Sermon
Pr Henry Wright - Starving
Publisher transcript
Transcript
-
Adventist Radio London inspiration for the sung. I'm reminded of the importance of separating
-
what's important from that that is essential. It's the hardest thing to do in
-
life. We have a lot of important things, a lot of important things
-
Richard Washington sitting over there in dulles that we do, but being able to
-
take out of that important stuff that is essential. And the reason why I
-
stress that is because in these last days, that's exactly what the Christian who
-
lives through the time of trouble will have to do. A lot of important
-
things will have to do without. Can I get witness, Maybe even things
-
as important as a house. But the essential thing that you cannot do without
-
in the time of trouble is a relationship with Jesus Christ. See, that's
-
essential. This text we just read lifts the relationship with God to another level.
-
That's the heart. That's a deer having run and ripped through the forest
-
first for water, So my soul starves for God. Huh. In our
-
earlier sermons under the theme to know Jesus, to Share Jesus, we've established
-
four important things. First of all, we've learned that man became separated from
-
his knowledge of God when he became separated from God's word. We went back
-
to Genesis two seventeen where the Lord said to Adam and Eve, don't eat
-
of the tree. And when they ate of the tree, they separated themselves.
-
They separated themselves from from God's word and therefore separated themselves from him.
-
And then that resulted we found in Genesis three eight, having separated themselves from
-
God's word, that then became separated from his presence. Remember, when God
-
came, they hid themselves. Is anybody listening separate from God's word, then
-
you separate from God's presence? And then third, third, in Genesis four,
-
we saw the struggle of caing. Once mankind became separated from God's word
-
and then separated from his presence, then he became separated from worship of God.
-
Sin separates you from God's word and then separated you from his presence,
-
and then separate you from being able to worship. And then, last,
-
but not least, once they forsook God's word and became separated from his presence
-
and unable to worship like they should. The fourth thing, then we find
-
in Genesis six five through seven, they became separated from God's destiny. In
-
other words, they gave up on God's plans for them. God has planned
-
that the human race one day refellowship with him. Hey, all, I'm
-
going to heaven. I'm going to look in the face of God myself.
-
Nothing between my soul and my savior. I want you to be excited about
-
it. So so so this is the this is the mantra, this is
-
the this is the theme, this is the Golden chord we're dealing with,
-
as we've been preaching during this year. And so we see that the race,
-
then the race, then the human race, not knowing their creator,
-
came to not even know that they had been created. Look at the religions
-
around the world. These religions do not do not teach the creation of God.
-
And of course man modern man's most popular religion is evolution. Evolution is
-
not science, it's a theory. So it's a religion. You got to
-
have faith to believe in evolution because you sure can't prove it. It's a
-
religion. So so so the the the separation has been has been almost complete.
-
And then and then God did something special to bridge the gap, the
-
gap between us and him. He sent his son he sent Jesus. Yes
-
he did. Yes he did, y'all, Yes he did, Yes he
-
did, he said Jesus. And so because he said Christ, we have
-
some idea of who God is, because John one and verse eighteen says he
-
came to declare him. Are you with me? So far? My sermons
-
up to this point have stressed seeking God through prayer, and that's all right.
-
Seek the Lord. We've read the text why He may be found Isaiah
-
fifty five, call upon Him, why it is near. We read those
-
texts and we stressed prayer. But now now in Theday's sermon, I want
-
to shift to seeking Him through the word. Hence the subject starving seeking Him
-
through the word. One of the one of the characteristics of modern man is
-
boredom, and the reason why we get bored so quickly because we are over
-
entertained. Yeah. Yeah. Entertainment is a narcotic in the sense that the
-
more you have of it, the more you want. And then for the
-
entertainment junkie, not only must there be more, it must be even more
-
entertaining or we get bored. The need for a greater high has now become
-
part of the religious world. What is our priority. See, when we
-
come to church, what is our priority? Do become starving baker for the
-
word, no matter who dispenses it, or we looking for the show,
-
the person, the personality of the setting. What are we coming for?
-
And this is because we are looking for something. Watch me se see during
-
the week we're over entertained. I want to be nice to you, we'll
-
be entertained. So we're spoiled. So when we come to church, we
-
still we still need a high, and we don't realize what we're saying.
-
We're saying to God, You're not important enough to enjoy just by yourself.
-
We need some some trappings. And I wonder how we're gonna make it in
-
the last days, Darrel, because I've read my Bible, and the Bible
-
tells me some of us are gonna be living in caves. Ain't gonna be
-
no organ ain't gonna be no pews, ain't gonna be no great pre You're
-
gonna be glad to have a Bible? Will that be sufficient? So so,
-
so we've got to be careful. We've got to be careful that we're
-
not starving for the wrong thing. And we have to be careful that we're
-
not demanding of the church what the church was never designed to supply. Now
-
the Lord understands our need for sight, sound, Oh you got it.
-
Oh you gotta do is start at the sanctuary service. It was it was
-
full of pageantry, wasn't it full of pagentry? But notice what Isaiah complains
-
about? And Isaiah one go there. See there's a danger in the sight
-
and sound. And in Isaiah one. The Lord speaks to Isaiah starting in
-
verse eleven, and he says, to what purpose is the multitude of our
-
your sacrifices? Unto me, saith the Lord, I am full of the
-
burnoffings of rams and the fat of fed beasts, And I delight not in
-
the blood of bullocks, or of lambs, or of he goos. God
-
is saying, I'm getting tired of all this. Why when ye come to
-
appear before me, who hath required this at your hand? To read my
-
courts? To tread my courts? Bring no more vain? Ah ah ah.
-
He's not ready against the sacrifices. He's calling them vain. Why bring
-
no more, Bring no more vain? Oblations in senses and abomination, unto
-
me, the new moons and Sabbaths the calling of assemblies. I cannot away
-
with it. It is iniquity. Even the solemn meeting, your new moons
-
and your appointed feast, My soul hateth. They are a trouble unto me.
-
I am weary to bear them. And then Jesus kicks in and Matthew
-
thirteen forty fifteen says the pop miss having ears, ye hear, not having
-
eye. If you see not words, you come. You come. You
-
enjoy the music, you enjoy the preaching, you enjoy the prayer. But
-
because you did not come for the right reason, God says, I'm sick
-
of it. Cut out the praying, forget meeting the scripture, and just
-
leave the sermon alone. I'm tired of it because it's vain. Why you
-
did not come for me. You came for the show, in fact,
-
to go to Matthew. Let's go and since we refer, let's let's read
-
that texts Matthew's texas. Jesus is Jesus is pretty he's pretty rough. He's
-
pretty rough. And Matthew thirteen and we'll look at fourteen and fifteen, and
-
in them it fulfill the property of Issias. He's referring back to Isaiah which
-
saith. By hearing, ye shall hear and shall not understand, And seeing
-
you shall see and shall not perceive. For this people's heart is what.
-
Look at the text, what does it say? And their ears are how
-
dull of hearing? In their eyes? They have closed? Less at any
-
time, Oh, oh, finish that with me. Less at any time.
-
They should see with their ears eyes, and hear with their ears,
-
and should understand with their heart, and should be convert. He's saying.
-
He's saying. The problem is they're here for entertainment, and the purpose while
-
they should have come, has not been fulfilled because I brought them here to
-
convert them and heal them. That's why you're in church, not for the
-
show. So I don't care who preaches. I don't care what Bible they
-
use. I don't care how the music is. God says, I drew
-
you out of your bed on Sabbath morning, knowing your soul was broken in
-
bare, and I got you here not to hear a certain person, but
-
to be changed by me. I like the way. I like the way
-
Verse fourteen of Matthew thirteen appears in the Amplified Bible. Well, this is
-
something, this is something you shall indeed here and here, but never grasp
-
and understand. And you shall indeed look and look, but never see and
-
perceive. Simple sentence. I love to put these in my sermon notes.
-
Simple sentence. You can go to Hell with a Bible in your hand.
-
You can go to Hell and the ten church of a Sabbath, religious mechanizations,
-
attractions and attachments to make me feel holy, and Sabbath after Sabbath missing
-
the point. You know, walking here on Sabbath morning because of your righteousness
-
and religion. You're walking here on Sabbath morning because of your brokenness and sin,
-
and you cry unto God. You walk in the door. Let something
-
happen from me today. I'm always reminded. I'm always reminded, Damon,
-
that my grandfather, at one hundred and six years old, Daddy Morgan,
-
he called him, fought in the Spanish American War, shook the hand of
-
President McKinley, Grandpaul Morgan. We prayed and prayed and prayed and prayed for
-
years for that old man to come into the church. And then when Sabbath
-
he joined on a Sabbath, when the elder read from the Reviewing Herald,
-
why he was there for Jesus. He was there for Jesus. He was
-
there for Jesus. And so God never intended that worship be a spectacle and
-
that the presentation of the Word be entertainment. I will say it again.
-
You will know, you will know where you are spiritually the day you can
-
come to church and worship the Lord, no matter what's going on and no
-
matter who's speaking. And as long as you've got another criteria, I guarantee
-
you you'll never see the earth made new. I'll be very frank with you.
-
You ain't going in because that's an insult to God. He knows you've
-
never come here for him and you will not spend eternity with him. So
-
my real listuy, today is do you have a hunger for the Word,
-
a starving for direction that would give you the Word at home or at the
-
church. The Bible prophesies about the time when people will be ripping and running
-
for knowledge and Daniel twelve four running to and fro, and the context of
-
that text is eschatological and in ny time, last Day's tex Having knowledge,
-
having access to knowledge is important to this modern world, and the Internet has
-
opened up the libraries of the planet and with my anger fingertips. Now I
-
can instantly find knowledge helpful and destructive. And we know that knowledge itself listen
-
to this next sentence. We know that knowledge itself is not bad. But
-
our priority in knowledge says a lot about us. You remember what Jesus said
-
in Matthew six thirty three, Seek he finish it for me first, come
-
on the kingdom, seek it, win, seek it whin he saw my
-
priority. See what's see? What's the most important thing in your life to
-
know? And you know how we are. We need to know something.
-
We go google, we google, and we just that and the other and
-
so forth. We get it, type it out, have it knowledge,
-
got it, instant knowledge. You got one of these land at home.
-
When you face with a life situation, how often do you think about going
-
here first? This is beyond folk starving? Are we really starving? And
-
and the Bible is clear about the fact that it has the knowledge. I
-
mean, let's go to that text. We all love very famous texts Two
-
Timothy. Go to two Timothy three fifteen through seventeen, and that from a
-
child thou hast known the holy scriptures. What you're able to make the wise
-
and the salvation he's writing to Timothy Paul is through faith in Christ Jesus,
-
all scripture come on vote is given by what inspiration of God. And it's
-
profitable for doctrine, for reprove, for correction, for instruction and righteousness,
-
that the Man of God may be perfect thoroughly furnished all good works. That's
-
what the Bible burrel. That's what it has for us. It has everything
-
we need. Here is your Google source for every life situation. No Ah,
-
we too intellig we're too modern for that. You're not starving. That's
-
starving. And our approach to the Bible must be like a two Timothy two
-
fifteen study to show thyself what a workman that needs not to be ashamed right
-
to divine the word of truth. One translation says, be a good worker
-
who does not need to be ashamed, and who correctly explains the word of
-
truth. Second Timothy two fifteen tells me that Biblical truth must be sought after,
-
desired, mastered, master value. And the reason is because to know
-
him is to share him the heart of the Bible. John five point thirty
-
nine. He search the scriptures so you think you have each tonal life,
-
but they are they that testify of me, Jesus saying, studying for studying
-
sake ain't enough. You have to find Jesus in the scriptures. The sermon
-
has to have Jesus in it. Jesus himself set the example. Remember he's
-
walking with those fellows from in maas Luke twenty four to twenty seven, and
-
beginning at Moses and all the prophets he explained to them, and all the
-
scriptures the things concerning what himself he said. They had no new Testament,
-
They had no new Testament. He said, look at the old Testament of
-
all up in them scriptures. Heart of the Bible, core of the Bible,
-
strength of the golden cord of the Bible is Jesus. Somebody say,
-
man, yes, sir, Jesus Jesus. So why is searching for the
-
Bible when it's available? Important? Man? I got a text for you.
-
I got a text for you. We're going to Amos. Where are
-
we going? Get on up in Amos? Hoseiah joel Amos. Yes,
-
sir, he's one of those texts. Just you almost have to stand up
-
when you read it. Amos eight, eleven, eleven and twelve. Can't
-
wait on you whenever you see a prophetic test, start off with the word,
-
behold, I love this stuff, Shane, Behold, behold the days
-
come saith the Lord God. Who's talking? Who's talking that I will send
-
a famine in the land. Read that text with me. Come on,
-
not a famine of bread, nor a thirst for water, but of what
-
it shall not always be available. His text just sends chills up through me.
-
Going to be a famine now he predicted, He predicted in Matthew famines
-
and pestilences, didn't he You thought he was talking about them other famines.
-
He said, No, there's another famine bigger than the one for bread,
-
water. There's gonna be a family. There's gonna be a day when you're
-
gonna have a hard time finding a Bible. Read verse twelve. Read verse
-
twelve. Come on, and they shall wander from C to C, and
-
from the north to even to the east. They shall run to and fro
-
to seek What will happen? What will happen? Now? I made four
-
points out of that text. How is this text being fulfilled? Here?
-
It is number one? The Bible will become less and less available. Now
-
I know right now it's the number one seller in the world. But the
-
devil's busy all Number two disc Now, this is the one. Distortions of
-
the Bible will become more and more available. Some of y'all got to watch
-
some of these bibles you buyd out of these stores, pairaphrases of the Word,
-
summaries of the Word. Here's my test. When a new Bible comes
-
out, I go immediately to the key doctrinal tess if they've waded down the
-
text on the Sabbath and the state of the dead, because I don't just
-
want the word. Hey, I want the pure word. Number three,
-
churches with preachers that really present the unadult created Bible will be harder to find.
-
So you don't get so carried away about how does he preach? What's
-
he saying? Ellen White writes, the word is perishing for one of the
-
Gospel. Now, this next thing is something. There are few who preach
-
the Word unmixed with human tradition. This next thing is really something. Though
-
men have the Bible in their hands, they do not receive the blessing that
-
God has placed in it for them. You sitting there Bible in your hand
-
in church, don't get the blessing there for the wrong reason, there for
-
the wrong reason. There for the wrong reason. So Jeremiah said, there's
-
your text. My words were found. What did he do and what was
-
the result? Joy and rejoicing of marrow Let Job chime in Job twenty three,
-
verse twelve. Job has a word to say, that's hearing Job twenty
-
three and verse twelve, Neither have I gone back from the commandment of his
-
lips. I have esteemed the words of his mouth more than what y'all ah
-
starving. Job said, I'm starving. I'd rather eat this than eat food.
-
And then one Peter two says, desire the sincere milk of the word.
-
Jeremiah, give me the Bible that old him Jeremiah twenty verse nine.
-
Jeremiah is having a bad moment. Being a prophet chem is not doing him
-
a whole lot of good. Very discouraged, and he basically says to the
-
Lord, I'm through with this. I'm not gonna do any more prophesying.
-
Jeremiah twenty verse nine. I'll read the whole chapter. He's upset with God,
-
so Jeremiah resigns. Then he confesses he said the word was like fire
-
in my bones. I could not keep silent. See. Another proof that
-
you starve for the Word is that you're always giving it. You're always giving
-
it made the Lord plant each one of us a hunger for the Word.
-
Are you starving? Is the Word sufficient to hold you? Even if the
-
preacher is not that good or the music's not that great? Is the word
-
sufficient to have you come to church? Well? Is that enough for you?
-
Or does it need embellishment? Do we have to decorate it so you
-
can enjoy it? That's the question for you to answer. I can't answer
-
it. I know this. If that's the way you are, you will
-
not last through the time of trouble. The Word must be sufficient to sustain
-
you and keep you. Is that all right? Let's pray. Let's pray.
-
Enough preaching, let's pray. Father, this pastor deans leads the congregation
-
and dull us now into their moment of commitment. I lead this congregation here.
-
I'm not going to make any kind of an appeal. Will you study
-
the Bible more? We've done that fifty five times and then some None of
-
that. Just sit there in your pew, think about what you've heard,
-
apply to yourself. I will open the doors of the church that old fashioned
-
Christian phrase, if there'd be a person sitting here who has never taken their
-
stand in the Seventh day Adventist Church, or you've been coming and you want
-
to learn more, it's like to take Bible studies and you want to respond
-
to that. I'll give you a moment to do so right now. Father.
-
We thank you so very much for trying to keep us on point.
-
We're moving into that final hour of verse history. We have to be solid,
-
living on the essentials. We've talked about it today. We thank you
-
for the straightness of the word in Jesus name, and everybody said amen.
-
Adventist Radio London inspiration for the Sun