Sermon
Understanding the kingdom of God (Pt 19) : Lost and Found 3
Publisher transcript
Transcript
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I'm carrying on my lost and found.
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Apparently it's part three, the first week in a sentence,
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my thrust was this real worship is the fruit
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of a truly, personally received, forgiven life.
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In other words, to the degree you're forgiven,
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to the degree you know for a fact that you are forgiven by Jesus
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is a degree to which you are free.
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And when you free, your worship becomes so real
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because you know who he is, you know how close the Lord is to you.
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Then the next week, it was unrestrained acceptance of God's will.
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Remember, Jesus tells a story of two brothers
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that were sent out into a vineyard to work.
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And the one said, I'll go and doesn't go.
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And the other one says, I'm not going. And then goes,
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and which one is the real servant in the picture?
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And Jesus was telling us to the Pharisees
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who were sitting in Moses seat, who had been given a role to play
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in God's people and they didn't take it.
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And then he said, you will have prostitutes and tax collectors
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on this side who will hear what God is saying,
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repent, turn and come and serve.
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And the that really the issue last week was
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be the person who says yes to the Lord.
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Now your life doesn't belong to you anymore.
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It belongs to the Lord. And learn to say yes to the Lord.
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This week, as I close the miniseries within the series
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of the Kingdom of God Lost and Found,
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I want to talk to you about the Father's mercy heart.
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Our Father in heaven and his mercy heart.
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Do you understand that if the God of this world,
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the Prince of the power of the air is at work,
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and Jesus said, he is a liar, I knew him.
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He's a liar from the beginning. He comes only to steal, kill and destroy.
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Do you start to understand something of the psyche of people in this world?
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They expect nothing but a beating.
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It's almost a prophetic picture that a mother gives birth to a baby
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and the first thing happens is the baby gets slapped, doesn't it?
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The rest of your life you're going to get slapped by those in authority.
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And there are people who have a psyche of expecting
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nothing from this world but pain and hardship and difficulty.
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And Jesus comes and says, I want to show you a real father,
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a father who is very different to that,
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a father who is merciful at the very core of his being.
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And our world needs to hear about this merciful God,
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about how kind the Lord is.
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So my first point is the Father's giving heart.
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The Father's giving heart.
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It's a story we know as the prodigal son.
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It's another story of two brothers.
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This time it's not two brothers in a vineyard.
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It's two brothers working on their father's farm.
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And what you're going to see is there is a pull towards the world
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in the heart of, of the younger brother,
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the tree of the knowledge of good and evil.
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He doesn't want to stay at home with his life.
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There's a pull towards the world for him.
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And there's another brother, an older brother
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who lives in a bubble where he cannot live
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outside of his own selfish world. But he doesn't know it.
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And Jesus is going to contrast these two brothers
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with the heart of a father, because both brothers
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and the father are going to experience mercy.
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The older brother seems concerned about pleasing his father,
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but it turns out he had a heart totally unlike his dad's.
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He didn't forgive, he wasn't generous.
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In fact, he was jealous of the love
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his father gave his younger brother.
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What's happened? The younger son obviously doesn't like
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his situation at home. How many teenagers today are like that?
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They don't like their situation at home.
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It's very hard to be a teenager today, isn't it?
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You have rules, screen time limits, bedtime rules,
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must be in bed by 9 or 10 o'clock.
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All the things older people wish for.
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You get persecuted for being young these days.
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That I'm always on my phone and my parents are always on at me.
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You hear what I'm saying? I don't know this for a fact,
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I just hear this kind of thing.
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But this younger son doesn't like his situation at home
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and decides it's time to fend for himself.
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And this is where the story begins.
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And I want you to see. Whenever a story is in the Bible,
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whenever you read a verse, try and read the verse in the paragraph,
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try and read the paragraph in the chapter,
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try and read the chapter in the book,
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try and read the book in the Bible because.
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Because you get into trouble when you take things out of context.
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But when you keep things in context, it makes sense.
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And this story begins where Jesus is talking about
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these two brothers and one's about to be lost.
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It comes straight after the parable of the lost sheep
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and straight after the parable of the lost coin.
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You see, God wants us to know.
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And please hear what I'm going to tell you right now.
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God always is going after that which is lost.
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He's always going after that which is lost.
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It's the nature of the Father's heart
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for the men who are at our men's camp.
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You'll remember I said the first question in the Bible is,
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God comes to Adam and says, where are you?
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The next question in the Bible is, God comes to Adam's son
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and says, where's your brother?
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And in both cases, horrendous sin had been committed.
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And in both cases, God starts the conversation
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because God is a father who's always going after what's lost.
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It's the nature of God.
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And I think that's why people who are unsaved get so irritated
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when Christians start to talk.
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Because deep within themselves, they know that the God of the universe
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who made them in his image is going after them.
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God is going after lost people.
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Every person in this room who's a Christian today,
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every person watching, every person listening.
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You became a Christian because God went after you.
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Nothing in you was looking for Him.
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He came and found you because he wanted you.
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Luke, chapter 15 from verse 11, Luke 15:11.
Luke 15 chapter mention Luke 15:11
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To illustrate the point further. Lost coin, lost sheep.
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Jesus told them the story. A man had two sons.
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The youngest son told his father, I want my share
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of your estate now, before you die.
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So his father agreed to divide his wealth between his sons.
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A few days later, this younger son packed all his belongings
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and moved to a distant land.
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And there he wasted all his money in wild living.
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This story illustrates the heart of God,
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the kind of merciful heart that is available to you and I.
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And I want to preface this sermon by saying this.
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You and I will not really understand love
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until we understand the Father's kind of love.
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Where the last word with God is always mercy.
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Where the last word of God is always mercy.
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You see, this father we're illustrating has a giving heart.
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We're going to see that what the son asked wasn't wise.
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But the Father gave him what he wanted.
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And a pre lesson that Jesus wants us to understand
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in this passage is it's one thing to say
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God may have a giving heart. The other issue is,
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do you have a receiving heart?
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Can you receive when God wants to give?
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Do you know how many people want to bless others
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but they can't receive?
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And freely you have received. Freely give.
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You can only give to the degree you have received.
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Do you remember Peter and John walking at the gate?
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Beautiful. And there was a cripple and they expected money.
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He expected money from them and asked them.
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And they looked at him and said, we don't have money,
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but what we have, we give you in the name of Jesus of Nazareth.
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Rise up and walk. They gave what they have.
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And a pre question Jesus is going to be asking is this.
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Do you have a heart to receive what what God wants to give?
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Because God wants to give a whole lot.
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But if you're not able to receive it,
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so many stunted people in relationships
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come out of relationships that are dysfunctional.
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Then when they get into a real relationship,
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they're unable to receive from their partner.
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And how do you give if you can't receive
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freely? You've received freely give.
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Can you receive forgiveness, acceptance, identity, favor?
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Can you receive blessing? Can you receive healing?
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Because you can't give what you haven't received by revelation?
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And I believe that God wants to break open into our lives
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a heart of overwhelming generosity.
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I think God wants us to live large.
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He wants us to care for, to nurture,
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to always have something left in the bank of our hearts for others.
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I don't think he wants us depleted. Not enough.
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I think Israel struggled in not enough in Egypt.
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Then they moved into the wilderness.
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Remember, just enough manna for the day,
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just enough quail for the day.
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And God moved them from not enough to just enough.
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Then he moved him into the promised land of more than enough.
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And the heart of God is that his sons and his daughters
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start to learn to live in a space of more than enough
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where you're not dictated to by the whims of a ruling party,
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in a country where you're dictated to by the truth of scripture,
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where the word of God dictates your spirit
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and your heart of generosity.
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I want to just talk about South Africa for 1/30 seconds.
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And let me say this. This country belongs to the people who live in it.
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And our future should be determined by us,
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not by a greedy few.
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And I want to say to you, I believe change is coming
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because I believe there are so many million South Africans
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who are saying, hang on, this is our land.
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It belongs to all of us who live in it.
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But I want to tell you, it's going to take a generous spirit
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from generous people willing to live together
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to bless our nation and the prophecies
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God has spoken over. This land will come to pass,
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but it will require a generous people.
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Thank you for your excitement. Yeah, whatever.
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Think back for a moment to how this parable ends.
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Strategically, we're going to get there.
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Jesus doesn't tell us what the older brother
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decides to do with when the father addresses him.
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Jesus kind of leaves it up to us.
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How are we going to respond to the mercy
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and the kindness of God?
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You see, being a younger brother in those days
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wasn't exactly a good position to be in
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because when the father died, the older brother
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got a double portion and all the other remaining siblings
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got to share the rest.
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And as you can discover from this older brother,
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looking at what he's like, you know,
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no one knows a brother better than another brother, isn't it?
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Siblings know each other best.
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Vanessa and I think we really know the boys
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and we'll say something. And you look at the boys
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and they look at each other and there's communication
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happening without words. That says a whole lot, isn't it?
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And I'm constantly surprised by my boys
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realizing that they have revelation of each other
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and something has happened that I don't think
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that this younger brother is leaving home because of Dad.
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I think he's leaving because of his butt. He's out.
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That's why he says, I want inheritance before you die.
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Because once you die, this guy gets to manage everything.
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And there's no way on this planet I'm safe with him.
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I'm telling you. So rather give me what I've got,
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what I'm going to be due, that at least I know I get that.
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Parents in this room, please make sure your wills are sorted out.
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You don't want your legacy to be people fighting
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each other over your stuff.
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And the younger brother makes this request
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and you know what? The Father can look in this boy's eyes
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and know the exact outcome and the exact consequences
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of this request.
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He knows his youngest son well enough to know
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he's unreliable and easily influenced,
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but he doesn't comment on it.
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He gives to the Son what the Son really wants.
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And it's a picture from Jesus that.
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Listen to this. Every person is where they are
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because they want to be there.
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Right now you are as close to the Lord
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in your relationship with him as you've chosen to be.
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You're as far from the Lord as you've chosen to be.
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You're walking in as much of the Holy Spirit
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as. As you've chosen to because he gives the Spirit without measure.
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You and I are pressing into God and receiving from him
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and being as effective as we're choosing to be.
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God always gives you what you want
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and he's showing us the consequences of the choices you make.
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That leaves you in the place you're in.
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But later we're going to discover that the Father's mercy heart
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will always draw you into what's best.
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And. And it doesn't matter how far off the page you go.
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He'll always bring you back if you let him.
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This father had grounds to worry about his son,
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but he released him.
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And you might say, this is dangerous.
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Have you ever tried to keep a person with you against their will?
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It results in difficulty, hardship, stress,
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and the father's just got to say, okay, you got to go.
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Because a time is going to come when the mercy you have received
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is the mercy you're going to have to give.
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You know, our children were given us to love,
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not to sit on their heads.
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And while we feel responsible for their behavior,
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there does come a time we got to say,
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well, to some degree, you've got to learn to live
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in the decisions you're making.
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And so the father will not only give you his love,
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he'll give you rope, he'll extend the leash,
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and you can decide how far you want to walk
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and where you want to walk to.
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Which leads to number two, going big with pigs.
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Because if you're a younger brother,
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if you're a person who does not have a disciplined life,
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who doesn't live for the good of your father
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but lives for yourself, you're going to go big with peace.
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There's no other way to say this.
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And sometimes people have to see for themselves.
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The Bible says, taste and see that the Lord is good,
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but you can also taste and see that some things aren't good.
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And if you don't want to taste and see the Lord,
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this father's heart must have troubled him.
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He watched his son walk out of the door,
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suitcase in hand, a lot of cash in his pocket.
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How do you think that father felt just having a look
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at his son walk out the door?
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A word quickly to youth and to teenagers, young adults.
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You have your parents hearts in your hands.
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Handle them with love, with care, and with respect.
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Until you're a parent yourself, you will never understand
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the degree to which your parents hold you in their hearts
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and the degree to which your every decision
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and your every action has an immediate ramification
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on your parents.
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And it's the exact same with God,
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an immediate ramification.
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He must have prayed deeply as his boy walks out the door
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looking, lord help him and Lord help me.
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As it turns out, we know what's going to happen.
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The young man takes his money, goes to another country,
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experiences hard times.
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Everything his father was concerned about
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and probably warned him about happened.
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I carry on in verse 13.
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So a few days later, the young son packs all his belongings,
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moves to a distant land.
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There he wastes all his money in wild living predictable.
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About the time his money ran out
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a A Great famine swept over the land
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and he began to starve.
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He persuaded a local farmer to hire him
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and the man sent him into his fields to feed the pigs.
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The young man became so hungry that even the pods
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he was feeding the pigs looked good to him.
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But no one gave him anything.
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Many people have found themselves in this place.
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You've been reduced to hanging with the piece.
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And when you hang with the pigs,
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you don't even benefit from their piggy lifestyle,
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you just hang with them.
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And in most cases, such people are actually acting
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in rebellion against what they know is best,
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while justifying the decisions they've made.
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How many times have you phoned someone in a bad way
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and you say, how are you? I'm good, everything's good.
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It's called self justification.
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You see, the people, sometimes you hang with the pigs,
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probably pretend to other people that things are going well,
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while in reality their lives are going into increasing ruin
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and they will not surrender.
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They will never admit how bad it is
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until finally they can't even eat the pig food.
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People don't often comment until they finally realize
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how lost they are.
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And that's what happens in the story.
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The younger son eventually discovers,
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to his own massive surprise, I'm actually lost.
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I'm actually not where I should be.
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And in that moment, verse 17 says,
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he finally came to his senses.
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And he said to himself, at home,
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even the hired servants have food enough to spare.
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And here I am, dying of hunger,
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I will go home to my father. It's rehearsed here.
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I will go home to my father and say, father,
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I've sinned both against heaven and you.
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I. I am no longer worthy to be called your son.
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Please take me on as a hired servant.
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He's thinking, this now, this is a plan.
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So now he heads for home.
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And as he heads for home and he's walking back,
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can you imagine, as any parent would,
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what the father's been doing this whole time?
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During the days he's waiting for his son,
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I think he may well have sent a servant to check on his boy.
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How's my son doing?
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He may have tried to follow on social media through friends.
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How's my boy doing?
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His heart went with his boy.
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And when the son leaves the home,
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the father's heart goes with it.
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He's never quite the same again until his son returns.
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Because you see, God says he never leaves nor forsakes us.
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So wherever you and I choose to go,
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the heart of our father goes with.
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And I tell you, it bothers and it upsets and it hurts him.
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But he goes with us.
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But the moment came.
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I've underlined that in purple in my notes.
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The moment came.
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The moment every single praying parent ever prays for.
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When the father sees his son coming back
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from a long way off,
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I think he must have looked down that road
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day after day after day.
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When with a longing and broken heart,
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hoping his boy is going to come back.
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Verse 20 says, so he returned home to his father.
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And while he was still a long way off,
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his father saw him coming.
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Filled with love and compassion, he ran to his son,
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embraced him and kissed him.
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You see, in the story, the father didn't wait
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for the younger son to properly show repentance.
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He didn't give him time to get the pig swill smell off of him.
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Doesn't give him time to say how sorry he is for long enough.
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You haven't said it enough. I want to hear some more.
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He doesn't. Tell him, you're not going to have to pay
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a heavy price for your wastefulness.
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Just stand in the corner.
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The father gives the son no time.
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He literally runs after him, embraces him,
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kisses him in his mess, in his dirt,
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in his smell and in his sin.
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In a sense he's saying, come here, son.
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Come to me, boy. The bath and the cleanup can come later.
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Come to me. There's total joy in my heart.
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You're home.
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I think it's like the thief on the cross
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or that woman we spoke about last week with her hair
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washed. Jesus feet.
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They don't even have time to give the long prayers.
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That thief on the cross, remember me.
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Today you'll be with me.
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No sinner's prayer? No. Close your eyes.
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Repeat after me. Can someone please play the piano?
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In fact, there's no record almost anywhere
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in the whole Bible of anyone praying a sinner's prayer.
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This woman is washing Jesus feet.
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Remember we spoke about it last week.
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And Jesus says two things to her.
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He says, you sins are forgiven and your faith has saved you.
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Forgiven and saved.
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With a heart attitude that changes towards him.
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This younger son is welcomed immediately
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by a father that is incredibly caring.
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He was lost and he's been found.
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The Bible says whosoever wants to may come.
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It was the Father's generosity towards the Son
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that turned the heart of the Son towards home.
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You see, he knew his older brother, but.
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But he also knew his Father.
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And he knew that no matter where I go,
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I cannot go far enough away from my Father.
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It is this kindness, it is this goodness
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of God that leads to repentance.
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God is kind to the unthankful and the wicked.
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Luke 6:35.
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Do you know God is even kind to people
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who actually prefer to sin?
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The kindness of God invades, reaches out, goes towards.
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And you and I are going to go and meet
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a whole lot of people tomorrow again
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who are youngest brothers who have run off
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and the heart of the Father wants to reach towards them.
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Point number three, the sound of scandal.
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When you've been in a mess and you coming back,
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God's going to erase and the enemy's going to remind you.
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God's going to erase, the enemy's going to remind,
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God's going to erase, the enemy's going to remind,
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and you're going to have to decide who you listen to.
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You see, we grow up in an environment
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we raised with an attitude that forgiveness is hard to obtain.
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The way forgiveness works in human relationships
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allows one person to grind away at another,
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always holding their offence against them.
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That's why as Christians, once you forgive,
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you should never go back there.
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Remember, Remember.
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Happens mostly in marriages, doesn't it?
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Parents and children. You got your little checklist in the side,
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you got to bring back what happened last week, you need ammo.
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And Jesus takes your sin, throws it in the sea of forgetfulness,
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says, I won't go there again. I erase.
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The enemy reminds.
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And when someone in our family,
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our physical or our spiritual family,
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has done foolish things, it's not our job
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to keep reminding them how foolish they've been
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and the price they're going to have to pay.
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The forgiving heart of the Father is one that yearns
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and waits for the lost child to come back.
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This should shape our responses and our attitudes
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as a church towards anyone going through difficulty.
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What would our Father do? How would our Father.
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Because this is currency of the kingdom.
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Some people are too ashamed, too dirty to come to church.
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They're too unworthy.
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How many of my biker friends I invite to church,
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I get the standard response, hey, if I come in there,
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lightning's gonna follow. I get it all the time.
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And my response is, we have lightning conductors.
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You're safe. We have insurance. You're safe.
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Some of us, isn't it? We want people to have a bath
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before they come to church. That's what they believe.
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Well, then don't get a gym contract until you lose your fat.
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It's the same context.
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And God is preparing us for broken people to come back,
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where you and I have to extend the heart
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of a loving, caring, generous Father
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whose heart reaches out for them
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and it should shape our approach
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and our response to ministry.
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Just in case you haven't got the angle on what I'm saying,
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have you ever looked at the story of Hosea the prophet?
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Hosea the prophet was a righteous prophet,
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a teacher in Israel. But like a pastor today,
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and to get a message to the nation of Israel,
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God goes to Hosea the prophet and tells him
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to marry a woman who is a prostitute
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and and who's going to be unfaithful to him.
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His obedience meant he had to handle whispers,
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scandal, questions.
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As to those little kids running around your house,
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are you actually the father?
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When Isaiah's wife Gomer became so degraded
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through debt that she sold herself into slavery,
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she's cheated with other guys,
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she sold herself into slavery, she's made a mess of herself.
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Hosea is a leading prophet in Israel
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and and God comes and says, at this point in her life,
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I want you to go and I want you to buy her back.
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It's a tough assignment.
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Hosea 3:1 Then the Lord said to me,
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go and love your wife again,
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even though she commits adultery with another lover.
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This will illustrate that the Lord still loves Israel,
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even though the people have turned to other gods
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to love and worship them.
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So I bought her back for 15 pieces of silver
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and five bushels of barley and a measure of wine.
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Then I said to her, you must live in my house
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for many days and stop your prostitution.
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During this time you will not have sexual relations
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with anyone or even with me
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who still wants to be a prophet.
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God uses an illustrated sermon
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and he literally going to break Israel's heart,
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as Gomer the wife of Hosea is to her
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is how my people are to me.
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God says, your hearts are always going off astray.
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And it's out of this story of Hosea,
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the prophet with a broken heart
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who has to minister to his wife
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in order to minister the word of God
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to the people of God.
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It's out of that story that some of the most wonderful words
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of the Old Testament come to us
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that Jesus uses to help people understand
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the merciful heart of our Father.
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Do you remember the words?
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For I desire mercy, not sacrifice,
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and the knowledge of God more than burnt offerings.
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Do you remember that passage?
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It comes out of the story of Hosea.
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The new living translation says,
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I want to show you love, not offer sacrifices.
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I want you to know me more than I want burnt offerings.
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And Jesus uses that passage twice in the New Testament,
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once in Matthew 9:13,
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where the context of the passage
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is the Pharisees are calling the people
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Jesus is hanging around with
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the Pharisees are calling them scum.
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Pharisees call the friends of Jesus scum.
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And Jesus stands up and says,
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I desire mercy, not sacrifice
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the knowledge of God more than burnt offerings.
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And the second time is in Matthew 12:7.
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The Pharisees again.
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And this time the people of God.
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The disciples are walking, eating grain.
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And the Pharisees say, why are they eating grain
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on the Sabbath? They shouldn't be.
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And Jesus is saying, do you understand
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that the Sabbath was created for man,
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not the other way around?
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God always desires mercy, whether it's in your stuff
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or whether it's in your relationships.
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God always wants mercy,
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which leads to the end of the story today,
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the power of mercy.
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As the prodigal son returns home,
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the Father runs and embraces him,
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indicating to us in his heart
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he had forgiven his son long before he came home.
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In the same way that Jesus was slain
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before the foundation of the earth
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as the Lamb of God.
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Every single person on this planet
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who wants to come to Jesus,
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his full forgiveness and acceptance
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has already been paid for.
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The Father has already in his heart forgiven
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the the question is not can he give?
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The question is, can you receive?
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The Father so loved his son
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that forgiveness was his only course of action.
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Verse 21. His son said, father,
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I've sinned against both heaven and you.
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I'm no longer worthy to be called your son.
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But his Father said to the servants, quick,
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bring the finest robe in the house. Put it on him.
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Get a ring for his fingers, sandals for his feet.
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Kill the calf we've been fattening.
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We must celebrate with a feast.
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For the Son of mine was dead
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and has returned to life.
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He was lost, but he's found.
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So the party began. Hey.
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The son didn't get to ask for forgiveness.
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Think for a moment of the joy of the Father's heart
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and the joy of the Son's heart
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when the two find each other
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in a place of reconciliation.
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Every time someone receives the Gospel,
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a father and a son or a father and a daughter
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find each other and the agony of their parting
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is removed by the joy of the celebration
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of a lost child coming home.
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But of course, the older brother comes into the story now,
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doesn't he? He can't enter that joy.
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This is the saddest part of the story.
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A great deal can be said for this older son.
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He's worked hard for his father. He.
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He's taken on responsibility of the younger son.
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Where would this church be if I wasn't here?
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Probably a lot better.
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You See, the older son is living with the father,
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but has never had a revelation of the father's love
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because he can't show it to his brother.
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He's a dutiful son. He's not a loving brother.
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He finds his place in crossing T's and dotting I's
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making sure everything's right.
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There's not an overflowing of love.
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Love and of mercy and of forgiveness.
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He doesn't know the depths of his father's field.
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I carry on in verse 25.
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Meanwhile, the oldest son was in the fields working,
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but of Martha there.
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When he returned home, he heard music and dancing
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in the house. And he asked one of the servants,
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what's going on? Your brother's back, he's told,
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I'd love to have been there. Just look at his face.
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Your father's killed the fattened calf.
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We are celebrating because of his safe return.
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The older brother was angry, wouldn't go in.
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His father came out.
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Now the father has stopped looking for a younger son.
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Now he's looking for the older one.
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His father came out and begged him,
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but he replied, all these years I've slaved for you.
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Never once refused to do a single thing you told me to.
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And then all that time, you never gave me
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even one young goat for a feast for my friends.
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Yet when this son of yours comes back
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after squandering your money on prostitutes,
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you celebrate by killing the fattened calf.
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His father said to him, look, dear son,
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you've always stayed by me.
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Everything I have is yours.
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We had to celebrate this happy day.
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Your brother was dead and has come back to life.
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He was lost and now he's found
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dad goes out to the younger brother.
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Celebration goes out to the older brother. A fight.
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He's not interested in the party.
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And the father doesn't say to this older brother,
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hey, wake up. Get your heart right. Have a look.
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He says to the older brother, do you realize
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that everything I have is your horse?
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In other words, do you realize you could have had
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about a thousand fatted calves by now?
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Your problem is not that I have given you.
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When I gave your brother his part of the inheritance,
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I gave you the double portion.
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What did you do with what I gave you?
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You see, the problem is not what I give.
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The problem is your inability to receive.
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You couldn't receive the farm.
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You couldn't receive the privilege you have.
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And now you moan because your brother gets a calf.
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The farm is yours. Who knows?
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Did he have 100, 1,000, 10,000 cows?
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Who knows you're moaning about one.
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Everything's yours.
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The church is the older brother
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you have received, but you don't know how to.
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All the calves are yours, all the celebration,
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all the friends, all the privilege.
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Every day is yours. You couldn't see it.
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I'm slaving a slave for you. You're not.
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Listen here, you stupid punk.
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See the sip of water? Do you realize
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when you're slaving away?
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It's not for your father, it's for you.
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The inheritance is yours.
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You're working for nobody else.
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Every inch you've put in is for your own life
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and your own future.
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You should have received that you can freely give.
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The Father begged this older brother, have mercy.
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See, the heart of the Father is reconciliation.
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The Father not only forgives,
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he reaches out to the one who doesn't think he needs forgiveness.
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Isn't it amazing how God the Father
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will always follow you to remind you that he loves you?
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I mean, He's God. Why does he have to run after you and I?
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The Spirit pursues us. He follows us.
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He draws us back into relationship with him all the time.
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Every time you even blow it,
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the spirit goes after you to bring you back.
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Have you ever noticed that God,
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the God of the universe, is reaching out to you
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and showing you his love to bring you back to Him?
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You would think it would be the other way around.
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You'd think he's going to put broken glass
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over a thousand kilometers for you to crawl over
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to show him you're worthy of.
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But you know what? When you big with pigs
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and you're eating the swill and you're out there
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and you're lost and broken and come back to him
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smelling like hell, he's the one who runs to you
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to embrace you.
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Why doesn't the church.
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This story is far more about the older brother.
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And I don't have time to preach on it.
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You know what the biggest problem was?
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The older brother was jealous of the younger brother.
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You know what happens when you're jealous?
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The Bible shows you jealousy releases the demonic
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and you can be this upstanding.
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I'm slaved away. I've done everything right.
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I've done everything as I know to do.
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And you've released the demonic into your family
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and into your effect.
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1 Samuel 18. When the victorious Israelite army
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was returning home after David had killed the Philistine
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women from all over the towns of Israel
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came to meet King Saul.
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They sang and danced for joy
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with tambourines and cymbals.
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This was their Song.
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Saul has killed his thousands, David his tens of thousands.
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This made Saul very angry.
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I mean, he just got his kingdom saved, by the way.
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This made Saul very angry. What's this? He said,
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they Credit David with 10 thousands
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and me with only thousands.
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Next they'll be making him their king.
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From that time on, Saul kept a jealous eye over David.
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The very next verse says,
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the very next day a tormenting spirit from God
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overwhelmed him.
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You open the door. I look at my fellow,
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I look at this, I look at that,
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and I've got a bit of jealousy.
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You open the door to the demonic.
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This older brother has welcomed the door
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to that which steals, kills and destroys
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when he should have been so happy,
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because everything's his anyway.
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Matthew 5:7. God blesses those who are merciful,
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for they will be shown mercy.
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1 Corinthians 10:24. Don't be concerned for your own good.
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Be concerned for the good of others.
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The older brother just wouldn't believe it.
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And I close this morning with these words.
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At the heart of all we profess as Christians
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stands the cross.
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The cross is the merciful heart of God.
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You cannot comprehend the cross
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until you understand that God's mercy
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and his justice are not opposed.
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They're expressions of his love on the cross.
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He was kind to the unthankful and the unmerciful.
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It is the power of mercy that conquers the hardened heart.
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The surest way to lead a city to repentance
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is to be merciful to them.
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And I'm going to urge you, stand with me, please.
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I'm going to urge you to receive
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the merciful heart of your God.
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Because the only way that you'll ever release mercy
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is when you've received it.
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And I think some of us have forgotten
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the depths from which we've been saved,
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the depths from which we've been forgiven.
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Can you remember back to a time in your life
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where all you could rely on was the mercy of God,
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nothing else?
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And he came through for you.
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And what he was doing was not only forgiving you,
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he was teaching you to receive.
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And I believe if you and I can receive
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the mercy heart of God, it'll be so easy to give it.
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Okay, now quickly got to do one more thing.
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There are folks here that you know you're forgiven.
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You know you're a child of God. God,
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but you struggle to receive mercy.
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I wanted to start by saying you struggle to give mercy,
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but that's not the problem.
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The problem is you struggle to receive.
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It's because you struggle to receive.
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That you can't give.
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If you need God to break something in your spirit today
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so that you can receive his mercy.
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It talks about your worthiness,
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where the enemy tells you you're just not worth anything.
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And God says you're joking.
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I sent my son just for you.
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You are so worth it.
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And I believe God wants to totally set people free
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to enable them to receive his mercy.
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So again, just one prayer.
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I pray over everybody.
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If you know you need to receive mercy from God,
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come stand here across all platforms.
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You need to receive mercy from God today.
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There is a hardness, perhaps a criticism,
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perhaps you hold things in against people.
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Perhaps you haven't realized you actually just need
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to receive mercy. That's all.
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Just keep coming. There's people coming
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from all over the place. Just keep coming.
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And as you do, I just want to point this out to you, okay?
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I'm not going to get a whole lot of people
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together around you and pray for you.
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I'll tell you why. Because if you need
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the same mercy tomorrow morning,
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you need to come to the same God.
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You need to learn that he ministers to you.
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He does. He. He ministers.
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You got to allow him to minister.
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You know what happens? Hey, that word gets tested tomorrow.
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And you got to be able to stand in the mercy of your God
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and be merciful and watch how the anointing of God
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releases things in your life.
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There's still people coming forward.
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Just quickly come forward. Come stand here together.
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Okay? Can I ask the rest of us
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just to extend our hands towards him?
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Father, we bring our beautiful brothers and sisters to you.
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And we pray, Holy Spirit,
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that you confirm your word with signs that now follow.
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Help each one deep within their beings
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to leave here today with joy.
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In a sense, every person here in the front
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needs to walk out of these doors
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in the next 10 minutes and get the party started.
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They are home with their father.
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Sandals on the feet, ring on the finger,
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robe around. You haven't even had time to take a bath.
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And the Father just honouring you simply
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because you're a son or a daughter today.
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And I ask you just to receive chains and shackles
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coming, being broken off your emotions
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and your heart right now.
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And as they fall to the ground,
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allow them to disappear like dust
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and make a decision in this moment.
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I'm not going back there again.
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God erases the enemy, reminds,
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and I'm going with God on this
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and just allow him to release you right now.
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Receive mercy. Blessed are the merciful.
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And from this day, out of the riches
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of the mercy, you have received.
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Go and be merciful and watch how God sets people free
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because you choose to be merciful.
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So Lord, we thank you for all these people
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who responded this morning.
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We thank you for the richness of your mercy.
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And I pray Lord that the overarching fruit
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of this moment is joy.
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The joy of a lost son and a father
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who felt find each other and agree
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that now we're going to party, we're going to celebrate.
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There is now no for no condemnation
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for those who are in Christ.
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And I speak freedom and I speak incredible joy
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over you today.
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And I want to tell you as you leave this place this morning,
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please know this.
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The joy of the Lord is your your strength.
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I speak that over you this morning
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in Jesus name and God's people say Amen.
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God bless you all. Have a great Sunday.