And not only that it will be remembered, it will be.
-
Reported and it will be rewarded in this lifetime and
-
in heaven. Lord, help us, just help us to realize
-
these moments, in these times when you are asking of
-
us to stretch ourselves. And I just pray today, Oh God,
-
for your peace now in Jesus' name. Amen, thanks for
-
listening to me today. We're gonna dismiss in a matter
-
of moments today, But I want to share with you
-
why I believe in Jesus. I'm like you, I'm not stupid.
-
I'm a pretty smart guy in some areas. I think logically.
-
I'm not easily convinced and not easily persuaded. I analyze
-
a lot of things. So my thought to you today
-
is why do I need to believe in Jesus. It's
-
a great question. It's a great question for an atheist
-
to ask. Appreciate you diego and what you believe in,
-
what you do, But tell me why. Oh I'm an agnostic.
-
I don't believe in Jesus as the only god. I
-
believe there's a god. I just don't know who, or
-
what or or what they are with their name. There's
-
not one absolute I believe there's many roads to Rome.
-
And this country does it this way, this culture does
-
it this way, this people does it their way. And
-
as long as you honor somebody, why.
-
Jesus do you great question? I'm not offended that you
-
asked me that.
-
Let's see if I could prove to you, because this
-
is why how I came to faith.
-
This is what I thought about.
-
Prove to me. It's Jesus Okay, here's my proof. More
-
than three hundred scriptures before Jesus was born talked about
-
who he was, where he would be born, where he
-
would do his ministry.
-
How he would die.
-
Jesus fulfilled more than three hundred of those prophecies written hundreds,
-
if not thousands, of years before his birth. Do you
-
know what the odds of him just fulfilling ten to
-
fifteen of them would be. It's astronomical, in the hundreds
-
of trilling to fulfill the iota of three hundred.
-
I believe in Jesus because of that.
-
I believe in Jesus because after he was died and
-
he was resurrected, more than five hundred people talked to
-
him and touched him. There were five hundred witnesses that
-
saw him die on that Sunday, and now there's seen
-
him that week. Five hundred people, not five hundred people
-
could lie or fabricreat and have such a specific story.
-
I believe in him because of that.
-
I believe in him because of those eleven men that
-
walk with him, that would live a martyred life and
-
die for their faith. If he was a fake, if
-
he was a phony, I take it so far. But
-
I'm not going to die for you, bro, But they
-
were willing to die for him, and it was a wicked, martyred,
-
suffering death they did.
-
That's evidence. Evidence is creation.
-
The world is still The universe in the Solar system
-
is still expanding. Scientists have no explanation because the Bible
-
says in the beginning God created and.
-
He never stopped it. It's still expanding.
-
Just one cell of your DNA tells us everything about you,
-
how your body functions.
-
That's not an accident. There's a masterful creator behind that.
-
I believe because of that. You know why I believe
-
in Jesus. I'll tell you why, because mostly all the
-
religions of this world study it out. Mostly all the
-
religions of this world acknowledge Jesus in some form or fashion,
-
miracle worker, prophet, teacher, moral man. Yet Jesus never acknowledges them.
-
Why does is have to talk about Jesus, but Jesus
-
never talk about Islam? Why do Hinduism talk about Jesus
-
but Jesus never talked about Hinduism? Because Jesus stood up
-
with exclusivity and said, I'm the way, the truth, the life.
-
No man goes to the Father Heaven. But by me,
-
these are the most.
-
Ludicant, pllunatant crazy man that ever walked the face of
-
this earth. Or he is who he said he is,
-
because he said.
-
I'm the way, the only way, I'm the only truth,
-
and I'm the only life.
-
That was proof to me. That was prove to me
-
right there, If it's proof to you.
-
Now, we're gonna give you an opportunities to render your
-
life and stop running. Maybe you've been riding the fensive
-
compromise today and you just want to rededicate your life
-
to the Lord. When I count to three, I'm gonna
-
ask you to raise your hand to commit your life
-
to Jesus Christ right now.
-
One two, don't be ashamed now one two, three, acknowledge Jesus.
-
Raise your hand.
-
Wherever you are today, let's say this prayer. Dear Lord Jesus,
-
I asked you to come and.
-
Live in my heart. I believe that you are the
-
true and only living God.
-
And today, in front of you and in front of
-
these people, I ask you to be my Lord and Savior.
-
Amen.