Sermon
How Your Sin Impacts Others | Joshua 7:1-15 | Pastor Joel Holm
Publisher transcript
Transcript
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Hey, welcome to church tonight, and I am really glad
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you're here. I'm watching you during worship and there was
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such a spirit of freedom and liberty and joy as
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we're worshiped. The Lord wasn't there and your hands are
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lifted up, and I thought, God, this is the perfect
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setup as we continue our series in Joshua for what
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you want to teach us tonight. It's the perfect setup
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when there is a liberty and a freedom because tonight,
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through a story in the Book of Joshua, God wants
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to teach each of us about sin. Now I know
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you're going Joel, really please no, No, it's such a
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buzzkill sin really, because we have a wrong understanding of
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what sin is. We either don't talk about it because
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it's awkward and it's condemning and nobody wants to talk
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about it, or we only talk about it in a
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religious context, which doesn't help anybody walk into liberty. Because
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now I just got a perform better for God. And
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this Old Testament passage illustrates for us some of the
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myths that are there. But we have to start from
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a place of honesty in our lives and with the
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word of God that says, I got some struggles in
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my life. There's some anger that is there, and that
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anger is actually hurting me, and I know it's not right.
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I don't seem to be able to get rid of it.
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And we have to have this kind of honest approach.
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And I want to encourage you as we look at
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the story and discover some of the biblical truths about sin.
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I think when Pastor Heroin was up here, he was
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actually prophesying over us when he said, the Lord will
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not fail. The Lord will not fail tonight to lead
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you into a freedom, into a liberty, into a deliverance
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from a struggle or a habit or a difficulty. He
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will not fail for you to be able to walk
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out of here going wow. But we have to be
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honest with scripture, and we have to be honest with
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ourselves because one of the things the enemy does to
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keep us caught is to use shame as kind of
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a covering. So we don't talk to anybody about it.
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We don't let anybody know about the struggles we're having
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in our heart and words and in our actions. Now
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before we look at this story and what God wants
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to teach us and how he wants to lead many
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of us into this place of freedom and deliverance. Before
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we look at it, there's a few foundational truths you
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got to understand around what the Bible teaches around sin,
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especially when it comes to this story. First of all,
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this is a story about a follower of God who disobeys.
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So this is really a teaching for those of you
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who are followers of God. If you're here and you're
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not a follower of God, I'm so grateful you're here
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and tonight you can make a decision to follow Christ.
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But the Bible really teaches very clearly when you have
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not given your life to Christ, you are not control
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of this. You are a slave to sin, the Bible says.
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So it's not a matter of oh, I gotta do better,
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I gotta try better. It's impossible to do that until
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you are born again and made in Christ. Then you
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can begin to walk into that liberty. This is really
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for the follower of God. And then the Bible also
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talks that sin is both objective and subjective, meaning there
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are certain laws of God for our benefit and for
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our blessing. That's for everybody, doesn't matter where you live
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in the globe doesn't matter what your age is. Some
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of them are reflected in the Ten Commandments. Thou shalt
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not steal. It's unconditional. But then the Bible says there
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are some conditional acts. So one of the example Paul
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gives is meat sacrificed titles in that first century culture.
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In the New Testament, they would sacrifice meat to idols.
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Was not the Christian religion. But then the meat would
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be available from the market at a discounted price, and
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Christians would go, are we allowed to buy that? Need
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that in our living rooms? And Paul said, well, what's
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your conscience tell you? If you have this freedom and
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that's okay, then go do it. But if you come
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out of one of those false religions and you used
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to have that act, and when you see that meet,
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you know it just will interfere with your relationship with Chrice,
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then don't do it. It's subjective. It is sin for
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one not sin for the other. Today you could use
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alcohol as an example. For some of us having a beer,
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it's gonna really interrupt my relationship with Jesus. Maybe for
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some others. Now it's okay, I'm cool. What the Bible
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declares as objectively the law of God for us, and
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then subjectively and sin in this context for tonight, for
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believers who find themselves struggling to find a freedom because
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we have this wrong idea. I get saved by grace.
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Now I better live by the law. Grace saved me,
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but it's now my perfect obedience that I got to
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live by. You were saved by grace. You live by grace,
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and so there is an obedience that we're called to,
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but we only do that when we do it in
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partnership with the grace of the Lord and what he
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teaches us about walking into this unbelievable freedom. Because God
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addresses the struggle and the sin we have in our
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life right now. He addresses it not with the law,
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but he addresses it with grace. So tonight is not
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a visit to the Principal's office, which some of you
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are very familiar with from your earlier years. Tonight is
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a visit to the father's house. And I hope that
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the enemy will protect your mind in your heart so
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you will listen to God's word through pastor heron that
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he will not fail. As I'm speaking, some of you
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right now are thinking about that struggle jealousy, anger lust.
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You don't tell anybody about it, and you keep it hidden.
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And God loves you and he's accepted you, and you're
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still his child, but it is hindering that abundant life
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you get to walk into because the enemy's goal is
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to remove the glory of God from us. And sin,
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not its existence, but how we deal with it is
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what hinders that. So open your Bibles of Joshua chapter seven.
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We're gonna look at the story and we're gonna discover
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the myths that come behind sin, that if we buy
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into them, cause us to make bad choices, and how
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we can walk in a freedom. Verse one of chapter seven.
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But the Israelites were unfaithful. So Joshua's leading the Israelites,
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as you know through this series, and they're settling into
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the Promised Land. And now it talks about the Israelites
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as they're settling, and it says they were unfaithful and
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regarded to the devoted things. Aiken, son of Karmai, the
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son of Zimri, and the son of Zarah of the
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tribe of Judah took some of them. So the angers
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Lord's anger burned against Israel. Basically, they're said, do not
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do not take other stuff and ache and steals, and
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God gets really angry at the stealing. Look at verse two.
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Now Joshua sent men from Jericho to I, which is
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near beth ave In to the east of Bethlen told
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them go up and spy out the regions. The men
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went up and spied out Eye, and when they returned
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to Joshua, they said, not all the army will have
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to go up against Eye. Send two or three thousand
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men to take it, and do not worry the whole army,
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for only a few people lived there. So about three
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thousand went up, and they were routed by the men
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of I, who killed about thirty six of them. They
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chased the Israelites from the city gate as far as
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the stone quarries and struck them down on the slopes.
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At this the hearts of the people melted in fear
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and became like water. Do not think your sin does
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not affect other people. Do not think your bad choices
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doesn't have an implication for your family and those around you.
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Verse six. Then Joshua tore his close and fell face
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down to the ground before the ark of the Lord,
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remaining there till evening and the elders of his did
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the same, and sprinkled dust on their heads. And Joshua said, alas,
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saveign Lord, Why did you ever bring us this people
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across the Jordan to deliver us into the hands of
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the Amorites to destroy us? If only we had been
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content to stay on the other side of Jordan. Pardon
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your servant, Lord, What can I say now that Israel
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has been routed by its enemies. The Canaanites and the
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other people of the country will hear about this, and
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they will surround us, and they'll wipe out our name
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from the earth. What then will you do for your
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own great name? Verse ten, The Lord said to Joshua,
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stand up, what are you doing? Down on your face?
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Israel has sinned. They have violated my covenant, which I
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commanded them to keep. They have taken some of the
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devoted things. They have stolen, they have lied, they have
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put them with their own possessions. That is why Israelites
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cannot stand against our enemies. They turn their backs and run,
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because they have been made liable to destruction. I will
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not be with you anymore unless you destroy whatever among
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you is devoted to destruction. Go Verse thirteen. Consecrate the people,
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make them holy, set them apart, let them experience my glory.
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Tell them. Consecrate yourself in preparation for tomorrow. For this
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is what the Lord, the God of Israel, says. There
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are devoted things among you, Israel. You cannot stand against
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your enemies until you remove them in the morning, present
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yourself tribe by tribe, and tribe the Lord chooses shall
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come forward, clan by clan, and the clan the Lord
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chooses shall come forward, family by family, and the family
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the Lord chooses shall come forward. Man by man. God
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will find you out. You cannot hide. He just loves
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you way too much. Verse fifteen. Whoever is caught with
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the devoted things shall be destroyed by fire, along with
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all that belongs to him. He has violated the covenant
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of Lord, and he has done an outrageous thing in Israel.
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Now listen to me. This was before Christ and the
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covenant we have. But it's a story that illustrates what
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goes on in our lives that causes us to make
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bad choices. And if you will open your heart and mind,
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you will discover that maybe you have bought into a myth.
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And tonight tonight there is freedom for you. Let me pray, Lord,
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we thank you for your word, and we stand before you.
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Now we know we are saved by grace. We know
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we live by grace. I pray Lord that you would
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protect each of us from the enemy, who even now
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would want to shoot fiery darts. We open up our
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lives to you, Holy Spirit, teach us and show us
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with an expectation that you will lead us into freedom.
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I pray this in the name of Christ. Amen. Amen,
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you may be seated. So here's the deal. Sin myths
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that come upon the follower of God, as illustrated by
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this story. Here's the first one. I begin to think
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to myself, well, sin makes my life better, even if
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for a little while, Even if it's just for a
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little while, there will be some improvement. Ache and stole
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stuff because the stuff was valuable, because he saw the
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stuff as a way of somehow benefiting him. But what
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is really going on in our lives when we make
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choices contrary to God's design? We are trying to address
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things that are deeper in our soul than our soul needs.
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But we're addressing them in the wrong way. There are
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longings we have there are needs we have, There are
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desires we have, and those are good, they're placed there
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by God. But when we are trying to address those longing,
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those those needs, I really want my security, I'll steal
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stuff then I'll have the money to be able to
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be secure. The longing for security isn't bad. When you
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choose to behave in a way or to make life
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choices that think what you address that inner soul needs,
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what happens is you actually begin to move backwards, and
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there is this myth that says, this sin these choices,
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they'll actually they'll somehow make my life better probably thirteen six.
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Put this this way, living a life of integrity protects
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and benefits individuals, while wickedness and sinful behavior lead to destruction.
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Let's use Aikin's example of Lyne two ways in which
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we are tempted at times to lie. One is your taxes.
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Why your taxes, because you can kind of get away
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with it because it's not big line, it's small line.
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You know, little numbers here, a little deduction here, small line.
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And if you're honest, when you try to kind of
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massage your taxes a little bit in your mind, what
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you're thinking is how will I benefit financially from this?
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You are making a choice to make life decisions that
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come out of a genuine need of wanting to be secure,
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but contrary to God's design. Here's the second way that
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we lie. We lie about our profile. You ever had
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this happen, or you're talking to somebody and you kind
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of self promote, you put a little more shine on it.
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That may be accurate. Why do we do that? Why
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when we're talking about our lives to somebody do we
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find ourselves at times wanting to kind of self promote
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because we have this identity, but we don't actually trust
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our identity in God, so we begin to self promote.
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We don't actually trust God as our provider, so we
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massage the taxes. And one of this the implications of
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this great myth is really when you're doing that, there
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is an absence of faith. And when you let God
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bring you to a place of freedom, what will happen
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is faith will rise up in you and all of
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a sudden, now I have this trust in God in
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who I am, I don't need to promote myself to
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you because I don't really think. I don't care what
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you think about me. I know who has accepted me.
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When I have a faith in God as my provider,
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I don't need to massage the numbers because I really
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belong to him. But here's the deal with this myth.
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If you buy into it, it will get worse because
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it doesn't actually answer the need of your soul. And
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if you're here tonight and you go, Joel, there are
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just times when I feel like if I can control
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and manipulate a situation somehow, it's gonna make my life better.
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Rather than I'm just trusting the Lord, I'm giving it
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all to him. There is a freedom and a faith
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when you get to a place where you go, I
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don't have to manipulate or control. I can trust him
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because if you are manipulating and control, you are fodder
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for the enemy. Go just make this choice here, Just
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make this choice here. God wants to instill in you
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a freedom to trust him at such a level that
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the enemy can never manipul ulate you, to get you
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to control or manipulate scenarios in your life in such
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a great way. But if you don't, it will get worse.
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And some of you understand this, But tonight there's freedom.
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Here's the secondment. That comes out of this story. We
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think somehow sin can be hidden. That's why we stay
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quiet about it. Now here's the deal. We hide sin
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for a reason, mainly because of shame. Christians. We don't
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like to make bad choices. We know it doesn't glorify God.
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And when we make a bad choice, when we yell
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at our spouses, when we get really angry with our
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children in a way that is not correct, when we
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make a bad choice in life, when there is an
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enormous amount of jealousy that might be there, whatever that
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may be, we are just overwhelmed with this kind of
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sense of guilt. We're not like celebrating this. The Bible
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says the world they don't have that guilt because they're
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not born again. But we have the spirit of God
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in us, so we have this sense of, oh, there's
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this guilt. So what we do is we hide. We
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hide so that we don't deal with the shame of
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being exposed with some of our choices. And I know
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this may be hard to hear, but you know exactly
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what I'm talking about. But here's what the Bible teaches.
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If you want to land in the Word of truth,
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as long as you stay hidden, you will never be delivered.
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It is when you go from darkness to light that
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freedom can come to you. When you take things out
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of the shadows and you bring them into light, then
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there is a liberty because as a Christian we don't
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like living in that kind of bondage. Here's what happens.
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You sin and you know what's wrong, and you make
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this prayer to the Lord and you go, no, Lord,
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I'm gonna do better, and you try harder to do better.
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But because you're doing it out all of your volition
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in the darkness, what happens is you just sin harder,
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you fall more. Then you make another promise to God, No, no,
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this time, I'll really do better, and then you fall
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again because you're just doing it out of your own strength,
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staying in the darkness. Many Christians make promises to God
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for how they're gonna walk in honor and obedience to him,
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but they're doing it in the darkness, and it's a
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cycle that just gets worse and worse because you've bought
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into this myth. Oh, it can be hidden and I
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can get myself out of it so that nobody will
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have to know about it, and then I'll walk in
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this freedom. But you know, after weeks, sometimes after years,
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you don't get out of it, and you don't walk
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in that abundant life. Ecclesias He's twelve fourteen puts it
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this way, for God will bring every deed into judgment,
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including every hidden thing, whether it is good or evil.
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You can't even hide in from yourself. See Achin, he
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tried to conceal it. I'm gonna hide this, Okay. I
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know I did something wrong, but I'm gonna hide it.
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Somehow I'll work this out, But for right now, I'm
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gonna hide it. And there is a myth that the
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enemy whispers to us. You can just hide it and
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work it out on your own, but it will not happen.
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One of the most pronounced that way that this happens
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in many people is through lust. It just drives people
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in some ways where you go. It's there's so much
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shame attached to it in the church and in the
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Christian religion that you just better stay quiet. But you
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know what that is. It is an expression that is wrong,
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but it comes from a heart that is desiring intimacy.
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It comes from a heart that desires love and acceptance.
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But rather than working and saying, I gotta find that
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freedom in Jesus. I'll find other ways to tap into
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what is a need in my soul, and eventually it
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comes out. And I'm not here to say that as
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a warning you better fess up now because it's gonna
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be worth No. No, I'm here to say that as
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a biblical directive. There is this promise. The Lord will
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not fail to bring you into freedom, no matter what
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the struggle is going on in your life. But you
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have to take this step of faith and say, I'm
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gonna bring it into like I'm not gonna tell the
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world about it, but I'm not gonna hide it anymore.
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I will not believe the myth that it can be hidden.
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And all of a sudden, I begin to walk in
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this amazing liberty. And some of you know this liberty.
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You've experienced it, and you're transformed and you're walking in
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this abundant life. But it only happened when you stopped
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buying into the myth that it can be hidden. Here's
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the third myth. Sin doesn't count if it's justified. Here's
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the story of Aichen. Aichen and Israel have been unbelievably
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persecuted by evil nations. They've been treated so wrong, so badly,
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So finally, now when they conquer Achan's gone, I could
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take this. It's the least I could get for everything
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that's happened to my family, everything that's happened to my nation.
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And he buys into this myth that doing things my
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way is justified because of all of what's happened and
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everything that's gone wrong. We do not think of our
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sin as actually hurting God that in his role as father,
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if you're a dad and you have kids, and your
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kids go against your directive, against your heart, against your will,
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you know more than making you mad breaks your heart.
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And this is the picture of our heavenly father. Achin
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think into his mind, listen, after all the persecution of
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these other nations, after everything they did wrong, I deserve
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at least this, This is justified. Phesians four to thirty
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puts it this way. Do not grieve the Holy Spirit
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of God with whom you re sealed for the day
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of redemption. Let me give you an example of sin
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that we think is justified unforgiveness. Some of you are
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here and you have been really hurt by people, and
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I am genuinely sorry for that, people who have betrayed you,
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people who have spoken against you. Maybe it cost you
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a promotion, maybe it costs you a role in the family,
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but you have genuinely been hurt. And when that happens,
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there is a pain in our heart, and that pain
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can turn into this unforgiveness, and we harbor that unforgiveness,
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and that unforgiveness turns into bitterness, and if we don't
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deal with it, it begins to decay us from the inside out.
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And your heart becomes kind of withered up, and it's
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impossible to love. And even when somebody then tries to
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love you, you've had such a bad experience here and you
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haven't walked in the freedom of what that pain caused
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that it's hard to even love other people, and you
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become very shielded, very protected. Nobody is gonna hurt me again,
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Nobody is gonna do that to me again, And you
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put discovering over your heart. And the choice that you
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have made is Wow, after what they did to me,
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it's okay. And God doesn't say forgive, He doesn't say
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love your enemy simply out of some random moral law.
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He has your best interest in mind. He said, if
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you're gonna walk in abundant life, if you're gonna walk
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this unbelievable freedom, if you are going to walk in
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a grace where every morning you wake up with this
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amazing gratitude of the grace you have, you are going
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to have to forgive people because you become this channel
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of grace. And the more you forgive people, the more
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grace comes to you. But when that channel shuts down
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and you don't have grace coming out of you, it
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will dry up that well inside of you and you
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won't have any grace. So he says, listen, do not
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buy into the myth that says because you have been
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radically hurt, you're okay in doing this, because you are
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not only hurting yourself, you're actually hurting how God can
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work through you and how his kingdom can come down.
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And there are some of you who are here and
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I get it, I understand it, but there is a
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freedom it's hard for you to even vision. You mean,
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I could love that person that right now I just despise. Yes,
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not because of a religious obedience, but because of a
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supernatural work of Christ in your life that liberates you
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and has grace flow through you. Here's the fourth myths
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that this story teaches. Sin only affects me. Aiken. He
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knew he was at risk in what he was doing,
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but he's thinking to himself, I'm the only one really
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at risk. But when God gives directives to Joshua goes,
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it's the whole nation, and then it's a tribe, and
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then it's a clan, and then it's a family, and
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then it's an individual. And he's showing this picture of
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you put a pebble in a pond, and there's a
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ripple effect that goes on. And the myth that sin
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really only affects me. It affects you, and then it
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affects your family, and then it affects your community and
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your church and the nation, and ultimately, in some ways
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it even affects the fabric of this world. When we
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don't walk. Now, we will always at some degrees, you know,
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have a rough moment here or there. I'll give you
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an honest story. I used to really struggle with anger
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early on. It was sin. It was because I just
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felt like I was always getting robbed of my rightful position,
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and so I would lash out at times verbally with
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my wife in the first year of our marriage, and
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it was wrong, and it was horrible, and it was
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disrespecting and dishonoring. And then I found liberty in God's
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word and I brought it in delight. My wife and
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I went to a pass and I said, listen, I
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need to confess something here, and I need a prayer
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for this, that God would liberate me, because I knew
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it wasn't just me that was being affected. I wasn't
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just affecting my wife. If I didn't deal with it, it
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would have affected our children, It would end up affecting
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our small group, our church community. Frisquincians five six and
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seven puts it this way. Don't you know that a
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little yeast levin's the whole batch of dough, get rid
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of the old yeast, so that you may be a new,
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unleavened batch as you really are, as you really are.
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So there may be a moment, now thirty eight years
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in a marriage, when my wife and I have an
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intense discussion. But it's not the anger of the first year.
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It's not that sin. It's just an intense discussion, and
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we may need to apologize to each other after our
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discuss intense discussion. But that kept me in bondage, that
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kept me from receiving the freedom of the Lord. That
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restricted me, and that was affecting other people. And this
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is what takes place. Let me give you an example
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of what can happen, because a lot of this is
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in the relational bakdown. Somebody hurts you, right, so they
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hurt you, and you're here and you go, oh, I've
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been hurt. So you gotta one up them. You gotta
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one up them. So if they say something about you,
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you're gonna say something about them that's a little bit
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more intense that it hurts them. Now they gotta one
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up you. Now you gotta one up them. Now you've
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got all of a sudden, Now neighborhoods are fighting with
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each other, all of a sudden. Now ethnic groups are
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battling each other, Nations are at war. And you can
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trace it back to we gotta one up each other.
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We gotta one up each other. And in the Kingdom
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of God, they said, no, there's a different way by
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which we live, contrary to society, contrary to this world,
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and we will walk in a peace of God that
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will allow me to be an instrument of His grace
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and his justice in a way that brings redemption. But
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the idea that where you're at right now, and maybe
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the bondage you're in or the struggle you in only
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affects you, so you can deal with it on your own.
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It's just a lie and it will continue to have
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that ripple effect. And I tell you this not in
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any way of judgment condemnation, but in a message of hope.
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You are called to have a ripple effect. But your
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ripple effect is to be joy and peace and faith
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and love and grace and goodness. That's the ripple effect
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we're called to. In my first year of marriage, that
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was not me. I was not walking in what Ephesians
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calls as you really are. When you are choosing to sin,
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you just forgot who you are. You've just forgotten your identity.
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And the answer isn't to grit your teeth and say, wow,
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Joel's right, I gotta buck up, I gotta do better.
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The answer, is we're going to discover in just a minute,
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is to let Jesus do a work supernaturally in your
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life that repositions you. Conquering sin is not hard if
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you do it. According to the Bible conquering sin, there's
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a grace to it if you do it by your
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own pattern. In that cycle, it seems impossible, and we
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buy into that myth. No, it's not hard, there's a
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grace to it. Here is the fifth, the fifth myth,
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sin is not that big of a deal to God.
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In this story, one of the things you discover is
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Joshua who is tormented, and you going, Joshua, really, he's
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told some idols, big deal. What's the big deal? They
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s told some idols. Joshua is actually tormented. And there's
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this myth that says, you know, God is this god
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of love, it's not that big of a deal to him.
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It is because God is a god of love that
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it's a really big deal to him, because he loves
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you so much, because he cares about you so much,
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because he is so interested and so desirous for you
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to walk in full liberty and full joy and full faith,
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for you to walk in that kind of holiness that
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radiates his glory, because that's his deal for you. He
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is so so passionate about you. It's a big deal.
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You know. How you measure the impact of sin on God?
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Look at the cross, that's how important this is to him.
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I am so grateful that God, in his character and
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his nature, didn't say, you know, Joel, I'm tired of you,
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because sometimes I'm than to do that with some people
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in my life when they sin against me. It's like
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I'm tired of you. I gave you four chances. You're
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out of here. And God says, Joel, I will go
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to the cross. I will die and resurrect because you
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are that important to me. And that's how I care
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about the sin that is there. Isaiah fifty nine to
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two says this, your sins have separated you from your God.
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They have hidden his face from you so that he
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will not hear you. There's a sin that's hard at
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times to measure, but we know it in our heart,
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and it's the sin of pride when we find ourselves
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positioning ourselves for that status, whatever it may be. And
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pride is really the absence of glory, the absence of
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God's power and his praise and his presence. Because I
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am choosing to do it another way where I position
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myself and sometimes you know how that manifests itself. We
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live with two identities in here. On Wednesday night, or
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Sunday morning, or in our small group, we live with
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this wonderful Christian identity and it's legit, but out there
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tomorrow morning, in our workplace, we keep our faith kind
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of hidden. We don't tell anybody about it because we
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don't want it to kind of mess up with our profile,
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gets really awkward, gets really willed. And what happens is
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you end up having dual identities. Who I am as
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a Christian inside and who I am a Christian out there,
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and it will rip your soul in half. And God says,
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I don't want that for you. I want you to
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have this abundant, beautiful life. So know that this really
-
matters to me because of my care for you, and
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I am here to have you live and walk in
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a liberty and a freedom that's there. It's like Jesus
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has given this invitation say I want you to be free.
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You know what the church should be like? The church
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should be like an AA meeting, you know AA meetings.
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My name is Joelome, I've been an alcoholic. I'm clean
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for seven years. My name is Joel Holman. I'm a liar.
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My name is Joel Holm and I'm a thief. My
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name is Joel Holme. We should be like an AA mean,
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we're just confessing ourselves to each other. We're going, oh,
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there's freedom in that. There's liberty in that, because listen,
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we are all Amazon Prime specials, we are all Blue
-
Light specials from Kmart. It's because of His grace that
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we have this. And the Bible gives us a clear
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instruction if you trust God at his word, if you're
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here tonight and there is a struggle and you know
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there's a struggle, and on your own you haven't been
-
able to conquer that and you've kind of keeped it hidden,
-
the Bible gives us really clear instruction. In First John,
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chapter one, verse nine, it says, if we confess our sins,
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he is faithful and just and will forgive our sins
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and will purify us. That word literally means he will
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make you in a place of freedom and rightness, and
-
you can walk in her liberty. And sometimes there's this
-
immediate drop up. I don't have those thoughts anymore. I
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don't have that action. Wow, that person I hated, now
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I have a love for them. God did a supernatural
-
work in me, and there's a grace behind finding the
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liberty and sin, and then you have to kind of
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walk that out. But it starts here to go from
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darkness to like Now, that doesn't mean you tell the
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world about your struggles, but it does mean you go,
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I can't do this on my own out of performance
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to God. There's a cruel a very thin line between
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what's called sin and temptation. And sometimes we think of
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temptation as sin, but temptation is when we are being
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challenge to kind of cross over in debt. And there
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are some of you here and you're actually not sinning,
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but you're being tempted. You're being tempted to act in
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a way towards an individual who has searched you. You're
-
being tempted to do something that you know isn't in
-
line with God's best plan for your life. And the
-
way you deal with temptation and the way you deal
-
with sin is you tell somebody Jesus did this. He
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was tempted all by himself, but he let the world know.
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I'm gonna let the world know. Here's how I'm tempted.
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If you're the son of God, prove yourself. I am
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tempted to have to prove my identity if the Son
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of God was tempted, surely we are tempted. And then
-
some of us step over into this sin. And this
-
story teaches us there are these myths that we buy into,
-
and we have this wrong approach towards sin. Either just
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don't talk about it because it's awkward, or make it
-
a religious thing where you have to perform. And Jesus
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has just come to me. I'm gonna ever ask everybody
-
to stand their feet, and I'm gonna ask that there'll
-
be no moving around for this one moment. We come
-
together to learn the Word, but we come together to
-
have an encounter with the Lord. We're gonna give you
-
a chance as we close the service to respond to
-
God's word. I'm gonna ask Pastor Kenny and some of
-
the spiritual leaders to come, and they're gonna kind of
-
line at this altar. Here. These are really really good people,
-
these are really spiritual people. There's no condemnation up here.
-
You don't have to come up here and tell them everything.
-
But you need to talk to somebody if you're facing
-
some temptation or there is a struggle that has really
-
challenged you and it is stopping you from walking in
-
the liberty of Jesus Christ. I'm going to ask the Lord,
-
by the spirit of God, to give you the courage
-
to carve out just a few minutes and come to
-
one of these spiritually wonderful people and just say, could
-
you pray for me? Because this is my struggle. We
-
ask people to pray for our healing. We ask people
-
to pray for our needs. The Bible says, listen, talk
-
to somebody about your struggle, and in bringing it to light,
-
there will be an immediate supernatural work of Christ. And
-
I pray none of us would leave prematurely tonight, staying
-
hidden and battling something and never walking in that abundant life.
-
But in this moment from an Old Testament story, we go,
-
today's my time, this is my moment. Pastor Heron said
-
that the Lord will not fail you if you will
-
come forward and talk to somebody and let them pray
-
with you. So I'm going to pray over us, and
-
I'm gonna ask that the God would give you the
-
courage to do this. Jesus, I thank you for each
-
person who is here. I thank you that grace is here,
-
that liberty is here, that faith is here. I think
-
of that worship time we had, Lord God, that was
-
all you. I think a Pastor Heron's word, you will
-
not feel us. I pray Lord you would pierce our
-
hearts and minds with that. For each person who is here,
-
who is being tempted, they have a struggle of some
-
kind that they have not been able to overcome. Let
-
there be a freedom, an anticipation that you are here
-
to meet them, to deliver them, to purify them, to
-
walk them into righteousness. I pray this in the name
-
of Jesus. Right now, I'm just gonna ask you, wherever
-
you're standing, would you just come forward, Just have the
-
courage to come forward and say, would you pray for me?
-
Don't hesitate yet, just keep coming good for you. Just
-
come on up and just grab a hold of somebody
-
and have them pray with you. Have them believe God
-
with you. Don't hesitate. Come out, don't be embarrassed by this.
-
This is your moment with Christ. Come forward, Wait patiently.
-
There is liberty, there is freedom. The Lord will not
-
fail you. I'm gonna ask Pastor Heron to come up,
-
and as ministry is happening out the altar, He's going
-
to allow some of you if you need to get going,
-
but Pastor Heron, would you come up and closes.
-
Praise God? Can we give it up with your all
-
one more time? Is there?
-
Pray?
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We don't want to leave this space without sharing the
-
greatest news ever told.
-
And there's a perfect Father.
-
Who loves you, who wants to be a relationship with you.
-
But you man.
-
But humanity sinned, falling short of the glory of God.
-
But God made a way through his son Jesus Christive
-
Romans five verse they said God demonstrated his love towards
-
us in that while we.
-
Were yet sinners, he died for us.
-
So if you want to receive Jesus Christ as your
-
Lord and savior, it's one way.
-
It's through Jesus Christ. He is the way truth in life.
-
Romans Verse ten nine and ten says this, if you
-
confess with your mouth that Jesus Lord turn from your sin,
-
you will be saved.
-
So, as they're praying.
-
And you're listening, if you felt conviction in your heart,
-
you felt a tug that you want to receive Jesus
-
Christ as your Lord and savior. We're going to say
-
this simple prayer, and if you need additional prayers, you.
-
Can line up here if you want to bow your
-
heads repeat after me.
-
And it's not the words that save you, but it's
-
the heart posture between you and God. Amen, Lord Jesus,
-
I recognize that I need you. I confess my sins
-
and believe you died and rose again. Come into my life, life,
-
transfer our heart, leave me in your ways in Jesus's name,
-
we pray. Amen and Amen. If you made that decision,
-
we do have a resource for you to download. If
-
you want to pull your phone out, go to your
-
web browser www dot grow dot faith.
-
Fill that information out.
-
You receive a free resource which is your next step
-
in your journey of faith.
-
Amen.
-
You guys are dismissed. If you need additional prayers or prayers,
-
who will be up here.
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We'll see you guys on Sunday, God blessed or Saturday