Sermon
Your Promise has M.A.P. | Joshua 16:1-4 | Pastor Haron Kaisa
Publisher transcript
Transcript
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He gave to us right, yes, And so when we
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do give, the church is able to go and take
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our generosity and go in, like you said, share and
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give back to others within the community, within the church
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and within our neighborhood.
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What generosity means to me is giving back to God
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for when he died on the cross for our sins.
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But also it's not how much you give.
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It's about your heart, and your heart behind the donation.
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Even at sixteen years old, you understand that there's a
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posture that we could have towards generosity, towards Jesus because
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of what He did for us. See, the thing is
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is generosity isn't about a number. It's not about a rule.
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It really is like you said.
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About the posture of our heart. Isn't that amazing?
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Yes, sir. I think sometimes as a yalla doll it
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may be heard sometimes because you may think, how can
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I get when I barely have enough for myself or
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for any of our knees or wants. It's not just
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putting God first, but it's practicing sacrifice, it's practicing surrender,
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it's practicing trusting God. I mean, when we can't see
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the big picture and sometimes that's hard, you know, especially
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trusting him when you can't really see his hand in
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your life.
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But I think that's what faith is.
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And I think starting with tithing and generosity, I think that's.
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Where our faith starts.
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And like you said, even when we may not have
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all the resources, it's where is our priority is going
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to be. And the beauty about generosity is it's we
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don't give out of obligation, We don't give out of
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guil to we give because of what Christ has done
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for us, and that ultimately stirs our faith and our
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desire to want to honor Him and ultimately be obedient
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to him.
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I think if you look at the scripture, right, Luke
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six thirty eight says give and it will be given
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to you. Press down, shaken together, run adult, we are right.
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So just the principle of abundance, right, So that person
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that's struggling that they're giving what they can, I would
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encourage them to stretch because when they stretch, God is
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making room for their giving and He's ready.
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To pour out a blessing that they check them.
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And oftentimes it's just having that faith to take that
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next step to believe that God's going to do something
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great and begin to see that overflow. And all it
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takes is that next step and the next thing. You know,
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who can begin to see these amazing testimonies and blessings
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of God's favor within our life.
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We're always looking for ways.
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It seems like more and more to give, to hand
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it out.
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How can we do more?
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How can we do more? And you know we're on
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retired fixed income.
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We don't have a lot.
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God has blessed us, yes, and so we just generosity
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is giving out, whether it's serving my kids, serving my wife,
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serving the church, reaching out to others that we know
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have needs. The feeling is amazing. You know, I've gone
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from disciplining to seeking it. It's the beauty of looking
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back and seeing how God God has opened up those
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windows a little bit. I couldn't see it from the
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front end looking this way because I didn't know what
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that's going to look like. But after looking back, it's
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been an amazing ride.
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Absolutely well, Andy, I thank you for coming in and
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sharing your heart today and sharing how God has blessed
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you over the years and your household, but also how
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your faith has deepened, which has translated to how your
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generosity has deepened as well. Here's what each perspective shows us.
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Generosity isn't about a number. It's really about a.
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Way of life.
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It's a heart posture that you and I can have
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once we recognize truly what Jesus has done for us.
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It's not about how much do I have to give,
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but it becomes how much more can I give?
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No matter your.
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Age or no matter your stage, there can always be
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a next step to grow. Trust God and watch what
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He can do with an open hand.
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Today. If you'd like to.
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Give today, there are four ways that you can do so.
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You can give in person via any one of the
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receptacles in the foyer. You can visit us at Patriot
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dot Church. You can look for Patriot on the push
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pay app where you can simply take your phone and
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tap to give in front of you today. Thank you
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for being a generous person. God bless family.
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Hey man, Amen, Good evening family. How are we doing tonight?
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You guys doing good? All right? Awesome? I know it's
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back to school weekend, we're kicking off that and so
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definitely be praying for the next gen generation. But you know,
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first of all, I just want to just give honor
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honors due, can we just give honor to our lead pastor,
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to Pastor Adam and Pastor Astudy. We love them, we
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believe in them, we believe in the next beyond, and
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we're running with you. But uh second, I just want
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to say good to see your faces here. I love
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midweek Bible study because it shows not only to staff here,
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but you're doing a mid checkpoint, but not only a
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mid checkpoint, but you are more of God. And it's
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so great to see you every Wednesday night here. We're
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gonna be in the Book of Joshua, but we're gonna
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be in a short chapter. If you were here last
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week with Pastor Joe, believe it or not, he covered
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almost about fifty verses. It's a lot of verses. Chapter
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sixteen is only ten verses, and so it's not a
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lot of verses that we're gonna be covering tonight. But
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I want you guys to listen closely because I believe
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when you read Joshua, specifically chapter sixteen, it's stacked with
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God's fingerprints and we'll see very soon. So would you
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stand with me for the reading of God's where we
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do this to honor God. We're only gonna read four verses,
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and that's the four verses that I'm preaching tonight, and
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it's Joshua sixteen verses one through four, reading from the
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ESV version, and it says he in verse one, the
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allotment of the people of Joseph went from the Jordan
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by Jericho, east of the water of Jericho into the wilderness,
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going up from Jericho into the hill country of Bethel.
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Then going from Bethel to Lose, it passes along our Atharoth,
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the territory of the Archives verse three. Then it goes
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down westward to the territory of the Jactatites, as far
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as the territory of Laura Beth Haram, then the Gezert,
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and it ends at the sea. Verse four. The people
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of Joseph, Manassa and Ephraim receive their inheritance. You may
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be seated. Let's pray, Father God, We invites you to
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the space. We ask you that you would have your way.
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I pray you were moving in distraction. Help us to
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hear your word. But not only hear your word, apply
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it in Jesus' name. We pray in God's people. Say
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amen and amen. You know most of us if we
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were to look at Christianity, if we were to look
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at God. I don't think we struggle with God's promises
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that he loves me, that is for me, that He
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is with me.
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Uh.
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You know that every territory I take that I believe
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that He's gonna help me take. But I think we
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struggle with the path that leads to the promise. The
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promise is clear. We know that the promise of God
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is very clear throughout the Old Testament and New Testament.
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But what are the steps, like, how do I get there?
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That's where I believe we wrestle with and sometimes we wander,
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and sometimes we wander, and so it leads us in
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this space because I think I think the hardest part
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of knowing isn't knowing the promise, it's knowing how to
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get there. The maps show us the way. You know,
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my daughter CARLINI and my daughter Alana, they love watching
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this TV show Alice in Wonderland. And if you if
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you watch Alice in Wonderland, it's like a maze. You're
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trying to get out of here, right and so and
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so her knowing that she has a guide and she
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has someone that helps her a map. So to speak
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that guides her to her next step and her next movement. So,
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Joshua sixteen, here is more than just the land boundaries.
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We heard that last week. We also heard it from
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Pastor Diego. But it's showing God. It's God showing his
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people exactly where they belong. We know what boundaries are,
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and when you read verses one through four, that's what
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it's talking about. It's talking about the lines within this
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tribe of Ephraim and Manassa. But here's the question. If
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God handed you a map for your next season, if
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he came down it was like, here's your map for
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your next season of marriage, or the next season of
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dating or whatever it is, would you follow it? If
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the path surprised you, would you continue on it? Would
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you trust him? If the route took longer than you expected?
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Would you keep walking? If the map let you through
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territory you didn't choose. I don't want to do that, God,
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I don't want to do this. Would you still believe
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if the road didn't look like the promise yet? And
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so here's the context before we jump in. Here's a refresher.
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If you've been with us for the past a year
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or so, We know that we are in chapter sixteen,
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but the context of Joshua is broken into four big movements.
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We know that chapters one through five is entering the land.
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Chapter six through twelve is conquering the land. The battlefield
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is the warfare, but chapters thirteen to twenty two is
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dividing the land. That's where we're at. We're in this
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section that talks about the allotment and inheritance. Then we
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know that Joshua chapter twenty three to twenty four is
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his final farewell, his final exhortation. And so where are
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we at currently? What has happened from chapter one to fifteen.
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Here's what's going on. We've crossed some rivers, right, We've
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marched around the wall. We've had plenty of warfare, but
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now the focus shifts to distribution, dividing the land. Here's
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the allotment that's been given to you. Here's a spoil,
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so to speak. It's the inheritance. God is giving each
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tribe their portion. And so in chapter sixteen specifically, it
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mentions two tribes. It's the tribe of Ephraim and the
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tribe of Manassa. Who are they? They are the sons
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of Joseph. If you notice verse fourteen, it says that
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right their inheritance, believe it or not, is a fulfillment
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of promise that stretches back fives five decades. We're talking
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about almost four I mean five centuries, almost four hundred years.
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And so what looks like boundaries on a map is
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really the blueprint of God's promise. This isn't just about
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the land that we're reading about. This is about legacy.
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And what we're reading here is God's precision in motion.
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Every detail, every every boundary, every line, every city is
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orchestrated by God's hands. And that's what we see, right,
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So it's not just history on the page. We can
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easily skip overs chapter sixteen because chapters thirteen to twenty
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two it's kind of boring, to be honest, because it's
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just land here, city, here, here's your here's a tribe.
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Now go, and that's all and that's all you're reading.
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But it's more than that, because it's a picture of
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how He's setting things in place for you to walk
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fully into promise He has planned for you, and that's
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what we see here. And so our title Tonight's Sermon
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and your Promise has a map. Your promise has a math.
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So when we read through Joshua sixteen, it may seem
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like that right, cities and lines and landmarks. But it's
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not just reading the land. We're witnessing divine precision of
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God's sovereign hand inness. Everything you see in this land, allotment,
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the borders, the lines, the cities, is proof that God
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is very intentional. And not only is he intentional, but
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he's intentional for his people. And that's what we see right.
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That God is a god of detail, and this chapter
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reveals his intentional care for his people. God's precise with
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his promises, not vague, not uncertain. Here's here's what I
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looked up in the Bible of some promises that his
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promises are not vague. He numbers the star, and he knows,
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he knows, and by name Luke twelve seven. He knows
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when every sparrow falls Matthew ten twenty nine. He measured
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and marked the dimensions of the earth Joe thirty eighty four.
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He sets the boundaries of the sea. Proverbs eight twenty nine.
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He fashions every human in the womb Psalms one, p.
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Thirty nine thirteen. He instructs Noah on the exact measurements
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of the arc Genesis six fourteen. He gives precise details
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to the tabernacle Exodus twenty five to thirty one. He
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records your tears Psalms fifty six, verse eight. He appoints
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the exact times and places for nations and people, Acts
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seventeen twenty six. So if he's that detailed about land
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and all this stuff, guess what he's careful with the
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life that he's shaping in you. You can best believe
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that if God can orchestrate that, and that God can
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keep his promise, he'll keep his promise with you. So
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each tribe receive their rightful inheritance, every single tribe. There's
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twelve tribes in the Bible, And in doing so, it
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kind of reminds us right of this simple truth that
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God will always keep his promise and it's forever. His
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blessings don't always show up the way we picture them. God,
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I want it this way, God, you gotta show up now.
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I need you now. Sometimes they're wrapped up in detours,
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you gotta go this way. Sometimes they're wrapped up in delays,
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and sometimes they're wrapped up in directions. We never saw coming,
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but hear me, and I want us to get this.
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His plans are always deeper than our understanding, wiser than
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our strategies, and rooted with the purpose we can't yet see.
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We just got to trust the process. We gotta trust
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him because in his timing, in his providence, in his sovereignty,
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he will make a way where there seems to be
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no way. Amen. And so if you're taking notes, I
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want you to write this down, write the word map, map,
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because that's our three points for today, Okay, Because a
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map guided Israel to God's promised land. Right. It was
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God's map that they stepped into the inheritance that they
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received in chapter sixteen. And so you and I we
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need directions sometimes in what God has given us and
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what God has planned for us. And so the first
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thing we see point number one, write this down, m
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is marked by God's promise. Look at verse one. It
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says here the allotment of the people of Joseph, underline
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that one from Jordan by Jericho, east of the waters
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of Jericho, in the wilderness going up from Jericho into
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the hill country of Bethel. Joshua sixteen says the allotment
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of the people of who, of who Joseph? Right, Think
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about this, Think about this. When God gives an allotment, right,
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when he marks out a portion, he's not guessing. It's
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not a guessing game. He's not estimating, he's not hoping
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that it works out. He's working with divine precision. This
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allotment is for the people of Joseph. That's what he's
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saying here. And this portion we're actually reading about is
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his inheritance that started in Genesis chapter twelve to Abraham.
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Then it was reaffirmed to Isaac, then it was repeated
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to Jacob, spoken again over Joseph's children and Ephrap and
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Manassa in Genesis forty eight, and now in Joshua chapter sixteen,
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four one hundred and seventy six years later, the promise
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came to fulfillment. That's a long time. Who in here
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got that time, right? I don't think we do. Four
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hundred years have passed. But God is still faithful to
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his word because when he writes a promise, he signs
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it with faithfulness. That's who he is, which means that
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even when the even when people change, even when government changed,
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even when currencies changed, even when enemies rose, and fell,
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and generations passed. The promise didn't expire, it still went,
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it kept going, and we see that all over the
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Old Testament. We see it all over the Old Testament.
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Here's some examples. He promised Noah after the flood that
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he would never the earth again by water, and so
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every rainbow when the sky still exists, because he meant
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what he said in Genesis chapter nine. It's his promise,
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it's his fulfillment. He promised Abraham a son when he
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was seventy five years old. Think about that, and it
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took twenty five years for Isaac until Isaac was born
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because God exactly said what he was said to do.
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Genesis twenty one. He promised Abraham's descendants a land, and
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then it took centuries under Joshua and it was fulfilled
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in chapter twenty one. We'll see that later. He promised Hagar,
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her son Ishmael, would become a great nation, and God
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preserved him in the wilderness and he made it out.
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So Genesis twenty one eighteen, he promised Jacob at beth
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El that he would be with him and bring him back,
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and not one mile of that journey was missed. Genesis
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twenty eight thirty five. He promised to deliver Israel from Egypt,
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and after four hundred years of slave he brought them
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out with a mighty hand. I can keep going promised
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after promise after promise, from Noah to Jeremiah, from rainbow
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to royal thrones, from barren wombs to burning altars, not
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one word failure, because He's a God of promises. That's
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who he is. He keeps his promises. His promise was
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sealed with his hands. But some of you guys in
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here might be thinking it's been too long, it's been
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a while. Maybe God changed his mind. I've been waiting.
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You've been watching the years pile up. You've been watching
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other people get what you prayed for. You've been wondering
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if the moment passed you by. But hear me, family,
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hear me tonight. If God can hold a promise for
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almost five centuries, four hundred and seventy six, for an
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entire tribe, he can old yours for the exact right moment.
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Just gotta wait instead of believe in it. When God
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gives a word, he doesn't go back and rewrite it.
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Oh my bad, Let me let me fix this. He
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doesn't put an asterisk by it. Only if they go
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to church, only if they tie. He doesn't. He doesn't
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put it on clear and sell. No, his promises do
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not have an expiration date. If he said what he said,
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what he would do, he would do it. Amen. And
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that's why I believe if you to ask me what's
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what's what's the solution to the next generation, I would
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say this, They need hope because because hope is this,
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it's confident expectation that God would do what he says
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he would do according to his word. And there's a
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difference between godly hope and worldly hope. See wordly hope
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is temporarily, but golly hope is eternal. Worldly hope is circumstantial. Right,
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but golly hope is in God's hand, It's sovereign, He
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has it in control. So I believe hope is what
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we need. But we also see that sometimes the waiting
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and the delaying can could seem a long time for us.
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And sometimes we think that delay is not necessarily denial
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because because sometimes the delay is the proving ground that
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God is trying to build character in your life, because
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He wants to shape something in you. He wants to
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elevate something. He wants to shape your character because what
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he's going to give you right you may not be
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able to handle. And so he puts it later. Because
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the blessing you're not ready can can crush you, can
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hurt you. But a blessing at the right time will
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build you. That's why he back at two three says this,
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though it linger, wait for it, everyone say wait for it.
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It will certainly come. It's coming and will not delayed.
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It might miss your schedule, but it will never miss his.
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He's always on time. And Joseph's life is proof of this.
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Think about his life. He was seventeen years old. Seventeen
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years old, but he had to go through betrayal from
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his own family, slavery, false accusation, and even prison before
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he ever saw the fulfillment. I don't think any of
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us could handle that. I would have gave up from betrayal.
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I'd be like, I'm out, I'm walking away God. And
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even then, he never saw this land with his own eyes,
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the promised land. He didn't get the chance to see
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the promised land. But God wasn't just keeping a promise
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to Joseph right, he was keeping it for Joseph's son
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Fhroim and Manessa. So here in Joshua sixteen, they're standing
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in the land their father never touched. Because God's promises
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are not just personal, their generational. It's going to affect
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your children's childrens. Right, it might be your children or
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your children's children. You may be walking by faith now
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so that they can walk in faith later. So you
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might be what they need now so that they can
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walk in it later. He's marking the land, right, He's
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marking the land. He's measuring the borders. He's setting things
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in place for you to walk into. Your map. You're
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marking your assignment, your possession. And I said, sometimes people
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like I hate waiting. Sometimes when I'm on the freeway,
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I gotta pray a prayer because I don't know who's
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gonna cut me off. It could be a parent in here,
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you know, it could be someone at UCA. So I
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just I just blast that worship music really loud. I
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got no patient, Like, Bro, you could have put on
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your your blinkers like you could have put a hand up,
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you could have did something. But I believe there's some
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people here who've been ready to quit because they're tired
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of waiting, you've been counting the years, you've been wondering
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if it's even worth it anymore. You're here by just
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an invitation. You're here by by just an ounce of
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energy like whatever brought you here. You're here. But but
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I want to remind you because because I'm reminded of
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this every single morning when I wake up, that I'm
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loved by God and He hasn't forgotten about me. And
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I tell myself that every day to take me throughout
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my day. But I want to tell you tonight that God,
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God has not forgotten you. I want to pray for
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you real quick, Father God. We just want to lift
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up those who may feel like they're for goodden may
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feel like they're they don't belong, or they're seen. I
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pray that they're reminded tonight, Father God, that there's a
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God in heaven who loves them so much. In Jesus name,
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we pray Amen. Amen. You know, when God remembers, he
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moves with purpose, and when he moves with purpose, things
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start moving. And that's exactly what we have here in
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verse two. If you're taking notes, these aren't just random
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place that God just put names here. This is God
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assigning land with intentionality. So point number two write this
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down is a assigned with purpose. Notice what verse two
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says then going from beth El, underline that highlighted to Lose,
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underlining that it passes along to Atharoth. Underlying that highlight
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that the territory of the archives. Now watch this. God
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doesn't just give an inheritance. It's one thing for him
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to give something. But he defines this right, How does
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he define it? He defines it in the boundaries, in
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the cities and the markers. But here verse two mentions
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three places. Beth L in the Hebrew means house of God.
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Louise means the old Canay knight name before it became Bethel.
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This is important because you'll see a progression here. And
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then Atharoth means crowns. Bethel. Is what we see here
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that when in Genesis chapter twenty eight, when Jacob saw
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the latter right, it was a place of divine encounter.
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So they name that place house of God aka Bethel.
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And then Louise, which is an old Canaan knight name
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before it became Bethel. This was God changing name because
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he claims territories. And think about it, because he renames
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a lot of names in the Bible, for example, Abraham
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to Abraham, right, sorry to Sarah, Jacob to Israel. Here
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lose to Bethel. Then we have the third city. Athothis
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means crowns. It's symbolizing authority, it's symbolizing responsibility and stewardship.
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But here's the progression that we have here. From House
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of God comes transformation. From transformation comes a place of authority.
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That's your formation pathway that God is trying to orchestrate here.
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This is the pattern of purpose. How do I find
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my identity and my purpose in this life in the
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House of God in church. But there's some things that
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you got to get rid of. There's some old numbers
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you gotta delete. There's some old relationships that you gotta
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get rid of. There are some old habits you gotta
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put away. Because when in that we see that God
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will assign you a place athos, responsibility, stewardship. That's the
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progression we have here. Because God doesn't just assign you
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to a place. He assigns you to a transformation that
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leads to authority. Beth l lose to Athos. Some of
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you are looking at your current assignment and thinking, this
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is this is the one I pictured, This is a
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husband I wanted to marry, This is like what we're
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saying all these things. This isn't where I thought i'd
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be ten years from now. This isn't the kind of
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land I wanted. But your assignment isn't your preference. It's
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about God's purpose and plan, and your purpose will always
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listen to this. His purpose will always pull you through
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places you wouldn't have chosen, to prepare you for places
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you wouldn't have believed you could stand on. What you
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gotta trust God in that. You gotta believe in God
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in that. You gotta know His plan is greater than
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our plans. His ways are greater than our ways. I
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love this quote by Augustine of Hippo. I highly encourage y'all,
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whenever you read the scriptures, whenever you read the Bible,
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just look up some church history, because I believe the
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church history gives us wisdom and insight of how they
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process things. Right. And here's Augustine of Hippo. He says,
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God's call is not a general summons, but a precise appointment.
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Everyone's say appointment. He orders the times and places of
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our habitation for the accomplishment of his divine design. Wow,
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what is he saying? He Augustine reminds us that God
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doesn't simply send out a vague invitation for anyone to
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serve in any way or any time. What does he do?
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He calls you with a name, with the location and
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a purpose in mind. It's not broad. He calls you
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by name, pastor Kenny. He calls you by name Josh,
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he calls you by name Jennifer, he calls you by name.
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Your assignment is not a coincidence of family or history
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or opportunity. It's the outworking of divine intervention and divine
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intention for your life. That's what God is doing every
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detail where you live, your address, the season you're in,
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the relationships you have, even the challenges you face tonight,
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even that has been woven into the sovereignty of God's
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plan for your life and what He's still in control.
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You can look at our word today. You can look
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at our government today. You can look at our neighborhoos
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to day. You can look at our education system today.
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You can look at social media day. You can look
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at our generation today. But you can always trust that
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God is in control all the time Acts seventeen twenty
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six says this, he determine allotted periods and the boundaries
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of their dwelling place. That means you're not misplaced. God
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knows your name. You're not filling in for someone else.
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He's created uniquely and wonderfully. You're not a random piece
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on God's chest board. He's moving you to this place
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and moving you to this place. Right. You've been strategically
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placed so that your life can accomplish one thing, his glory,
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and his glory alone. You know, one of my favorite
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scriptures in the Bible is the Phesians two ten. You
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know some of us may know is this. It says
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we are His world workmanship, His workmanship created, and what
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in Christ Jesus for what for good works which God
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prepared when beforehand for us to walk in. That means
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your assignment was mapped out before you even took your
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first breath, like it was already mapped out for you. Right.
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You may not like your job. Some of us don't
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like our job. I'm not going to say raise your hand.
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If you don't like your job, your boss may be
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sitting next to you, right, But God's using it to
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shape your character. You may not feel qualified for your
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ministry or where you served, but God's training your faith here.
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You may not understand why you're in this season, but
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the exact training ground will help you for what's next
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in his plan. And so for Ephraim and Manassa, this
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assignment wasn't just farmland. Here's the inheritance. Here's a promise,
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Now go farm the land. It was about fulfilling a mission,
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to occupy, to cultivate, to display God's glory in the land.
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You're a wonder why God chose Israel. I believe God
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chose the nation of Israel for one reason, to be
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a light, to be a light. Who's around him the
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enemies of God. So there needed to be a people
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group to be a light amongst the dark world. And
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so God chose this specific people group to be a light.
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Your land could be your family. Your land could be
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your workplace. Your land could be your ministry. Your land
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could be your neighborhood. Your land could be your mission. Field.
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Doesn't just give it to you so you can sit
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in it. Here, here's your allotment, here's your inheritance. Now
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sit down and watch Netflix. No, says he gave it
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to you, so what you can steward it. So don't
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despise your borders, don't hate your assignment, don't hate where
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God has given you. Don't and then don't compare your
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territory to someone else. Don't waste time looking for a
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different land. I want, I want, I want that land.
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And here's the thing. When you know what's yours, you
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can finally step into this third point. And that's where
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we land a night point number three for taking notes.
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Write this down. Possess what's yours? Can we say together? One, two, three,
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possess what's yours? Us Verse three and four says this.
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Then it goes down westward to the territory of the
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Jephletites as far as the territory of lower beth Huron.
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Then together and it ends at the sea, where as
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for the people of Joseph van Nassa and Ephraim receive
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their inheritance. Now that we've seen point one, you've been
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marked by God's promise verse one, and now we've seen
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in point two that you've been assigned with purpose. Verse two,
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Verse three and four shows us possession right. And here's
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the truth, A promise that you don't act on stays
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a prophecy on paper. There's gonna be a time in
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morment where you got to act on that. You got
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to possess what's yours. God has promised it. God has
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marked you, God has assigned you. Now possess it. Here
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Ephron the Manassa had the landmarked, they had the boundaries drawn.
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They were given the assignment. But there's a difference between
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having it and holding it. Because notice in this chapter,
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just ten verses verse one through four is one part
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of this verse. Verse five through ten is the second
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part of this verse. Notice what this verse says. This
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chapter says they receive their inheritance. Okay, but if you
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jump down to verse ten, if you have it on
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the screen. If not, don't worry about it. It says
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they here. However, they what They did not drive out
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the Canaan knights who live in gether So because they
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didn't obey God's command to drive them out. Here's what happens.
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The Canaan knights have lived in the midst of Ephraim
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to this day, but have been made to do forced labor.
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That means they had the title deed but never moved
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all the way in. God gave them the inheritance. God
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marked them for the promise. God assigned them for their purpose.
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But they didn't possess it. Why because they did not
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drive out who the Canaan knights. It's like owning a
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house but letting the old tenants live rent free. Who
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in here would do that? I'm thinking of us? We
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do that right? They stopped short. They settled for partial possession.
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I only want half because that's my half, and this
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is what I can only do. God had already promised
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them to victory. We go all the way to Joshua
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chapter one. We talked about that, but the land was
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still occupied, and instead of finishing the fight, they made
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peace with what God told them to remove. And so
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here's the question for us tonight as we close, where
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have you done the same? Where have you told God?
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I'll go this far but all the way? God Our
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commits to purity, God, God, Our commits to be faithful. God,
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Our commits to whatever it is you fill in the blink.
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Where have you accepted almost when He promised you all?
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I believe the word almost is the greatest oxymorl on
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ever all most like you're either all in or not
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Your geezer may be an old habit you've learned to
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manage instead of killing it. Your geezer could maybe a
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bitterness you've been locked inside of you from trauma or
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past history. Or your geezer may be fear that been
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sitting at your kitchen table. Every morning you wake up
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and you're reminded of this family. If you can't conquer
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what you're not willing to coexist with, if you don't
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drive it out, it would drive you out. If you
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don't kill the sin, the sin will kill you. That's
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what we're saying here. That's why Colossians three to five says,
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put to death, Put to death. Therefore it was earthly
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in you, sexual morality, imperity, passion, evil, desire, and covetousness,
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which is idolatry. Not negotiate, not tolerate. It says put
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to death. Gotta kill it. And this is where faith
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and fight me. This is where you gotta you gotta activate.
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This is where you gotta do your job. Because God
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will give you the land. He already has a promise,
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He already has an inherence for you. But he won't
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do your pushing for you. You gotta do it. Yourself.
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You gotta wake up and say I'm ready to go
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to battle. You have to take the steps, swing the sword,
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pray the prayer, forgive the person, break the habit. Because
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possession doesn't happen by accident. It happens by action. Talk
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to talk, and walk the walk. That's why this third
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point matters so much in this text, because next week
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we'll talk more about that verse five through ten. Because
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it's not enough to be marked for his promise. It's
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not enough to be assigned for his purpose. You have
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to step into it. You have to act, You have
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to move, You have to possess what's yours. For Efra
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manassa possession meant driving out the enemies. Did they drive
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out the enemies? No, they did not. For you, possession
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might mean driving out doubt, driving out fear, driving out compromise,
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maybe even driving out a toxic relationship you're in. Here's
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the good news. Though you're not fighting for victory, you're
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fighting from victory. Jesus already sealed it. Still your part
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because the Holy Spirit is right next to us, helping
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us in those moments. And that's why the matter is
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marked by God's promise. He's never forgotten, you assigned with purpose.
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Your boundaries are intentional. Possess what's yours. Don't stop short,
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keep going, keep moving, keep fighting, fight the good fight.
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And so as we close, the question tonight isn't has
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God been faithful? I believe because we all know that
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he has. I believe. The question is will you walk
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in everything he's giving you? Because He's given you everything?
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Will you walk in that purpose? Will you walk in
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that promise? Will you walk in that assignment? Will you
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walk in that possession that he's saying, Hey, this is
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your inheritance, this is your land. Take it. I've given
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you the map, it's the Bible, it's your GPS, it's
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your navigation system. It helps you move from this place
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to that place. It tells you where to turn, it
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tells you how to act, it tells you how to move.
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So let's not leave here tonight holding a promise on paper,
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leave holding it in our lives. Here's what Roman's seventeen
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says says. Here for if children, then heirs heirs of
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God and fellow heirs with Christ, provided we suffer with him,
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or that we may also be glorified with him, you
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are an heir of God, your royalty. You're God's child,
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your God's daughter, you got son. That's what you gotta
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walk in. That's what you gotta possess and walk in
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that nature, walk in that manner because God will be
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with you in those moments. And I believe the Holy
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Spirit is speaking to us in this moment because I
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think a lot of us may may understand that we're marked,
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may understand that we have an assignment, but we're afraid
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to possess it, We're afraid to take it. Some of
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us been wrestling with different assignments, some of us been
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comparing our boundaries to other people. But I believe God
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wants you to walk in that God is saying, drive
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it out. No more roommates, It's just God and God alone.
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We're gonna believe that, Amen, that old promises will be remembered,
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callings will be embraced, and every geszer will be driven
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out by the grace of God. You know, when we
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look at the Bible, the Bible talks about eternity a lot.
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You know, in Matthew Chapter seven, verse thirteen, and fourteen.
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I want to read this to you because it gives us,
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it shows us what eternity is going to be right,
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and it gives us like this map of how to
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get there, and it says, here, enter by the narrow gate.
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For the gate is wide and the way is easy,
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and that leads to destruction. So what we see here
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is we have a gate, we have a road, we
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have a destination. Then it goes on to verse fourteen.
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Here's a comparison, for the gate is narrow and the
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way is hard, but that leads to life, and those
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who find it are few. You know, the Bible talks
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about this, right, Jesus made it clear that there are
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many ways to live, but there actually are only two
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ways to live.
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Right.
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Call it, I call it which h road are you on?
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Heaven or Hell? Which h roy are you on? And
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it tells us that there's these two gates. And sometimes
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the narrow gate may say enter this gate that leads
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to heaven, and it's Satan holding that sign. Like what
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because Satan is the ultimate deceiver, and the best way
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he deceives is with his word and action and what
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he does through our generations. Right, But the Bible says,
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enter this gate. So we see two gates, the narrow
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and the big. We see two roads. We see two destinations.
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We see two groups of people, those who know God
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those who don't know God. And so my question to
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you tonight is, if you die tonight, where would you
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spend eternity? How do you know in your heart that
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you know Jesus that's between you and him. I'm not
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gonna ask you to raise your hand if if if
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that's you, what I'm gonna ask you is I want
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you to spend a moment with God and get real
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with him. Because the Bible says in John fourteen, verse six, right,
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Jesus says, I'm the way truth in life. No one
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comes with the Father but through him. What does that mean?
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There's only one way to heaven and a million ways
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to hell? Only one. He's the truth. There's only one
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truth in a lot of all these false religions and
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false truths, that he is the only life to ever live.
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We have access to that simply by simply doing this.
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Romans ten, verse nine to ten says, if we confess
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with our mouth that Jesus is Lord, then and we
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will be saved. So, if that's you tonight, if you
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want to know this Jesus, if you want to get
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to heaven, if you want to be on this heaven road,
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if you want to enter this gate, if you want
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to know this map, that map requires you to know Jesus. Amen.
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So that's you tonight, We're just gonna say the simple prayer.
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I'm not gonna ask you to raise your hand. And
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if we all about our heads, and if you already save,
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you can repeat this prayer with me. If you made
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that decision tonight, God knows words don't save you, but
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your heart, posture, and your connection and your repentance towards him.
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I want you to repeat after me and say this,
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Dear God, I confess my sin and turn away from
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this world. Help me to live for you, Help me
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to love you with all my heart, all my mind,
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and all my soul in Jesus' name. Amen. Amen. Can
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we just give him around a plot for those who
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made that decision. If you made that decision night, we
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have a free resource for you if you go to
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our