Sermon
From Transition to Triumph: Mary and Joseph’s Journey || Pastor Adam Mesa
Publisher transcript
Transcript
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Well, if you have your Bible today, we're about to
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jump into the message. You can either follow along on
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your phone, physical Bible, or we'll have it up in
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the screen in just a moment. But would you join
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us back in Luke chapter nineteen if you were with
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us last week we read this first. We're going to
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re reflect on this first, and then we're gonna jump
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back to Luke chapter two. Last week we were in
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Luke chapter one. This week we'll be in Luke chapter two.
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But we're gonna reflect once again on Luke nineteen because
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it really embodies the Christmas story, even though Jesus is
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an adult at that time.
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But before we do, I.
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Just want to share with you something that if you
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haven't heard yet, but as of this year twenty twenty four,
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they're in all recent known years. This is one of
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the highest selling Bible years kind of in recent history.
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And so this year, in twenty twenty four, more Bibles
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have been purchased in America than any recent year. In
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twenty nineteen, right before we went into COVID, at that time,
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in the whole year, less than ten million people bought
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a new Bible. As it stands, last year fourteen million
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people bought a new Bible as of October. At the
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beginning of October, it had already reached thirteen point seven
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million people had bought a Bible, and they're projecting that
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it's going to end this year with sixteen million people
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purchasing a new Bible.
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It's so important to know for a few reasons.
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The first question we may ask is why are they
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buying bibles? Why are people buying bibles? Well, could be
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a couple reasons. The first reason could be is someone
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may lack hope and so they're going to God's word
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to discover God's hope. Or a person could be so
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full of hope that they're starting to meet Jesus.
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They started to go church, to go to church.
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And they thought to themselves, I'm missing a Bible in
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my life, and that may be why. But a lot
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of these individuals are first time Bible buyers, and they're
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buying from Amazon, Barnes and Noble, and all the publishers,
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whether it's Tom and Nelson, Zondervan, all the people who
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publish bibles.
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They've said this.
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One published sure of the Bible told The Wall Street
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Journal it has seen a surge of interest from Gen
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Z and young Americans. That's the majority of who's buying
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new Bibles. So, if you're in the room and you're
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about twenty seven, twenty six and younger in your generation
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right now, believe.
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It or not, there is a hunger to know more
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about God.
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And so usually I hear at things, Oh, those people
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in their twenties, they don't want to know about God.
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They're far away from God, they're far away from spiritual life.
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Actually, it appears as of this year, there's.
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A large interest from the next generation wants to know
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about God's purpose for their life and their plan of life,
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so much so that they're right now they are over
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eight million posts on TikTok about the Bible, not about church,
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not sermon clips, but about the Bible itself, as well
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as slew of videos about Bibles to buy, what kind
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of buy, what translations to buy, with some of them
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even having over a million likes.
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So what does this mean? What does it mean for you?
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And what does it mean for me?
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It means that if right now this is a highest
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year of Bible interest in recent years, it means chances
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are someone that you know that doesn't go to church
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or doesn't read their Bible, is interested in what God
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has to say about their life. They may have not
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taken the step to buy a new Bible yet, but
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if fifteen to sixteen million Americans are going to be
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buying a new Bible this year, and majority of them
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being new Bible owners, then the reality is you know
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someone today who has not been yet met with Jesus,
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who is hungry to learn about who God is. You
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may say, well, I can't think of someone that comes
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to my head. Well, they don't announce themselves over their head.
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They don't wear a shirt that says, if you're a Christian,
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invite me to church, please, I have nobody to go
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to church with. They don't have those shirts. I don't
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think those are sold. We definitely don't have them in
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our bookstore. We definitely don't sell shirts that say I'm
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a Christian. If you want to be invited to church,
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just ask me. We don't have those either. That is,
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if people are hungry and they're wondering who God is
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and what He has to say about their life, you
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and I have a great opportunity to start inviting people
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to the House of God. A lot of people are
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not only reading God's word. But the place when we gather,
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it's also a place where we learn about God's word
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and we discover God's purpose for our life, and we
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discover who God is. And so I encourage you this
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holiday season and going into the new year, as you
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encounter people look for opportunities to invite them to church.
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Did you know that eighty five percent of people will
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not step foot into church unless a friend that they
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trust invited them. You could think about yourself. Many of
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you are here today not because you came across one
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of our Instagram videos, which some people are sometimes, not
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because you saw a sermon, or not because you saw
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a flyer somewhere or believe it or not not because
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you saw a Hulu ad of us inviting you to church.
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The reason why many people are here in church today
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is because someone you respect or someone that you you
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know discovered you were in a season where you were
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wondering what's next, or you were wondering about who God is,
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and they said, hey, you should come visit my church,
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and you said yes. And so only fifteen percent of
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people go to a church outside of their friend inviting them,
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which means the likelihood that your community will meet Jesus.
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Believe it or not.
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It kind of rests on your shoulders. Are you going
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to invite them to the House of God. It don't
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eve even be our church. They can live an hour away,
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they can live ten minutes away. I've met someone before
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that lived down the street and said.
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The church was too far. I said, well, hey, there
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are churches between me and you.
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So pick one. It just could be as simple as that.
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But there's always a starting point for somebody. So just
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look for opportunities this new year that you could invite
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someone to the House of God, because you may be
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the very person that God wants.
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To use to share the love of Jesus.
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And that's what the Christ's message is all about, is
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that if you aren't willing to be the mouthpiece for
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the grace of God, then God will cause something else
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to do that. That's where we're at in Luke chap nineteen.
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So if you're ready, would you stand for the honor
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of reading God's word once again? We're gonna reflect until
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we had this etch in our mind. What Jesus says
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Luke nineteen, verse thirty to forty says this, This is
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Jesus speaking go into the village in front of you
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we're on entering. You will find a cult tied, which
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is an unridden donkey on which no one has ever sat.
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Untie it and bring it here. If anyone asks you,
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why are you untying it, you shall say this, the
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Lord has need of it. So those who were sent
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away and found it, just as he had told them.
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And as they were untying the cult, its owners said
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to them, why are you untying the donkey?
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The cult? And they said, the Lord has need of it.
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And they brought it to Jesus, and throwing their cloaks
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on the on the colt, they set Jesus on it.
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And as he rode and he say, rode along, they
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spread their cloaks on the road. As he was drawing
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near already on the way down in Mount Olives, the
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whole multitude of his disciples began to rejoice and praise
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God with a loud voice for all the mighty works
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that they had seen, saying, blessed is the King who
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comes in the name of the Lord, Peace in heaven
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and glory in the highest And some of the Pharisees
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in the crowd said to him, Teacher rebuke your disciples.
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They're praising you out loud, and Jesus answered, I tell you,
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if these were silent, the very stones would cry out,
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you may be seated. There is value in this passage
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to reflect over and over and over.
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The reality is that when Jesus came.
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To this earth born of the virgin Mary was he
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was born with a purpose and a plan for his life,
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and that purpose and plan for his life was to
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live thirty three years in which he would commit his
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life into the hands of the people who would cry
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out for Jesus to be crucified. Three days later, he'd
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be in a tomb and he would resurrect to show
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all of humanity that his sacrifice was accepted by the
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Father and truly, if we rest our faith in him,
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we'll be saved.
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The birth of Jesus.
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Started the momentum of the move of God to redeem humanity.
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So when we look at the birth of Jesus, it's
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not just the fact of this beautiful baby that was
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born in a miraculous moment, but it's also the fact
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that God's called you and I today to make a
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decision to follow Jesus, but not take that moment as
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a secret that we put in our pocket. But to
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share with the world what God has done in your life.
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That's what God's called us to do. This moment where
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Jesus is entering Jerusalem, when in just a few days
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he'd be put to death, the disciples are worshiping Jesus
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for all the things he had done. And when people
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try to silence the disciples for worshiping Jesus, his response
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is is if you silence these disciples, God will cause creation.
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To worship me.
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He said, rock, the very rocks will cry out. So
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in this passage, Jesus shows us that God will use
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anything for his glory. He'll use some rocks for his glory.
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He'll use a donkey for his glory. He'll use Mary
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for his glory. He'll use Joseph for his glory. But
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he'll also use you for his glory. But he could
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also use your car for his glory. He could use
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your couch for his glory. He could use your kitchen
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for his glory.
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The question is is if.
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Jesus has need of something that you have, are you
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willing to open up your life if God has need
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for your time, would you open up your life? If
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God has need for your gifts. Would you open up
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your life? God had needs of your treasure? Would you
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open your life? What God not only looks for when
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he given us the gift of humanity and the gift
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of Jesus. God's looking to challenge us to say, Hey,
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there's gonna be times in your life where you're gonna
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be dretched and challenge.
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To get out of your comfort zone.
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And so for Mary and Joseph, as we look back
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in our Bible, we're gonna jump back to Luke chapter two.
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Last week we saw Luke chapter one, and we reflected
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a little bit on Mary. Today we're gonna reflect again
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on Mary and Joseph, because what happens is is God
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has approached Mary with a task that seems impossible, which is,
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will you say yes to hold the child Jesus with
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a miracle? Would you'll give birth to this miracle? But
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also when you say yes, well, you also accept the
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responsibility of having culture outcast you. Will you accept the
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responsibility of having King Herod be jealous of your son
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and try to kill your son, so much so that
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in all of Israel we often forget this. He killed
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the firstborn of every parent's child hoping to kill Jesus.
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We often overlook that.
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I mean, there was a lot of demonic activity happening
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while Jesus was coming to earth. We look at Christmas
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and we see this beautiful nativity scene, and we see
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these little shepherds, and we see these little magis.
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But what we.
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Forget is there is a civil war behind the scenes
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of a king who's killing children trying to get rid
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of Jesus.
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And Mary and.
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Joseph feel that on the back of their neck everywhere
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that they go.
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Is today going to be the day that the enemy
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might win?
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And sure enough we see that even though they're headed
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down an impossible journey, God has them.
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Covered every step of the way.
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And so we're going to share a little bit today
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through the passage and their story that while Joseph and
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Mary are in the process of transition, and you and
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I will always face transitional seasons, what we have to
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see is in transition, sometimes there's trauma, sometimes there's pain,
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sometimes there's difficulty, and sometimes there's uncomfortableness. But I want
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you to see in the first point what happens when
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Mary Joseph is when God creates transition in their life.
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It also creates momentum or movement.
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And see this movement that happens with Mary and Joseph.
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In Luke, chapter two, verse one to three, it says,
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in those days, a decree went out from Caesar Augustus.
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That all the world should be registered.
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This was the first registration when Quinarius was governor of Syria,
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and all went to be registered, each to his own town.
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So here's what happens. Mary and Joseph.
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They say yes to the call of God, which for
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Joseph is to adopt Jesus into his home and continue
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to be married to marry, even though Jesus is not
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Joseph's son. And then Mary says yes because now in
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her entire culture and her society, they're going to seize
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her as someone who cheated on her betrothed husband. She's engaged,
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she's a fiance, and she's having someone else's child. That
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alone is difficult. But then steps in Caesar Augustus, who's
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the emperor of Rome, and he says, you know what,
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across all of my land, everything that I rule, I
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want everyone to go back to their home town because
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I want to do a head count.
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Because when kings want to do counts.
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What they want to do is they want to compare
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it to other kingdoms and say no, no, no, no, no no,
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I have a bigger kingdom than you.
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To sign of arrogance.
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If you read the Old Testament, God forbid any king
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to take a census because he didn't want any king
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to think that his people was the king's.
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But it's actually God's.
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So Caesar thinks himself, I want a census so that
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I could show off how big my kingdom is.
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And it's also so that I can.
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Charge the right taxes to each community the right way.
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Bigger cities, bigger taxes, Smaller cities, smaller taxes.
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And so he does this, and.
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So now Mary and Joseph have to do multiple day
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journey from Nazareth all the.
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Way to Bethlehem by foot. Now you may say, okay,
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that's not bad byfoot.
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Well, their version of byfoot is not your version of
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walking down foothill a couple miles. Their version of by
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foot it's through mountains, valleys, deserts.
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There are people waiting to.
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Rob you, mug you cheat, you swindle, you wait for you.
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By night time.
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And so it's not so easy just to be like
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Oh yeah, let's go on this walk on top of this. Remember,
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Mary is seven to eight months pregnant. So if you've
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ever been pregnant before, or fellas you've ever been married
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and your wife was pregnant at about seven and eight
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months of pregnancy, the ankles start to swell, the toes
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don't look the way they once looked, The calves don't
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feel the way that calves have always felt. And so
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now Mary, at this late in her pregnancy, has to
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travel that far to give births to Jesus. That's a
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transitional period. And a lot of times we think to ourselves,
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marry and joseph'ld be like, hey, God, we said yes
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to you. How about an easy road? Like why can't
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Caesar do this census? After we have Jesus, God, you're
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all powerful, could you make this a little easier. Could
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we not have heard out here killing every firstborn child?
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Could we not have Caesar Augustus not wanting all of
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us to go to our hometown. Oh, and then guess
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what she finally, after all of that journey, makes it
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to her hometown, it's so packed no one has room
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for them for her to even give birth. So no
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Kaiser permanente availability. There's no opening her family. They got
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no space in any of the houses, cousins, no one's available.
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And then all there is is this room. Edition it's called.
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The inn because it's the inside of the house. And
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oftentimes what would happen for farmers is because people could
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steal your animals, or the cold could kill your animals,
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and so in the summer sometimes you left your animals out,
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but in the winter you actually had to bring your
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animals inside your home so that they could stay warm.
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And so there is all of a sudden a person
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in Bethlehem who says, you know what, there's not really
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room for you to give birth. It's not that there
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was no space, it's the fact that to give birth
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to a child in that day, it's very messy, and
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it's very loud, and it takes multiple people to give
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birth because of how dangerous it is. So there was
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no space for all the chaos of birth to happen.
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So he says, I got this place where we put
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my animals at night.
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You could give birth there. We'll make some room for
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you there.
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Now, in transition, if you said yes to God, you
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would think to yourself, Jesus you would think to yourself, God,
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I'm okay with my friends not liking me. I'm okay
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with my family questioning whether God's really active in my life.
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And I think I'm okay with the government coming after me.
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But now you got me out here walking with these
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pregnancy and now you got me in a city that
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I've never been before. Remindery it's Joseph, city of his birth,
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not hers. So she don't know nobody in that city,
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and so she go, you have me out here and
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all this difficulty, where are you? Because a lot of
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times we'll start to say yes to the things of God,
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but there are moments we start.
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Saying, where is God in this?
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I got government over here, I got friends over here,
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I got my job over here.
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Where is God in this?
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And the beauty is what happens is God is getting
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Mary and Joseph to somewhere. And what often happens is
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when God gets you through a transitional moment in your life,
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the reality is more than likely God is trying to
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create movement in your life.
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He's trying to propel you somewhere forward.
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The problem is, when we're in the moment of transition,
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we're trying to make sense of where God has us.
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But Mary and Joseph they didn't stop in the middle
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of track and say, God, we're not going anywhere more
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until you tell us there's blessing on the other side
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of this.
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Yes.
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No, every day they woke up and they kept walking.
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They got in that city and they just kept knocking
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on doors. They just kept looking for who was available.
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And a lot of times, in transition, that's where we
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give up the most. That's where we walk away from
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God the most. There was a time when I was
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eighteen years old. I had just graduated high school and
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I had planned to do an internship for my mentor,
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Pastor Jerald Brooks, And still to this day, Pastor Gerald's
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one of our overseers. He's one of our board members.
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He speaks here at our church twice a year. And
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when I was seventeen, he had invited me, Hey, we
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have this internship program when you graduate high school. Because
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I wanted to go to full time ministry by then,
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he said, come to my church and do an internship
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in Dallas, Texas. It's in Plano, so it's about thirty
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minutes north of Dallas, and so I said, okay, So
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My thinking was our, all right, I'm gonna go to
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this internship and relatively in a few weeks, they're gonna
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notice how gifted your boy is, and so they're gonna
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start asking me like, hey, can you start preaching?
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Are you sermons? Hey?
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You know, Pastor Gerald isn't feeling good this Wednesday. You
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think you could get up there and share a sermon. Hey,
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can you take over look at my sermon notes and
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make them better?
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At them? Like that? Just you know, like this is
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just my thought. You know you ever have.
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A dream and you think, oh, if I just get
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the front door, and then you create in your head,
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this is how all the pieces are gonna come together.
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Well, well that's my expectation.
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I show up to the internship and one of the
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first jobs they have me to do. And I signed
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up for two years to do this internship. One of
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my first tests. There was about eighteen of us in
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the internship, and every person got divvied different responsibilities. My
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responsibility was one of the worst responsibilities that the interns got.
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Here was my job on Monday. Normally took me about
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six hours to do this job. I was in charge
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of the children's church wing and so not only kind
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of tiding the children's church wing up which had about
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fourteen to fifteen classrooms. I was to make sure that everything,
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you know, bookshelves didn't get moved or anything from Sunday
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or whatever. But also, you know, this is in the
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late two thousands, so we didn't really use technology for
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the children's classrooms. So back then, every classroom had a
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bunch of tables where kids would get crafts, they would
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get scissors, and they would get glue, and they would
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get markers and krans and they would learn Bible lessons
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through that interaction. And so it was my job on
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Mondays that every classroom had two big buckets. One big
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bucket had a bunch of krans, like hundreds of krans,
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and another big bucket had hundreds of markers. It was
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my job every Monday to go to all of those
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fifteen classrooms and I had to get the bucket of
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krans out, and I had to pull out every kran,
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and if a kran was missing the tip or broken
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in half, I had to throw it away. So I'd
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go through and I'd one cran after another go cause
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those little pieces of crans that are broken, they don't
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announce themselves. So you got to get in there and
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you got to you gotta clear it out. So sometimes
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I would just get annoyed. I'd dump it on the
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table and just try to, you know, boo boo, put
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it back in and then my and then my second
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job with that was then to pull out the marker bucket.
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And they gave me a little stack of computer paper
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and I was supposed to take that little stack of
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computer paper and I would take each marker, I would
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uncap it and I had to draw a line in
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the computer paper if the if the marker was fresh
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and it and it drew a very clear and bright line,
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then that was a keeper.
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If it drew a faint line or it was dried out,
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I had to throw it away.
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And so I had to go to every single classroom
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and I had to check every marker every week.
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I had to check every kran and it took me
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about six hours.
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And I thought to myself, they are drastically misusing the
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good potential talent that they have in this internship.
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I genuinely thought that. I thought what happened.
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Is is because I was a big deal at my
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church that I came from. Because I was the pastor's son,
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so therefore they're gonna recognize that. And it's almost gonna
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be like when you guys transfer in the same company
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to just a different location.
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It's like, Oh, the.
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Same standard prestige I had there, I'm gonna have it here.
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And sure enough, oh, bottom of the totem pole at
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that point. And so my thinking is they just don't reckon.
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So I need to create value. That's what I gotta do.
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If all of a sudden they recognize my potential, then
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they'll promote me. Then I'll start preaching the youth sermons.
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Then I'll start doing teaching in children's church. Then I'll
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start doing X, Y and Z. So I think to myself, oh,
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I got to solve problems. If I solve problems and
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I create value, then they'll move me up and I
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don't have to do this dumb thing anymore. And so
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I go to Pastor Jesse, who now is the lead
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pastor of that church today, who's Pastor Gerald's son in law,
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And I said, Pastor Jesse, I have a great idea
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for the children's church classrooms. As you know, I have
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to check every marker, and I have to check every
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kran and it's very tedious and it's very time consuming.
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Here's my idea.
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On Sundays, when the children's church workers are having the
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kids do things, when they notice a cran is broken,
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or when they notice a marker's dried out, they should
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just throw it away themselves. You should tell them, don't
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put it back in the bucket. And by doing that,
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it'll like cut my work in half. And also it'll
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just you could use me for other more valuable things
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to do. And so I think to myself, he's gonna say, Adam,
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this is genius. I've been thinking about it, and I
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need you to preach this weekend. We really need you
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to run. We need you to run up here and
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handle things. And in said Pastor Jesse looks at me
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and he says the reason why, Pastor Gerald, and my
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thinking too was like everyone else, they're like done within
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an hour with their task. Mine takes like six hours.
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So like you, you have your best guy on the
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worst job. You know, that's my thinking. So Pastor Jesse
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says this. He says, you know, Adam, Pastor Gerald does
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this on purpose, because what happens is is if we
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teach you the excellence for markers and krans and the
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value of markers and krans, then when you get the
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opportunity to care for the children that if you exercised
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care for krans and markers, you will even more so
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care for the children that God has placed you in.
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And if you care about the excellence of a dried
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out marker, then if you meet a child or a
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person that's dry of God's spirit, then you understand how
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much care God takes. If as humans we care for markers,
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you can know God cares for people. Now I'd love
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to say that is genius. I'm on board. Instead, I said,
-
that is the dumbest thing I've ever heard. I could
-
care about children without having to care about markers. And
-
so you want to know what I did in response
-
to that is I quit the journey. Six months into
-
the internship, I thought they're not utilizing me the way
-
that they should have. And so six months in I
-
called my parents. I said, hey, I don't want to
-
be in this program anymore. I don't want to do
-
these things that they have me doing. They're tedious, they're boring,
-
and I don't think it has anything to do with
-
ministry as a whole.
-
You know, and so I said, I don't want to
-
do it anymore. So my parents said, okay.
-
We talked after weeks and weeks and weeks, so I
-
flew back out and I joined Bible Squad.
-
I went to Life Pacific University at that time.
-
When I quit, for years, I was not good with
-
Pastor Gerald and Pastor Jesse. When I would see them,
-
they were extremely disappointed with me. They were extremely discouraged
-
by when I quit because I even affected the attitude
-
of other kids that were there that they then started
-
showing them, Oh yeah, I think we're all better than this.
-
I think we all shouldn't be cleaning out closets or
-
cleaning out refrigerators, and so it kind of started this
-
coup that affected the whole internship. So when I got
-
to my early twenties and I actually started doing ministry
-
now full time, I started realizing how much value Pastor
-
Gerald was trying to place in my life. I started realizing, Oh,
-
my goodness, I remember, because now I'm a youth pastor.
-
And then I walk around and I see some of
-
my team. They're just leaving stuff that's broken. There's staplers
-
that don't have staples in it. There's papers that are
-
bent and not presentable nice, And I'm.
-
Thinking to myself, if you guys knew.
-
The crans that I had to search for. But then
-
I thought to myself one day, but Adam, you quit.
-
You keep referencing the discipline that you had in Texas,
-
but you quit it.
-
You didn't finish the two years.
-
So I remember one year I called Pastor Gerald and
-
I said, Pastor Gerald, I just want to say I'm
-
so sorry for quitting early. I made a two year
-
commitment and I didn't stay true to that, and I
-
hope that you can forgive me because what you did
-
teach me has been invaluable now that I'm in ministry.
-
And Pastor Gerald's at the response was, Adam, I've always
-
loved you, and I've always believed in you. The reason
-
why I had you doing the work first job was
-
because I believed you had the most potential. And if
-
I could take a person who has the most potential
-
and I can give them the worst job and they
-
can obediently do it, then God will trust you with
-
where he wants to take you. And they said that
-
moment I learned, I thought they made an air asking
-
me to do what they did, but they knew exactly
-
what they were doing. And guess what that quitting took
-
me on a journey where God humbled me for years.
-
God put me in my place so hard. Many times
-
I thought I belonged. Many times I thought, oh, I'll
-
be a shoeing and I was overlooked. I was told, hey, no,
-
this isn't for you. I would try to go to
-
a new church and serve and they'd be like, no,
-
you've heard it before that. I was at a church
-
for two years and my job was to watch the
-
donuts and make sure no one stole them. That was
-
God taking me through a wilderness experience. That was God
-
sending me to Bethlehem. That was God saying, Adam, is
-
a little bit too much pride in you, a little
-
too much arrogance in you. You're not recognizing that I
-
gave you gifts. You think you earned these gifts. And
-
a lot of times transition and will be moments that
-
God is making us more humble. I don't look at
-
my wife and think, oh, she did the best marrying me.
-
She could get no one better. I slightly believe that,
-
but at the same time I also recognize how blessed
-
I am. I also recognize how blessed I am to be
-
a father and a husband. Why do I know that
-
because I don't deserve anything that I have. It's God's
-
grace that He allows us to have the things that
-
we have and to do the things that we do,
-
even on the toughest days, even on hard days, like
-
Mary and Joseph, even when you're on your way to Bethlehem,
-
God's creating movement in your life.
-
And what happens is when movement happens.
-
Here's the second point we'll do these fasts, is momentum
-
is created. Not only does God want you to get moving,
-
he also wants you to continue to move, not to stop.
-
Luke Chapter two, verse four to five says this, and
-
Joseph also went up to Galilee and from the town
-
of Nazareth to Judaeum to the city of David, which
-
is called Bethlehem because he was of the house and
-
lineage of David to be registered with Mary, his betrothed,
-
and who was with child. So what happens is is
-
in this moment, Caesar is the one who wants everyone
-
to go to their hometown. But there's a prophetic verse
-
in the Old Testament that says the Messiah will be
-
born in Bethlehem. And so even in a moment that
-
doesn't make sense, God is creating movement and momentum because
-
God is even using an unrighteous ruler named Caesar to
-
get Jesus to Bethlehem to fulfill a prophecy. And there
-
will be times and even in unrighteous motives, unrighteous people,
-
unrighteous places, that God will use that to get you
-
to somewhere that He's trying to get you to. And
-
this is what exemplifies is that God is sovereign over
-
all creation and all rulers. God doesn't just operate within
-
the confines of believers and his church. God also operates
-
in areas and corners that are dark, areas and corners
-
that are far from him. God is in those things,
-
and God is orchestrating moments that will bring him glory.
-
You think about moments that you and I were far
-
away from God. God use those moments to bring us
-
closer to him. God will use any moment to draw
-
people close to him. He uses Caesar to draw Jesus
-
to Bethlehem. Mary and Joseph are part of God's plan,
-
and there yes starts the transitional period, and you and
-
I we often come to church because we're in transitional
-
periods of our life. It's very common that people first
-
start to come to church because they're in tough transitions
-
in their life. Their experience a marital crisis, they're experiencing
-
a financial crisis, they're experiencing a parenting crisis, they're experiencing
-
a health crisis. And a lot of times that's where
-
we find ourselves first engaging God. So sometimes the first
-
we start saying, well, where is God. I'd love to
-
get to know him. I'd love to see what God
-
has to say AboutUs. Or you need a miracle, so
-
you think to yourself, I think the only person who
-
could provide.
-
It is God.
-
But it's often in those moments God is trying to
-
get something out of us, Just like with Mary and Joseph,
-
God is trying to show something.
-
He's trying to.
-
Allow people to see how good he is and how
-
great he is. There was a moment where, not too
-
long ago, I got to play golf with a group
-
of pastors. This pastor's golf outing first started by a
-
famous golfer named Arnold Palmer. I don't know if you've
-
ever heard of Arnold Palmer before, but he's one of
-
the world's most famous golfers in history. He golfed in
-
the fifties, sixties and seventies. Really when the television started
-
to become popular, that's when he became That's when he
-
was golfing, and so he was one of the first
-
televised golfers in the nation. So he grows to fame
-
very fast. He's also famous for the Arnold Palmer drink.
-
So the half iced tea and the half lemonade thing,
-
you know, and you just call it an Arnold Palmer.
-
That's where I like to go to Chick fil A
-
and I like to get the sweet tea.
-
And that I like to get to their lemonade.
-
My wife was she likes to do it because she
-
counts her calories. She gets the unsweet tea with the
-
diet lemonade.
-
That's terrible. Don't ever do that, Okay, if you're interested
-
in Arnold Palmer, just get it the caloric way.
-
Okay, just get the calories, get real lemonade and real tease,
-
the sweet kind and mix them together. You're gonna have
-
one of the greatest experiences of your life. Well, that's
-
who Arnold Palmer is. And so for about close to
-
forty years, probably more closer about twenty five thirty years,
-
while he was still live, him and two pastors would
-
host in his golf club in Orlando, Florida called Bay Hill.
-
He would host for two days.
-
A pastors gathering where he would golf with pastors and
-
he would tell stories about his professional golf career. And
-
one of the days, one of those pastors who hosts
-
it ask Arnold. Arnold, you're the most famous golfer in
-
all the world. You could host people and anyone would come.
-
You could host politicians and they would come. You could
-
host business people and they would come. There's all types
-
of people groups that you could host. To do this
-
for two days, why do you choose pastors? Why pastors?
-
And he told him a story. He said, Well, when
-
I was a boy, my father used to be over
-
a golf course. He was the golf manager and his
-
job was to, you know, when people came, he would
-
charge them the green fee. He would take their payment,
-
and he had a deal with the golf oigners that
-
he got a percentage of every green fee he's sold.
-
It was to incentivize, So he would never allow anyone
-
to play golf for free.
-
And so he was incentivized by it.
-
But the only people that he would ever let play
-
for free was always pastors. And he said, one day
-
I went to my dad and I said, Dad, why
-
do you let all these pastors play for free?
-
Doesn't make any sense.
-
Everyone you charge, but when a pastor comes from a
-
local church, you let him play for free. And his
-
dad answered Arnold Palmer, and he said, well, son, because pastors,
-
when you really get to know them, one of their
-
main jobs is to see people every day on their
-
worst days. People rarely go to a pastor when they're
-
having their best day. Most people go to a pastor
-
or even a Christian on their worst days.
-
Just think about it.
-
When you have a friend and they're going through something,
-
they're coming to you for prayer, not coming for a
-
high five. So oftentimes people are first going to God,
-
not just a pastor, because they're having the worst day
-
of their life. And so he said to him, son,
-
if I could give a pastor four hours of a
-
good day when the most of his day is going
-
to be helping people with their bad days, then I'm
-
just going to do that.
-
So when he said that, I thought, all that is powerful.
-
And as I think about it, yes, ninety percent of
-
the people that I encounter on a daily basis, whether
-
it be through my Instagram, DMS, my emails, or even
-
out in the foyer, it's mostly people sharing with me
-
their worst day. They're sharing with me a divorce, they're
-
sharing me with me a problematic child, They're sharing with
-
me a sickness or an illness. And a lot of
-
times we come into this room because it serves as
-
a place for us where we say, God, i'm having
-
a bad day.
-
I'm having a terrible day.
-
And while I thought to myself, yeah, that's true, a
-
lot of times we gather and we're here on our
-
worst days, and we go to our Christian brothers and sisters,
-
and we go to our pastors because we're having a
-
terrible day.
-
It doesn't stop there, and we should never let it
-
stop there.
-
Because for Mary and Joseph, they could have stopped their
-
journey at the fact that there was no space for
-
them to give birth, and they could have just said, well,
-
it's just a bad day, you know, We're just gonna
-
have to go off to the side of the road
-
and just figure this thing out.
-
But no, they kept knocking on.
-
Door after door after door after door until there was availability.
-
And so what happens is what I've realized is though
-
even though the church sees people on their worst days,
-
it's also our job to see people and prepare people
-
for their best days. That's the point of the church.
-
It's not just to walk alongside you on you or
-
worse days. It's to remind you that God has better
-
days and that God has a plan for your life,
-
and that God is moving in your life and he's
-
not forsaken you, and he's not walked away from you.
-
And you may feel like you're on a journey to Bethlehem.
-
You may feel like you're in an animal feeding area
-
and you're giving birth. You may feel like that Caesar
-
is after your head. But the reality is is God
-
has a plan and God has beauty on the other
-
side of it. And your yes to God's plan and
-
your obedience to God in your life means that.
-
You shouldn't quit.
-
And if you could look at Jesus's journey and transition
-
to birth, and the reality is we can look at
-
our own life and we can say God, if you
-
were moving in those moments, you can move in my moments.
-
And if Mary and Joseph didn't have a street paved
-
with gold to give birth to Jesus, then as a
-
person who's following Jesus, if my life reflects the journey
-
that Jesus walked and praised God that God would choose
-
me to carry my cross, then God, that God would
-
one refine me in a way that I needed to
-
be refined.
-
Here's the last point as we close. If we will
-
allow God.
-
To create movement in our transitional life, if we will
-
allow God to create momentum, then what often happens is
-
God will do a miracle in your life. God can
-
do the miraculous in your life. And God did a
-
miracle that day in Mary and Joseph's life when they
-
gave birth to Jesus.
-
It says this in Luke two six to seven.
-
And while they were there, the time came for her
-
to give birth, and she gave birth to their firstborn
-
son and wrapped him in swaddling cloth and laid him
-
in a manger because there was no place for them
-
in the end, so there was no place for them
-
on the inside of the house, and so they were
-
on the exterior side of the house where the animals
-
would go.
-
And this is the beauty about God's plan because.
-
We could easily look at this moment and be like, God,
-
was there some type of accident or mishap that happened here?
-
I mean, we know you're all powerful, we know you're
-
all knowing, But did you not know that the king
-
of this earth, the one who would redeem all of humanity? Like,
-
can Mary at least get like a cushion? Like like yeah,
-
I mean, can she get like maybe a fireplace? Like
-
can like a really wealthy Jewish person open up one
-
of their seven homes to them to not only give
-
birth to Jesus, but to raise Jesus. Can someone sponsor
-
an educational scholarship for Jesus? I mean, like, if this
-
is your plan, can like there'd be some perks. But
-
God knows exactly what he's doing. Here's how we know
-
God knows exactly what he's doing because according to the
-
Jewish religion, if you've sinned and you want to atone
-
for your sins, you have to murder an animal, a sinless,
-
spotless animal, and it was oftentimes a lamb, and you
-
had to take a lamb, and you had to put
-
the lamb on an altar. A priest would take it
-
to the altar and they would kill that animal and
-
they would say a prayer on behalf of your family.
-
Because what God was teaching people was if you sin
-
something in someone has to pay for your sin. If
-
you can't say oopsie, uh oh sorry, it's not like
-
my three year old and six year old they break
-
things holes, blah blah blah, and they just say sorry,
-
Dad didn't mean to. And you know, as a dad,
-
I want to get mad and sometimes, but most of
-
the time it's like, all right, man, just get it,
-
get out of my hair. And we think that's sin. No,
-
that's not sin. Sin requires sacrifice. And so in Jesus's day,
-
and according to the Jewish religion, when you sinned, you
-
had to sacrifice an animal because someone had to pay
-
for that sin. So here comes God in all of
-
his knowing and all of plan and here comes Mary
-
and Joseph.
-
Where God didn't give them the.
-
Play by play of how this would play out. All
-
he required of them was obedience and a yes. And
-
here's God. They're knocking on every door. No availability, no availability,
-
no availability, no space, no space. They knock on a
-
home and they say, well, there's no space on the
-
inside of the house, but you can have the spot
-
where the animals are. And so here's Mary who gives
-
birth where the animals are. To Jesus, who would be
-
the lamb of God who would be murdered on humanity's
-
behalf and his sins are not his sins, Our sins
-
would be placed on him.
-
And what would happen is he would be.
-
The perfect sacrifice where no other animal would ever have
-
to be murdered again, no animal would ever be have
-
to be killed again. Oh, here's God in his ultimate plan,
-
and he's saying, my son is going to replace all
-
the animals.
-
So what better way for him to.
-
Be born amongst the animals, because he is the perfect
-
sacrifice for humanity. So where it looks like a downgrade,
-
and it seems like a downgrade when it seems like
-
Mary and Joseph had quote unquote bad luck, when it
-
seems like no one was giving them favor or no
-
one was giving him opportunity, what it really was God.
-
Was saying, I'm doing something in this story.
-
And what he's saying is he's saying I'm proving a
-
point to humanity that the king doesn't have to be
-
born in a palacious palace. A king needs to be
-
born where sacrifice happens. A king needs to be born
-
where death happens. So not only should we look at
-
Jesus and say, oh, he's so humble and modest for
-
being born in a manger, which was an animal feeding
-
troth and placed in a manger, it's also the reality
-
say thank you God that you know what you're.
-
Doing more than we're doing.
-
Because if I gave you a piece of paper and
-
I said plan Jesus's birth, I guarantee you this, none
-
of us would have farm on that paper, not one
-
of us.
-
But it is on.
-
God's paper because God has meaning to everything. And if
-
God has meaning to even the point where Jesus was born,
-
and not only the point that Jesus was born, the
-
thing that held Jesus, which we're going to talk about
-
on Christmas Eve, the manger that held Jesus. If God
-
has point to the very bed that Jesus first slept on,
-
he's got point to your life, he's got point to
-
your transitions, and he's got point to the times that
-
you feel like God, are you in this journey? Are
-
you in this road with me? Believe it or not,
-
He's more involved than you would ever imagine. He's more
-
involved in your life than you would ever think. And
-
so if you're here today, as we close and we
-
leave here together, if you've never made Jesus Christ your
-
personal lord and savior, I encourage you to reflect from
-
moment that one day you and I will stand before
-
God and we will know God as someone who either
-
we gave our life to Christ, or we will know
-
God as somewhat of a stranger. And Jesus will look
-
at us according to his word, and he'll say, if
-
you follow him and you trust in his death and resurrection,
-
then when you and I stand before him, and he'll say,
-
well done, good and faithful servant. But if we reject
-
him on earth, he says that he will reject us
-
on heaven. All of us remember our first birthday. If
-
I asked everybody here in this room, what's your birthday?
-
Everybody?
-
Somebody may say nineteen sixty, this, nineteen seventy, that, nineteen
-
ninety two thousand, whatever it is, we all know our
-
first earthly birth. I've rarely met someone where I'm like, hey,
-
when's your birthday, and they go, I don't know. We
-
all know our birthday, and we all love people to
-
sing happy birthday to us, or we love presence or
-
whatever it may be. We love to do birthdays for
-
our children. But the reality is there's only one birthday
-
that God cares about in your life.
-
It's not your first birthday. It's your second birthday.
-
The Gospels talk about a moment that when you say
-
yes to Jesus, it creates.
-
A new birth.
-
It's called born again, where when you're born into this earth,
-
you're born into sin, you're born into distance with God.
-
But when you and I say yes to Jesus were
-
born again into right.
-
Relationship with God. And so one day when we go
-
to heaven, what.
-
Will be recorded in a book, according to Revelation called
-
the Lamb's Book of Life, will not be your first
-
earthly birthday. It'll be your second birth It'll be the
-
day that you committed your life.
-
To Jesus Christ.
-
And so, in the same way that we know our
-
first birthday, I encourage you in this place today you
-
should know your second birthday. You may not know the
-
exact day, you may not know the exact month or
-
even year, but you know, for me, I know it
-
was two thousand and seven. It was in December of
-
two thousand and seven. I don't remember the day. It
-
could have been the eleventh, could have been the twelfth,
-
could have been the ninth. But it was in December
-
of two thousand and seven that I gave my life
-
to Jesus Christ. I was born again. And one day
-
you will stand before God and it'll say yep. For me,
-
it'll say Adam December two thousand and seven, he was
-
born again. My question to you is do you have
-
your second birthday? Have you said yes to Jesus? Because
-
for you today it could be in December twenty twenty
-
four that you could have your second birthday, or maybe
-
you once had a birthday, second birthday, but you look
-
at your life and say, man, I'm not really been
-
following Jesus. I haven't been trusting God, I haven't been
-
walking with God. And so you're saying, today's the day
-
that I'm gonna I'm gonna really go all in, I'm
-
gonna sell out, and I'm gonna give my life to Christ.
-
I encourage you today, let's celebrate a birthday in your life. Today,
-
let's celebrate your second birthday, because when we celebrate it,
-
Heaven celebrates it.
-
So, if you're in this place, would you join me
-
right now.
-
Wherever you at the courtyard, cafe or in this room,
-
would you bow your head and close your eyes, because
-
some people are gonna commit to a second birth today,
-
and they're gonna say, this is the day that I
-
commit my life to Jesus Christ. The prayer is not
-
the thing it saves you because you can't for salvation.
-
You can't pray for it, you can't pay for it,
-
you definitely can't work for it. All you have to
-
do is respond to the goodness and mercy of God.
-
So when we pray right now, all we're doing is
-
affirming what the Holy Spirit is already doing. Would you
-
join me right now, all of us together, as some
-
people are going to mean this for the very first
-
time in their life, could we all say, Dear Lord Jesus,
-
in this moment, I confess my sins. I believe in
-
my heart that you died on the cross and you
-
rose three days later. From this day forward, I commit
-
my life to you, and I call upon your name
-
in Jesus' name.
-
Amen. Can we celebrate those that may have said that to.
-
The Hey, welcome to the family. We believe you are
-
brother and sister in Christ. Our church name Patria means family.
-
You become family, true family of God when you say
-
yes to Jesus and you become a son and daughter
-
of God. Encourage you that if you said that prayer today,
-
no matter where you're at. Up on the screen is
-
our website. If you'd like to know what next steps are.
-
We'd never want you to leave this place and say, yeah,
-
I said a prayer and I committed my life to Jesus,
-
but I don't know what to do next. Well, the
-
best way we can get this in your hands is
-
if you go to our website www. Dot Grow dot Faith.
-
We're going to get a book into your hands that
-
will help you. It's very short, you could read it
-
over one cup of coffee. But also our team is
-
going to be able to connect with you should you
-
need anything in this faith journey at all. At this time,
-
Pastor Nathan is going to come and get ready to
-
dismiss us. We can all stand on our feet right
-
now as we're about to leave together.
-
As I've shared before.
-
Please be praying for tonight in Alameda, that God moves
-
and the Holy Spirit dwells in that space and we
-
just can't wait to see you at next service. Pastor Nathan,
-
would you dismiss us?
-
Amen?
-
Can we give a hand again for all those that
-
accepted Christ for the very first time, the greatest, greatest miracle.
-
Talk about a Christmas miracle in your life.