Sermon
Press On | Joshua 1:1-9 | Pastor Haron Kaisa
Publisher transcript
Transcript
-
It's always an honor to stand behind this pulpit. So
-
thank you to our leadership team for just the opportunity
-
to be able to be here and speak on God's word.
-
And so if you can stand with me for the
-
reading of God's word. We're going to be in the
-
Book of Joshua. I'll be reading from the esv We're
-
going to be in verses one through nine. I'll just
-
be reading verses one and two and seven through nine.
-
And this is Joshua chapter one, and it says here
-
in verse one, after the death of Moses, the servant
-
of the Lord, the Lord said to Joshua, the son
-
of none, Moses assisted Moses, my servant is dead. Now therefore, arise,
-
go over this Jordan, you and all this people into
-
the land that I'm giving to them, to the people
-
of Israel. Jump down to verse seven. Only be strong
-
and very courageous, Be careful to do according to all
-
the law that Moses my servant commanded. You do not
-
turn from it to the right hand or to the left,
-
that you may have good success wherever you go. Verse eight.
-
This book of the law shall not depart from your mouth,
-
but you shall meditate on it. Day and night, so
-
that you may be careful to do according to all
-
that is written in it. For then you shall make
-
your way prosperous, and then you will have good success.
-
Have I not commanded you be strong and courageous. Do
-
not be frightened, and do not be dismayed. For the
-
Lord your God is with you forever and ever, and
-
wherever you go you may be seated. Let's pray, feather God.
-
We we just want to take a moment right now
-
to thank you for who you are. I pray tonight
-
that you would sanctify us through your word, because your
-
word is truth, your word is perpose, your word is blessing,
-
Your word is favor, your word is gentle, your word
-
is kind. And I pray that you would help us
-
to open our ears to listen, our hearts to receive,
-
and our minds to think. Help us to draw near
-
to you as you draw near to us. In Jesus
-
name me pray in God's people say amen and amen.
-
If you notice these are the words that God speaks
-
directly to Joshua and the man whose name is after
-
this book, Joshua. But before we get into the text,
-
I want to kind of lay a groundwork up foundation overview,
-
an introductory kind of thing that that talks about the
-
background of the book, but also the man Joshua. This
-
is the first book of the Bible, one of the
-
first books of the Bible that is named after a person, Joshua.
-
His birth name was Hoshia, which means in Hebrew salvation.
-
And what we find in numbers chapter thirteen, verse sixteen
-
is that Moses changes his name from Hosea to Jehoshea,
-
which means the Lord is salvation. And so it's interesting
-
that you have this parallel between the original name of
-
Joshua Yeyoshia is the same name of Jesus ye Joshea,
-
which is the Lord is salvation. And if it's translated
-
to Joshua and the Old Testament, then why is it
-
translated to Jesus in the New Testament. Because in the
-
Old Testament the transliteration from the Hebrew, so yejos Shia
-
in the English transliteration will be Joshua. But because the
-
New Testament was written in Greek, that same name yeo
-
Shia was translated to Jesus. And so what we need
-
to underst that both the name Joshua and Jesus bear
-
the original Hebrew name ye Joshea, sometimes abbreviated as yes
-
Sua or Jesus. The full name meaning the Lord is Salvation.
-
And so we get the name. But where did Joshua
-
come from? He just popped out of nowhere. And so
-
here's some references that we know so far about the
-
character and the name of Joshua. Joshua is mentioned twenty
-
seven times in the Old Testament. The first time we're
-
introduced to Joshua, it's in Exodus chapter seventeen, verse nine.
-
If you know the story, it's the battle between the
-
Israelites and the Amalekites. And so we get first instance
-
of who Joshua is. He is introduced as a warrior,
-
and the same verse mentions which tribe he's from, the
-
tribe of Ephraim, the son of None. And the next
-
time Joshua's mentioned is an Exodus chapter thirty two, verse thirteen.
-
And this is where Joshua is with Moses and he
-
goes up halfway the mountain to Mount Sinai. And if
-
you know the movie The Tank Commandments, that's the story.
-
But he is always by the side of Moses. He
-
was two spies out of the twelve that brought back
-
a positive report. According to numbers thirteen thirty, he was
-
called Moses's assistant in numbers twenty four, verse thirteen. So
-
he is Moses, this right hand man, his prodigy, his assistant,
-
and we have no biblical reference as to why he
-
just is. And so he was called Moses' assistant. And
-
we also get in Numbers chapter twenty seven that God
-
instructs Moses to commission Joshua. And by the time Joshua
-
succeeds Moses, he's about eighty years old. And if you
-
follow the chronological order of the Book of Joshua, you
-
know that the Book of Joshua twenty four chapters is
-
in the span of twenty five to thirty years, and
-
it concludes the death of Joshua at the age of
-
one hundred and ten years old. Why am I sharing
-
that because for the Christian this background exemplifies the preparation
-
of a leader. The Book of Joshua can be divided
-
into three main sections. You can write this in your notes,
-
you can write it on your phone, or if you
-
have your journal, you can write this. The conquest in
-
chapters one through twelve, which talks about entering the land
-
and conquering the land, the completion in chapters thirteen to
-
twenty one, which talks about dividing the land and settling
-
the land, the conclusion which talks chapters twenty two to
-
twenty four, which is Joshua's farewell, and depth. And so
-
here's a brief, really fast, quick overview of what's happening
-
right now. This is what I call the fast pass
-
breakdown version. So obviously there's more to share about the
-
history of Israel, but for the sake of time, here's
-
what we have. Here's the background. The Israelites had vacated
-
the land, the promised land that God made an oath
-
to Abraham, Jacob, and Isaac in Genesis twelve and thirteen.
-
They had vacated the land for about four hundred years
-
before Joshua. Why because of a drought that resulted in
-
the famine in the land. Remember, Abraham had a son
-
named Jacob. Jacob had how many sons? He had twelve sons,
-
which became known as the twelve Vibes of Israel. And
-
during the life of Jacob, this drought took place, and
-
one of the sons of Jacob would be left for dead.
-
Left abandon and his name was Joseph. And so Joseph
-
would then become the Prime Minister or the Prince of Egypt.
-
If you've seen a movie Prince of Egypt, this is
-
that story. And so Joseph then would bless and provide
-
for his long lost family, the Israelites who were still
-
living in Israel. Joseph made sure that the country would
-
stockpole seven years of food. And so you have seventy
-
people that came over from Israel to Egypt, and so
-
over a course of four hundred years that number would
-
grow to millions and millions of people. And so in
-
this story we know that the old Pharaoh dies, and
-
now when new Pharaoh arises and he enflaves the Israelites,
-
but the Israelites grew in number. God hears the cries
-
and sends Moses to rescue the people. And on their
-
way to the Promised Land, they reveled against God. They
-
reveled against Moses, and so he punishes them by causing
-
an entire generation to die in the desert, with the
-
exception of two people, Caleb and Joshua, and the only
-
the children, we were able to make it to the
-
Promised Land. This is Joshua. Where we pick up in
-
chapter one, verse one of Joshua. This is where we're at.
-
This is the story. Our title Tonight's message pressing on
-
goes along with the fast, but it fits the narrative
-
because if you I've read Joshua, you already know that
-
the book is heavy on warfare. There's a lot of
-
battle here. There's confrontation of the enemy there. So this
-
book is a book that will give you insight into
-
warfare and even in this life. If you think about
-
the Christian life, we want to know what God has
-
for our lives. But say, and the flesh and the
-
world would do everything they can to take your salvation.
-
The only thing that the enemy can do in your
-
life is to stall you from living how God wants
-
you to live. And that's where we're going to see
-
in this book there's a fight that takes place. And
-
the same way there's a fight for the Israelites led
-
by Joshua, there will be a fight for you today.
-
It's a description of the Christian life, isn't it. It's
-
a battle sometimes a battle against your mind, a battle
-
against your flesh, a battle against your ego, a battle
-
against your day by day. We have to keep pushing
-
the enemy back day by day. We have to strategize
-
day by day. We have to remain on guard Proverbs
-
four twenty three. And we have to remain disciplined Verse
-
Timothy four to seven. In order to know what God
-
wants us to know if you're taking notes, is three
-
simple points. The calling in verses one or two, the
-
covenant in verses three through five, and the command in
-
verses six through nine. Notice the calling here we go
-
and Joshua one verse one, after the death of Moses,
-
the servant of the Lord said to Joshua, the son
-
of None, Moses' assistant. Here Joshua begins where Deuteronomy ends.
-
Deuteronomy chapter thirty four ends with the death of Moses.
-
Moses goes up Mountain Nevo. Remember that's the last site
-
that the Israelites God of Moses. He turns his back,
-
he climbs up the mountain, and God puts him to rest,
-
and he will no longer come down ever again. And
-
so the scene that we have here in this first verse,
-
in this first chapter is that Israelites are standing on
-
the very same land that they've been standing on throughout
-
the whole Book of Deuteronomy. And here's a map to
-
kind of show you that. You see the salt sea,
-
if you look right above the salt sea, that's where
-
they're at Mount Pisko, right, or it's Mount Nebo. They're
-
overlooking the land of Canaan, the land of fill of
-
milk and honey. And you see that little line that
-
goes up all the way to Bashan, that's the Jordan River.
-
So Moses, as I said before, it's no longer with them.
-
When you read the Book of Exodus and Leviticus and
-
Numbers and Deuteronomy, the central figure of that, it's Moses.
-
Moses climbs up a mountain for the final time, and
-
he would never come back. So you can almost feel
-
for the Israelites. Could you imagine? Can you imagine having
-
one spiritual leader for forty years and as a child
-
you see something, you hear them, and you see God
-
do mighty miracles to them. Their voice is familiar, their
-
touch is familiar, their leadership is familiar. And now this
-
is taken from you forever into your adult life. It's
-
as if someone asks you to take over in the
-
footsteps of Phil Jackson or a Nick saban At Alabama,
-
or Bill Belichick when he played for the Patriots, or
-
Evince Lombardy from the Packers. Josh, he was not just
-
following a leader, He's following a legend. Not only is
-
this going to be new territory in the physical sense
-
for them, this is going to be new territory on
-
a holistic level. We don't have Moses with us anymore.
-
He's gone. And notice how God responds to this transitional
-
moment for Israel. One simple word that I believe would
-
humble all of us in this room. Look at the
-
texts verse one. It's the word after after. Listen, no
-
matter who you are, no matter who I am, and
-
no matter what you've done, and no matter what you've
-
accomplished in this lifetime, no matter what God has done
-
through you and in you, there will come a time way,
-
there will be an after. There will come a time
-
when we pass into glory. The world isn't gonna stop,
-
the Church isn't gonna stop, the ministry isn't gonna stop.
-
It's going to continue just fine without you. And that
-
is humbling to even realize this. The description of the
-
Man of Moses of what we read turning through really
-
quick to Deuteronomy thirty four, vers. Ten through twelve. There
-
is just the page before it says here and there
-
has not risen a prophet since in Israel like who
-
Moses underline that whom the Lord knew face to face
-
verse eleven, none like who like him? For all the
-
signs and the wonders that the Lord sent him to
-
do in the land of Egypt, to Pharaoh and to
-
all his servants, and to all his land, and for
-
all the mighty power and all the great deeds of
-
terror that Moses did in the sight of all of Israel.
-
You would think, with a description for such a person
-
like this, that once he died, God's program would not
-
be able to move on as effectively. God's message and
-
God's purpose would not be as fruitful. But what we
-
see here is that it would be just fine without Moses.
-
This is a major transition in biblical history, certainly for
-
the Israelites. Their faithful servant leader Moses has died, and
-
now there's this huge vacancy. But there's no need to panic.
-
God has been preparing Joshua for this moment, and he
-
steps into some big shoes. But here's a lesson from
-
verse one that we get in every generation. And it's this,
-
God has somebody already in place. God has the people
-
already in place. God is already prepared for how He's
-
going to move things forward with or without us. Now,
-
that shouldn't make us feel insignificant, or that shouldn't make
-
you feel unworthy, that we're all unworthy. It should make
-
us kind of feel joyful that God is not placing
-
this whole thing called the Kingdom on the shoulders of humanity.
-
It's all on God. See, the story of Joshua is
-
not about the story of Joshua. It's the story of God.
-
He's in control, he's the king, he still stays on
-
the throne, he's sovereign. Notice this one of my life verses, Acts,
-
chapter thirteen, verse thirty six. If you go to the
-
New Testament really quick, that is what it says here.
-
For David, there's that word after he had underlined that
-
serve the purpose of God in his own generation. Wouldn't
-
you like that to be said of you at the
-
end of your life? I want you to fill in
-
that blank. For Aaron, after he had served the purpose
-
of God in his own generation. For Sammy, for Nathan,
-
for Cassandra for Curtis fill in the blank, after he
-
had served the purpose of God in his own generation.
-
I wonder if that's your goal tonight, that you want
-
to do whatever it takes to make sure that in
-
this season of life, in this general you would do
-
whatever it takes to make a DBT in the Kingdom
-
of darkness. Glord, as long as I have breath, as
-
long as I live, as long as I'm here on earth,
-
make sure I can do as much damage to Satan
-
and his message by pushing forward your message through my
-
life for your glory. That's the aim for life, his
-
glory alone. Here's another comforting truth in the scriptures. God
-
is not going to take you home until your purpose
-
is finished. You're not here by accident, every one of
-
you that is sitting in that seat. You're not here
-
because it's a Wednesday night fresh Stary service. You're here
-
because of purpose. God still has a purpose for your life.
-
But here's a sad thing about that. It's possible to
-
live your life and go into glory and not serve
-
your generation. I don't want that to be me. We
-
should never believe that God's work cannot be done without
-
us anytime that you and I realize that we are
-
being used by God, that is a humbly thing, a
-
humbling thing, and that should be a privilege, and we
-
should be humbled by it. Ask him to use you
-
for this generation. Amen. Notice Joshua, Chapter one, verse two.
-
God's encouragement to Joshua is that he is going to
-
be with him and that he can do this, and
-
that he can lead the people of Israel into the
-
Promised Land. So he speaks that way in verse two.
-
The term man of God and servant of the Lord
-
was given to Moses in the Book of Deuteronomy. It's
-
one thing for man to recognize you and I at
-
the end of our lives as servants of God, as
-
people of God, as men of God and women of God.
-
But it's a whole different thing when God himself says,
-
my servant, my servant, Moses, my servant. Can you imagine
-
anything else greater than that? He's mine? He lived to
-
serve me, and God fully recognized that. In the ears
-
of Joshua, Joshua knows that he's hearing God. But look
-
how he talks about Moses' death. Notice what it says, Moses,
-
my servant, is dead. Now, therefore arise and go over
-
to the Jordan. Kind of fast, don't you think thirty
-
four chapters in Deuteronomy Moses battling, Moses doing all that,
-
after all Moses has done, after he's a servant, he
-
dealt with so much, and he goes, Moses, my servant
-
is dead. Now get up, let's go. We got to
-
go to the Jordan. Yes, but I like to think
-
that when God said Moses, my servant is dead, it
-
kind of gives us an insight of how God views death.
-
God views death as a transitional thing. He's in glory.
-
He's dead, now let's move on. Now. That doesn't mean
-
on a human level that I cannot mourn and grieve.
-
In fact, don't take this to think that God doesn't
-
allow us to be broken in the face of death,
-
because if you notice in chapter thirty four, go there
-
real quick. In verse eight, it says here Deuteronomy thirty four,
-
verse eight, and the people of Israel wept for Moses
-
in the plains of Moab for how many days? Thirty days.
-
Then the days of weeping in the morning for Moses
-
were ended. They wept for Moses in the planes of
-
Moab for thirty days. That's a long time. Thirty days.
-
They cried, they were broken, they were hurt, and God
-
didn't look at them to say move on. No, he
-
let them weep, He let them grieve. But I think
-
that that's a wonderful principle too for us today. That
-
morning is necessary, but prolonged mourning is dangerous. Grieving is
-
absolutely human that we all grieve, but remaining in that
-
kind of state too long will paralyze you more than free.
-
You see, God has allowed us to morn. I remember
-
when I lost my nephew. Done many funerals. You go
-
to a funeral, the casket is about six feet seven
-
feet eight feet. Why I'm doing my baby nephew's funeral
-
and it's a shoebox and I'm holding that shoe box
-
and cry was strong. But I remember that year it
-
kind of paralyzed me because why would God take my
-
baby nephew even get to live to elementary school, kindergarten,
-
middle school, high school. And I remember in that season,
-
everything was just going through the motions. There's something of
-
closure that is that is experienced when we're able to
-
just let it out and know that this thing it's done.
-
This person is removed from my life. But when a
-
person remains in that state to the point in which
-
they cannot go all with life, especially with your relationship
-
with God and obedience and ministry and serving him, that
-
is very dangerous. Moses, my servant is dead. You've mourned,
-
you've wept. But let's move on. Joshua's time to move on,
-
people of Israel, It's time to move on. Notice how
-
Joshua is describing verse two. What does it say, Joshua
-
the son of none? What does it say there? Moses's assistant.
-
Before Joshua was a leader, he was an insistant. Joshua
-
first needed to be an insistant before he could ever
-
become a leader, a leader. This is the calling preparation,
-
right sacrifice. You know what this is trying to tell
-
us is this, God first knows how to build us
-
before he can build anything through us. So what he
-
did with Joshua, And this is so important for you today.
-
If that's if you really want to be used by God,
-
if you want God to use you, know this, first,
-
God has to build you before he can build anything
-
through you. And here's the important thing to note to
-
help you to save yourself from unnecessary discouragement because Joshua
-
could have done that. And it's this. Never compare your
-
preparation time with anybody else. Comparison will always kill. Turn
-
off the Instagram highlight reels. Do not compare how God
-
is training you to how God is training somebody else.
-
Do not compare where you're at in ministry where you're
-
at his serving to someone else, because you will discourage yourself.
-
And guess what that is. Satan's mo is to divide
-
and to discourage you. If he can divide you and
-
he can discourage you, the kingdom of Satan wins. God
-
knows what to take and who to take and how
-
long to take him through individually before he promotes anybody.
-
And it's different for all of us. It was different
-
from Moses. Moses was a shepherd, He had sheep. He
-
was going to lead the people through the wilderness, just
-
like he had done a median for forty years. And
-
so Joshua here, how was he trained? Yeah, you say
-
he was Moses' assistant, but how was he trained? Remember
-
we were introduced to Joshua in in what book Exodus,
-
chapter seventeen, Right, who were the first people to come out?
-
And attack the Israelites. The Millikites. The water came out
-
and they drank from the water, which is a symbol
-
of Christ for the future. Right and right there in
-
Exodus chapter seventeen, the Amilikites come out and attack the Israelites.
-
So what does Moses do. Moses calls Joshua, Hey, go
-
out on the battlefield. And so what does Moses do?
-
He goes up a mountain with aaron and he's he's
-
having his handheld up as a symbol of succession while
-
you are down there and you find and so Joshua.
-
The first place we're introduced to Joshua is that he
-
is hired for the job of combat a warrior. Was
-
that a coincidence? No, he was training. Why because he's
-
going to lead a nation through combat, through the conquest.
-
So the method of timing everything God takes into consideration
-
to you as an individual, God is saying, don't get
-
caught up with other people and how I'm training them
-
and leading them. You focus on how I'm training you.
-
You be faithful in the season that I've let you in.
-
God knows. So he was an assistant before he was
-
ever a leader. The calling requires preparation it always requires preparation.
-
And this was not just a call to position, but
-
it was a call to trust God's plan. And here's
-
a reflection that I want you guys to think through.
-
What is God calling you to step in today twenty
-
twenty five at point number two to Covenant, verse three
-
to five. Look at verse three and verse five. As
-
much as you and I have been prepared, and as
-
much as you and I have been through adequate training,
-
God has trained us, and all these different experiences that
-
you've experienced in twenty twenty four prior to that as well,
-
there's one thing that you and I should always be
-
open to and realize that it's always a benefit to
-
us that we will never graduate from. And it's this
-
verse three and five. Notice what it says here every
-
place that the soul of your foot would tread upon
-
I have given to you, just as promised to who.
-
Look at verse five. No man shall be able to
-
stand before you all the days of your life, just
-
as I was with who Moses. God encourages Joshua here,
-
not just with a guidance and counsel. What does it
-
say who is he pointing him to as a source
-
of encouragement? Moses. You see that in verse three. You
-
see that in verse five. Remember what I did for Moses, Joshua.
-
Remember my covenant that I had with Moses, Joshua, Remember
-
what Moses did. Remember what I did for Moses. The
-
Burning Bush. He was commissioned by God to lead the Israelites,
-
the staff as a snake. When Moses doubted his ability
-
to lead, God demonstrated his power to remind him of
-
his calling. The Ten Plagues. God displayed his power and
-
his mercy to enable Moses to lead his people. The
-
parting of the Red Sea. God reminded Moses and the
-
Israelites that he will make away when there seems to
-
be no way. The producing of water from a rock.
-
Moses used his staff to produce water from a rock.
-
A god that provides. Remember when God provided the quaio
-
and man of God provided that to remind Moses that
-
he is a god of miracles. Joshua, remember that, That's
-
what he's saying. My covenant that I had with Moses
-
is the covenant I have with you. It's not just
-
be strong and courageous. Be strong and courageous. He goes to, Joshua,
-
I want you to know something I want you to
-
know how I was with Moses. I want you to
-
remember the words I spoke to Moses. I want you
-
to remember how I led Moses. I want you to
-
look at that man's life and don't forget the covenant
-
I had with him is the covenant I have with you.
-
I want you to look at this man's life and
-
let it be a means of encouragement. The covenant I
-
had with Moses will be the same for you, Joshua.
-
Let me ask you this, When you read the Old Testament,
-
do you feel encouraged or you're like some people? Yeah,
-
I read the Old Testament just a book of psalms.
-
But I believe the whole Old Testament is encouragement, from
-
Genesis to Malachi, which includes every single story that you
-
stumble upon. That gives you and I the right to
-
look at Abraham and go, there's lessons here for me.
-
I can learn from that. I'm waiting on God for me,
-
just like Abraham waiting on God. You and I have
-
the right to look at Joseph and his story understands
-
something about the sovereignty of God that despite suffering, that
-
despite situations, that despite not sensing God, that he is there.
-
You and I have the right to look at Rayhab's
-
life and Joshua too and feel like in the Outsider,
-
but God still includes you. You and I have the right
-
to look at the prophet Daniel's story when he was
-
thrown into lions. Then you and I look at the
-
life of King David and draw encouragement for us. We
-
should look for that. And here's a rule of thumb
-
for you. Guys know this that the Bible is for us,
-
but the Bible is not about us. The Bible is
-
for us, but it's not about us. Amen, look to Moses.
-
You know what God is doing there in those few verses.
-
Go to the command verse six through nine. What's the
-
consistent theme that we have here in Joshua. It's repeated
-
three times verse six, verse seven, verse nine, be strong
-
and courageous. Here's three reasons for courage. Put that up
-
on the screen. God's promises, God's word, and God's presence.
-
Verse six, be strong and courageous. God's strength and courage
-
was rooted in God's promise. Same promise that God made
-
for Abraham, Jacob and Isaac and Jen twelve and thirteen
-
came to frutation in Joshua Chapter one. Joshua was the
-
chosen leader to fulfill it. It wasn't just Joshua's mission,
-
it was God's plan. Second, God's word verse seven through eight.
-
God's command to Joshua emphasize his word verse seven, get
-
through this really fast. What's the condition of verse seven?
-
Condition is only only be strong. It's interesting to note
-
that whenever the Israelites disobeyed God, they lost, but whenever
-
the Israelites obeyed God, they advanced. And that's what we
-
see with God's word. It's dependent on our obedience to
-
follow him. So how do you do that for the
-
rest of your days? You know this word, you study
-
this word, and you live your life in obedience to
-
the word. That's what he's saying here is that's how
-
you set yourself up for success in twenty twenty five.
-
It is to know the words, study the word, live
-
that out. And how do I press on in obedience?
-
Verse eight? The book of the Law shall not depart
-
from your mouth, and you shall meditate on a day
-
and night. So here's two things right that we get
-
in regards to making obedience a reality. What's implied here
-
is that you are already reading the scriptures that you
-
are in the word of God. What he's saying here
-
is that is that you should be engaged with your
-
mouth and also be engaged in your mind. In other words,
-
it should not depart your mouth. That's the first thing.
-
So what does that mean that it becomes a lifestyle.
-
You see, Christianity is a lifestyle. It's not a one
-
time decision. It's an ongoing process called sanctification. It's not
-
that I believe in Jesus Us. Is I'm believing in
-
Jesus not every day, but every moment of my life.
-
Every second I'm believing in Jesus. I choose Jesus. That's
-
what he's saying here. Don't let that depart from you.
-
So it's both conversationally, but it's both lifestyle. Second, meditating
-
on the day night, how do you get yourself to
-
think about the word? You meditate on it, you read
-
it with your eyes, and you make it a reality.
-
You apply that truth, God's word, God's presence verse nine
-
really quick. The command to be strong and courageous is
-
repeated here as we close. You know who in here
-
is experienced in power outis right now we live in
-
san Briardino right above Sierra, and we're used to power outists.
-
So when people are like, man, what are you doing?
-
I was like, man, we've been experiencing that all last year.
-
And I remember last year we had a power outis
-
and before we get in the house, my two daughters,
-
Kailani and Ilana, they grabbed my hand. We're scared of
-
the dark, daddy, and he grabbed my hand and they
-
confidently walked forward into the darkness. Why because their confidence
-
grew with my presence. It went from I'm scared, dad,
-
to I'm confident because Dad's there with me. Similarly, God's
-
presence dispels our fears and gives us the boldness. Tonight,
-
God is calling you to press on. And you might
-
be feeling overwhelmed with challenges, standing on the edge of
-
your Jordan river. You might be feeling inadequate, like Joshua
-
did me. You're calling me after Moses was a legend.
-
What am I gonna do? God? Unsure of what the
-
future holds, But remember this family, the calling. God has
-
called you, the covenant. God has equipped you. He has
-
a covenant with Abraham. He's a covenant with you. Unless
-
his word is strong be strong and courageous. Press on Joshua,
-
press on Israelites, press on patriot. So how will you
-
respond when you choose fear of faith? You know, we
-
think about time. Time is one of those things that
-
we often think about. I think it's something that we
-
don't talk about or consider that at moments of our lives.
-
But you know, time is the only thing that you
-
can never get back. It's the only commodity that's irreplaceable.
-
Time is an equal opportunity employer. Rich people can't buy
-
more time. Scientists cannot invent more time. You and I
-
have the same exact amount of hours, minutes, and seconds
-
every single day. You know. Statistics say that the average
-
human being lives to be about seventy five years old.
-
That is six hundred thousand hours seventy five years old.
-
Statistics say this that the average American and the human
-
spends one third of their lives sleeping on a bed.
-
It's a marriage tip, one on one by a good bed.
-
So if seventy five is the mark, we spend twenty
-
five years of our lives just sleeping on the bed.
-
So that leads me with what fifty years of life
-
to live? Statistics say this that we spend sixty five
-
hours a month on social media Facebook, Lemon, TikTok, Twitch,
-
whatever it is that you use, and if you were
-
to equate that, that comes out to about thirty thirty
-
two days a year. Statistics also say that we spend
-
three hours a day watching TV, and if you were
-
to create that today's and a year, that's about forty
-
forty five days a year. Statistic also say that we
-
spend two point seven hours a day on our cell phones,
-
and if you were equate that to days, that's about
-
forty days a year. So if you were to add
-
that up and and seventy five is the mark, and
-
if you and that, if that's the mark, then that
-
means we spend about twenty four point five years of
-
life on our phones, on social media, watching TV. So
-
what does that mean? That means you and I are
-
left with twenty five years of life to live a
-
lot of time. You know, the Bible says in Psalms
-
ninety verse twelve, teach as to number our days so
-
that we can gain a heart of wisdom. Family, today
-
is the day of salvation. Today's the day. Let me
-
ask you this, if you were to die today, where
-
will you spend eternity. You don't have much time. Twenty
-
five years is not a lot of time. John fourteen,
-
verse six says, I am the way truth in life.
-
No one comes with the Father but through me. If
-
you want to spend ettornity with Jesus and God in heaven,
-
it's through one door. That's the door of Jesus. Say
-
this all the time. There's a million ways to go
-
to hell, but there's one way to go to heaven,
-
and that one way to go to heaven is Jesus.
-
So if you want to make that decision tonight, I'm
-
coming through. I want you to raise your hand. And
-
if you're in this room and you're like, yeah, I've
-
been following Jesus. Four was a roller coaster. But but
-
my fire is gone. I'm not passionate no more. I'm
-
going through the motion with this twenty one day fast
-
like I've lost my zeal. If you want to rededicate
-
your life to God, that's you too. I want you
-
to raise your hand, not just to call a salvation,
-
to make Jesus your lord and savior. The Bible says
-
in Romans tenbers nine ten, if you confess with your
-
mouth that Jesus is Lord and turned from your sin,
-
then you will be saved. So if you want to
-
receive salvation tonight, I kind of thing. You want you
-
to raise your hand. It's a sign of surrenders. If
-
you want to rededicate your life as well, I want
-
you raise your hand. One two three, you raise your hand.
-
See some hands here one two, three, four, five, six, seven, eight, nine, ten, eleven, twelve.
-
Praise God. If you made that decision tonight, family, heaven
-
is rejoicing. But together collectively, family, can we just say
-
this prayer together, our heads, our heads, bald, nice clothes. Hey,
-
dear Jesus, I confess my sin. Help me to live
-
for you and not this world. I'm mean to fulfill
-
your purpose in this life. I'm going to use my
-
time with wisdom, give you all the glory and honor
-
in Jesus name. We pray, Amen. Amen. Can we give
-
them a round of applause? If you made that decision,
-
want you to pull your phone out, go to your
-
web browser or put in your notes www dot grow
-
dot faith. It's the next steps on your journey of faith.
-
And so we'll see you guys next week. But definitely
-
be praying for what's happening today. But let me close
-
out and pray for you. Guys. Make sure to pick
-
up your Joshua journal. We have week two next week
-
we passed Diego and this Sunday service. Amen. If you
-
need additional prayers, our prayer too will be up here
-
to pray for you. So let's pray. Father God, we
-
thank you for your word. May just be information, may
-
lead to transformation. May you transform our mind and heart
-
to live in a way that not only reflects on
-
just the stories that you tell in Joshua, but help
-
us to apply that in our lives. I pray that
-
it transforms our thinking, it transforms our family, it transforms us.
-
Father God, So we thank you for this time. Bless
-
everyone that's in this room. We give you all the
-
glory on and Jesus Day. We pray, and God's people say,
-
and man, we'll see you guys Sunday or next week.
-
God bless