Sermon
From the Depths of Shame: Rising with a New Song || Pastor Adam Mesa
Publisher transcript
Transcript
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But joining us this weekend is all of our campuses,
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So could you welcome Pomona and Alameda in the house
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today as well as all those watching online.
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This is one of those all.
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Campus weekends because it's a special weekend in the fact
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that we're concluding our series called Secret Wounds in Silent Cries,
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and I pray you've been blessed by this series and
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God has been speaking to you, and I've heard some
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incredible things from individuals from all of our pastors that
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have been speaking across all of our campuses on this
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series and topic. And I get a concluded which I
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will in a few moments. But also this is a
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weekend that if you've been journeying with us as a
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church over the past kind of sixty days, we shared
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as a church that we were going to be going
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beyond together as a church, and we believe that God
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was calling us to a three year mission from the
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Lord to have a twenty million dollar mission of doing
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things across all of our campuses. And so we spoke
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for six weeks about the topic, and we gave opportunity
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for everyone that calls Patria their home church to make
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a financial commitment over the next three years on top
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of their regular giving, and on top of that, a
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few weeks ago we had a miracle offering and we
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shared on April fifth and six, we would share with
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all of our campuses how much was committed and how
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much has been given us for thus far in the
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Miracle offering. So I'm excited because i don't know about
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you guys, but I've been curious. I mean, I kind
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of know already, but I had been curious about what
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had been going on and how everyone had partaken in
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this incredible opportunity to see God go beyond in Patria.
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And so the first thing.
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I'm going to do is I'm going to share with
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you how much we have in total commitments.
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Second thing I'm going to share with you is how.
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Many households have partnered with this program together. And then lastly,
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I'm going to share with you how much money has
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come from our Miracle offering. And so the first thing
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I'm excited to share with you is I'm going to
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have it behind me. So far committed together over the
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next three years as a church we have had this
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is fancy. I didn't even know they were going to
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do this. So they're really fancy. Thirteen million and sixty
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one thousand, four hundred and seventy seven dollars, Absolutely incredible.
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Thank you so much for all of those who.
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Participated and committed over the next sixty days.
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You know, it's a twenty million dollar vision, but that's
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over the next three years, and so.
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People come and people make more commitments, and so this
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is an absolute incredible beginning to what God is doing
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in our church.
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And so we believe that.
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Over the next sixty days that another two million dollars
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will come in commitments.
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We already see it.
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I want to share with you how many households that equals,
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and so that includes mom, dad, children, all those in
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one household. So so far in our church we have
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had one thousand, five hundred and seventy households committed.
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To go beyond it. Absolutely incredible.
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Thank you so much to all of those who've committed,
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whether you've done it by yourself or your whole family
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has talked about this, to sacrifice together and then lastly
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in our miracle offering. Thus far total given already, just
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in the past few weeks, we've had six hundred thousand,
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two hundred twenty four thousand, nine hundred and ninety four
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dollars given to the Miracle Offering that is already greenlit
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projects that will share with you in the next couple weeks.
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I'll share with you one in just a moment. And
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so I just cannot tell you how absolutely privileged we
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are as a church and a leadership team that so
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many individuals, so many families have committed to see God
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go beyond in our church. And so I thank you
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for continuing to store and continually to invest in your church,
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but also into the next generation, because what we're doing
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is for the next generation. So if you haven't been
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able to partner with us yet, or maybe you've been
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praying about it, or you said maybe i'll wait until
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April fifth and six, well here's the thing. Across all
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of our campuses, when you leave today in our foyers,
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you'll see two things. You'll see an envelope that you
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can still give towards the Miracle Offering. We're believing God
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over the next forty five days.
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That a total million dollars will come.
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So we're at six hundred and twenty four thousand dollars,
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and so we're almost there. As a church of about
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fourteen thousand people. That's something that we can do together.
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And then on top of that, if you say, you
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know what, I want to make a commitment over the
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next three years, or maybe over the next two years,
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maybe the next one year.
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I haven't done that yet.
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Well, then when you leave services in our foyers across
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our campuses, you'll find some markers and you'll find a
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commitment card at.
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Those tape where you leave.
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You can actually fill them out and leave them in
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the receptacles right there, and we'll continue to see God
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do some incredible things. Already tell you about a testimony
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of what God did.
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Believe it or not, it's incredible that.
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The scriptures are actually real. When Jesus says you have
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not because you ask not, it's quite incredible that you
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literally do not have because you do not ask according
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to God's will. We just experience that our newest campus, Alameda,
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there's zero parking in the city of Alameda.
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There's none.
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And when we first became our merger together, there were
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already a church that existed for three years. In their
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current campus, they've been there for a little over a year.
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There is an elementary school right next to it. First
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thing I did when we began to come together as Encore.
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And Patriot, I asked Pastor Fuego.
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Pastor Fuego, if we got this entire blacktop where kids
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play basketball, where people can park, we would be able
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to reach so many people in this city because it
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would make us the church with the largest parking lot
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in this overnight. And he said, I've been trying for
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a year to get access to that blacktop. And we said, well,
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let's commit to the favor of God and let's pray
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that God will open a door that we can have
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that blacktop. One week after our miracle Sunday a month ago,
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we got word from the city that said, from here
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on out, every Sunday, we're gonna open up the gates
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and we're gonna allow your church to park here.
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And you're at your campus.
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And so I got picture and video of our new
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parking space at Alameda that's sixty five cars overnight. There
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was once no spots for sixty five cars overnight. Sixty
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five cars are able to be parked there at our
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Alameda campus. One week after our miracle offering. One week
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after our miracle offering, God opened up a door. Well,
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here's why, because man, I sure love free I love costco,
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I love free samples. But unfortunately, the city of Alameda
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was not doing it for free. They charged us to
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park there. But we were ready because we had a
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miracle offering. We're ready because people made commitments and so
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it wasn't something that we had to look at a
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particular budget and say, hey, is it in our Alameda
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campus budget.
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We said, well, we just had a miracle offering.
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We can see God do this, and God has already
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answered one prayer of our project. I just want to
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encourage you continue to see God in your own life,
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continue to ask God in your own life, and continue
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to see that God can and will answer prayers. Man,
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God is good, and we're so thankful, and we're so
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thankful for you partnering to go beyond because already you've
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made parking available to one of our campuses, and we
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are so blessed. We're so blessed to all of our
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campuses partnering and believing in those in other cities and
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other regions in Rancho.
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We'll share with you in the future.
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Just in the coming weeks, some of the other absolutely
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incredible things that are happening here in Rancho as well, well,
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I'm ready to dig into the Word of God. As
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we conclude this series, I'm gonna have a moment of
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worship at the end of service, and so I just
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want to encourage you to just prepare your heart across
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our campuses because we are gonna make an invitation to
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seek God's presence today.
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Because over the past couple of weeks.
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As we talked about secret wounds in Silent Cries.
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The first week we've talked about was church hurt.
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The second week we talked about parental hurt, the hurts
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that we experience, whether it be our.
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Mother or our father.
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First week we talked about I don't know if you
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stay in church long enough. People that are hurt, they
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hurt other people, hurt people, hurt people, and church hurt
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is a real thing, and churchhard is something that we
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all experience.
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And so therefore we're.
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Gonna conclude our series by talking about one last thing.
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It's the hurt of shame. It's the self inflicted hurt.
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It's the hurt that I cause on myself, whether it
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be through my own sin, whether it be through my
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own trauma, whether it be through my own addictions, whether it.
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Be through my own pain.
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And if you like taking notes, the sermon title that
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I'm gonna share with you today is gonna be called
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from Shame to a Song, because what God will do
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is if you allow him to carry your shame, He'll
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give you a song. So in the service across all
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of our campus, I'm gon encourage you that whether you're
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carrying some type of shame, whether you're carrying some type
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of pain, carrying some type of hurt, I want to
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courage you. At the end, we're gonna believe God that
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he's gonna give you a song of worship today, that
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God is gonna bring a breakthrough in your life and
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in your heart, and he's gonna heal you in areas
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that you didn't even know that you needed healing for
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because we serve a God that can do it. C. J.
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Jung says it like this. He says, shame is a
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soul eating emotion.
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It's what shame will do.
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Shame doesn't just affect your present life and your daily habits.
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Shame will actually eat the very person that you are.
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And we're gonna see that today through the life of
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King David and how King David, known as a man
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after God's own heart. He himself experienced some of the
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greatest sin and the greatest shame.
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That any human being could ever face.
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But there is hope in God, and David experienced that
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very hope in God. If you're taking notes, I'm jumping
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right into it today because I got quite a bit
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of Bible that we're gonna walk through when it comes
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to the life of David. But I believe that if
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you see what David's fall into sin did, to what
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it happened when he gave God his shame, you will
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see that God did a miracle in David's life, and
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he can do a miracle in your life. So here's
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the first thing that shame will actually do. Here's the
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first point. What happens is is it's a slope shame us. Well,
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Shame says hide and grace says come. But the second
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thing is with the first point, there is a slope
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of silent sin. You ever been to the mountains before
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and maybe there was some snow and you thought that
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you had a footing and then you slipped your foot
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and you just started sliding down further than you anticipated.
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That's what sin tends to do. That's what shame tends
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to do is it's a slippery slope. And we think
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one sin won't affect other areas of our life.
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But when we.
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Engage in one sin, it falls into another sin, which
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falls into another sin, which falls into more trauma, and
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then we take more trauma and it falls into more trauma.
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Next thing, you know, we look at ourselves and we say,
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how did I.
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Become this person?
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We see that happens with King David himself. He's the
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second king of Israel. He comes after Saul, and this
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is a king that God called to himself.
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And so I think, do we have a screen?
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Oh, let's go Second Samuel, chapter eleven, verse.
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Two to nine. You'll see a moment.
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If you grew up in church long enough, you've heard
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the story of Bethsheba. But I want you to see
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what happens when David finds a beautiful woman bathing from
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his palace. He's supposed to at this point be at war,
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but he's become so successful in life.
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He's become such an.
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Incredible king that instead of being in battle, he's just
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hanging at the palace, drinking wine, eating grapes. Most he's bored,
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and how many of you guys know, boredom can be
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the devil's playground. You got nothing going on, Satan will
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fill you with something to go on.
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That's what happens with David.
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When kings are normally at war at this time, because
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his country's at war. He's in the palace because he's
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been there and he's done that. Next thing, you know,
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he sees a beautiful woman. Here's what it says. One evening,
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David got up from his bed and walked around the
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roof of his palace.
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From the roof, he saw a woman bathing.
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The woman was very beautiful, and David sent someone to
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find out about here. Oh that girl, she looks good.
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I have to know her name. And the man said,
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she's Bethsheba. She's the daughter of Iliam and the wife
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of Uriah the hits Height, which is one of his
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generals in his army. And then David sent messengers to
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get her. She came to him and he slept with her.
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Now she was purifying herself from the monthly uncle uncleanliness.
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Then she went back home. I want you to pause
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the screen right there. Go back to that real quick.
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You see, here's what's incredible. A lot of times. What
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will happen is when you hear this story, there will
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somewhat be a depiction that Bathsheba was somewhere she shouldn't
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have been, almost like well, you know, if she would
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have been more modest, she wouldn't have allowed David to
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fall into temptation. And so it takes two to tango.
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That's not what's happening.
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In this story.
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You see in this story, the Bible makes it clear
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that she was purifying herself. In other words, she had
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just finished her mind monthly cycle.
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And in the Jewish.
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Custom, every woman, even still to this day, every woman
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after their monthly cycle, they have to go to something
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that's called a mikvah, which we would call it a
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baptism tank. And every single month she has to dip
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herself next to the church. The mikphuhs small communities. They
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were connected to the temple. The mikpahs were connected.
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To the church.
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And so what she's doing is she's bathing herself just
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so that she can worship God again. And David takes
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advantage of a very moment that she's just isolated doing
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her duty as.
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A woman of God.
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She has to dip herself in a water bath of
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a natural running spring to purify and to represent that
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she's being cleansed. And what happens is, instead of David
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recognizing that she's next to the church doing her religious
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duty and turning his eyes, he starts gazing. It's like
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someone getting ready to be baptized on a Sunday and
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someone pops in and they're like, hello, that's a very
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special moment.
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That's a moment of cleansing from God.
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And David takes advantage of and invites her to his palace.
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She has no say, and it says he slept with
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her and.
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Then she went back home. Then look at this. What
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happens is is, you know, because.
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Their battle battles were lasting long, So whatever happens forty
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five days, fifty days, sixty days. She starts throwing up,
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she starts she's ay, got morning sickness. She's like, oh, oh,
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something happened. And it says the woman conceived and she
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said word to David, saying I'm pregnant, and David in
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that moment he said, oh, I made a big mistake.
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I need to fix this. No, this is where the
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slippery slope of sin happens.
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What he says is he says, well, here's what I'm
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gonna do. The next verse is he says this, David
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sent word to Joab, send me.
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Your ride the hit tight, and Joab sent him to David.
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What happens is he said, let's allow her husband to
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have a leave of absence so that he can come home.
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I'll just say I need to talk to him about
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some things.
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I'll let him.
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Sleep at his house. He'll sleep with his wife. She'll
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be pregnant, and it'll be like, hey, here, Riyah, you
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got your wife pregnant when you were on leave. That's
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not what happens. Uriah, being a good man of character,
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he says, if my men are out in the battlefield,
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then I won't go visit my wife. So he sleeps
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on David's palace floor with David's servants, never goes home,
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never even tells his wife he's in town. And it
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says when you're ey came to him. David asked him
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how Joab was, how the soldiers were, and how the
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war was going. He wanted an update on the war.
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The next slide then David said, Oryah, go down to
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your house and wash your feet, so Uriah left the
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palace and a gift from the king was set after him.
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But Euriah slept at the entrance to the palace with
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all the master servants and did not go down to
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his house.
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It's another and so what happens is what will happen.
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Is shame thrives in secrecy and silence, because what happens
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is David is working behind the scenes to make his
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sin work for him.
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And then we know what ultimately happens.
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Because Uriah refuses and he doesn't want to own up
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to his own mistakes.
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What he tells is his other messengers.
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He says, send word to the cavalry and tell them
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that I want Euryah to lead from the front lines.
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Put him on the front lines of the war so
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that he could die and I don't have to face Euriyah.
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And then when he's dead, I'll just marry the widow Bethsheba,
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and I'll be a good man.
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That's what he does.
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And so he has this slippery slope because he don't
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want to own up to his sin. But what happens
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is there's a prophet of God named Nathan, because what
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David's trying to do at this time, he's trying to
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control his own narrative. And what happens is if you
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try to control your own narrative of your own shame
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and your own sin, what will happen is it will
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begin to unravel and unravel and unravel, and the embarrassment
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and the shame will become greater and greater.
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And that's what happens to David.
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What starts as a moment of compromise leads to a
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lifetime of consequences when we've refuse to bring light to
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our own brokenness. Because here's the second point the next chapter.
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What we see is we see.
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This burden of brokenness that David experiences. I'm gonna read
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this quickly, but what happens is David does all that
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he does to try to cover up his shame, try
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to cover up all of his addiction, try to cover
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up all of his trauma, try to cover up all
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of his pain, and it just keeps getting worse and
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worse and worse. Because eventually, what happens that child that
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he marries her, that first child, ends up being a miscarriage.
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It just keeps getting worse and worse and worse.
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That often is what happens in our own life, with
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our own shame and our own sin is.
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It gets worse and worse and worse.
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But what happens is Samuel, chapter twelve, verse one to seven.
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There's a burden of brokenness that David experience. And it
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says this the prophet Nathan. The Lord sent Nathan to David.
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When he came to him, he said to him there
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were two men in a certain town, one rich and
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the other poor. The rich man had a very large
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number of sheep and cattle, but the poor man had
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nothing except one little ew lamb he had brought. He
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raised it, and it grew up with him and his children,
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that shared his food, drink from his cup, and even
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slept with him in his arms. It was like a
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daughter to him the little lamb. Now a traveler came
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to the rich man, But the rich man were fained
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from taking one of his own sheeper cattle to prepare
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a meal for the traveler who.
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Had come to him.
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Instead, he took the little baby lamb that belonged to
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the poor man, his only lamb, and prepared it for.
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The one who had come to him.
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And David burned with anger against the man, and said
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to Nathan, as surely as the Lord lives, the man
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who did this must die.
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He must pay for that lamb four.
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Times over, because he did such a thing and had
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no pity that.
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Nathan said to David, you are that man ouch.
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Hold on, this is what the Lord, God of Israel says.
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I anointed you king over Israel. I delivered you from
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the hand of Saul. I gave your master's house to you,
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and your master's wives into your arms. I gave you
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all of Israel and all of Judah. And if all
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this had been too little, I would have given you
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even more. Why did you despise the word of the
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Lord by doing what is evil in his eyes?
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You struck down.
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Your Raye of the Hittite with the sword. You took
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his wife to be your own. You killed him with
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the sword of the Ammonites. Now, therefore the sword will
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never depart your house because you despised me and took
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the wife of your Raya of the hit Tighte to
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be your own. You see what happens in this moment
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is David reveals his own brokenness, his own hypocrisy. He says,
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that person who stole something, that person who sinned, that.
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Person who fell short.
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They need to be held accountable, Nathan says, and you
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are that person that needs to be held accountable. Because
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what happens is many of us, like David, we wear
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crowns in public, but we carry wounds in pride, and
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so publicly, David is trying to where this crown is king,
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and he trying to man. He got the right outfit on,
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he's got the right colors on, he's got the right words,
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He got anything, he says, Everyone does it on the
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outside looking in is like David's the man. He has
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it all together. This is the guy who can throw
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a sling shot, play a harp, write songs, and beat
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somebody's butt. He's got it all. He's got it all.
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But on the inside, he's got these wounds. He's got
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this pride, he has this addiction, he has this way
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about himself that he's trying to get whatever he wants
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and whenever he wants. And what happens is God doesn't
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want to expose David to humiliate him. He wants to
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heal him. And what happens in when my sin and
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your sin and our shame is exposed, God is not
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trying to taunt you.
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God is not trying to say, look at this, look
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at this clown, look at this sinner. God is trying
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to say, I can heal that.
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If you would expose it, if you would allow God
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to touch it. Saint John Christosum says this, He who
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is ashamed of his wounds will never luck Christ touch them.
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If you're ashamed of your pain, if you're ashamed of
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your wounds, then you will never give God the ability
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to heal you. When God exposes you and I, he
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wants to heal us. He wants to deliver us. When
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He calls out our own hypocrisy, When he calls out
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our own sin, it's not to bring shame to you.
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It's to bring surrender to you and I. God desperately
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wants us to surrender to him. God desperately desires for
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you and I to see that we have fallen short.
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But God is stronger. And if you allow God to
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work in you and through you, you can experience the
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very goodness and grace and strength of God. But your
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own strength and God's strength cannot coexist.
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And what happened was David was relying on the crown.
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Instead of relying on the King instead of relying on
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God and surrendering to God.
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So here's what happens when.
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Nathan exposes him, and Nathan calls him out. Here's the
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difference between Solomon and others. This is why David still
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to this day as known as a man after God's
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own heart, because what happens is David immediately breaks down
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in tears. He recognizes how he's fallen short, he recognizes
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his own brokenness. And what happens is, I must spend
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a little time on this before we close and worship together.
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What happens is his shame begins and starts a song.
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And you may or may not know it, but in
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one of the songs, Psalms fifty one was pinned. Immediately
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when David came to the realization of his sin with
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Bethsheba and his sin with your Ayah, David goes into
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his closet. He pulls out his harp, he pulls out
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a pin, he pulls out a paper, and he begins
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to sing a song, a prayer to God of repentance
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of his own brokenness.
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He sings God a song. But the song.
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Itself, the lyrics you've ever heard a song before where
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the song was decent, but the lyrics were powerful.
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It's like, that's a good song, but then someone tells you,
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but listen to the lyrics.
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Did you know that they lost this and this and
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this after this song? Or did you know that the
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love of their life left him? And then they wrote.
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And then you go you listen to again, like wow,
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this is powerful.
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See, David, it wasn't that the chords were brilliant or
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the keys were brilliant.
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It's the lyrics that were brilliant.
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I'm not gonna share all of Psalms fifty one, but
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I'm gonna share some incredible key points because Psalms fifty
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one is not just a confession.
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It's a restoration.
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David is restoring his relationship with God.
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There was a moment when.
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I was in college and I was in Bible School.
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And as I was in Bible School, I became kind.
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Of a leader.
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I was a leader over you know, I was kind
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of you know in college as they him as ra
-
so I was a resident administrator for you know, dorms and.
-
Stuff like that. And I'm in Bible school and and.
-
I ended up getting too close to a girl. Okay,
-
little Jezebel. All right, so she h Now I'm just playing,
-
but I did. I got I got too close to
-
a girl and we did some dumb things together. And
-
and what happened was she was telling her roommate one.
-
Day, and her roommate went and told the dean.
-
So next thing, you know, I find myself in the
-
in the dean's office and they are, you know, telling me, hey,
-
we heard you've.
-
Been, you know, acting up at him and doing some things.
-
And say, yeah, you know that's me and so and
-
so that you know, tell us what you've been doing.
-
I said, I, you know, we've been doing this, and
-
I've been doing that, and her and I have been
-
doing this, and we've been doing that. And and they said,
-
all right, here's what's gonna happen. We're gonna we're gonna
-
bring all those that you're over as an ra and
-
you got to tell all of them everything you've done.
-
And then you're gonna have to write a letter to
-
your pastor tell him everything that you've done. At the time,
-
Pastor Diego wasn't my pastor because I was out in
-
la and I was going to another church.
-
So I had to do that.
-
And then they go, and then we know your dad's
-
a pastor, so then you need to go sit down
-
and you need to go meet with your dad. You
-
got to tell him what you did. And so I'm like, oh, okay,
-
so you know, I'm crying. I'm embarrassed, and basically what
-
happens is when I share it. Uh.
-
The dean told me afterwards, I find.
-
It hard that you are even a believer because of
-
what you did. I don't even think that you're saved.
-
And I was like, wow, like that they hit me,
-
like I'm not saved. I'm just stupid. But you know,
-
I'm confess Jesus. I love Jesus. I'm trying my best,
-
and I'm confessing. I'm doing everything you put me in
-
front of two hundred kids. I'm doing doing everything that
-
you want me to do. I had to write a
-
letter to this girl's dad and.
-
All these things like that, and like I'm doing everything.
-
I'm just I look ridiculous out here doing everything I can.
-
And I heard from two other pastors, yeah, we don't
-
think you're you're a Christian. I mean, just imagine that
-
you're trying to do everything to follow Jesus and you're
-
twenty one years old and you're told by everyone that
-
you respect, we don't think you're getting to heaven, like,
-
oh my gosh. And so then that next weekend, I
-
go to my dad's house. I begin to tell my dad, Hey,
-
this is what I did, and this is what they've asked.
-
Me to do.
-
And I began to weep in front of my dad
-
and tell him everything I did, told him all the
-
bunch of other stupid stuff if I was doing out
-
in Hollywood and Highland as well.
-
I just laid it all out on the table.
-
And as I'm sitting there and I'm crying, my dad said,
-
you know what, Adam, last I checked King David did
-
some stupid stuff in the Bible, and if he can
-
be a man after God's on heart after everything he did,
-
then what makes you think you can't be a man
-
after God's on heart after what you did. And he said,
-
let's talk to Jesus and we began to pray together.
-
In one area of my life with believers, I was shamed.
-
I was told God hates you, God's so displeased with you.
-
And then to my dad, who's a man of God
-
as well, he says, you know, God can take that
-
shame and give you a song.
-
Right.
-
You know, God can still use you. You know, you
-
know God loves you. He doesn't despise you. He wants
-
to heal you, see that. And what happens is He
-
used that moment of David to heal my heart. But
-
here's what you gotta see. Look at Psalms fifty one,
-
because this is the song.
-
This is the song that.
-
He sings now because it's in Hebrew, and I'm not
-
gonna sing it for you in Hebrew because my Hebrew's
-
terrible and I'm just not that great at it. But
-
you gotta imagine this is done in Hebrew. And so
-
there's you know, words that rhyme and go together and
-
sing together.
-
But we'll do it in English. And just read it.
-
It says this, have mercy on me, oh God, according
-
to your steadfast love, according to your abundant mercy, Blot
-
out my transgressions, Wash me thoroughly from my iniquity, and
-
cleanse me of my sin. For I know my transit,
-
he said, I know what I did. I know my sin,
-
and my sin is ever before me. When I wake up,
-
my pain is there, when I go to sleep, my
-
pain is there, and he says, against you, and you
-
only have I sin. He recognizes what he did to
-
your Riah. He recognizes what he did to best. But
-
he says, God, at the end of the day, I
-
did this against you.
-
And he says, I have sinned before you.
-
And behold you delight in truth in the inward being,
-
and you teach me wisdom in the secret heart.
-
Purge me with hiss up, and I shall be clean.
-
Wash me and I shall be wider than snow, creating
-
me a clean heart, O God.
-
And renew a right spirit within me.
-
Cast me not away from your presence, and take not
-
your holy spirit from me.
-
I want you to go back to Purge me with hissap.
-
He says, take not your holy spirit for me, creating
-
me a clean heart. But here's to me the most
-
powerful statement in everything we just read. And you may
-
be thinking to yourself, why I don't even know what
-
hissup is?
-
Is that like syrup? Is that like what you put
-
on pank? What is that? You see? What that is?
-
What a hissip is is it's a tree branch. And
-
during Passover, if we know the Passover story and communion,
-
what we do today and what we did in our services,
-
and what we'll do on Good Friday in a couple weeks.
-
All of that points back to the moment in Egypt
-
when the Angel of Death passed over the door post
-
of every israel life and protected their families, when the
-
Angel of Death went through to vindicate Israel against Egypt.
-
But every single year, even I.
-
Think this week, in our next week is.
-
Passover in the Jewish custom, and so what happens is is.
-
Every year they remember the moment we're on the door post.
-
They put blood on the door post, and the spirit
-
of God when it saw it and recognized the blood
-
it was a lamb's blood. When it saw the blood,
-
it passed over it, which means everything that was in
-
this room was safe, Everything beyond these doors were safe.
-
How did they put the blood of the lamb on
-
the doorpost, Well, they did that with a hiss up branch.
-
It's a tree and it just was branches. And what
-
the Israelites did was they took these branches, they wrapped
-
them just like this, and then they got the lamb's blood.
-
They took the lamb's blood and they dipped it and
-
they took it across the doorposts, and they brushed it.
-
And the blood of the lamb.
-
When the Angel of Death saw it, it said, everything
-
that's beyond this door, it's clean, it's covered. You don't
-
need to look behind this door. So what David is saying,
-
and he's saying, God, I got all this baggage, I
-
got all this sin, I got all this shame. What
-
I'm gonna do God, So I'm gonna put it over here.
-
And God, what I'm asking you is beyond this door,
-
I'm gonna ask that your hiss up branch, your blood
-
will cover everything.
-
Beyond this door.
-
That you.
-
That I have sin, and I have shame, and I
-
have broken this. But Lord, I pray.
-
That when you say it it's your blood that covers
-
my life, that it'll make me white as snow, that
-
it'll create in me a clean heart. So he's saying, God,
-
I know there's stuff behind this.
-
Door, I know what's beyond this, but.
-
I know that if your branch can cover my life,
-
it'll all be forgiven. So he says, Lord, would your
-
hiss up branch.
-
Cleanse me to me?
-
That's the most powerful statement of all of Psalms fifty one,
-
because it says with the blood of the Lamb a
-
couple weeks away from Easter, when we celebrate the blood
-
of the Lamb that was slain for our sins on
-
that cross. And if you allow the blood of Jesus
-
to pass over your life, whatever you got beyond this door,
-
God can cover that, and he won't cover whatever's outside
-
of this blood.
-
Whatever is outside of this blood.
-
That he can see, he will consume it, and he
-
will consume our life. But if we allow the blood
-
of the Lamb to deliver our shame and deliver our brokenness,
-
David recognizes his sham sin, he recognizes his brokenness, But
-
in his song he says, God.
-
Cover me.
-
And there are times in our own life and a
-
few moments, I'm gonna give us an opportunity to sing
-
our own song to the Lord, because you may be
-
here today and you may be saying, I need to
-
put some stuff in that room. I need that branch,
-
I need that blood. I need the work of Jesus
-
to cover some things I got going on. I got
-
some addiction, I got a slope of sin that's just
-
been getting worse and worse and worse.
-
I got some things that are begetting harder and harder
-
and harder.
-
I have trauma that's been getting more and more terrible,
-
and I just believe God could do a miracle in
-
this place today. I believe across all of our campuses
-
when we worship together, God could actually break some change
-
free today. That the blood of Jesus is still at
-
work and it's still a miracle today.
-
We partook in communion this weekend.
-
That is the presence of Jesus that is at work
-
in our life.
-
It's a miracle of God.
-
Here's what I'm going to do in a few moments
-
when we go to worship and we give God our shame,
-
and we give God our brokenness, and.
-
We allow the blood of Jesus to cover our life
-
and to heal.
-
Us and to restore us and bring us into right
-
relationship with God. Just a few weeks ago, there was
-
a neighborhood group that happened at one of our campuses,
-
and I was told it by our team. And what
-
happened was is there was a young man who showed
-
up to the neighborhood group, and within the neighborhood group,
-
he started talking about a particular addiction of smoking weed,
-
not in a way that he needed it medically or
-
for anything else it was. He said, this is an addiction.
-
I cannot operate in life without this. It has control
-
of me. It has control of my finances, has control
-
of everything. Every time I get paid, I just re
-
up as much as I possibly can get. And he's
-
broken with these men and he tells him, I'm I don't.
-
Know what to do.
-
So they prayed for him and they encouraged him. And
-
after the neighborhood group, he asked them, a couple of
-
the leaders, would you come to my car with me?
-
And they say okay, So they go to.
-
The car with him, and he goes in the backseat
-
and he pulls out, pulls out a weed pipe, pulls
-
out a whole new stack of marijuana, pulls out re
-
up gummies, everything, and he gives it to these men
-
and he says, will you throw this away from me?
-
I feel if I go home with this, he's going
-
to start the cycle all over again. And he says,
-
right now, in this moment, I'm done. I want to
-
be set free. So he gives it to them. He says,
-
please throw it all away from me, and God begin
-
to work through that young man in that moment, because
-
what happens is when you're ready to just give it
-
all away, when you're ready to just throw it all away,
-
and every one of us, whether it's our secret sin,
-
that we have that thing that you hold onto, that
-
thing that you can't get through in life without, then
-
I want to invite you because you may be here
-
and on you today. You came in ready, you got
-
your pack, you're itching till service ends and you can
-
go drive down the block or even hey, I've seen
-
it before in our own parking lot and you just
-
you light one up, smoke a cigarette light to join up.
-
And you may be like, I'm done, I don't want
-
to do it anymore.
-
A slippers r.
-
Maybe you're hearing you know, you're like, I don't do cigarettes.
-
It's bad for your throat. But you got that little
-
vaightpin on you.
-
You know this controls.
-
You can't focus without this thing. And you say, God,
-
I don't want to live in addiction anymore. I don't
-
want to live in shame. And you're like, I'm done,
-
or maybe like I don't.
-
I don't know.
-
That's hard stuff because you know other people's like alcohol.
-
You may have a little shot on you right now.
-
Maybe you got a lot of them at home. You
-
know this control you. You know you can't enjoy life without it.
-
It just it just makes me more bubbly. You know
-
that God's been telling you. You know, you're way too
-
in love with that thing. And you're going, man, I'm
-
talking about.
-
I don't want it anymore. Maybe like I don't have
-
that problem.
-
But you've been going to your doctor and they talking
-
about your blood pressure and you got a good old
-
snickers on you. Bible talks about gluttny more than does
-
about drunkenness.
-
So you got your little your.
-
Little sugar, your little sugar break on you. But you know,
-
for your health right now, this has been no good
-
for you. This has been killing you. And you're going, man,
-
I'm done. I don't I don't want it anymore.
-
Or maybe lastly, we don't do it anymore. And I didn't.
-
I didn't want to send our team to buy the inappropriate.
-
Ones, but you got magazines still in your life. I
-
wanted to bout those or had someone on the team out,
-
and you would have sold them at the liquor store.
-
It's just a mad.
-
He said, Well, I don't have those anywhere, But I
-
got on my phone. So before you leave church today,
-
maybe there's some apps you need to sit and delete.
-
Maybe there's some people you need a text that you
-
need help to be accountable to.
-
Maybe you're saying, you know what, I just throw it away.
-
I just need to give it up. So here's what
-
I'm gonna do right now, I'm gonna pray. In just
-
a moment, we're gonna go into worship together. If you
-
want God to break you of some shame, I'm just
-
gonna ask you across.
-
All of our campuses. Our campus pastors will take over.
-
I'm just asking you across all.
-
Our campuses if you want to be broken of some shame,
-
you want to be broken of some sin that you're saying, God,
-
I believe that in this place you can do a
-
miracle that I'm gonna ask. Then when we stand to worship,
-
you come to the altern worship God. But lastly, I'm
-
gonna make a unique extension as well. When that people
-
may partake in or may not. But today when you came,
-
you have stuff on you that you're ready to just
-
throw it away. That's what we got the trash cans
-
for in our nerviss Throw it away, Throw it away
-
tomorrow and the next day you'll continue to know. But
-
I believe God choice you got to make every day.
-
But I believe God does do miracles. God does heal,
-
God does deliver, And in one moment, God can and
-
we'll do a miracle. The question is where is your heart.
-
If you bring God your heart, he will bring you healing.
-
And so when we go to worship, I'm not looking.
-
We don't got cameras on the trash cans. Now, I
-
don't care what you came in with. Trust me, patriarychis
-
all types of people. I don't care what you walked
-
in with. I don't care what you have. But when
-
we worship, if you want to come up and you
-
want to throw it away, We're just gonna grab these
-
bags at the end of service and were throwing it
-
in the trash, We'll be incinerated for you. But I
-
believe God can restore you. I believe God can heal you.
-
Just like David. No matter how far you go, you'll
-
find God. As long as you're looking for him, God
-
can restore you. Don't ever let someone say that God
-
cannot and will not heal you and will not restore you,
-
because he will don't matter how far you are.
-
So I'm gonna pray right now.
-
Our campus pastor is gonna lead in a moment to
-
worship across the campuses. But I'm gonna invite us to
-
as well, that we seek God right now, just for
-
a moment, and we just worship the Lord. And I
-
just ask you that you invite.
-
God to speak to you today because.
-
You may have come in here because some of the
-
things you may have to correct, you can't correct until
-
you get home, so no one's gonna be there. Told
-
you accountable is something that only by the power of
-
God that He needs to lead you in that only.
-
He could do. So I just invite you. Could we
-
all stand right now across all our campuses. Would you
-
just do me a favor?
-
Would you open up your hands and open up your palms,
-
he says, a sign of surrender the Lord and God.
-
Right now, Holy Spirit, we ask you to come in
-
this place. We ask you to come into our heart today.
-
I pray you call us unto yourself.
-
Lord. May your hiss up branch cover us.
-
Lord, May the work of Jesus on the cross and
-
the blood of Jesus cover our sins today.
-
Father God.
-
May we cry out to you Jesus, and may your
-
presence dwell within us today. In Jesus' name, Amen, we
-
let our campuses begin to worship. I'm gonna ask you
-
that as we seek God, if you're ready and willing,
-
feel free. If you want to do it as a
-
as more of a symbolic of Hey, when I get home,
-
I'm gonna address some things, then.
-
I just invite you.
-
There's just something there's something different about actually stepping out
-
from your seat and making an outward commitment to Because.
-
We can just hide in our shame. We can be
-
like God between me and you. And that's okay.
-
You could do that, but God may also be telling you,
-
you know what, we're way.
-
Too concerned with what everybody else thinks.
-
If Jesus can die naked on a cross in front
-
of everyone, unclothed, where everyone can see them, then we could,
-
nakedly and unasha amidly come to the altar and worship
-
the King of Kings and the Lord of lords and
-
bring him our shame and bring him our brokenness. And
-
I believe that God can and will heal you. Whenever
-
you're ready, feel free. Trash cans are open. The altar
-
is open. Let's begin to worship the Lord this evening.
-
I soon.
-
To everything I gave It's to you withhold and happy
-
with holding nothings.
-
To you.
-
Everything I gave to.
-
Hold hold.
-
Holding nothing, holding hold isot.
-
To everything.
-
Everything high get.
-
To withholding, notathy, holding nothing, withholding nothing, fad.
-
With holdingnadi is surrenders so everything again whole holdingndy.
-
Holding nothing, hold nothing.
-
I give you all the beans. I give you all
-
the means. I gave you all of bess. I gave
-
you all the beans. I gave you all.
-
Everything.
-
I give you.
-
All my good, o, my bad, all my brokenness.
-
I give it to good Lord, every paw I give
-
it to you.
-
I give it to your I give it you all
-
my brokenness. I'm good at my fam.
-
Why give you love.
-
The k.
-
I'm na forever.
-
Give you.
-
Cheek gesus.
-
I give you love me.
-
I can't give love.
-
For gee geesus my pain forever. I give it to you, Jean,
-
I say, hiking up.
-
HIGHI into you hol kanjee kay for reba hig you.
-
Ho. I seem.
-
To everything hiking it's to you.
-
We're called that, We're called that.
-
They guy, sir.
-
Randa, spend too heavy, hid.
-
To holding dot eat walk.
-
Home thing daphing with holding duty all with holding duhyll Lord.
-
Tweez the rine, Lord Tweez the rig dummy pease a rider,
-
dummy with home duty fall dummy home duny.
-
Holling duty by holding nothing.
-
How is synd to you, Lord, we srectal to.
-
We believe be.
-
Everything home withhold nothing, withholding nothing.
-
High.
-
Soer to you.
-
Everything high game to.
-
Withholding nothing, withholding nothing, withholding nothing nothing, holding nothing, all nothing.
-
Ho we gave it told nothing. Lord, we watched being nothing.
-
All were present.
-
Lord, we lift your name up today. God, we surrender
-
it all to you Today.
-
Lord, I pray for any of us that we go
-
to the car we go home, that we have some
-
things already on our minds, some things we got to
-
get rid of, some things we got to throw out.
-
Some things We gotta leave our room. Lord, leave our
-
household Father God, take out of our car.
-
Lord.
-
I just pray God, you give us strength today, Lord,
-
that as the Spirit of God would speak to us today,
-
we know that we cannot do this based off our
-
own strength, but only by the strength of the Spirit
-
of God. So God, I pray right now in Jesus' name,
-
you will be giving strength to every person, Lord, that
-
they will surely overcome because there's no condemnation for those
-
that are in Christ. Jesus, Father God, that there is
-
life in the spirit today God, and today I pray
-
that every person begin to walk by the spirit, have
-
the strength of the spirit of God. And I pray
-
you move through every person, Lord, to make yourself known. God.
-
Today.
-
May we decrease so that you may increase in our
-
life today. And I pray Lord that has some of
-
us and all of us in this place and time
-
to time we carry shame, and we carry guilt, and
-
we carry sin. May we remember that there's a song
-
for that. That song is the goodness of Jesus.
-
Who bore it all and carried it all.
-
Lord. So if I pray that there's anyone in this
-
room today, anyone watching online, anyone in the courtyard, if
-
you're ready to make that decision to follow Jesus for
-
the first time in your life or to rededicate your life,
-
and you say I'm done running, I'm gonna surrender. I'm
-
gonna make Jesus my Lord and savior, and I'm gonna.
-
I'm gonna allow him, and I'm gonna ask him to
-
pass over my sin, to carry it all on that cross.
-
I invite you today, right now, in this moment, we
-
say this prayer all together today as we affirm the
-
goodness of God.
-
Would you say, dear Lord Jesus.
-
This place, I confess you as Lord and Savior of
-
a believe in my heart that you died on the
-
cross and you rose three days later.
-
From this day forward, I commit to follow you for
-
the rest of my days in Jesus' name. Amen.
-
Can we give God a little praise this evening? What
-
a wonder working God that we serve. You said that today?
-
Before we leave, you know our websites up on the
-
screenww dot grow dot faith. If you gave your life
-
to Christ today, I encourage you before you leave, would
-
you go to ww dot grow dot Faith so that
-
we can come and walk alongside this journey of faith
-
with you today. If anyone today needs more prayer at all,
-
our elders, deacons and prayer team will be up here
-
in the front. Maybe there's some things that started during
-
this service that you just need someone to come and
-
walk alongside of you and come into agreement with pray
-
over you with then our team will be up here
-
in the front. They'd be happy to pray with you
-
about anything else that's going on in your life as well.
-
When we're looking forward to seeing you all next Sunday
-
as we start our Holy Week series, I pray that
-
God give you encouragement and hope as you leave this place.
-
Remember when you leave and you do the things you
-
got to do, you're not meant to have shame after that.
-
You're meant to feel the grace of God that covers
-
your life. So this isn't a bad day. It is
-
a funeral. It's a funeral of the past. It's a
-
funeral of what you're walking away from. But also more
-
than that, it's a rebirth. It's a birth of what
-
God wants to do in your life to the fullness
-
that he can because you've given him it all today.
-
God bless you.
-
Family, will see either on Wednesday or next Sunday. Thanks
-
for being here.
-
God bless you.