Sermon
Sermon on the Mount: Motivations Matter - Matthew 6:1-4 | Pastor Daniel Reese
Publisher transcript
Transcript
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Matthew chapter 5 this morning. I'm sorry. Scratch
Matthew 5 chapter mention
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chapter 6. If you are new here, we have been
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going through Jesus's Sermon on the Mount. Last
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week we finished chapter five, and this week
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we start a new chapter, so you're here at a great
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time. Have you ever seen those videos where a
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person has a hidden cameraman sitting across
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the street and recording them? And I've seen
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a variety of them, but the ones that stick out
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to me the most are the ones where a guy dresses
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up as a beggar. And maybe he then goes and sits
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on a street corner or in front of a store and
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he has a sign that says, hungry. And then he
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just waits. And he waits for someone to just
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kind of show some kind of generosity to him besides
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just dropping money in his cup. He's looking
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for somebody that's going to take the time to
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have a conversation with him or take the time
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to maybe go get him a meal or bring him a blanket
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or something along those ways. And as you're
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watching it, you kind of feel like you're just
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kind of eavesdropping on this really sweet moment.
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The guy is miked up so you can hear how the conversation
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is going. And then when the generous person least
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expects it, the supposed beggar surprises them
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with a really great, generous gift. Maybe a bunch
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of cash, maybe a new phone or a new laptop or
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something like that. And then they post the video.
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right? And then the comments come in on the video
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and talking about how awesome it was for that
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pretend beggar to be so generous and how he is
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such a great man and we need more people like
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him in the world. In our passage this morning,
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Jesus is going to step into that and say, yeah,
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don't do that. Don't do that stuff. Let's keep
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it on the down low. And so that's our text this
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morning. I'm going to invite Grace up here this
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morning to read the first four verses of chapter
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6. If you are willing and able, we'd love for
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you to stand and honor the Lord's Word as she
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reads it. Beware of practicing your righteousness
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before other people in order to be seen by them,
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for then you will have no reward from your Father
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who is in heaven. Thus, when you give to the
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needy, sound no trumpet before you, as the hypocrites
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do in the synagogues and in the streets, that
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they may be praised by others. Truly, I say to
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you, they have received the reward. But when
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you give to the needy, do not let your left hand
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know what your right hand is doing, so that your
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giving may be in secret. and your Father, who
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sees in secret, will reward you. Amen. Let's
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pray. Father, thank you so much for grace and
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just being my friend and how you're growing her
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and developing her. And I pray, Father, that
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you continue to lead her and guide her in all
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that she does. I pray, Father, that as we look
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at this text, we will see your heart in it and
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we will be more like you. Thank you for Jesus.
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In your name we pray. Amen. Good job, girl. Here
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in the Sermon on the Mount, Jesus has just shifted
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gears, if you will. In chapter five, Jesus dealt
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with the heart. He was dealing with our inner
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righteousness. Here in chapter six, He's going
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to begin to address our outer righteousness.
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And I think we need to stop for a minute and
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just recognize this change. Because if you don't
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have the right inner righteousness, the outer
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righteousness is going to bring a whole lot of
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confusion to your life. It's going to confuse
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you and it's going to confuse those around you.
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John MacArthur tells a story of a time that he
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was overseas when he came across this this quote
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unquote holy man who was covered in ashes and
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he covered himself in ashes every single day
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as a sign of humility and then he would regularly
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go sit on a prominent street corner in the middle
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of the city and occasionally a tourist would
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come up to him and ask to take a picture with
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him. now they're trying to experience culture
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they they want to go back to their home country
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or whatever and show that they help the poor
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or whatever reason and he would always agree
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he would always agree to get his picture taken
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but before he would do that he would he would
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add some more ashes to his face he'd add some
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more ashes to his clothes so that he could give
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the best image of poverty and humility If we
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don't have the correct inner righteousness, if
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we don't have the correct heart when it comes
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to our actions, then all that we're doing is
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rearranging our spiritual ashes to impress the
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world around us so that they will make us feel
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good about ourselves. Inner righteousness has
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to come before outer righteousness. So for the
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last chapter, Matthew chapter five, Jesus has
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been addressing the difference between the heart
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of a religion and the heart of God. Now we turn
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to chapter six, where Jesus, over the next several
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weeks, is going to be addressing our outer righteousness.
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The Jews were particularly focused on giving
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to the knee. They were focused on prayer. They
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were focused on fasting. And here Jesus in this
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chapter is going to address all of these religious
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acts by telling his listeners, by telling us
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to focus on the inner motives, not the outward
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methods. If I were to give you my thesis statement
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for this sermon, so that if anybody asks you
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today, what was the sermon about or what did
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you learn for in church, it would be this. that
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actions done in secret result in rewards. Actions
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done in secret result in rewards. And hopefully
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we will all take that to heart when we leave
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this place here in a little while. So in verse
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one, Jesus tells us to control our motives. He
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tells us to beware. He's saying to check your
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motives and be careful. What is the reason that
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you do the things that you do. Is it to be seen
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by men? Is it to receive compensation? Is it
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so that other people will like you? This is a
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warning from the Lord to remind us to make sure
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that our hearts are in the right place. He then
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mentions righteousness. This would refer to anything
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that we do in Christ's name. Anything that we
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put Christ's name on, he's referring to as righteousness.
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And then he uses the phrase to be seen. That
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phrase comes from the word that we get our word
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theater from. It's the idea of giving a spectacular
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performance. But the reality is it's all just
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an act. Every morning, before Adélie gets into
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her car to go to school, I give her a hug and
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I tell her to be careful. Every morning we sit
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around our breakfast table, which is also our
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dinner table and lunch table, things you just
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pile stuff on table, but breakfast table, and
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we sit around and I pray that the Lord will get
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us to where we need to be safely. That all of
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my kids will make it to school safely. I do that
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because I trust the Lord, but also because I've
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been to way too many funerals for children that
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have died on their way to school. So I'm telling
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her to be careful. Not because I think she's
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going to intentionally drive into a ditch. Not
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because I think she's intentionally going to
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run a stop sign. What I'm telling her is to keep
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her mind on what she is doing. To not get distracted
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by everything else around her. What Jesus is
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telling us here in verse one is that there is
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going to be a temptation to just go through the
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motions and become lazy. There's going to be
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a temptation to not keep our minds on our motives
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and become distracted by the routine. to forget
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why we serve, to forget why we give, why we do
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the things we do for the Lord. There's a temptation
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that we need to be careful not to ignore. This
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is a warning that when it comes to righteousness,
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we need to have the right heart that we're trying
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to honor the Lord and be careful that we're not
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in it for ourselves, but that we are doing things
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in such a way that bring honor and glory to him.
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If we get no praise for it, if we get no recognition
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for it, we need to be okay with that because
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we understand that the Lord sees our heart as
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best we can. As best we can, we really need to
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get our reason for serving straightened down.
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It is the Lord God that we serve. We shouldn't
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serve to impress others or to try to gain favor
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with the Lord. And if you struggle with this,
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take some encouragement, because even the apostle
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Paul struggled with this. In 1 Corinthians chapter
1 Corinthians 4 chapter mention
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4, he writes, My conscience is clear, but that
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does not make me innocent. It is the Lord who
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judges me. Therefore judge nothing before the
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appointed time. Wait till the Lord comes. He
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will bring to light what is hidden in darkness
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and will expose the motives of men's hearts.
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At that time, each will receive his praise from
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God. And so as we're talking about serving the
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Lord and giving to the Lord, some of you might
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probably be wondering because a few weeks ago
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we were in Matthew 5 16 and Jesus tells us to
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let our light shine before men. These seem to
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contradict each other. The issue between those
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two verses is one of motive. It's great to let
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your light shine in order to put the spotlight
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on God. It's not good to let your light shine
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so that the spotlight gets put on you. In Isaiah
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42 verse 8, God declares that he will not share
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his glory with anybody else. He writes, I am
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the Lord. That is my name. I will not give my
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glory to another or my praise to idols. It is
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unbiblical to equate man's applause with God's
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approval. John Ortberg. if you've ever read any
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of his books, he jokingly says, I know I'm supposed
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to be humble, but what if nobody notices? When
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we care more about the applause and recognition
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that we get from others more than we care about
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the praise and applause we get from heaven, we
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have a major problem. Eugene Peterson in his
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paraphrase writes this in verse 1 in the message.
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I love how he wrote it. He says, We need to remember
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to control our motives when it comes to serving
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the Lord. Then we get to verse 2 where Jesus
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reminds us to be real and not fake. Be real and
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not fake. He says, thus, when you give to the
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needy, sound no trumpet before you, as the hypocrites
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do in the synagogues and in the streets, that
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they may be praised by others. Truly I say to
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you, they have received their reward. Now, giving
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to the hurting, what was an important part of
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ancient Judaism, where farmers were actually
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told to leave some of their harvest behind so
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that the poor would have some food to eat. Now,
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I wasn't able to find any verifiable sources
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that stated that actual trumpets were blown when
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people would give to the synagogue or whatever,
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but I'm assuming that it's still possible. Rather,
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I think this is an idiom much like the ones that
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we use today, like he's tooting his own horn,
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you know. I did find that an offering box where
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the giving was done was shaped like a trumpet
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and probably made quite a bit of noise when a
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handful of coins was dropped into it. But when
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speaking of the religious leaders, Jesus delivered
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a pretty strong indictment in Matthew chapter
Matthew 23 chapter mention
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23. When he's condemning the religious leaders,
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he says, everything they do is done for men to
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see. Everything they do is done for men to see.
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I mean, someone has said, I've heard this quote
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so many times throughout my life, maybe you've
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heard it too. But someone has said, if you worry
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too much about what people think of you, if you
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spend so much time worrying about what people
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think of you, you will be so disappointed to
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discover how seldom they did. They're not looking
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at you. Nothing is more objectable. than advertised
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charity. It is extremely humiliating to the one
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who receives, and it's extremely hurtful to the
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soul of the one who gives. When we're faking
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our faith and just doing things to be honored
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by others, it's as if God says to us, why would
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I look at what you've done? Why should I notice
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you? It wasn't done for me. It was done for yourself.
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Hypocrites are performers and pretenders who
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just want to be honored by people. The best definition
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I've ever come across as a hypocrite, I came
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across this years ago, is a hypocrite is a person
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who isn't himself on Sundays. A hypocrite is
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a person who isn't himself on Sundays. I read
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about this story before Parents Weekend, one
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year in Happy Valley, I don't know if there's
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any Penn State fans here, but. on a parents'
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weekend several years ago, a popular bar ran
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an ad in the campus newspaper that says, bring
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your parent for lunch on Saturday. We'll pretend
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we don't know you. The ad was soon challenged
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by the college chaplain who posted a revised
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version of the campus of that article or that
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advertisement. It read, bring your parents to
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chapel Sunday. We'll pretend that we do know
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you That reminds me of Mark chapter 7 Jesus said
Mark 7 chapter mention
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Isaiah was right when he prophesied about you
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hypocrites as it is written these people honor
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me with their lips But their hearts are far from
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me. I Also want to point out that Jesus does
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not say if you give But he says when you give
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it is the expectation of Jesus that we will give
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to those in need. It is a reminder to be generous.
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It's a reminder to be open -handed with all that
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God has given you. And the sole purpose of giving
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is because we want to honor the Lord with our
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resources, not for any other purpose. When we
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give, it shouldn't be for control. It shouldn't
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be so that we can tell someone how that money
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should be spent. It isn't because we want recognition.
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Because remember, we have to go back to Matthew
Matthew 5 chapter mention
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chapter 5. We should remember that Jesus is after
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our hearts. And when we give with the right heart,
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and we give with the right motives, our reward
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will be waiting for us from the Lord. But if
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we do it for any other reason, if we do it for
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any sort of recognition, so people will like
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us. He says your rewards already been given.
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It's done. Let's not be fake Let's not be fake.
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Let's let's store up rewards as many rewards
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as we can while we're still living on this earth
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Jesus continues in verse 3 and into 4 He says
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but when you give to the needy do not let your
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left hand know what your right hand is doing
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So that your giving may be in secret Jesus is
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saying act like a ninja That's the best I could
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come up with. That basically means that when
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you give, don't draw attention to your giving.
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It might be helpful for you to say out loud,
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God, this is for your eyes only. To not let our
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left hand know what our right hand is doing means
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that we are to hide our giving even from ourselves
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somehow. Even from ourselves. Not using one of
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our hands to pat ourselves on the back. One commentator
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adds, if the left hand doesn't know, the left
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hand can't get involved. It's very hard to clap
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with one hand to applaud yourself. The basic
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principle here is do not gloat over your giving.
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Do not dwell on what a great person you are,
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that you've helped somebody else out. Our prayer
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should be something like this. God, as I give,
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deliver me from myself. Deliver me from myself.
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Help us not ever be a religious spectacle. Now,
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almost every week, someone will come to us in
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need. And we are able to write a check from our
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Deacon Fund in order to meet that need. And I
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always get a thank you, as if I'm the one that's
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giving away the money. And if I'm not careful,
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if I don't guard my heart, that can make me feel
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pretty good about myself. But the reality is,
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is that I'm just the one that writes the check.
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I have to write the check. But the majority of
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that money does not come from me. It comes from
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you. When we take our Deacon offering each month.
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And I was thinking about this because maybe you've
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had that basket pass in front of you. And maybe
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you were only able to contribute a dollar and
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you felt some shame in that. I want to remind
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you of Luke 21 where Jesus praises the widow
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for giving what she could. not giving out of
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her abundance. Jesus is after that type of heart
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and not after the type of heart that only gives
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when there's an excess. I want you to know that
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there's no shame in that whatsoever. Your father
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sees your giving and your heart behind that has
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been able to bless so many people each and every
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month here. Your dollar might be insignificant
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to you. But there's no limit to the good that
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we can do if we don't care who gets the credit.
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If we don't care that we're ever seen by it.
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Once again, I love Eugene Peterson's version
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of this text. It reads, when you help someone
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out, don't think about how it looks. Just do
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it quiet and unobtrusively. That should be our
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hearts when we give. And I'm very cautious when
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it comes to things like this and talking about
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things like this Because I don't want to ever
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steal the reward Of someone by giving them credit
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when their motives are pure and they just want
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to honor the Lord But there are so many of you
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that serve and give in ways that nobody else
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notices That nobody notices and I want you to
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know That I want to be more like you because
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I see the heart of our Creator in you. Continue
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to be careful, and I have no doubt that your
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treasure, your reward in heaven will be immense.
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It will be better than any applause that you
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ever receive here on this earth. Which leads
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us to our final verse for this morning, the last
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part of chapter, verse four. It says, and our
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Father who sees in secret will reward you. Jesus
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is saying your rewards will come later. Your
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rewards will come later. And here's the deal.
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When we give and forget, God remembers and rewards.
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When we give and forget, God remembers and rewards.
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How you and I do in the area of giving to those
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in need determines how we are going to be rewarded.
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Now, we don't have time to fully develop this,
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but let me be clear. Let me be real clear. We
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are saved by grace alone and not by works. But
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we'll be rewarded for our works once we are saved.
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We are saved by grace, not by works. But we will
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be rewarded by our works after we are saved.
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God's rewards are worth waiting for. Some rewards
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are immediate, like the satisfaction of knowing
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we are walking in His will, the joy of seeing
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people saved, the encouragement of watching children
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being taught the Bible and coming to faith. And
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we know that there are more rewards to come for
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the Christian who serves with good motives. Check
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out Paul's perspective in Second Timothy. He
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says, now there is in store for me the crown
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of righteousness, which the Lord, the righteous
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judge will award to me on that day and not only
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to me, but also to the to to all who long for
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his appearing. As you serve in secret, remember
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that your father in heaven sees all that you're
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doing. Now, I've learned this the hard way, but
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probably the best part of serving the Lord, the
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best part of my ministry are when I'm able to
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do things that only he sees. It's the most rewarding
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part. Mark 9 41 tells us that the supposedly
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small things that we do are remembered and will
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be rewarded. He says, I tell you the truth, anyone
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who gives you a cup of water in my name. because
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you belong to Christ will certainly not lose
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his reward. When I was reading that text this
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week, I was thinking about you moms. You moms.
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That should give moms great encouragement because
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your days, your days are made up of a steady
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stream of simple acts of service and nobody probably
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notices it, at least in my household. That should
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be a great amount of encouragement to those of
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you who faithfully serve behind the scenes that
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you have something to look forward to. Now did
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you catch that word reward has been used three
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times in four verses the first times in verse
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one where we read that there will be no reward
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if you're just doing things to be seen by others.
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I want to be clear that word no literally means
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absolutely not any. Absolutely not any. And then
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verse 2, we're told that if we do nice things
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just to be noticed, the only reward we will receive
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will be some fleeting honor by people. And then
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in verse 4, it says that that reward will be
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remembered by our Father if we serve in secret
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to others. Our rewards come from the person we
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do it for. If we do them for people, then we're
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going to get some recognition. Maybe you'll get
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a nice plaque on the wall because you're employee
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of the month or athlete of the year or whatever.
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If you do it for people, that's going to be your
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reward. But if we do it for God, we get so much
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more. Hebrews chapter six says, God is not unjust.
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He will not forget your work and the love you
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have shown him as you have helped his people
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and continue to help them. Years ago, I read
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about a story of one of my favorite preachers,
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Charles Spurgeon. He and his wife were called
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closed fisted, penny pinchers, tight wads, whatever
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phrase you want to use, because they sold all
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the eggs their chickens laid and wouldn't give
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any away. They wouldn't just give you a dozen
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eggs just for fun. And because they always made
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a nice profit, rumors began to circulate that
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they were just greedy. They were selfish. The
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Spurgeons, however, took the criticism graciously.
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The record showed that the, and the truth didn't
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come out until Mrs. Spurgeon passed away, but
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when they did, they realized that the record
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showed that all of the profits that had ever
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been made over those eggs were used to support
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two needy elderly widows. Charles Spurgeon and
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his wife had refused to defend themselves because
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they didn't want to call attention to their giving
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and they knew that their reward was waiting for
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them in heaven. Now here's a fun fact. I have
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been cautioned by my wife to not paint anymore.
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I'm not very good at it. I really don't like
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to take the time to make sure everything is covered
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before I do it. I always like to think and I
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always have it in my mind that I'm going to be
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careful and I'm not going to get any paint on
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the ground. I'll carry, you know, the paints,
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you know, I'll have my hand over it in case any
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drops and I fail every time. The last time I
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actually remember painting without any sort of
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supervision was before my son River was born.
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Sina had been gone for a long weekend and I thought
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I'm going to surprise my wife and I'm going to
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paint what would have been or what would become
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his nursery. So I went to the store, got what
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I needed. I put tape on the walls because we're
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going to do some vertical lines in different
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colors along the wall. So I got that done. But
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that was about all the prep work I did. I got
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the paint up there. I didn't tape any of the
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edges around the wall. I didn't lay any drop
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cloth down because I was going to be careful.
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So I get all that done. The vertical lines are
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straight. The walls are covered. There's no former
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paint passing or seeping through. And I was so
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excited for when she got home so she could see
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the masterpiece that I just created. She's gonna
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be so proud of me. And when she got home, her
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eyes were drawn to the wall and she was happy.
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But then she started to look closer. There was
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a roller mark on the ceiling. There were paint
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drops all over the floor that I thought furniture
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would cover and didn't work. And she's never
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told me this, but I'm assuming that part of her
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was thinking, I wish you just would have waited
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till I got home. This mess wouldn't be here if
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you just waited till I got home. And that's what
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happens when we're not careful. That's what happens
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when we're not careful with our motivations and
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words. We might intend to paint something beautiful
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like kindness or truth or love, but if our heart
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doesn't take the time to be careful, if we're
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driven by pride or haste instead of God, it makes
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a mess. Proverbs 423 says, guard your heart.
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Guard your heart for everything you do flows
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from it. Every word, every why. is like paint
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in your hands. As we close today, I want you
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to pause and feel the weight of this question.
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I want you to stop and just feel the weight of
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this question. What's driving you? What's driving
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you? Now, I don't want the polished answers that
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we give on Sunday mornings, but that raw, quiet
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truth that hums in your chest when it's just
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you and the Lord and you're not distracted by
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anything else. What is driving you? Is it love?
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Is it fear? Is it to hurt? Is it a hunger for
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more, more of God, more of His grace, more of
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His goodness, or is it something else? Is it
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this nagging itch for approval, for control,
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for making sure that your voice is heard, for
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a crown that you can't even wear into eternity?
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What is driving you? What's your motivation?
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When I think about my motivations at times, I
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think of Jesus. And I just have this picture
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in my head of him kneeling down in the garden,
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sweating. drops of blood to the earth, crying
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out to his father, not my will, but yours. His
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motivation wasn't glory, although that would
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come eventually. It wasn't escape. He could have
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called legions of angels to come and rescue him.
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His motivation in that moment on his knees in
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the garden, sweating drops of blood. His whole
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motivation was us. It was you and it was me.
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A love so fierce that it killed him. But yet
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so pure that it changed our lives. And here we
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are today, centuries later, removed from that
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instance. And here we are still asking ourselves
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and wrestling with what is our why. What's our
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motivation? But here's the promise that stops
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me cold. He sees my motives. He sees every single
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one of your motives, every tangled thread. And
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he still doesn't turn away. He still doesn't
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turn away. He takes that messy heart of ours
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and says, hey, let me make that clean. Psalms
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51 whispers it. Create in me a clean heart, oh
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God. Create in me a clean heart, oh God. I hope
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that that is our prayer today. Not for perfection.
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but for a fire that burns for Him alone, a motivation
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that doesn't flicker when we get applause and
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then is extinguished when we haven't heard anything
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for a while, but that we will burn with this
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flame that burns steady because we have tasted
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His mercy, because we understand who He is. So
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as we close out our service this morning, don't
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just carry that question, what drives me. But
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let it carry you dig deep Lay your wise At the
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altar and trust him with it. Let your prayer
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be God create in me a clean heart Help my motives
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be pure Let's pray Father I pray that as we close
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out our service That your Holy Spirit will move
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powerfully in this place. That you will expose
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what motivates us. So Father, I pray that you
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will create in me a clean heart, a pure heart.
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Renew a right spirit within me. I pray the same
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for each and every individual in this place.
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That you will restore and you will renew and
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you will claim. God give us hearts that pursue
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you and all that we do. Not to be seen by others,
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not for applause, not for recognition, that you
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will create in us a clean heart. Where all of
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our motivations are pure. All of our motivations
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honor you. Whether we ever get recognition or
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not So I pray father that you'll move in this
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place we ask all these things in Jesus name Amen
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Hey, my name is Daniel Reese and I get to serve
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here as lead pastor of cornerstone and Eldridge
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and I want to personally invite you to one of
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our worship services either at 815 or 1045 on
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Sunday mornings But we also want to get to know
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you and your family better And so we hope that
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you would join us for any of our Bible classes
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from birth through high school or even our adult
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classes where we'll get into more practical ways
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of how to live out our Christian faith. We would
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love to meet you and hope you will join us on
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a Sunday morning.