Sermon
How do I Share My Faith?: Sharing your story and His || Pastor Diego Mesa
Publisher transcript
Transcript
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Amen.
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Well, so wonderful to see everyone tonight in our Saturday
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Night service. I believe our Saturday Night is the best service.
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That's great. You guys look good for the end of
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a day, I met. I can't even imagine what you
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look like when you.
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Woke up this morning.
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If you look so good at the end of the day,
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you were looking amazing this morning. But hey, we're in
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our our Questions of life questions that you wanted uh
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to challenge our pastoral staff uh, and so our amazing
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senior lead Pastor Adam challenged us the communicators every week
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with the subject matter, and today we are going to
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be talking about this. So listen to the questions as
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they came in.
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I'm curious and wondering about how to I can navigate
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relationships in the faith and also relationships with people who
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aren't necessarily believers, are Christian jit who are in my family.
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How can I bring the Gospel to the marketplace as
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a business owner?
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How can we reach more non believers in the most
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positive way? How do you help one of your parents
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see the light when you're already on your journey. How
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do you continue to support them even though they're not you?
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Know on the same journey now, but you know you
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want that light for.
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Them, all right. I want you to stand for the
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reading of God's word. It's our way of being unified
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as we hear in reverence the Word of God. And
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the portion of scripture we're going to preach from today
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and launch from.
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It's two scriptures. It's one is from Matthew.
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It says this, go therefore and make disciples of all nations.
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This is Jesus speaking.
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Baptizing them in the name of the Father, the Father, Son,
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and the Holy Spirit. Then we go over here to Mark,
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and Mark is very similar, but it's just a few
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things different. Then he said to them, go into all
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the world and preach the Gospel to all creation.
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You may be seated.
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The amazing thing.
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About pastors is that you communicate on every subject found
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in the Bible, from Genesis to revelations, from finances to
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relationship to sin, to the workplace to raising children.
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And to be honest with you as.
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A pastor that I've been doing this this past June
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for forty years. There's some things that I have mastered.
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There's some things where you know what, I'm like a
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professional and I bore a lot of fruit in those areas. Then,
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to be honest with you, there's some areas where I
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think I'm still an amateur and I'm very much a Novicet.
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Today is one of those subjects. If I could be
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transparent with you, it's something that almost a day that
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doesn't go by where I do not think and challenge
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myself that I need to grow in this area. I
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need to do better in this area and challenge the
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issues that sometimes can be blockage to me not being
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effective in this thought. Let me share with you what
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I mean. In nineteen seventy eight, that's probably before some
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of you were even born. But in nineteen seventy eight,
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I was still in high school and me and a
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fellow friend and there's young kids here.
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Do not do what Diego did. Okay, that's my warning
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to you.
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I did school with a guy and we're gonna go
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pick up girls at Huntington Beach. Okay, this is BC
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before christ I wasn't a Christian and didn't know him,
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and we saw some hobbies out there swimming, and so
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we just decided to go after them and talk to
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them out there, and the next thing you know, they
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came in and so we decided to swim as far
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as we could and it became a competition.
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So we swam out toward the ocean.
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Well, the coast guard was making its routine, and you
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can imagine how far we are for a coastguard to come.
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And he said, you guys need to go back.
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We're experiencing or going to be expecting severe riptides.
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And you need to go back.
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Well, you know, we kind of blew him off, like
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what does he know? We're great swimmers. But my friend
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took him a little bit more seriously and he said,
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are you going in? Now?
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I'm going to play out here a little longer. I'm
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going in.
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So he started to swim and he was probably a
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good thirty feet in front of me, heading toward the shore,
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and I just decided to stay there. The next thing
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I know, I got hit by a ten foot wave
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that was a riptide and it took me under. Now,
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I don't know, I'm sure you can reflect on being
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in a swimming pool or the ocean where you're holding
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your breath and then you can't take it no more,
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so you come up, or maybe you have experienced drowning
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to some point, and that's what happened. I was like
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a piece of clothing in a dryer, tumbling, tumbling. I
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didn't hit the ground and I couldn't come up. And
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that's what a riptide does. It goes like this and
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throws you around. And I got to the point where
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I was blacking out. My last thought I said was this.
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If there's a God, I sure need him now. I
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shot up out of the water like a torpedo. How
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do I know this because the lifeguard saw me get hit.
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He was already jumping in to look for me. Coastguard
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saw me get hit, he was jumping in. They rescued
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me and drug me out the same way you saw
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it on Baywatch. Anybody see they watch. But it was
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a couple of dudes. It wasn't hot. He's bringing me out.
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They and they brought me out and they brought me
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back and everything like that. I thank God for that lifeguard.
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Let me tell you what the lifeguard did didn't do.
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He didn't interview me when I was in the ocean
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and said, it's your fault that you got hit by
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the riptide?
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Are you an idiot?
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Are you stupid? Were you trying to kill yourself? He
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didn't discriminate. You aren't the skin color that I normally rescue.
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He just was being a lifeguard and rescued. Here's what
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I know in this life, you are either going to
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wear this uniform. This is called an umpire uniform. You
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know what umpires do. They call you in and they
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call you out. They fine you, and they throw you
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out of the game. And sometimes in our zeal to
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serve God, we become umpires to people that don't measure
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up to our standards.
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You're out of my life. You're going to hell. Who
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do you think you are.
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I'm finding you, I'm damning you, I'm shunning you, I'm
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ignoring you, I'm judging you. And you sometimes can wear
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this purposefully or unconsciously, or you and I could take
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the premise that I'm gonna wear this, which is a lifeguard,
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and whether I'm at work or at a Starbucks, or
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at home, or at church or a ballgame, I want
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to be more of a person here that doesn't discriminate.
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That doesn't mean I don't challenge it. Please understand me.
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It doesn't mean that I don't confront It doesn't mean
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that I don't talk about sin. But I'm not here
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to judge you. I'm trying to give life to you.
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I'm trying to give answers to you. I'm trying to
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give hope to you. I'm trying to rescue you. I'm
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trying to save you through the Gospel and the saving
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knowledge of Jesus Christ.
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I want a relationship.
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With you, no matter how far away you are, no
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matter how offensive you are.
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I consider it an honor and.
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A privilege, just that you would talk to me, that
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you would include me, that you would share your offenses,
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why you don't like church and Christians, and why you
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don't believe in God.
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I'm honored by that.
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But most people don't see it that way. When they're
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wearing this, they sometimes elevate themselves above that person because
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I accepted the Lord and I'm a person of faith,
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and I'm going to heaven and I'm so much.
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Better than you.
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But if you're like me, I.
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Have been saved all my life. Only three of you,
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the rest of you are live or you're gonna get saved.
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Tonight's and so today I want to talk a little
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bit of what we're preaching today, but I'm gonna go
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back and I'm gonna give you a little bit of
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what we just read and break it down because these
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are Jesus's last words, which ought to be our first priority,
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but we don't view it that way. These are the
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last words that Jesus spoke to his disciples, which ought
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to be the first priority for us in our lives.
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Notice what he said. He said go Go is an
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action word. It means to engage. It means to approach.
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It doesn't mean to stay safe, sit down.
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In active and ignore. Most of us do that.
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Go a movement towards somebody, make birth, create, assembol produced,
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invest in somebody. And the third word he says here
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excuse mean don't. Don't means don't overlook, forget, drop or
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a abandon them.
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Next word please disciples.
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Disciples are people that act like Jesus, think like Jesus,
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emulate Jesus, mimic Jesus. Disciples are people that love Jesus
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more than they love their mama, their job, or anyone else.
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That's a disciple not a convert. Converts are all over
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the place, people that were crosses around their neck and
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say they're a Christian, but don't have the mannerisms, the
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lifestyle in their life.
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They're a dime a dozen. Jesus never said go make Christians,
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go make converts.
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He said, go make disciples. People that act like me,
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talk like me, think like me, believe that my word
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is true, and want the scriptures to be live out
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in their life, that love me more than they love
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anyone else. That's what a disciple is. And we have
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to apologize to our community in our world that we've
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not been that sometimes, so we don't be the convert
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and the observer. Then we go over here. Now, please,
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next one to Mark, he says, go there it is.
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Go with activity and movement. Go at least attempting. You
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won't win them all the time. You're gonna feel like
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a failure, like I really messed up. I talked about
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the Dodgers, I talked about the weather.
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But why didn't I talk about Jesus.
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They shared that they're in need right now, They're in
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hurt right now.
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They're depressed.
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What a wonderful opportunity for me to have prayed with them,
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or share my testimony of how I overcame that. But
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I didn't do it. We're all guilty of that. But
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at least I tried, He says, go into this world.
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What is this world he's talking about? This world number
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one is every man's world. Going to the sports world,
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go into the athletic world, going to the entertainment world,
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Go into the business world, go into the finance world,
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go into the medic.
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Whatever world your limen. Go to that world. That's your world.
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This world, the world of brokenness, the world of confusion,
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the world of sin.
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Go into that world.
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And then he says, preach, preach, preach by your lifestyle,
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preach by words, proclaim and tell them the story.
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And then it lastly, is there one more? The gospel.
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This is what we preach, the good news of salvation,
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the good news of listen.
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You could be saved if you want to.
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You could be forgiven of your sins.
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If you want to.
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You can change and be transformed through repentance if you
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want to. You can walk in an element of freedom
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of guilt and condemnation if you want to. And you
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can have an internal intimate relationship with your heavenly Father,
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your creator called God.
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That is the gospel. The gospel is this.
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For God so loved the world that he gave his
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only begotten son, that whosover believeth in him should not perish,
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but have everlasting life. For God did not send his
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son into this world to condemn the world, but that
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the world through him might be saved. John three point
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sixteen and seventeen. The gospel is Second Corinthians five twenty one.
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For he made him to be sin. That's Jesus, who
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knew no sin. He became your sin so that you
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can become righteous before God. He was your sacrifice, he
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was your substitution, he was your ransom.
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That's the gospel that people need to see.
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That's the gospel that people need to hear. That's the
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gospel that I heard in nineteen seventy eight when I
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was a Catholic, eight years of Catholic school, done my
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confirmation and everything like that. Why didn't even think about
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becoming a priest. But I had a relationship with religion.
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I did not have a relationship with Jesus Christ. My
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lifestyle did not fit a Christian lifestyle. If I would
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have died at that time, I would have split hell
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wide open.
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Though I was very very ritualistic and.
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Very very religious.
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So you and I need to know what the gospel
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is Romans three twenty three. For all have sinned and
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comes short of the glory of God. I don't care
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if it's Mother Teresa. I don't care if it's the Pope.
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I don't care if it's pastor Diego. I don't care
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who the most holy, religious, ritualistic person. All have sinned
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and come short of the glory of God and the
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wages of sin.
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Romans six twenty three is death.
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The penalty for all mankind is death, spiritual death, splitting
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hell wide open with judgment, punishment, and damnation. But in
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Romans ten nine and ten, if thou shalt confess that's
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with thy mouth the Lord Jesus Christ, and believe in
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thy heart that God has raised him from the dead,
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thou shalt be saved. And verse thirteen. For whoserver shall
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call upon the name of the Lord shall be saved.
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That's the gospel. That's the gospel that's.
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Called the three minute elevator testimony that every one of
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you should know how to do. Who is Jesus? What
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is the Gospel? What does it mean to be a Christian?
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I just told you right there. I just told you
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right there, and it's now telling my story of what
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I was like before I came to Christ. How I
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actually got introduced to Christ, to these forty six seven
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years of what my relationship with Christ has been like.
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You could do that on a ball field. You could
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do that at a break out of work. It's called
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three minute. Your three minute testimony, your story, his story
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and your story.
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That's the gospel.
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Could you give the Lord a clap offering.
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We're gonna turn over to Luke fifteen and we'll land
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there for the next remainder of our times. But the
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reality is is George Barnard Research, which is a Christian
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research organization, said that only five percent of Christians have
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ever shared their.
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Faith or won one soul to the Kingdom of God.
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Hold on.
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That means ninety five percent of the people in this
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room have never experienced leading someone to the Lord's.
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That's what we got to do better.
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Church.
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We're fishermen, but we don't fish. We're ambassadors, but we
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have no location in country we're going to. These are
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all terminologies. We have salt. We're called salt, but we
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season nobody. These are things that.
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You and I need to do better, and I hope
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you can.
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So here we go in Luke, and this is called
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the Trilogy of the Lost. So now you're gonna get Bible. Now,
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how many of you like your Bible? Anybody like your Bible?
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Only three of you?
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Okay, well that's all I know.
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That's all I want to own. So I'm going to
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preach the Bible to you right now. I want to
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preach the Bible to you right now. Here's Luke fifteen.
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It says this, and the tax collectors and sinners listen
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what it's saying. Tax collectors and sinners, so they're almost synonymous.
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It's just showing maybe where this sinner lived out his sin,
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being a tax collair thief, a robber, a conniver, a chiseler.
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He says here tax laart sinners were approaching and listening
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to him.
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Sinners were listening to Jesus.
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Hey wait a minute, how many sinners want to listen
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to me? How many sinners say they want to listen
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to you?
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Okay, let's move on.
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And the Pharisees and the scribes were complaining.
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This man welcomes.
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He's approachable, he's available to sinners. He's accessible to sinners.
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He doesn't spend his life avoiding sinners, he doesn't live
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in a Christian commune.
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And just I don't want to be around those sinners.
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He remembers that he was once a sinner, so it says,
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so he told him this parable. He said, what man
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among you who has one hundred sheep loses one, Just
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say that word with me one. Okay, that's one percent.
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That's one percent. One of one hundred is one percent.
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He does not leave the ninety nine. Leave, leave the
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ninety nine in the open field, and go after pursue
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the lost one until he gets discouraged.
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No, until he finds it. Please.
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When he found it, he joyfully puts it, puts it
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on his shoulder. The celebration and coming home, he calls
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his friends and his neighbors together, saying to them, rejoice
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with me because I have found my lost sheep.
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God help me.
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I'm not there. I'm not there. You may not be there.
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Many of our many of our beautiful Christians in this
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church don't stay to the end of the altar call
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because they don't celebrate.
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They don't value a lost person.
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They value getting to their parking lot or going to
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lunch or going to the next place. Instead of waiting
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to the very end of the benediction. It'd be like
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me fishing, and you're moving around, splashing the water. I
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almost say stop it, you're spooking my fish, and Altar
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calls our fishing moments where the Holy Spirit is moving
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on the heart of somebody, convicting them. I tell you
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in the same way, there will be more joy in
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heaven over one sinner who repents than ninety nine righteous
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people who don't need no repentance. That's story number one.
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What's this, he transitions now story number two? Or what
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woman who has ten silver coins, if she loses one coin,
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she loses one coin.
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So excuse me.
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The first one was one percent, the second one now
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is ten percent, does not light a lamp, sweep the
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house and search carefully until she finds it.
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Very similar wording here, And when she finds.
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It, she calls her friends and neighbors together, saying, rejoice
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with me because I found.
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The silver coin I lost.
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I tell you the same way, there is joy in
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the presence of God's angels over one sinner who repents.
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And then we get this last verse eleven. He also
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said the trilogy, the third story a man had two sons.
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This is the story of the prodigal and there are
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many verses. So I didn't want to go into that.
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I just want you to see that we see the
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trilogy here of the lost. You see here a lost sheep,
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and a lost coin and a lost son.
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So let's talk about it.
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What are the similarities and all three of these stories
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that you and I can learn from when it comes
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to sharing our faith.
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With others or how to live a godly life.
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And win people over that are on the athletic fields
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of our life, or in our schools, or on our jobs,
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wherever they might be. The first thing I highlighted was this,
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You and I have to be comfortable around sinners.
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Now, that is what he says. See how quiet it God?
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Because I guess you didn't like that. It says he
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was comfortable around sinners. It didn't say this he was
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comfortable around sin That's where you and I get messed up.
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I am to be comfortable around the person. I am
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not to be comfortable around the lifestyle. Jesus is not
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condoning the lifestyle. He is condoning the person the value
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of that person.
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And there's a difference.
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And sometimes that's where we get confused with these jerseys.
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These people are wayward, These people are ugly, These people
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are nasty all though, it says all kinds of sinners.
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He hung around all them. Don't you tell me he
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didn't know what they were doing and what they did.
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And notice it says here what says he ate with them.
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That's a whole nother level of relationship, because how many
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of you know you got associates, you got friends, but
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you don't eat with them.
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You're never going to eat with them.
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But how many of you know it's broken to a
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whole nother level of relationship when you eat with somebody,
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because the real you comes out and a meal.
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It does.
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You have ever seen these people who like you know
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what they say, Oh, I don't eat that much. I'm
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just salads, But put some ribs in front of them
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and they'll tear your hand off. I just love to
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eat a meal. Takes takes money to eat a meal,
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takes time. It's a conversation to keep that going over
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an hour or two hours kind of thing. And when
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you go and travel in Europe and all that, there's
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no half an hour forty five minute meals. There two
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or three hours. And this is where you're living in
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an Eastern culture. Now, he felt so absolent.
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I'm honored.
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I'm honored that you want to listen to me, that
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you want to hang around me. I'm learning how to
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do that as I'm a shriff chaplain. That's why I
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became a shriff of chaplain, because I wanted to hang
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around rank sinners, and I wanted to challenge myself to
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be the best Matthew five version of salt that I
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could be. I am the salt, and I've got to
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recognize I'm not to keep the plastic on me. Neither
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should I do this, Neither should I just just overwhelm them.
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You go to church, you believe in jes Christ your
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personal Lord and savior.
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You have a Bible, You drink too much? What kind
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of lifestyle you and you're dating.
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You're shocking what you're doing over there?
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You're going to hell. You better get right. You better
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get right better at pen. I'll see you next week,
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Chaplain diego Siya. I'll never be able to ride in
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that car again. I've got to know when the opportunity comes.
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How to go like that.
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Just make them a little thirsty. I know what it
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is about that chaplain guy. I just kind of like him.
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I want to ask they do they just asked me
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another question the next week, or another question the next week.
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I want to preach too much to them, just make
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them a little thirsty. And that's what you and I
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have to learn how to do as we navigate through
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this world and through this life. So the first point
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is this, here's the first point. Then you and I
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have to understand the people. People are lost and some
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people don't even know they're lost. Did that did that
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coin know he was lost?
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I don't know. Did that sheep know he was lost?
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He was probably lala la la, gagging all over the
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countryside and eating all the berries and the hay and oh,
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look at the mountains.
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Didn't even know he was lost. Didn't know that.
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May be a wolf was tracking him or a coyote
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was trying. And there's a lot of people lost, but
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they don't know their loss. They're having fun well being lost.
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Don't act like and don't tell your children it's not
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fun to sin.
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It's fun to sin.
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It's the consequences of sin.
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That our heartbreaking.
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Come on, I haven't been saying all my life. That
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was kind of fun out.
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There, but there is consequences to that. It destroyed my life,
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It broke my life.
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It offered me the world and then it emptied my life.
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So you guys have to realize, and we have to
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understand that we are dealing with lost people, and lost
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people have lifestyles, and some people don't even know they're lost,
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you know, And so.
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That's who we're looking for. We're looking for the loss.
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And so let me define this for a few moments,
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if you allow me to.
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You know, we live in a world where everybody, you know,
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how many of you.
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Heard this, Save the whales, save the polar ice caps,
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save the forest, save the beaches.
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Who who's shouting?
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Save the sinners, save the loss, save the perverse, the homosexuals,
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different lifestyles, then carcerant, the drunkard, the ones.
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That hurt us the most, offend us the most.
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Nobody wants to do that.
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Nobody wants to do that. There was a man and
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they'll show you. They'll show you the picture of him.
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Martin Cohan. Martin Cohan. No, that's Enzo. Martin Cohan is
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the baby one.
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This is Martin.
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In the early nineteen hundreds, he recognized when he'd go
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to state fairs about chickens, baby little hatchlings that were
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put in incubators, and he noticed that the medical industry
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discarded premature babies.
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They gave them no effort to live.
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If you did not live all by yourself, premature baby,
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then you were deemed worthless. And this man, who was
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not even a doctor, said, if these premature little chickens
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can live through an incubator, then why cannot premature babies
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live if put in an incubator. And this man in
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his lifetime saved seven thousand babies and lives by introducing
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state Fair after state Fair, until the medical industry backed
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it and saw what he was doing. He saved seven thousand,
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seven thousand. That's what you and I are called to do.
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When the world says they aren't worth saving, we've got
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to believe that they are absolutely worth saving, no matter
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who they are. See, here's the reality that I want
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you to know. Let me give him some quotes. We
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lost a spiritual hero this week, and so I wanted
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to quote him. This is John MacArthur's quote, and I
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wanted to just quote him. If you'd let me quote him,
-
maybe no quote. No, we don't get John MacArthur's quote.
-
I have a friend. His name is Keith.
-
Thank you, Satan, continues his effort to make sin less offensive,
-
heaven less appealing, hell less horrific, and the Gospel less urgent.
-
That's the way of the world today, it's the way
-
of society today.
-
They're lost, They're absolutely lost. I have a friend. His
-
name is Keith Wheeler.
-
He is carrying a sixteen foot wooden cross in seventy
-
five countries and he calls sinners kidnap royalty. That's his
-
way of looking at them. And he says, diego whenever
-
I meet up.
-
No matter who they are. And when I called.
-
Him a couple of weeks ago, said, every once in
-
a while I call him and they'll tell me some
-
exotic place he's at where he's carrying across.
-
And he said, diego, can can I call you back?
-
And I said, sure, you could call me back. And
-
then he called me back a few minutes later and
-
he said, thanks. I was talking to a transvestite about
-
the Gospel. He said, they didn't they didn't accept it.
-
I said, tell me, tell me what tell tell me
-
what you learn.
-
Teach me right now.
-
He said, here's what I do. I always remember their name.
-
I asked them what their name is that I use
-
their name repeatedly. When I talk to them, I always
-
look them in the eyes, so I always remember the
-
color of their eyes, and I smile really big when
-
I'm talking to them. That's how you and I have
-
to learn how to deal with the loss sometimes than
-
our frowns that we wear with our umpire outfits. So
-
you and I have to recognize that people are lost.
-
And let me just give you a few scriptures, because
-
the Bible talks about that there will be an everlasting punishment,
-
an eternal destruction, an eternal fire, darkness reserved forever, weeping
-
and gnashing of teeth, tormented by fire and brimstone in
-
unquenchable fire. These all Biblical terms talked about when it
-
talks about why people are lost in the state of
-
where they'll live for eternity because of their lostness. But
-
here's what the Bible says as it describes a few
-
scriptures that deal with this section. Please, it says about
-
sin because they did not believe. See, people are lost
-
not because of their lifestyle. They are lost because they
-
reject their savior, because they reject the sacrifice for their sin,
-
because they reject the ransom that's paid for them. The
-
sin of mankind that sends people to Hell is rejecting
-
Jesus Christ as their personal lord and savior. Now, the
-
punishment of rejecting Christ is based upon the lifestyle that's lived,
-
which will determine the level of torment, damnation, and punishment.
-
Lifestyle does come to play. But the original sin is
-
the rejection of Jesus Christ.
-
Lost.
-
Next scripture. Please again, we said this, so let's move
-
on to the next one.
-
Please.
-
But the one who has the Son has life. The
-
one who does not have the Son does not have life.
-
That's the lost.
-
If you have Jesus in your life, you have eternal life.
-
If you reject Jesus Christ, you don't have eternal life.
-
Next scripture. Please.
-
Then he also will say to those left depart from me,
-
you who are cursed into the eternal fire, prepared for
-
the devil and his angels.
-
That's the future of the lost.
-
No matter if they're good, no matter if they're moral,
-
no matter if they're nice. Because a lot of nice
-
people can split hell wide open. How do you how
-
do you judge nice?
-
Who?
-
Who is? Who is the judge of nice?
-
Hittler was nice, He just wasn't nice to everybody, But
-
but but he was nice. Charles Manson was nice, but
-
he was also evil.
-
So should we be.
-
Rewarded by not going to hell and going to heaven
-
because we have some niceties about us and ask God
-
to reject the sin in our life, not of just
-
rejecting Jesus, but the lifestyle we live.
-
So I always tell people.
-
This, why don't accept Jesus Christ And I don't want God?
-
Why?
-
Because because he sends people to house. Ready, who told
-
you that he doesn't send people to hell? The reality
-
is you're already going to hell. He's trying to save
-
you from hell.
-
The sin of.
-
Rejecting of Christ is your sentence to Hell, and he
-
stands in the way of that, your entire life, sending
-
you messengers labors, consciousness, conviction saying repent, don't go the
-
way of hell. It's like you seeing someone crossing Foothill
-
Boulevard when it's a lot of traffic. You see them,
-
they don't see the car. You yell out the top
-
of your voice, turn around, there's a car coming at you.
-
Stop run or.
-
Would you just say that full stupid idiot chill catch
-
you later.
-
I'm on my way to get me some ice.
-
Scream.
-
It's a couple of perspectives that have to be looked at.
-
But the reality, Oh my god, where did time go?
-
Time is over? It looks like you don't care. But anyways,
-
this is a tough audience today, really.
-
Really really tough.
-
It's risky business to go because you're going to be mock, rejected, ridiculed,
-
and ostracized. But that's why the Bible says, blessed are
-
those that are persecuted for my sake.
-
That's a good thing. We need to be persecuted a lot.
-
We need to be ostracized, we need to be unpopular,
-
we need to be mocked and ridiculed, because then we're
-
in the we're in.
-
The section where Jesus is. There are people that are found.
-
The Bible says, go into the hedges and highways and
-
compel them. Go compel them means to urge them. So
-
now we get to the people that are found. When
-
people are found. Noticing this story, it took effort, it
-
took diligence. This was not they casually found the coin
-
of the sheep. It took a lot of effort, and
-
we sometimes have to recognize it's going to take a
-
lot of work, time spent with somebody.
-
We have to earn the right.
-
I have no problem with someone's stating on a street
-
corner with an a sign or a blowhorn, but to me,
-
that's not the best way to win souls. I don't
-
know who you are, and that may have worked for
-
a former generation, but our gen zs and alphas, they
-
don't even see the sign.
-
And I don't want to make fun of.
-
You out there eight hours a day in the sun.
-
But the reality, did you see? I see nothing?
-
See you think it's causing conviction and repentance. Maybe for
-
a former generation that had a grandmama, had a teacher,
-
knew the wording on that sign, it meant something. The
-
best way to win somebody over to the Lord is relationship.
-
You have to earn the right to speak into my life.
-
I can't go into that deputy's car and start preaching
-
to him.
-
He's got to hear me week in and week out.
-
See me week in.
-
And week out.
-
See that I'm faithful to a woman for forty two years.
-
I've raised children, have seven grandchildren. I'm living the best
-
lifestyle that I can. Righteous, holy and integral. Okay, now
-
I'll listen to your Jesus stuff. We just want to
-
shove it down people's throat and we've not earned the
-
right by building a relationship.
-
Do you really care about me? Do you're listen to me?
-
I finished on Friday yesterday, and I saw an officer
-
driving up. And I don't want to get into the
-
particulars because it's very private my relationships. But I was
-
packing my stuff and I saw him in the squad
-
car coming out of the station.
-
I walked on.
-
Over there and I just he saw me, and how
-
are you today? And I want to say too much,
-
but I just want you to he not saved. And
-
when I say that, I mean that. And he opened
-
up to me the last time I drove with him
-
and he told me and I thought, whoa dude, you
-
don't even know me, and you're sharing your guts with me.
-
I am honored and overwhelmed that you trust me by
-
sharing your mood. And he told me in that conversation
-
that went on, my dog is sick and I'm just
-
really depressed about So I walked over there said how's
-
your dog?
-
How's your dog? He lit up like a light bulb. Oh,
-
thanks for asking me about my dog.
-
I'm earning the right to speak into his life by relationship.
-
Jesus doesn't seem to be in a hurry, in a
-
rush here. So we gotta look for the lost, and
-
then we gotta do everything we can to find them.
-
So we have to have our Here's we have to
-
have our head on a swivel. We have to have
-
our head on a swivel at the end of the day.
-
Here's what a head on a swivel looks like. This
-
is what you're gonna do. You're gonna You're gonna look out.
-
You gotta look out. You gotta see them. You gotta
-
see them. You can't ignore them. You gotta look out.
-
Look out, look out in your community.
-
Ask the Holy Spirit to show you look out and
-
see them. Look around the offense that you have toward them.
-
Look around there their looks. Because some people are real
-
pretty on the outside and we're intimidated by that. Or
-
some people have status and money and fame and fortune.
-
You're intimidated by that, but you gotta look around. Or
-
some people are just like nasty and perverted and weird,
-
and we label them monsters. But you gotta look around
-
that and you got you gotta you gotta look at them.
-
You gotta look at them with love and careness and kindness,
-
and you gotta look with you gotta look with your testimony,
-
You gotta you gotta look with your good works toward them,
-
your lifestyle. So people say, how can I win my
-
lost family to Lord?
-
How can I win co workers?
-
To Lord?
-
Number one is to pray for them? Put yourself, put
-
a prayer, li together, and every day bring them before
-
the Lord. So every day, Lord, I lift up all
-
my deputies, I lift up all my sheriffs of God.
-
I pray that that you create an environment.
-
See, because unless the Holy Spirit goes before you, it'll
-
go between ears.
-
They won't listen.
-
You need the Holy Spirit to prepare them. And so
-
you pray for them.
-
That's what you. Number two, you be ready to share.
-
The testimony, the gospel that I shared with you, of
-
who He is and who you are.
-
You give, you do good works.
-
You walk across the room and you say hello to them,
-
and you be extremely nice. You invite them to Bible studies,
-
you invite them to church, you invite These are ways
-
that we.
-
Witness to people.
-
I'm really having a tough time because I'm five minutes
-
over and I haven't there's so much in this message.
-
And please don't tell pastor Adam or I don't know
-
when I'll be back.
-
But I have to tell you this. I have to
-
give you this.
-
So you go into the you go into you go
-
into the story of the prodigal Okay, okay. Now, the
-
other two stories show us that somebody left their vicinity
-
to go find the coin in the sheet. But in
-
the third story, the father doesn't go looking for the son.
-
And that's the way of vangelism. If you want to
-
go in the world, you.
-
Want to act like that, you go. I have to tough.
-
Love you go. And that's what most parents struggle with.
-
But watch this. I'm gonna show you on the screen
-
what happens when you release them and turn them over
-
to God.
-
Please show me, so.
-
It said, no, no, no, show me the five things
-
of what happens in the prodigal story.
-
Okay, there you go.
-
First, this is what happened. Remember, the guy parties.
-
He takes his daddy's well and he goes and he
-
spends it.
-
Okay, he parties.
-
He does everything with women, he does everything with drug,
-
he does everything with alcohol. Everything you could imagine. But then,
-
but then watch what happens. He spent everything. God has
-
to allow a sinner to be spent. Now they're gonna
-
go through lap. Don't give them money, don't support them,
-
because it's part.
-
Of their conversion.
-
You got to let them experience spending everything and experiencing lack.
-
The second stage, it says, then a.
-
Severe famine broke out.
-
They've got to experience a place of desperation in their lives.
-
The third day, they start working and feeding pigs. This
-
is a Jew who's touching.
-
Pigs, and so what has happened.
-
Now they're shame in this person's life, guilt and condemnation
-
of their lifestyle and what they're doing. He starts eating
-
with pig. He never thought he would do that. But
-
this is where sin took him. But God's gonna use
-
that sin to turn him around. God's gonna use that
-
famine to turn him around. God's gonna use all that
-
stuff in his life to make can repent. So now
-
he's in a place of disgust and it says no
-
one gave him anything, and he's absolutely abandoned, and he's
-
absolutely alone, and he says, I know, why don't I
-
return back to my father's house and he will take
-
care of me. And when he returns, the father runs
-
out and he restores him and he blesses him. You
-
and I have to learn how to do that with
-
our loved ones. Get your hands off of them. Don't
-
be moved by what use all the freaky stuff that
-
you hear.
-
They were once a Christian, they now are an atheist.
-
They don't believe in God and their indviant lifestylell turn
-
them over to God and let God take them through
-
this path. Because here's what First Corinthians says in First
-
Corinthians one, I think it's twenty six guys.
-
Can that help you? Can that help you? Yes?
-
For you see your calling brethren that not many see.
-
This is what stops sinners from getting saved. You watch me,
-
watch try to test this. People get they allow their wisdom,
-
their intellect.
-
They're iq I don't need God.
-
Then they go they're mighty, They're mighty in fame, they're
-
mighty and money, they're mighty in fortune, they're mighty in stature,
-
they're mighty and looks. They don't need Jesus. They have
-
a hard time except now they're noble, noble, as positions,
-
and they have titles. This is why it's hard for
-
some of these people that are full of intellect, people
-
that are very mighty in this world and very noble
-
in this world.
-
What they have to do is they have to get.
-
Rid of their wisdom, get rid of their mightiness, get
-
rid of their nobleness, and then they'll repent.
-
And give their life to Jesus Christ.
-
But this is the barrier that the Holy Spirit has
-
to break.
-
Down for them, and so you got.
-
To give them space and time God to work in
-
their lives. I'm done, but wats this? I have to
-
end with this? I didn't even do justice. Now comes
-
a celebration. Heaven rejoices, Jesus is rejoicing, and the angels
-
are rejoicing. When a sinner repents, this is what Jesus says.
-
He looks at you and he says, thank you. He
-
looks at you and he says, I want to reward you.
-
And he looks at you and says, I have a
-
special crown in heaven for those that win souls.
-
It's a Bible.
-
There's a crown reserved only for soul winners. Jesus wants
-
to give you a crown. Jesus wants to say thank
-
you to you, and Jesus wants to reward you. The
-
harvest is plenty, it's white, but the labors are few.
-
We love parties. How many of you love parties? You
-
used to love parties? You love parties.
-
I don't care.
-
Do you love parties? We party about everything. I mean,
-
we throw a party about everything. Birthday party, anniversary party,
-
graduation party, retirement part part and then my culture gonna
-
have a thart of the other man, you know, the
-
other So your party. We love the party, don't we?
-
Yeah, we do.
-
We love parades, Leakuors Parade, La Dodgers Parade.
-
All these people out, they don't work.
-
They just go to parades during the day, Rose Parade,
-
Thanksgiving Parade. We love festivals, Cochella Festival, October Fest.
-
It's like a funeral when people get saved.
-
Yeah, hey Dodgers, I love you. Yeah, Yes, whoa whoa Yeah,
-
somebody comes and repens.
-
Yeah.
-
Heaven is throwing a party, a festival and a celebration
-
up there in the church in heaven. And you and
-
are acquiet, God, move our hearts to sound like Heaven.
-
May we mimic Heaven our vision in this church is
-
to seek the lost. First part of the vision make
-
it hard for people to go to hell by being
-
a living Jesus to a dying world. I want to
-
end with this. Could I end with us? We're going
-
to end this service. Thank you guys for watching today.
-
God love you, God bless you. Do I have anybody coming.
-
Nobody's wanting to wow. We got through this service with
-
no help, but nobody else.
-
God bless you. There was a song that I remember.
-
It was called people Need the Lord, People Need the Lord.
-
I want to challenge you today. Notice this, one coin
-
was found, one sheep was found, and one's son was found.
-
Can you find one.
-
Person by the end of the year, just one, one
-
person by the end of the year. Could that be
-
your gift to God for saving you? Will you work
-
hard to recognize when someone's lost?
-
Will you work hard to find? Will you work hard
-
to celebrate?
-
Everyone reach one? Everyone has a sinner who's a.
-
Friend, a neighbor, and a co worker.
-
I'm so glad that somebody walked across the room had
-
the courage to look at this half one be person
-
who thought he was all that in a bag of
-
chips they used to call me in the world smiling
-
because I didn't smile, and somebody wasn't intimidated by me
-
not smiling one until I come to faith. People said, man,
-
I didn't even know you had dimples. I know because
-
I don't smile. Somebody had the courage, no matter what
-
I look like, to walk across the room and share
-
the gospel. Will you not be intimidated and walk across
-
the room?
-
Father?
-
I just pray Lord that you would lead us down
-
the paths of where sinners are. Maybe we create an
-
atmosphere where sinners are welcomed, help us to grow in
-
our faith. Pastor Adam a week ago told a story
-
of he went to this jewelers store and he was
-
talking to this guy and this guy said, what are
-
you And he said, I'm a pastor. And he said, man,
-
I don't even know what what does a pastor do?
-
And Adam told him and then he said, Adam said,
-
do you have a Bible? I said, what is a Bible?
-
I have never owned a bible. And Adam said, I'll
-
bring you one, and he drove three hours to deliver
-
that bible. God, I got ministered to the other day
-
because I used to pride myself that sometimes I like
-
taking the Uber. I take ubers so I could be
-
around sinners because it's a captive audience. So for twenty
-
minutes or however long, they got to listen to me,
-
and I listened. For the opportunity to share the gospel
-
I felt. So I felt so prideful God that I
-
do that. And then the other day I heard from
-
a pastor who said, I take one day a week
-
to be an uber driver so that I can evangelize
-
to the person in the back seat.
-
I thought, Lord, I can do het.
-
Her. I think I'm pretty good because I take an uber.
-
Here's a guy who volunteers his whole day just so
-
that he can hang around sinners and talk to them
-
and hear their story. Jesus, prepare us, lead us and
-
guide us. Holy Spirit, go before us and prepare the conversation.
-
And may when that opportunity comes it just be overwhelming
-
that you have set it up and now we just
-
simply need to share the gospel in Jesus' name, Amen,
-
Can we give the Lord a clap offering? I really
-
really apologize for taking so much time, So you pray
-
for me, because tomorrow I'm gonna have to chop, chop, chop, cut, cut, cut,
-
but you got the.
-
Raw and censored version.
-
So it shouldn't take much for anybody not to want
-
to come to Jesus.
-
God loves you.
-
He loves you with your warts, your sin, your scars.
-
He loves you with all your waywardness, all the perversion,
-
all the deception, all the issues. He really loves you.
-
And that's why he died for you. And he didn't
-
die for you when you got right. He died for
-
you when you were doing wrong. That's the way you
-
come to him, broken, empty, wayward in a sinner full
-
of like the prodigal, full of guilt, loneliness, shame, condemnation, emptiness, poverty,
-
whatever it is.
-
I'm just tired. I need a savior. I need eternal life.
-
I don't want to face the consequences of my sin
-
of rejecting you, nor the lifestyle that I've lived.
-
He loves you today.
-
If there's anybody in this room when I count to
-
three that would say I want to be loved by
-
God today, I want to be forgiven of my sins.
-
I want to know what that lifestyle is like. I'm
-
curious enough to give my life to him. I've tried
-
the world and no matter what it looks like, it's vanity.
-
It leaves me empty. I'm still searching, I'm still longing.
-
I'm gonna trust that Jesus is the end of the road.
-
One two, one two three.
-
Raise your hand, wherever you might be, wherever you might be,
-
God love you. Heaven rejoices, Come on, Church, Heaven rejoices.
-
To say this with me. If you raise your hand.
-
Dear Jesus, you know who I am. I'm not a
-
stranger to you. I may not know you, but you've
-
known me since I was in my mother's womb.
-
I give my life to you.
-
I want you to be my Lord's savior, take over
-
my life.
-
In Jesus' name. Amen, Gabe, would you close us out?
-
Could we give Jesus one more offering, one more clap
-
offering if you said that prayer and you ment it
-
from your heart. We have some next steps for you.
-
You can go ahead and go to that website grow
-
dot Faith, where you can download a free book written
-
by the man who just preached, Pastor Diego, who founded
-
this church, and it's just outlining what do I do
-
now that I follow Jesus. Now that I believe in Jesus,
-
what does my faith walk look like? And it's outlined
-
in that book. We're gonna leave together right now, really quick.
-
If you notice, maybe you didn't notice when you entered
-
from the courtyard, we do have a booth out there
-
for Abundant Preschool of Learning. That's our preschool and daycare
-
here here on campus. So if you didn't know we
-
had one, we do, and it's a great resource to
-
you if you are in need of that. A daycare
-
or a preschool that is faith based. They preach the
-
Gospel and preach Jesus and teach Jesus to these kids as.
-
They are going up.
-
So if you want any more information about there, they're
-
out there in the courtyard for you and they'll give
-
you all the information that you need if you need
-
a daycare or a preschool. Let's pray together and then
-
we'll all leave here together. I'm glad you came to
-
church today. God, we come before you right now. We
-
thank you Lord for bringing us here. We pray Lord
-
against any fear of sharing the Gospel with people. Lord,
-
that you would break down these barriers, Lord, and that
-
we would go forth and proclaim what you've done in
-
our lives. So proudly, God, we thank you and we
-
praise you in Jesus' name a man Amen. Hope to
-
see you guys next week