Sermon
Leaving a Legacy | Joshua 16:5-10 | Gabriel Guzman
Publisher transcript
Transcript
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Hello, family, how you guys doing tonight? Good good.
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If you don't know who I am, my name is Gabriel.
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I am the associate director of Family Ministries here at
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Patriot Church. And so if you have any kids checked
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in to Patriot Kids at some point, maybe you've seen
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me over there or in Patriot Youth, I'm over there too,
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And then sometimes maybe you've seen me here on stage
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and sometimes I'm speaking over here on the Wednesday Night rotation,
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and that's what I'm doing here tonight. I just want
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to give honor to Pastor Adam and Ashley for just
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entrusting me to speak up here.
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I don't take it for granted.
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I count it an honor to be able to get
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into the word with you guys on Wednesday nights. I
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also just want to take a moment and honor my
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parents who are here. If you guys can stand up
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really quick tonight, I just want.
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To thank you guys. I wouldn't be here without them.
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I wouldn't.
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They've really helped me with my faith and helped shape
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it and mold it, and they've just done so much
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for me. And it's crazy, because tonight we're talking about
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legacy and so they're here, and so it's a great thing,
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and so I love them so much. If you have
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your journals today, can you raise them up for me
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so I can see who has their journals? Come on,
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you guys, are faithful with your journals.
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We love it. We love to see the journals.
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We're in the Book of Joshua. We've been going through
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the Book of Joshua. If this is your first time
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here in the Old Testament, this book, and we're.
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Working our way through right now.
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We are in chapter sixteen, gonna finish what Pastor Herron
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started last week. And so if you could do me
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a favor, if you have your journals, or you have
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your Bibles, or you just want to take a look
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at the screens, we're gonna read a passage and then
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we're gonna get right into it for tonight.
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So if we can all stand.
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For the reading of God's Word, we're just gonna read
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one verse tonight, and it's kind of the crux of
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the idea that I want to share tonight, which.
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Is about legacy.
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But we're gonna be in Joshua chapter sixteen. We're gonna
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read verse ten. Verse ten says, however they did not
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drive out the Canaanites who lived in Gezer. So the
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Canaanites have lived in the midst of Ephraim to this day,
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but have been made to do forced labor.
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You may be seated.
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God would come before you right now, and we just
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thank you, Lord for your word. We thank you for
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everything we can learn from it.
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God. I pray that I am emptying myself right now, Lord,
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and you would speak through me.
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Your people came to hear a word from you, Lord,
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not from a man in Jesus name.
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We pray a men Amen.
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I want to talk about legacy tonight, and so what
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comes to your mind when I say the word legacy?
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What comes to your mind? Is it something that you get,
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like a house that you're going to leave as a legacy,
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a business?
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Is it going to be money?
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Is that what comes to your mind when you think
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of the word legacy. Last time I spoke, I talked
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about inheritance, and sometimes we can get inheritance and legacy
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mixed up. You know, there's some overlap with inheritance legacy,
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but there's a difference between inheritance and legacy. Inheritances is
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a one to one, you know, I'll get. I get
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an inheritance from my father or from my grandfather, and
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that's it.
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It's immediate.
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It's being used right now, or you could lose it
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right now, or you could sell it.
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Right now, and it's just for right now.
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It's it's usually a material possession, but legacy is a
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little bit different. Some of those things can encompass a legacy,
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but a legacy is more generational. A legacy can affect
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not just your kids, but their kids' kids and their
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kids kids, your great grandchildren, You're great great great grandchildren can.
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Be affected by a legacy.
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It's ongoing, and a lot of times it's mostly spiritual
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or or something that's not material. Values are a legacy,
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an example is a legacy.
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You can put it like this.
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Inheritance is what you leave two people. Legacy is what
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you leave in people. Legacy is how our inheritance of
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faith is passed on, remembered, and lived out by the
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next generation. Billy Graham puts it like this, The greatest
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legacy one can pass on to one's children and ground
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children is not money or other material things, but rather
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a legacy of character and faith. John Piper says it
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like this, only what's done for Christ will last. Legacies
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are written in lives, not monuments. These are both men
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that are gonna leave an incredible and have left an
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incredible legacy for the Christian community. People are Christians today
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by the work that Billy Graham has done throughout the years,
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and that is his legacy, his spiritual legacy. Yes, we
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talked about everything we can inherit, and we do inherit
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from God in our faith. But are you going to
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pass that on? Are you going to finish the race
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like Paul says and finish it? Well, that's what we're
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talking about tonight. But before we get into the remaining
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verses of chapter sixteen, I just want to give a
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breakdown of the Book of Joshua. I stole it from
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Pastor Heron. It's the same one that he had last week.
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If you were here, but if you haven't been here
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in a few weeks, or this is even your first time,
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this is where we're at in the Book of Joshua,
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and this is how the chapters break down. The first
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five chapters of the book that Joshua talk about entering
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the land. The people of Israel have crossed over rivers
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and have scouted out the land that God promised them.
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Chapter six through twelve is conquering the land. This is
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all the battles, all the walls that are breaking down,
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this is all the Kenaanit kings that are defeated. Chapters
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thirteen to twenty two is now dividing the land that's
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been conquered. And then chapters twenty three to twenty four
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is Joshua's final exhortations, his final words.
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So to speak to the people of Israel.
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But we're in this section right now, thirteen to twenty two,
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dividing the land. And this is not the most interesting
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section on paper if you're just reading it through, like
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you just want to do a read through the Book
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of the Bible in a year, and you get to
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this part and you're like.
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Ooh, this is tough.
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Some of these chapters are tough. That chapter fifteen is
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really long. But Pastor Joel did a good job telling
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us about boundaries. But that is a lot of verses
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in those chapters just about places and what are these places?
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And what are these areas and these rivers and these
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cities and what's going on here? That's what's in this section.
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But it's so Rich. I don't know how many of
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you been blessed by all the talks about inheritance, about boundaries,
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and tonight talking about legacy. But there's so much in
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God's word and it really makes a think about this.
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Scripture two Timothy, Chapter three, verses sixteen to seventeen. All
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scripture is breathed out by God and profitable for teaching,
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for reproof, for correction, and for training in righteousness, that
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the man of God may be complete.
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Equipped for every good work.
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Not just some scripture is breathed out by God, but
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all scripture. And so when we get to these sections
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in the Bible, do we really believe that God wrote this,
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that God gave us this, that we're able to read
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these parts of the Bible and learn something that God
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intended us to have it be profitable towards us. Well,
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we're really answering that question. In this section, I want
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to give a little more of a detailed breakdown of
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where we're at in the dividing of the land. And
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so if you're taking notes or you want to take
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a picture of it, we're going to be trying to
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be moving here. But here's the breakdown of those thirteen
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to twenty two, and what tribes have gotten land so far?
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What tribes have gotten land, what chapters did they get
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land in?
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And where are we at right now?
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You see, we start in chapter thirteen east of the
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Jordan River. The Jordan River kind of splits Israel down
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the middle because there's certain tribes that are on one
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side of it, and most of the tribes everybody else
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is on the other side. And so in chapters thirteen
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and fourteen, Rubin Gad and the half tribe of Manassa
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got their inheritance. They got their land cut out on
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the map, so to speak. And Manassa is so big
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of a tribe that they have two sides because the
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Jordan River is cutting in between them.
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And we talked about that in chapter thirteen.
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Chapters fifteen to nineteen is now everybody else on the
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other side of the river. Chapter fifteen was Judah's inheritance,
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and that's what Pastor Joel preached about boundaries. And Ephraim
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is in chapter sixteen right here, and that's where we're at.
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And then next week we're going to be in seventeen
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talking about the other half of the tribe of Manassa.
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But we're talking about Ephraim today, and that's where we're
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at in chapter sixteen.
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Chapter sixteen, and.
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This whole section, this whole section is the first fruits
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of a promise that God gave to Abraham. And so
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if you're taking notes and you haven't written it down yet,
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especially for this section, you want to write down.
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Genesis twelve seven.
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Genesis twelve seven, it says this, Then the Lord appeared
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to Abram and said, to your offspring, I will give
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this land. You see, Abram was in the land of
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Canaan is what they called it at the time. And
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God said, I'm gonna give you this land. And Abram
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was just a sojourn and he was just from another
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place altogether, with nothing, and God said, I'm gonna give
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you and your offspring this land right here. And that
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was hundreds of years ago, and now they finally get
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to see that they serve a god who who.
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Fulfills his promises.
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He doesn't tell you one thing and does another, but
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he is a god of his word. Let's talk about
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e Fhraim as a tribe. Pastor Herron talked about a
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little bit last week. But Ephraim was one of the
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sons of Joseph. Joseph is one of the sons of
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Jacob who's ultimately one of the sons of Abraham who
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we read about just now in Genesis chapter twelve. Joseph,
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if you're unfamiliar in Genesis, he was one of the
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sons of Jacob. Jacob how a lot of sons, and
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he showed Joseph a lot of favor, and Joseph went
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through a lot of things in his life. He got
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sold into slavery by his brothers. He ends up in Egypt,
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and through God's favor, in God's miraculous work, he just
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has so much favor in his life and he becomes
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to the right hand of Pharaoh, and he ends up
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saving the family that sold him into slavery because there
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was a famine in the land of Canaan where they were,
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and so he brings them over to Egypt to save
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them from the famine, and so they're able to thrive
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in Egypt, and then they make their way back over
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to Israel. You see, Manassa is the other son, and
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it's very interesting because Ephram is special compared to Manassa.
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And Genesis chapter forty eight it talks about how Jacob
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at the end of his life. They're in Egypt. They
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got saved from the famine, and Jacob's about to die,
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and so he wants to bless his sons and his
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grandsons from a Manassa, and so.
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Back in the day.
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Usually in that Bible's time, the oldest son gets the
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main inheritance, the main blessing from the patriarch or the
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prominent father figure, the prominent man in the family. And
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so Manassa is the older, and Ephraim is the younger.
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And so we read this in Genesis chapter forty eight,
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verses seventeen to twenty.
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Versus says, when.
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Joseph saw that his father laid his right hand on
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the head of Ephram, it displeased him.
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That's not how it works.
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And he took his father's hand to move it from
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Ephram's hand to Manassa's head verse eighteen. And Joseph said
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to his father, not this way, my father, since this
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one is the firstborn, put your right hand on his
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head verse nineteen. But his father refused and said, I know,
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my son. I know he also shall become a people,
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and he also shall be great. Nevertheless, his younger brother
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shall be greater than he and his offspring shall become
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a multitude of nations Verse twenty. So he blessed them
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that day, saying, by Israel will pronounce your blessing, saying,
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God make you as Ephram and as Manassa. Thus he
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put Ephraim before Manassa. You see, Ephram is such a
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unique tribe. They have a lot of early prominent in Israel,
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before David becomes king, before Judah has the kingly line.
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There's some time here that we still have before that happens.
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And so Ephram has a lot of prominence.
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Why because they have this kind of prophecy surrounding them.
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They have prominence over Manassa. Joshua is from this tribe.
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So they have Joshua attached to this tribe, this great man,
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this great general that's led them through all of these
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battles and got them to this point.
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And Shiloh is in Ephraim. What Shiloh.
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Shiloh is a very important city that you guys are
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gonna hear about in a few chapters, because that's where
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the Ark of the Covenant is kept for many years.
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The Ark of the Covenant literally at this time, has
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the presence of God inside of it. This is how
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the people of Israel worship God before a temple is made.
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It's through the ark of the Covenant.
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And the tabernacle, and they keep it in Shiloh, and
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that's in the tribe of Ephraim, and they are the
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center of worship for all of the tribes.
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And so they have a lot of prominence.
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And you'll kind of see in the next chapter they
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almost have a little more.
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They have some privilege.
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On them too, because they're gonna end up asking for
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more land. But that's for a different sermon, for a
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different chapter.
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But Ephram has a legacy.
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Their legacy isn't just the land, even though that's a
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part of it, and they could leave that for generations.
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But their legacy is tied to Joseph, which is tied
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to Abraham. But as we started in verse ten, their
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legacy seems unclear on what they're actually leaving for the
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next generation. What are they leaving for the next generation.
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And that's what I want you to think about tonight.
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What are you leaving for the next generation, Not of
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kids necessarily, but what's the next gener erra of believers?
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What are you leaving them with? What testimony are you
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leaving them with. What of your faith are you leaving
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them with? And so I only have two points tonight.
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Clarity builds legacy, but compromise blurs legacy. Clarity builds legacy,
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but compromise blurs legacy. Let's take a look at building
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a legacy right now. In Joshua chapter sixteen, Versus five
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to nine. Joshua Chapter sixteen, verses five to nine, Verse five,
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the territory of the people of Ephraim but by their clans,
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was as follows the boundary of their inheritance on the
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east of the acheroth Adar as far as upper beth Huran,
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and the boundary goes from there to the sea.
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On the north is Micmathaf.
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Then on the east the boundary turns around towards Tanaf
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Shiloh and passes along beyond it on the east of
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the Janoah verse seven. Then it goes down from the
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Janoa to the Ataroth and to Nahara and touches Jericho,
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ending at the Jordan. From Tapua, the boundary goes westward
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from the Book of Kanna and ends at the sea.
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Such is the inheritance of the tribe of the people
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of ephram by their clans verse nine, together with the
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towns that were set apart for the people of Ephram
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within the inheritance of the Manassites.
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All those towns with their villages. What, who where?
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What's going on? It's okay, we're here. We have a map.
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This is what we are talking about. Is that map.
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What you just read in those verses is the map
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which outlines the boundaries of their inheritance. It's right there
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in the middle of Israel with all the other tribes.
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They are kind of in the center of it, which
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makes sense because that's where the tabernacle is going to
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be kept for many many years. You see, God is
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so clear, and Pastor Hearing talked about this last week.
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God speaks with such clarity with the promises that he's
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fulfilling to his people.
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It's so clear that we can make that map based
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off of it.
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We didn't even get that map from the Lord. We
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didn't get that map from the Book of Joshua. When
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you open your Bible and it drops, we can make
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it because of how clear God made it in his
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word and how he fulfilled that promise. So he's so
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clear with the land, which becomes a legacy of the tribe,
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which is ultimately the legacy of Abraham. And so this
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is how clear God is. He's not just clear like
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we talked about last week. He's not just clear with Land.
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He's also clear with you. He's clear with what he
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desires from you. Spiritually, he's not. It's not blurry yet,
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it's not blurry. It's very clear what God desires of,
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how you should live your life, what you should care about,
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what you shouldn't care about, what you should leave to
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the next generation. Spiritually, God makes that clear. But Israel
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a lot of times makes it muddy. They make it
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seem like it's not that clear God, what you want
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from us. Maybe you want this from us God, and
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not that. We're going to fast forward into biblical history
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a little bit to the book of Micah. And now
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Micah is a prophet that God raises up in the
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tribe of Judah. And God raises up these prophets to
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speak against Israel when they've turned their back on him,
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when they've stopped worshiping him. And so he raised up
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these prophets to call them out. And Micah is one
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of these prophets. And in Micah chapter six, it's almost
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like a courtroom scene where God is bringing against Israel. Hey,
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this is what you've done wrong. What do you have
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to say for yourself?
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You've turned your back on me, and I've done everything
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for you. What do you have to say for yourself?
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And so this is their response in Micah chapter six,
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verse six, with what shall I come before the Lord
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and bow myself before God on High? Shall I come
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before him with burnt offerings, with calves a year old?
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Will the Lord be pleased with thousands of rams, with
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tens thousands of rivers of oil? Shall I give my
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first born for my transgression, the fruit of my body
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for the sin of my soul? Israel saying God, do
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you just want us to You just want us to
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sacrifice more?
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That's all you want.
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You want us to sacrifice and sacrifice. I can get
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a younger go I can get a younger go, I
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can get more goats.
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How many ghosts do you want me to give you?
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And I don't know if you've heard that about the
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Old Testament before or about quote unquote the God of
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the Old Testament so full of anger, so full of wrath,
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and all he cares about is sacrifices. That's what Israel
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is saying, right now, God, I can sacrifice more. Is
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that what you want? And this is what Micah says
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in verse eight. He has told you, oh man, what
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is good? And what does the Lord require of you?
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But to do.
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Justice and to love kindness, and to walk humbly with
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your God.
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See, even in the.
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Old Testament, God is very clear on what he desires
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from us. He's very clear on what he desires from Israel.
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Jesus puts it like this in Matthew twenty two.
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It's the same thing. But Jesus puts it so clear.
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And Matthew twenty two thirty four to forty says this.
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But when the Pharisees heard that he had silence and saducees,
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they gathered together, and one of them, a lawyer, asked
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him a question to test that's him, teacher, What is
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the great commandment in the law. And he said to
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them in verse thirty seven, you shall love the Lord
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your God with all your heart, with all your soul,
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and with all your mind. This is the great and
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first commandment verse thirty nine. And the second is like it,
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you shall love your neighbor as yourself.
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On these two.
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Commandments depend all the law and the prophets, What does
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God want from Israel?
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What does he want from us? He wants us to
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love Him and he wants us to love others.
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That is the legacy we need to leave to the
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next generation.
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Love God and love others.
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Everything else fits in there, everything else fits in there.
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If we do those two things, that's what God wants
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from Israel, and that's what he wants from us. It's
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so clear, it's so clear, and it's in his word.
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It's in his word. Just listen to this really quick.
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Just listen to this from Psalm nineteen. The law of
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the Lord is perfect, reviving the soul. The testimony of
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the Lord is sure, making wise the simple. The precepts
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of the Lord are right, rejoicing the heart. The commandment
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of the Lord is pure, enlightening the eyes. The fear
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of the Lord is clean and enduring forever. The rules
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of the Lord are true and righteous. All together, God's
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word is clear on what he desires from us and
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what he desired from Israel. What he wanted from Ephraim
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was to love him and to love others. And so
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that is how clear you can set a legacy. Clarity
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builds the legacy. Clarity is the foundation of the legacy,
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but compromise is what can blur a legacy. And that's
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what happens with Ephraim here and Joshua Chapter sixteen, verse ten. However,
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they did not drive out the Canaanites who lived in Gezer.
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So the Canaanites have lived in the midst of Ephraim
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to this day, everybody say, to this day, but have
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been made to do forced labor. You see, there is
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a compromise here that Ephram is making because God instructed
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them to take the land. To take the land. Hey,
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in chapter thirteen, Joshua saying, I'm too old. I need
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you guys to finish the work a little bit. But
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it's okay because God's giving you the victory. Let's look
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back really quick at chapter thirteen and verse I believe
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it's nine.
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I believe it's nine.
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I myself, verse six, I myself will drive them out
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before the people of Israel. That's God's promise to them. Hey,
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I'm gonna outline this land for you, but I'm gonna
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do all the work. You just have to be obedient
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and march out and do it. But I'm gonna do
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all the work. Don't worry, you just have to be obedient.
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But that's not what Ephram does. They have these Canaanites
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that live in this city called Gezer, and they don't
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kick them out, they don't take the stronghold. They actually
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just make them do forced labor. They make them almost
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into slaves. Is that Ephrem's legacy? Now, it's not land,
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it's not obeying God. It's slave labor. That's the legacy
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of Ephraim. Now, they were slaved for four hundred years
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in Egypt, and so that's the legacy they're taking. They're
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taking that, that legacy that they were slaved, and they're
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gonna do that to somebody else. Now it's unclear what
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it is.
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I don't know if you guys have seen.
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This picture before, but I'm gonna show everybody a picture
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of Steve Harvey.
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Right wait, wait, raise your hand.
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If you've seen Steve Harvey before, you know what he
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looks like. Look at that's Steve Harvey. Wait, that's not
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Steve Harvey. Why does it look so weird?
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What is Show us what that is? What is that?
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Oh, it's a burger. It's a burger. That's so weird.
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But it looked like see, wait, go back, go back. Wow,
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Now make it clear again, make it clear.
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Wow.
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You see, that's what compromise will do to your legacy.
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It's unre it looks like something else. It's not clear anymore.
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You're supposed to have a legacy of loving God and
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loving others. But with a little compromise, now it seems
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like your legacy is tainted. Your legacy is different. Now
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you have a legacy of of pornography. You have a
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legacy of getting drunk. You have a legacy of adultery.
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And that's what passing on. Compromise blurs legacy. And there's
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consequences to compromise, their consequences to compromise.
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Now Joseph's legacy seems tainted by Ephraim.
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Now Abraham's legacy can seem tainted by e Fhram.
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We're going to fast forward one more time into.
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Biblical history a little bit, because this city of Gezer's
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med mentioned a few more times, and up until this
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point in First Kings, it's still controlled by the Canaanites,
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and Ephram hasn't done anything with it. Still they're still
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doing their forced labor thing. They're still not controlling it.
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It's just kind of this weird situation where they just
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have a city in the middle of their tribe that's
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having other people in it. And in First Kings, chapter nine,
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verse sixteen, it says this pharaoh, king of Egypt, had
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gone up and captured Gezer and burned it with fire
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and had killed the Canaanites who lived in that city,
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and had given it as a dowry to his daughter,
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Solomon's wife. And so it wasn't Ephraim that ultimately kicked
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out the Canaanites from Gezer. It was a pharaoh, a
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king of Egypt, and he did it just as a
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gift to one of Solomon's wives.
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So yeah, I mean it. Ultimately it did come back.
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To Israel and they did have control, but it wasn't
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Ephraim who did that.
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It was the pharaoh.
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God will make sure that what is left to the
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next generation is what he wants to leave it, and
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he these are gonna use you to do it, or
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He's gonna rise somebody up to do it for you.
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I don't know about you, but I don't want to
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let compromise be the thing that's gonna make somebody else rise.
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God's gonna rise somebody else to overcome my own compromise.
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I'm not gonna let you leave a legacy of gossip.
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I'm not gonna let you leave a legacy of slander
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to the next generation. I'm gonna raise somebody up who
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can overcome that and pass that on to somebody else
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so that they can know how to get through that,
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how they can get past these addictions, how they can
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get past these these sinful pitfalls that we just find
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ourselves in.
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God's gonna raise somebody up. Why not us?
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Why can't we be the ones to do it? All
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it takes is obedience. I don't know if you were
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here this past Sunday, but Pastor Adam had a powerful
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message on how do you get at the heart of addictions?
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How do you break the cycle? And it's this sabotage cycle.
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If we can get it on the screens right there,
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take a picture of it. If you weren't here on Sunday.
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But it's a.
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Powerful system to use to get past these compromises that
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you've made.
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Why are you making compromises? That's what this cycle is for,
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to get at.
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The heart, to get at the root of why you
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have these compromises in your life, and we're.
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Able to do this.
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We're able to overcome these compromises because this was such
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a fire line that Pastor Herron had last week, and
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so I wrote it down.
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We are not fighting for victory. We are fighting from victory.
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That's why we're able to break a cycle of compromise.
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That's why we're able to overcome our own compromises in
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our lives, because we're not fighting for victory, we're fighting
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from victory. John sixteen thirty three says, I have said
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these things to you that in me you may have
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peace in the world. Up you may have peace in
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the world. You will have tribulation. But take heart, I
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have overcome the world one Corinthians fifteen fifty seven. But
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thanks be to God who gives us the victory. Everybody,
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say victory through our Lord, Jesus Christ Ephesian six. Finally,
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be strong in the Lord and in the strength of
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his might. Put on the whole armor of God, that
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you may be able to stand against the schemes of
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the devil. James four to seven. Submit yourselves therefore to
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God resists the devil.
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And he will flee from you.
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That's how much victory we have that the devil doesn't
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just walk away from us. He flees from us because
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of what Christ has done for us. Why the blood
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that He has shed on the cross for us, We,
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like the tribe of Ephraim, will all leave a spiritual
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legacy to the next generation. God has showed us how
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clear it should be and has given us the foundation
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of what he wants that legacy.
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To be for the next generation. But it's up to
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us to obey.
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Any compromise we make will just blur the legacy, it'll
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blake it not clear. What are we leaving for the
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next generation of believers. We're not just talking about kids
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and grandkids here. We're talking about those kids that are
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in Patriot kids right now.
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What are we leaving for them?
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The good news is that by the blood of Christ,
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He's already given us the victory to overcome any compromises
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that we've already made.
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We just need to walk in obedience. We just need
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to walk in obedience.
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I don't know if you're in this place tonight and
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you're hearing us talk about legacy, you're hearing us talk
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about loving God and loving others, and you don't even
-
have a relationship with Jesus to begin with. That's a
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great place to start the legacy is to have a
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relationship with Jesus. If you're in the courtyard right now,
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you can look at the building right by the led
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wall and at the top above Patriot, it says, where
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will you spend eternity? That is the most important question
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you could ever have an answer to, Because I'm not
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here to scare anybody. I'm just here to inform everyone
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that at some point we all will die. And when
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we close our eyes, we don't just cease to exist.
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We don't just go into an eternal slumber. But when
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we close our eyes in death, we will open them
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in eternity. We will live forever and ever and ever
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and ever and ever. And you either live forever in
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the presence of Jesus, or you live forever not in
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the presence of Jesus. You either live forever in his peace,
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in his comfort, in his love.
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Or you live forever without that.
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There's this thing called sin in our lives that keeps
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us from spending forever with Jesus. Those things that we
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do wrong, those compromises we make in our lives. The
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Bible says that the wages of sin is death. And
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so that's why in the Old Testament they even have
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all of those sacrifices. There's all these sacrifices in there
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to atone for some of those sins. But they were
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just pictures of an ultimate sacrifice that God himself would
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have to make. God so will love the world that
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he sent his son to die on the cross for
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our sins, for your sins. He did that to pay
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the price of us, keeping of us staying away from him.
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He wants us to spend forever with him, and so
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he sent Jesus to pay for that. And all we
-
have to do is acknowledge that Jesus did that for us,
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Acknowledge his sacrifice on the cross, Acknowledge him as our
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Lord and as our savior. It seems so simple because
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it is. And the only thing that stands in the
-
way is really our pride. Don't let that stand in
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the way today. Don't let that stand in the way
-
of you having an answer to the question where will
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you spend eternity? Because I don't want you to go
-
home tonight and before you go to sleep not know
-
what's going to happen to you if you don't wake up.
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I want you to be sure.
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I want you to be without a shout of a doubt,
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without a shadow of a doubt. You know where you're
-
going when you die. Where will you spend eternity? Do
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you want to spend it with Jesus? Or do you
-
want to spend it without Jesus? In Patriot Kids, we
-
say it's as easy as a b C to have
-
a relationship with Jesus. You accept him into your heart,
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you accept him as Lord and savior.
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You believe that he died on the cross and.
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Rose again for your sins, and you confess your sins.
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You confess that God, I've made mistakes, I've made compromises,
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but I thank you for forgiving me.
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I thank you for dying on the cross for me.
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And so if you're in this place today and you
-
haven't done that before, you haven't acknowledged that before, you
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haven't acknowledged Jesus's sacrifice for your sins before. But you say,
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you know what, I believe that. I believe that he
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died on the cross. I believe that he's my savior.
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We're all going to say a prayer together, and the
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prayer isn't what saves you. The prayer isn't what gets
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you that ticket into eternity. The prayer is just an
-
acknowledgment of something that you already believe in your heart.
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And so let's all bow our heads and close our eyes.
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You can repeat after me, say, dear Lord Jesus, I
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accept you as.
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My lord and as my savior.
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I believe that you died on the cross and rose
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again for me. I confess that I fall in short,
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but I thank you for forgiving me and for dying
-
for me. I can't wait to spend eternity with you.
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In Jesus' name. A men, amen.
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Really quick, really quick. We don't want to we don't
-
want to embarrass you. But Jesus died on a cross,
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unashamed for your sins. He died naked on a cross, beaten, marred,
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and bruised in front of the whole world for your sins.
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And so we just want to celebrate with you. If
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you said that prayer tonight and you meant it from
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your heart, and so on the counter three, I'm I'm
-
gonna ask you to raise your hand. If you said
-
that prayer and you meant it from your heart, We're
-
not gonna embarrass you when we want to celebrate with
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you right now on the count of three, one, two, three,
-
raise your hand if you said that prayer. If you
-
said that prayer, you can go to Grow dot Faith.
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That website's gonna.
-
Have a book where you can download.
-
It's a book written by our founding pastor, Pastor Diego,
-
and it just talks about what do you do now
-
that you're a Christian, now that you believe that Jesus
-
is your Lord and your savior.
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What do you do now?
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How do you walk out this Christian life? That book's
-
gonna give you all the answers and what to do next.
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Amen.
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Amen, Well, we're gonna pray together right now. We're all
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gonna leave together right now. If you are in need
-
of any prayer today, If if we talked about legacy
-
today and you had some compromises in your life, maybe
-
you need to pray about those, Maybe you want to
-
talk to somebody about that. Are our prayer team and
-
our elders to be right here at the front of
-
the altar that we want to pray with you. We
-
want to believe God with you for anything that you
-
have going on in your life. If you're praying for something,
-
you need, a miracle, whatever it is, we're here to be.
-
That with you tonight. So after we pray, they'll be
-
right here at the front of the altar. Amen. Well,
-
let's all pray and then we can all be on
-
our way. Tonight.
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God, we thank you so much for this service today. God,
-
we thank you that we were not here on accident,
-
but you destined us to be here tonight.
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Lord.
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We pray that whatever happened in our hearts tonight, God,
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that it would continue on as we get home, that
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it would continue on throughout our lives, and that we'd
-
be able to leave the legacy that you desire us
-
to have.
-
God, I pray that.
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You empower everybody here to overcome those compromises that have
-
overcame them. God, I pray that we would all finish
-
our race well. Lord, in Jesus name, we pray.
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Amen. Amen. We'll see you guys on Sunday.