Sermon
Revival Starts Here | Pastor Adam Mesa
Publisher transcript
Transcript
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If you don't have a Bible, you can open up
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to the U version Bible app or simply follow along
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this weekend because we're actually gonna launch a new series
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that's gonna lead us up to our Vision Sunday, which
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is gonna happen the weekend before Thanksgiving, where we're gonna
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share some exciting things that our church across all of
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our campuses is gonna be doing. We'll also share some
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updates about a campus that we've been waiting on to launch,
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Corona as well. So a lot of exciting things that
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if Patriots your home church, make sure you put it
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in your calendar to come and hear about all the
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things that God is doing in the life of our church.
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We were actually gonna do a series starting in November,
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but our leadership team has really felt in a direction
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and our preaching team to say, hey, let's continue to
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kind of see what God is doing in this season,
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and so this series we kind of changed last minute
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because we wanted to talk about something called the Seeds
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of Revival. The Seeds of Revival, we're gonna have a
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conversation over the next few weeks about what does it
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look like to prepare your heart. For if you were
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with us the past couple weeks and even before, God's
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just been moving in very particular ways, whether it be
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through Pastor John Bevie that was with us a couple
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of weeks ago, across all of our locations. God moved
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last week here in Rancho and for Pomona, Pastor Julian
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was here and had some moments of a prophetic word.
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But here's what we want to do as a church.
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Not only do we want to create space for God
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to move in Revival, but we want to make sure
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that we're prepared that when it happens, we have the
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maturity to recognize it. But also what do you do
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with it. Let's just say God moves tomorrow in your life.
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Let's say God moves tomorrow in your family. Let's say
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the Lord moves in our church or in our region
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or within our nation. How do we know it's something
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that God's doing and how can we fan that flame?
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And so we're going to be talking about that over
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the next few weeks.
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And here's simply what I want to do to define
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what revival is. Because you may be new to church
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and you're thinking to yourself, I don't know that church term.
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You can put together what revival might mean. You're like, oh,
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does it mean to revive something, to bring it back
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to life? Well in some ways, but not really in
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a biblical sense. In a spiritual sense, here's what revival means.
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It's an act or instance of reviving the state of
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being revived, such as a renewed attention or interest to something.
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And so what basically in the church a revival is
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not that God is doing something particularly new that he's
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never done in the history of mankind.
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It's what he's.
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Doing in this moment, is he's putting a magnifying glass
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in a moment, and he's saying, Hey, I'm having my
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church pay attention to something that I've done before. I'm
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having my people pay attention to something that I've done before,
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whether it's been done in the Book of Acts, whether
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it's been seen in the Book of Revelation, whether it's
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been seen in the early Church or even in the
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Old Testament. When you experience revival, it's God saying, Hey,
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pay attention. I'm going to renew an interest into the
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Spirit of God and into the Gospel of Jesus. That's
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gonna call new people to me. And on top of that,
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he may be calling new people to himself. But you
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and I you may consider yourself a Christian, but you
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find yourself God. You're like in a drought, you feel
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yourself spiritually dry. What can happen is in a revival,
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God can also create an awakening where it's almost like
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you've been sleeping for a little bit and God says, hey,
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wake up. Time to reprioritize some things, time to readdress
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some things. And I believe that if we as a church,
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specifically our church begin to focus on not just revival,
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but the maturity of what revival does. Because I would
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never want God to visit us for one weekend and
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then we go Wow, remember that time in two thousand
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and one on that one.
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Friday where God visited us And what happened from there?
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I don't know.
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I don't think anyone even goes to church anymore that
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was there on that day. No. I would expect that
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if God would visit us, that, as the Bible would say,
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that we would go from glory to glory to glory,
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that we would grow in our relationship with God and
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not just have a visitation from God, but invite others
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to participate in what's happening, but also get to a
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place where you and I begin to see victory and
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overcome things, and your life becomes a living testimony of
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the mercy and the goodness of God. That's what revival
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can do, and that's what revival can bring. And so
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we're gonna look at Colossians chapter one. So if you
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have your Bible, I'm gonna read a few verses from
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Colossians chapter one, specifically in verse fifteen. I encourage you,
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if you like homework, just read all of Colossians one
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this weekend if you'd like to, or this next week
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on your own time. But I'm just gonna read a
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few verses for us today as we reflect. And so
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if you're ready, would you stand for the honor of
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reading God's word wherever you're at, whatever campus you're at.
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Here's what I want to do. I want us to
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see this in Colossians chapter one, verse fifteen.
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But before I do, for a moment, I'm gonna.
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Ask all of you to maybe participate with me for
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a moment, okay, And so wherever you're at in Alameda, here,
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in Rancho, or in Pomona, I'm gonna ask us to
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say this out loud together. We're gonna read this out
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loud together. Okay, But here's what I want us to do.
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When the apostle Paul wrote Colossians, specifically Colossians Chapter one,
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fifteen and on, what the apostle Paul was doing was
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he was creating what we would say is an introduction
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to the king. So maybe you've seen it on movies before,
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maybe you've seen it on TV, but have you ever seen,
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like maybe the King of England and they come in
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and they say, oh, the ruler of the ten kingdoms,
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the blah blah blah, the blah blah blah, the duchess
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of so and so, the dukes of so and.
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So, the blah blah blah blah blah blah.
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Back in the day, when emperors would walk in the room,
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they would say, the emperor of over this nation and
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that nation.
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And there were these individuals.
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Called heralds that they would call attention to the majesty
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of the person that was about to enter the room.
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So what the apostle Paul does is he says, you know.
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What, forget the emperor, forget Caesar.
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I'm gonna do my own version of haralding the King
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of Kings and the Lord of Lords.
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He says, I'm gonna have my own moment.
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He calls it the pre eminence of Jesus, and he says,
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I'm gonna have my own Harold, because there is no
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other greater ruler on heaven on earth than King Jesus.
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And he says, if we can lift up the name
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of a celebrity or a ruler or a politician and
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everyone can stand you attention, or everyone can stand there
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and hear their brilliance or their magnificance, Paul says, I
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can do that with Jesus, and so that's what he
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does with this. Okay, So if you'd like to follow
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along with me, you can, but you gotta say it
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if you join me wherever you're at we campus, you
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gotta say it as if a Harold would say it, Okay,
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you can't like, you can't wish for this.
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You got you gotta, you know, we would say on
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the streets, right, say it.
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With your chest. You gotta say it with your chest
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if you say it, okay, Are you guys ready with me?
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All right? One? One, two three. The son is the
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image of the invisible God.
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The firstborn over all creation.
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For in him all things were created, things in heaven
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and on earth, visible and invisible, whether thrones or powers,
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or rulers or authorities, all things have been created through him,
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And for him we're not done. He is before all things,
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and in him all things are held together.
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Come on, give God some praise today. Go ahead and
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be seated.
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He is the Sun, is the image of the invisible God,
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the firstborn of all creation. In him all things were created,
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all things in heaven and earth, visible and invisible, whether thrones, powers, rulers, authorities, all.
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Things have been created through him, and what for him?
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And then he says, he is before all things, and
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in him all things are held together. That is a moment,
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and the apostle Paul continues in versus that what he's
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doing is he's saying, if you have ever met a
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human or anyone that you felt was worthy of an introduction,
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He said, I know someone that's better. And you see
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what happens when you and I experience, first in our
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own life, a revival of heart. What you and I
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will do is we will recognize when Jesus visits us
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and visits you, You and I will get to a
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place where we will recognize not only who's in the room,
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but who abides in your life.
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And so that.
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Means when you and I truly have a visitation from God,
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we no longer go by being impressed by anything on
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this earth. That you may enjoy things on this earth,
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you may celebrate things on this earth. But the reason
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why the apostle Paul calls this the pre eminence of Jesus,
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because what pre eminence means is the final authority or
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the greatest authority of that thing.
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So he's saying, listen, Jesus is.
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Superior above all things. Here's some things within our own
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kind of world and within creation that are just pre eminent.
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It's not pre.
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Eminent above Jesus, but it would be perminent, pre eminent
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within creation.
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The first thing is this for us is the sun.
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The sun is kind of in a lot of ways
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of pre eminent authority, not above Jesus.
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But I mean, you remove.
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The sun today, what happens you and I we get
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in frostbitten in less than one millisecond, says if you know,
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sciences have said, if we if we just went just
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a just a baby click further away from the sun,
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we would freeze to death. Or if the sun just
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went a little click closer to us, we would burn
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to death.
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I mean, that's that's that's pretty powerful.
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That's kind of a big authority in your life. Another
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thing is the ocean. The ocean seventy percent of Earth.
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You've ever been on a ship before, on a cruise before,
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and you just looked out into the abyss and you
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thought yourself, I'm actually afraid now. I've never really been
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scared of anything until I've looked at an ocean with
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no land in sight, and I thought, Man, this thing's
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pretty powerful, and I'm a blip on its radar. It's
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a pretty big authority. Other things in our life. Mount
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Everest the largest mountain on Earth. Many people they try
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to summit, many people they don't live through it because
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low oxygen, the amount of work that it takes. It's
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the largest mountain on Earth.
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It's it's kind of a big deal.
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This one may throw you off that you may not know,
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but the Amazon rainforest, the Amazon rainforest is responsible for
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twenty percent of the Earth's oxygen. You got rid of
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Amazon rainforest right now, immediately, twenty percent of our oxygen
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would be removed throughout the earth, which means you just
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climbing up, you get tired. From ten flights of stairs,
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you remove twenty percent of the oxygen. One step on a
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stair is gonna get you huffing and puffing. That means
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these things are when you approach it, you're supposed to
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approach it with care.
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You're supposed to approach it.
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With respect because you know that this man, this ocean,
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this thing can take my life. This Mount Everest. Man,
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if I try to, if I just try tomorrow, think
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that I can summit Mount Everest, I don't. I'm not
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doing its respect. If I thought to myself, Oh, I
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created a rocket ship, I'm gonna try to fly to
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the sun, I think I'll be okay. I'm not treating
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it with its respect. But how many times do we
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get a visitation of Jesus through the spirit of God,
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and we don't treat him as the pre eminence of
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all things. We don't treat him as the final authority.
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We treat the word of God as an opinion for
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our life. We treat the worship of God as an
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accessory of our life, as an option. We look at
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a time where we go to worship God as a well,
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let me see what else I have going on, and
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if I don't have enough things going on, then maybe
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I'll go spend time with God. And so oftentimes we
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don't put the value on Jeesz. Here's why I say that,
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because if you and I want to first experience a
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revival of our heart, first thing we got to understand
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is Jesus is a big deal. What we read in
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Colossians chapter one is He's not just a big deal.
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He is the deal.
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And the chief end of man is not to do
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good works and good deeds and just feed society and
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do things for society. The chief end of man for
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you and what you and I were created for.
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Kind.
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And it's not a problem that we say that. But
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oftentimes have you.
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Ever thought to yourself, oh I was created to do this.
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Maybe first time you put a basketball in your hand
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and you found out you were really good at you're like, oh,
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I might have been created to do this. Or maybe
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the first time, say you're a nurse, the first time
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you helped someone that was in critical kid, is you
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thought I was created to do this? Or maybe the
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first time you had your children, whether you're a mother
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or father. You thought to yourself, I was created to
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do this, But that is not the final thing what
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you were created for. That's a calling that God has
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called you to, That's a gifting that God has given you.
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But the final thing, we call it the chief in demand.
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You remove all those things. You stop being a nurse tomorrow.
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You're not a father tomorrow. You're not a mother tomorrow.
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You're not an athlete tomorrow, you're not a therapist tomorrow.
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What is your end? Your end is to worship God.
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That's the chief into man. You can remove all things
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from me, but you cannot remove the worship that I
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can have with my creator. So therefore, the moment we
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understand what we were really created for, we can.
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Really start seeing God move in our life.
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Because God did not create you for an expression of creation.
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He created you and I that through in all things
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and buy all things, we would give him worship. So therefore,
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whatever your calling is, whatever your career is, whatever your
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position is, aunt, uncle, grandma, grandfather, father, mother, that is
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an expression of what God has called you to do,
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to worship. You worship God through those things. But God
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created us to worship Him, and He's created us to
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pursue those things. I just want to share for moments today,
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some ways that we can move towards revival to see
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it because all we can do is ask God for it.
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We can't fabricate it, we can't manufacture it, but we
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can prepare our hearts for it that if God would
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show up, we'd be ready. And I'm going to share
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a few movements you and I can take that we
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could leave here and say, Okay, if I want to
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see God not only just do a revival in my life,
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but maybe in our church, through our region, throughout the world,
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here's some movements I can take.
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And I'm gonna close with a couple of things.
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That revival is not because it's easy to get caught
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up with what it's not. And I'll share about a
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few of those things. Here's the first movement you and
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I can do. You and I can do this. Every
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revival begins with the reintroduction of Jesus. If you study
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revivals all throughout church history, the revivals begin with introducing,
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reintroducing to a person, community, or people group who Jesus is.
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It's what we just saw in Colossians one. It's this
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introduction of who is Jesus. Not just who is Jesus
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to you? Because you and I could answer, well, Jesus
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to me, he's like my best friend. He's like the
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person I can talk to.
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When I'm alone, or he's the person that walks with me.
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Whatever it is. Whatever you can say, oh, who Jesus
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is to you? But what happens is is when we
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can say who's Jesus. Oh, He's the image of the
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invisible God. He's the firstborn of all creation. In him
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and through him all things have been created, and nothing
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is created apart from him, and you and I are
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created to worship him. That's an introduction to who Jesus is.
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Not just who Jesus is to you. Is say he
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died on the cross for who for our sins he
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rose three days later and complete victory and conquered death.
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That's who Jesus is.
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You see. There's been some revivals in history that the
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world and a people group were introduced reintroduced to Jesus.
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They maybe have heard of him, they maybe had once
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known him, but then they get a reintroduction. In seventeen
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thirty to seventeen forty is a pastor by the name
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of Jonathan Edwards.
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This is called the First Great Awakening.
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And what Jonathan Edwards did is he preached a famous
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sermon because what people were doing were taking advantage of
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the grace of God. And so he preached a sermon
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called Sinners in the Hand of an Angry God. And
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what happens is in the middle of his sermon, people
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were so convicted of their sin. They started running up
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to Jonathan Edwards on the pulpit and they said, please,
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mister Edwards, we get it, we get it. We're ready
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to repent. We know who Jesus is, we know what
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he's done. Please stop the sermon so that we can respond.
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That's because he introduced Jesus to a people who had
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heard of him, but they didn't encounter him. They knew
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of him, they had a habit of attending church, but
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they didn't know who Jesus really was. Why because he
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was not pre eminent in their life. He wasn't the
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final authority in their life. There was a revival called
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the Welsh Revival in nineteen oh four. Evan Roberts prayed
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simply this. He prayed this over and over and over.
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He said, bend me, Lord said bend me Lord. That's
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a way of saying, God, use me, use me, bend me,
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make me feel uncomfortable. I'll do whatever you need me
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to do. God. And what happens in the Welsh Lands
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when he was preaching, what happens was pubs began to empty,
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families were reconciled, crime rates dropped. People would walk into
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town and start weeping without knowing why, because Jesus was
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being revealed.
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They would just imagine, just people drive into our cities.
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Imagine people drive into Rancho, Pomona, Alami and they just
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start weeping because of the presence of God, because God
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inhabits a region. Just imagine someone walks into your home
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and they just start being healed. God just starts delivering
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because of the saturation of your home. Just imagine your workplace.
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You've said it before, My workplace is going to hell. Man.
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These people, they they they're wilding out.
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They're doing this, they're doing that. Well, what would happen
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if you and I, through the way that we represented
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the character of Jesus Christ, began to infiltrate your workspace.
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Two people walk into your office or your cubicle and
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they're like, I don't know why but I just can
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I talk to you offline? What would happen if you
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and I would experience and see that for many of
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us who have more charismatic Pentecostal roots. In nineteen there
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was a pastor and a preacher, black man by the
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name of William Seymour. He started learning about the Pentecostal
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Revival from Acts chapter two in Houston, but because he
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was black, churches didn't schools didn't allow him to sit,
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and so he ended up coming over to Los Angeles
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and he created a worship space.
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And he was known as a humbled one eyed.
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Preacher, and he kept saying, Jesus saves lives, Jesus sanctifies lives,
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and Jesus baptize us with the Holy Spirit, and Jesus
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please come again. He just kept repeating that he would
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get to a place where it was nineteen oh six,
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and so when he was ready to preach, he would
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stand on a milk carton as like his pulpit. But
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what would happen was it's not like modern buildings today
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or anything like that, where there's back rooms where you
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can pray and have your as a pastor, you can
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have quiet time with God and prepare your heart. It
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was just an open building. So before he would stand
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on the milk carton to preach, he would put the
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milk carton on his head so that he can have
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private time with Jesus. And it was said that he
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wouldn't take the milk carton off until he knew that
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God was ready to speak to the people. And it
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was through his obedience that as he would do that,
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that God we begin to visit.
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And it's really it's where we get Pentecostalism today.
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It's where we get denominations like four Square and Assemblies
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of God and all.
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These millions upon millions of people.
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It started in just a little church in Los Angeles
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and a man who was maybe he was weird, but
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you're weird. I'm weird. But it started with a few
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people that were just saying, God, would you visit.
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But more than that, it was a focus on Jesus.
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It wasn't a focused on the Creator, It wasn't focused
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on an idea of who God was. It was focused
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on the image of the invisible God and his name
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was Jesus. And this introduction brought people to salvation. Here's
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the second movement that we see is we see that.
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What happens is when Jesus is reintroduced. What happens repentance
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prepares the room as Jesus visits. It's not separate from repentance.
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You may be new to church, You're like, what's repentance?
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It's turning the other direction from where you were headed.
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It's whatever value we put on sin, It's whatever value
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we put on creation. It's whatever value we put on
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things that were contrary to the identity of God, contrary
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to the character of God, and we repent of those things.
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I just want you to do your own personal exercise,
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either in this moment or maybe when you go home,
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but really think to yourself, when was the last time
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you repented and confessed of sin? When was the last
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time When was the last time, either to someone else
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you repented of sin or to God you repented of
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sin that you said, God, I failed at this. God,
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my anger got the best to beay me. God, my
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sexuality got the best of me. God, God, my love
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for money got the best of me. God, my love
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of food got the best of me. God. You go
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to a doctor's office and they say, hey, this is
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too high because you're not eating healthy.
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That's the time to repent to the Lord.
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Say God, I'm taking advantage of your mercy that you've
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placed on me. May think to yourself, no, I don't
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like those things. Well, if you want a visitation of
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the Lord, if you want a revival self. It's not
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just identifying who Jesus is. It's letting his work on
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the cross do something to you and I encounter us.
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And if we say I don't like that, then you
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can say that, but Jesus.
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Makes it clear for the for those of us that
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would say I don't like that, I will never repent
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of things. Then Jesus will say, he says, then when
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you see me in heaven, he'll say, I.
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Never knew you, because if you don't.
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Repent of anything, then you don't need the cross, because
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the cross was for your sins.
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And if we ever tell God, hey I.
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Am sinful, and you say no, I'm a Lord. I
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was birthed into perfection. I am perfect. Everyone else is wrong,
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everyone else is crazy, everything that I do is fine.
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Then what happens is then when you encounter Jesus is
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not just about the sparkly things. It's recognizing what's the
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cross for? What did he need to resurrect for And
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what a lot of people have done that have tried
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to remove the need for repentance of sin is they've
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tried to say, say, oh, well, we didn't need the cross.
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That was the Jewish people in the Romans put him
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to death. Jesus could have accomplished everything he wanted to
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accomplish without the cross and without resurrection.
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To accomplish what to know God? It's not just to
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know God, it's to worship God. How do I worship God?
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It's through a.
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Relationship with him. How do I get a relationship with him?
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If I'm sinful and fallen, then I need to confess
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that I have fallen short and receive repent and say God,
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need you, Jesus, I receive you. That's what happens. We
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will begin to see revival is when more of us
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start confessing and repenting, when more of us are stop
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trying to live in a falseness of perfection or a
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falseness of what's on the outside. By saying I have
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fallen short of the glory of God and I desperately
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need a visitation of God. I desperately need the spirits
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work in my life. Because I have sin. So many
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people come to me and they're like, I want God
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so desperately, But the moment I tell you what I've done,
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you'll say that I can't have God. And I'm like,
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there's nothing on the list, nothing on the list that
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you could have said that you've done that if you're
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willing to repent of it, that Jesus can't die for
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you're telling me that when Jesus died on the cross,
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he said, I'm going to be able to cover everyone's
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sin except for that one guy Luke in twenty twenty
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five that did that one thing. No, that's not what
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he did. His sin, his blood covers all sin, and
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his forgiveness is available for all all of us. It
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is found in access through him. When we see revival,
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when we recognize that access is only through Jesus. Just
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a couple of days ago, I went to Pastor Aaron
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at Erica's house and they were putting a new lock
-
on their door, and Pastor Aaron hadn't arrived back at
-
his house yet, and so Erica was putting the lock
-
on herself. And I got there and I said, hey,
-
let me do it, and so I installed it was
-
like one of those smart locks. And so I installed
-
the door and I came in the kitchen. I said, hey,
-
Erica is all ready to go. You just need to
-
type in the code and to reset it with your
-
own personal family code. And she says, well, can you
-
just do it for me? And I said, would you
-
want me to know the code? Cuz I'll roll up
-
on a Tuesday night. I just pulled the Doritos out,
-
watch some TV. You live closer to me than the church.
-
I may just be in the pool. You know what,
-
you want to tell me the code? And she said,
-
come on, Adam your family. Of course you can know
-
the code to our house. And then she gave me
-
the number and then I went and I went and
-
said it. And so now because I'm in their family,
-
that's Erica's view your family, I have access to their
-
house and all of us built inside of us is
-
the desire to have access to God.
-
But what you have to do is you got to
-
say how do I join?
-
Is? What does it mean to join God's family? Because
-
not everybody has access. Everybody has the opportunity to have access, but.
-
Not everybody has access.
-
So you got to ask yourself, well, what's the code.
-
How do I get access to this, Well, it's only
-
through Jesus. And so the moment you and I are
-
willing to recognize I need forgiveness of my sins, God says,
-
here's the access code. Jesus died on the cross for
-
your sins, and he rose three days later. When you
-
and I can do that, not just individually but collectively,
-
I'm telling you you will experience a move of God
-
like you've never seen before.
-
It's not about walking in perfection.
-
It's about regularly confessing how we fall in short of
-
the glory of God. And then what you do is
-
you allow the goodness and mercy of God to cover
-
your life. But if you never say it, how can
-
you experience God's mercy?
-
How can you experience God's goodness? When my sons come
-
to me, I.
-
Need them to tell me where they did wrong so
-
that they can experience my mercy. Because if they don't
-
tell me where they did wrong, and either I just
-
keep blessing them knowing that they're doing wrong, well then
-
they'll just keep covering all the things they do wrong
-
and they'll just be expecting blessing. But also what happens
-
if they keep hiding and I keep knowing about it
-
and I don't talk to them about it. That's not
-
a loving father. But when I tell my sons, you
-
could come to me with anything that you fall in
-
short on and if you're asking, if you come to
-
me with honesty, Dad's gonna show you mercy, show you forgiveness.
-
But if you hide it, if it develops in your character,
-
if you take it out on someone else, well then
-
now we're hey, judgment, it is gonna come.
-
It's got to come. If I'm a good father, it's
-
got to come.
-
I can't see my son take a back to another
-
kid on the playground and be like, yeah, well I
-
didn't like the way that kid looked either. Son, you
-
want to get some ice cream? That reveals my character
-
and my son's character. But when I say son, absolutely not, Man,
-
give me that bat. You're going in a cave for
-
about two weeks and then we're gonna have some conversations.
-
But guess what, You're gonna come out of it, and
-
I'm gonna love you through it. So what happens is
-
there's discipline and mercy. God brings that into our life.
-
That's his love. But here's a third movement. That happens
-
is we see that Jesus is the center of all things.
-
So what happens is if we're introduced to who Jesus is,
-
either for a reintroduction a first time introduction, and then
-
what happens as God begins to manifest himself to you.
-
Then what happens is we begin to repent and we say, God,
-
we fall in short, we need you, please visit us.
-
I believe in you, Jesus. Then what will happen is
-
we will start to have to reprioritize some things. What
-
will happen is we we'll recognize that Jesus has a
-
greater authority in our life of anything. Jesus has a
-
greater authority of your spouse. Jesus has a greater authority
-
of your children. Jesus has a greater authority of your politics.
-
Jesus has a greater authority of your workplace. Jesus has
-
a greater authority over your friends. He has a greater authority.
-
Doesn't mean you can't have those things, no, but it
-
means that you first lived under submission of his authority.
-
It's first I check with the king on what.
-
Does he think? Before I make a move, and so
-
I put Jesus.
-
In his right place of my life, and I put
-
the authority. Here's the fourth thing I'll give you, and
-
then in a few moments we're gonna talk about what
-
here's some few things that it's not. The last thing
-
is is when we recognize that our priorities are shifted
-
where Jesus is above all things. The next thing is
-
this is you and I become the introduction of Jesus.
-
You and I become the herald.
-
And what we read it means that when we walk
-
into space, we are the introduction that when people encounter us,
-
they should say, hey, there's something different about you.
-
No, no, no, no, it's it's it's it's no, it's
-
it's not the cross around your neck.
-
Because if we don't understand how to meet Jesus, then
-
all we will do is make Jesus an accessory to
-
our life. And it's like taking a nice handbag and
-
putting a keychain cross on it and just saying.
-
Jesus is Jesus is an accessory.
-
I remember in the in the two thousands, there was
-
a great debate because everyone started getting these toys and
-
start getting these t shirts, and it would say, Jesus
-
is my homeboy. And then and then there was this
-
like movement that was like, wait, wait, don't just reduce
-
him to your homeboy. He's also your king, he's also
-
your authority. He's also your savior. He's just not the homie.
-
The homies you can disagree with, the homies, you can
-
quarrel with and not talk to for a year or
-
two or four. But your savior, he's so much more
-
than that. He's not an accessory on the handbag. He's
-
not just a necklace. He's not a tattoo you get
-
on your arm. He's not reduced to those things. He's
-
not something that you do just to receive a blessing.
-
I'm Christian? How am I a Christian? Well, look look
-
at the cross that I got tattooed, or look at
-
the T shirt that I'm wearing. That's what makes me
-
a Christian. No, No, what makes me a believer is
-
because when I walk into a room, I introduce everyone
-
to who my Savior is by the way that I walk,
-
by the way that I talk, by the things that
-
I don't participate in, by the things I don't engage in,
-
by the things I don't walk in. Immediately someone says, hey,
-
can I come tell you about this person? You say, hey,
-
not me. If you tell me, I'm gonna snitch on you.
-
I don't do gossip.
-
Hey can I tell you?
-
Hey? Have you seen how good this girl looked in
-
the office? No? No, the only person I see is
-
my wife. That's the only person I see. Are you
-
married too? Right? Okay? Just wanted to make sure people
-
will either stop coming to you really fast, but in time,
-
with your faith and as the spirit of God would
-
use you, people will go from a place where they're
-
staying away from you where they'll walk up to you
-
and say, hey, you got a couple of minutes. Because
-
you're the only person who's walked in God's integrity. You're
-
the only person that has allowed God to have a
-
revival of your heart. And what can happen is if
-
we walk in that you can revive a space, you
-
can revive a workplace, you can revive a home. Because
-
what we're doing is we're saying, hey, I'm being revived
-
by God because Jesus is my priority. Here's some things
-
with the last few moments that I have of what
-
revival is not though, And I'm gonna read them right
-
here for a second. I'll come up here on the
-
screen and the team. Here's what revival is not. Revival
-
is not a moment. It's a movement. Revival doesn't happen.
-
You don't just go to one service and walk away
-
and go, hey, we're in revival. No, you go in
-
revival through a consistency. And what is a consistency a
-
consistency of transformation. That's what it is. You don't judge
-
the moment, you judge the times after the moment. So
-
if we look at revival, is it's an introduction of Jesus,
-
It's repentance, it's putting Jesus as my number one. It's
-
walking into a place where I introduce Jesus when I
-
walk in a room. That's how you can begin to
-
judge is this a moment or is this a movement?
-
Because God can do something in a moment. He can
-
heal people, he can deliver people. But when something becomes
-
a movement.
-
All of your priorities shift.
-
Your whole heart shifts, your eyes shift, your ear shift
-
things that you used to listen to.
-
It becomes feels like nails on a chalkboard. Ways that
-
you used to talk.
-
There was a moment and I mentioned the Great Welsh Revival.
-
One of the things that was incredible that happened was
-
is most of the coal miners, they would cuss their
-
donkeys out, the donkeys that would carry all the call
-
out of the caves. Well, when they met Jesus Christ,
-
they had a conviction to no longer cuss. But what
-
happened was is none of the donkeys listened to him
-
anymore because they didn't know how to move without f
-
bombs in them.
-
And so what happens is through the movement.
-
They had to make a decision do we continue to
-
communicate with the donkeys we used to or do we
-
just got to sit through an uncomfortable phase where we
-
got to retrain these donkeys in our new language. And
-
a lot of times what will happen is is you
-
won't see the plain landing of your faith in people's
-
lives or in the prayers you're asking, and your mind
-
will start to say things just seemed easier the way
-
that you used to live. Things just used to come
-
faster in the way that you used to walk and talk.
-
And if you're not careful, what we will prove that
-
God's visitation was just a moment. If it doesn't become
-
a movement in our heart, if it doesn't progress, and
-
if it doesn't regularly convict this here's the second thing.
-
Revival is not about crowds. Did you see how who cares.
-
God can do things in a crowd, but also the
-
spirit of God and acts.
-
You fell in a room one hundred and twenty people
-
at the end.
-
Of the day.
-
That is not a lot of people.
-
Jesus used to preach to crowds of thousands, and when
-
he would walk away, only twelve would follow. So revival
-
is not just we don't measure it by did you
-
You'll hear it all the time. God's moving because sixty
-
thousand people went to worship, yees, sixty thousand Christians went
-
to worship. Let me know when sixty thousand strippers, prostitutes,
-
drug dealers.
-
All these Because that's what we'll be getting.
-
And I'm not devaluing what can happen at a worship moment,
-
what can happen, but what we'll find ourselves easily reducing
-
what we came together as a family reunion as a
-
moment of revival. We all got issues. We all can
-
always run to the altar and ask God. Half the time,
-
I don't know what I'm doing as a husband, so
-
I'll go to God and be like, God, help me.
-
But that doesn't mean I'm in revival.
-
That just means I'm just in active regular repentance and
-
need of my Savior. And so yeah, in crowds, God
-
can move, but it is not the of a movement,
-
and you will find yourself. What easily can happen is
-
you can go from a moment of a packed service
-
where God's moving and you'll go and you'll see your
-
your one spouse or your roommate or whatever, and you'll think, oh,
-
there goes the fun. No, you can still have the fun.
-
You can have the fun with one person, two people,
-
three people, four people. It's not predicated on a crowd.
-
It's predicated on your heart. What heart do you have
-
when you worship God? What encounter are you there to
-
glorify God? And so it's based off our conviction. That's
-
what happens and what will happen is God can create
-
a revival in a space when everybody is unified in conviction.
-
It's when we all come to a place where we're like, oh,
-
we really need the Lord, and then you will see
-
an atmosphere and a manifestation of God's presence.
-
But it's not just it's not saying, oh, that that.
-
Was the fruit of it. The fruit of it is
-
what you do when you leave. The fruit of it
-
is how you walk when you leave. Now, how it
-
felt in a moment, And here's the next thing, the
-
next couple of things, and team of pastor Julio, you
-
can start running some keys, so that'll make me feel
-
like I need to land the plane faster and I'll
-
sound more spiritual as well. Revival is not manufactured. It's manifested.
-
You can't manufacture revival. Keys is just setting an atmosphere
-
like I'm not. I'm not like, oh, let's play the keys,
-
because when that happens, people will start crying. That's manufactured.
-
Adding keys is just atmosphere of worship.
-
That's all that is. It's not trying to manufacture anything.
-
It's just preparing our hearts for something. But well, if
-
you're not cautious, what will happen is is you won't
-
chase the conviction of repentance in Jesus, of casting your
-
sin aside, trusting in your Savior. What will happen is
-
is if you ever experience a move of God in
-
your life, when you want it again, you will try
-
to manufacture the same environment of what happened that time.
-
And so I hear people all the time.
-
I went to this conference, and God moved because this
-
one guy stood on one leg and was standing on
-
and he was doing this, and he was twirling like this,
-
and this one person told the testimony.
-
And if we do that.
-
We will experience what they experienced. You tell me you're
-
trying to manufacture a move of God. You want to manu.
-
Just imagine the pentecost The Pentecostal movement started in nineteen
-
oh six. I told you before William Seymour used to
-
wear the milk carton on his head in order before
-
he went out to preach. And just imagine. One day
-
I just said, well, that's what we're missing on Sundays.
-
We're not wearing milk cartons on our head because Pentecosts happened.
-
The Pentecostal movement in nineteen oh six, Signs and wonders
-
of the Spirit of God happened because William Seymour put
-
a milk carton on his head. No, William Seymour in
-
his heart said, God visit us. God visit us. Jesus saves,
-
Jesus delivers, Jesus heals. It was in his conviction. And
-
we don't need to look at the milk box as
-
why God moved. It's was what was the heart of
-
the person. Where was I that day three years ago
-
when God moved? I need that heart again, God, revive it.
-
Revive my hate of my own sin, revive my disconnect,
-
revive my God.
-
That's what I need.
-
I don't need to go to the same church I
-
visited when that happened, the same room that it visited,
-
the same space that now you can go there and
-
have memories and thank God and appreciate the Lord for
-
what he did. But you don't have to go and
-
manufacture a space. What you can do is reflect where
-
was I? Where was my heart? I need that again.
-
Here's the fourth thing. Revival is not about a personality.
-
It's about a presence. Oh I need to go hear
-
that person, or I need to go do this thing,
-
or I need to hear that or there's this thing.
-
It's it's a personality. God. God can use anyone anything.
-
God can use you. You can go home and you
-
don't have to have a YouTube of a preacher. You
-
just go and you say, God, I confess my sin, Jesus,
-
I need you. You are above all things. I need
-
to reprioritize you in my life. And guess what, you
-
don't need some type of fancy evangelist, prophet, healer, preacher.
-
You don't need that. Do God use those individuals absolutely.
-
But to think, oh man, I can't do it until
-
I get that one person to pray for me. I
-
hear it all the time. People even come up to me.
-
It's like pastor out them. I know that if you pray,
-
it'll happen. I'm like, my prayers ain't that fancy? You
-
probably pray for red than I pray. It's not the personality.
-
But I'll tell you this, I do hunger for God,
-
so maybe God would do something. Not because of my personality.
-
It's because I hunger for God to visit. I hunger
-
for the Lord to move in your life, and so
-
I saturate my life. I saturate my life with the
-
Word of God, with the prayer. But you can have that.
-
It's not personality, that's not like a deal. God only
-
gives to certain spiritual people. It's like we all have
-
access to those things. Here's the last couple of as
-
week close. Fifth one is this revival is not entertainment.
-
It's not entertainment. It's not walking away from them. Oh
-
you be Oh my goodness. Can you believe this? Can
-
you believe that? Can you believe this? And I'm not
-
correlating entertainment to just some lights or some music or whatever.
-
I'm just talking about the desire to feel like we
-
need to be entertained. And even times in the sermon
-
we feel like that because we'll walk away and we'll
-
say I just wasn't entertained in that sermon. Well, this
-
sermon was not meant to entertain you. That sermon was
-
just I just didn't like why because we learned some things,
-
so you know you need that sometimes. Imagine a doctor
-
going to going to his school to learn medicine and
-
he's just like, today wasn't fun.
-
Yeah, surgery's not fun, dude, You're gonna have to do
-
some work.
-
And so in our own spiritual life, seeing revival is
-
not based on how how much fun I had in
-
the moment or how much it inspired me. It's did
-
it prepare my heart?
-
Did men?
-
Am I convicted? Because that's what I need to be.
-
I need to be convicted in the house of God.
-
I need to be stretched in the house of God.
-
Not entertaining. Now, can we have fun in church life, Absolutely,
-
but that's not what we pursue. That's not how we
-
measure a move of God. And then the last two
-
is this as we begin, as we close. Revival is
-
not comfortable. It's costly. You're not gonna experience a revival
-
in your heart, in your family, in our church and
-
our community, or in our nation and it be comfortable.
-
You're gonna have to change some things. You're gonna have
-
to realter some things. You're gonna have to have some
-
conversations with people. You're gonna have to say I'm sorry.
-
You're gonna have to forgive some people. You're gonna have
-
to love some people you never thought you'd love. You're
-
gonna have to cut some things off you never thought
-
you'd had to cut. You're gonna have to abstain from
-
some things you never thought you'd have to abstain from.
-
It's not comfortable, it's costly, But the cost of what
-
you're doing to pursue the holiness of God does not
-
compare to the price that Jesus paid, and so and
-
so Jesus paid the ultimate price. It does not compare
-
to that price.
-
And here's the last one.
-
Is this. We're in a place and we're gonna pray
-
and close. Revival is not the end, it's the beginning.
-
Finally we got there. We got revival. Oh, man, pick up.
-
Your breeches, because if God gives it to you, it's
-
grind time.
-
You're not done yet.
-
If God would give you revival in your home or
-
in your life, it's like now, hey, now the work starts,
-
because now your eyes are open. It's like when Jesus
-
healed the man that was lame, and he said, hey,
-
do you want to be healed?
-
Because what happened was is if Jesus healed.
-
Him, his occupation of being an impoverished ill man was
-
gonna he was actually gonna have to go get a job.
-
Now he could no longer receive donations just for being ill,
-
so now he'd have to like go apply somewhere or
-
go work for someone. And Jesus is like, you want
-
to be healed, because if I heal you, there's a price.
-
You can't. You can't fake these broken legs no more.
-
Now when people see you walking, they're gonna be like, oh,
-
he can get a job. Are you ready to go
-
do that? And the man said, yes, I'm ready. He
-
was ready to pay the cost of what would mean
-
to be healed. And there are times God will heal you,
-
and we have to be able to ask ourselves next.
-
Am I willing to pay the cost? Am I willing
-
to stick into the marriage? Am I willing to reach
-
out to a person that I don't feel comfortable reaching
-
out to? I'm willing to love the person I love,
-
and I'm willing to cut a relationship off that I
-
know I need to get because if God would heal me,
-
there's gonna be next steps. Or if God would bring
-
revival in our region, there's gonna be some next steps.
-
If God does something in your life, he's going to
-
be like, hey, tell someone.
-
It's like, oh, I don't know that I want to
-
do that. We have to be willing and.
-
Over the next few weeks we're gonna continue to pursue
-
what God does.
-
Can we pray tonight as we encounter God, we thank you.
-
So much for this word today Father God, I pray
-
that tonight would somewhat feel like what I say is
-
eating your vegetables. You know, It's like as we always
-
want the hip hit Poorrah, these are moments that we say, no,
-
I need to cause deep reflection in my own So
-
I pray across all of our campuses. Lord, may we
-
reflect upon your goodness and mercy, but really reflect Are
-
we hungry? Are we hungry for you? Lord? Are our
-
thoughts towards you? God? Your thoughts are towards us? Are
-
our thoughts towards you? Are our priorities towards you? Is
-
our heart towards you? Because your heart is towards us.
-
We thank you for this time tonight in Jesus' name.
-
Amen and amen, Hey, As we begin to leave here
-
together right now in just a few moments, I want
-
to make an invitation if you've never met Jesus Christ,
-
as your Lord and savior, I shared the gospel of
-
Bunch tonight is that God desires a relationship with you
-
and I. And you and I we have an opportunity
-
that we have access to Jesus Christ. We have access
-
to the Father, and one day we will stand before
-
God and we will be held according to all of
-
our deeds, all of our decisions, and all our shortcomings.
-
But the beautiful things for those that were washed by
-
the forgiveness and the blood of Jesus is that you
-
will see yourself as the book of Revelations. You will
-
be as white as snow, not because of anything you've done,
-
but because of the work of Jesus Christ. And so
-
if you're here today and you say you know what,
-
I'm ready to make Jesus my priority.
-
I'm ready to call him my lord and savior.
-
I'm ready to repent to my sins, and I'm ready
-
to confess him as my lord, and I'm ready to
-
move forward. Doesn't mean you're going to live a perfect life,
-
but it means now that you live a life in
-
pursuit of God. And what happens is when we all
-
can get to a place where we say I've fallen short,
-
that's where the mercy of God can step in. If
-
you continue to think that you are strong enough that
-
you can figure this out, that you can do this,
-
then guess what. You will always be on your own,
-
and you will be accountable on your own when you
-
stand before God. But the moment we recognize and say, Lord,
-
save me. I am weak and I need your savior.
-
And I recognize that you died on the cross for me,
-
and you rose for me. He rose for us. You
-
and I all have the availability to make that confession today.
-
So would you bow your head and close your eyes today,
-
If you're here today and you're ready to take that
-
step of faith. The spirit of God is speaking to
-
you right now. There is nothing I could have manifested
-
to you other than present Jesus Christ as your Lord
-
and savior. It's up to you to respond to that
-
and say yes or no. You either say yes, Jesus,
-
you are.
-
My Lord and Savior, or you say no, you are.
-
It's one or the other. And there's gonna be those
-
some in those individuals right here today that are ready
-
to say you know what, I've never said yes, But
-
today is the day that I'm gonna say yes. If
-
that's you here today, would you say this prayer out
-
loud with me? Would you say, Dear Lord Jesus, in
-
this moment, I confess you as my Lord and my savior.
-
I believe in my heart that you died on the
-
cross and you rose from the grave for my sins
-
and today I repent to those and I fully trust
-
in you in Jesus Mighty name, Amen and amen. Hey,
-
on the count of three, I'm just gonna ask that
-
if you said that prayer for the first time or
-
last time, would you raise your hand up in the
-
air so that we can celebrate and welcome you into
-
the family. We're not to do anything other than just
-
welcome you into the family. So if that was you,
-
would you raise your hand one two, one, two three,
-
raise your hand up behind the air. If that was
-
you here today, pray Scott, Hey, I see some hands.
-
Welcome to the family. We're so excited for you joining
-
the family of God today. What an incredible decision. Up
-
on the screen is some next steps if you'd like
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to know what's next here at Patria, we want to
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make sure that you don't do life alone. So if
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you go to our website ww dot Grow dot Faith,
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we would come love to come and walk alongside of you.
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Additionally, if anyone needs.
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Prayer here today, our elders, deacons and prayer team will
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be up here at the front of the altar. Also
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over by our sound booth. I'll be over there if
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you'd like to say hello. I'd love to meet you.
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I'd love to say hello as well, but I'll pray
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first one more time and we'll leave. Lord. We thank
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you for today, Father, God, God, I pray that as
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today we would talk about the seeds of revival. I
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just ask Lord, in the uncoming weeks, as we create
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some space to ask you to visit us. Lord, I
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just pray that you would visit us, not just for
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a moment, but for a lifetime. God, there are moments
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where you will visit us in a second, but the
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transformation in.
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Our heart will last our lifetime.
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Lord. We ask for that to happen. Lord, And may
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we not be afraid to share with someone outside of
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the four walls of Church how much they need a
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relationship with God. Lord. This world is hurting, this world
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is broken, and have called you, have called us to
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be your messengers, your herald. So everywhere that we go,
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may we introduce Jesus Christ to someone new as much
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as we can in Jesus' name. Amen and Amen, God
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bless you family. We'll see either on Wednesday or next week.