Sermon

Pr Henry Wright- Deeper Relationships Pt 5

Adventist Radio London Sermons

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  1. Adventist Radio London.

  2. Inspiration for the song should be finished with Leviticus, all

  3. the laws and statutes and commandments, sacrifices, How did you do?

  4. Did you cheat? Just skip over some of it? Well,

  5. numbers will have a few begats for you, but more

  6. narrative now will come in. So I pray that you're

  7. being faithful. We're just now a couple of months, maybe

  8. two and a half months from the Revelations Seminar October

  9. fourteenth through November the twenty third, So start inviting people,

  10. getting them lined up. We'll open up on that Sunday night,

  11. the fourteenth, and then Sunday, Tuesday, Wednesday, Friday for the

  12. next five weeks. Right in the fellow Paul looking forward

  13. to that experience together On the twenty fifth of August,

  14. when did I say I want to meet with all

  15. of our mothers who are nursing babies. We have not

  16. been treating you right, and we know that, and your

  17. place where you usually have been able to come has

  18. been adjusted, and we're about to make some final decisions

  19. and we need the input of our mothers who are nursing.

  20. But let me say this to the rest of us.

  21. If you walk into a room where mothers are nursing,

  22. and you're not a nursing mother. Get out of the room. Suddenly.

  23. It's an uncomfortable moment, and we're trying to provide. But

  24. I want to have a discussion with the nursing mothers

  25. on the twenty fifth, and then today after service, I'm

  26. meeting with our deacons, very important meeting. Pray that the

  27. deacons will stay by James the first chapter and verse nineteen.

  28. Our subject today, Deeper Relationships, Part five. The focus listening

  29. like a Christian. What did I say? We dealt with

  30. talking like a Christian. Now we'll deal with listening like

  31. a Christian James one and verse nineteen. The Elder reddit.

  32. But I want us to read it again together James

  33. one nineteen. Will you join me? Wherefore, my beloved, I

  34. need more people reading again? Wherefore my love it? Let

  35. every man be swift to hear, slow to speak, slow

  36. to wrath. Now note the order hearing comes before speaking,

  37. and let me try that again. Hearing proceeds speaking, or

  38. as you will learn shortly, the word here in the

  39. Bible is ready, the word for listen. We'll get that

  40. in a minute. But before you talk, before you open

  41. your mouth. You need to open your ears. You're not

  42. getting it yet, but it's it's going to sink in

  43. because if you can get this principle, your ability to

  44. communicate will go up one hundredfold. The weakest part of

  45. human communication, Thomas Moon, is not talking, but listening. Many

  46. a controversy, misunderstanding, ya argument between two people would not

  47. occur if somebody had really listened to what was being said.

  48. I'm gonna have to help you, amen, Amen. So that's

  49. the focus team today. We're gonna look at that. We

  50. gotta wrestle with that because because Mike, we're missing something

  51. here and this wonderful gift David Harrison we have to

  52. communicate is being crippled and corrupted and limited and compromised

  53. because a big half of it is not being practice.

  54. Shut up and listen for once. Let's pray Lord help

  55. us now. Amen. I want to begin. I want to

  56. begin with a statement that I've found for you in

  57. the book Jesus Calling. I want to read this together.

  58. Read this together now. If you're familiar with the book

  59. Jesus Calling, this very popular devotional book. I'm reading it

  60. through for the third year. It's written as if Jesus

  61. is talking to you. Let's read together. Watch your words diligently.

  62. Words have such power to bless or to womb. Would

  63. you agree with that? Yes, we all agree with that.

  64. Read On. When you speak carelessly or negatively, you damage

  65. others as well as yourself. Hope those downstairs are reading

  66. with us. Keep going. This ability to verbalize is an

  67. awesome privilege. What kind of a privilegeome some privilege? Read On?

  68. Granted only to those human beings can talk, not grunt,

  69. not growl, not crow, not chirp. We talk. Awesome, Awesome,

  70. we talk. Reading On, Reading On, you need help in

  71. wielding this mighty power responsibly read. Though the world applauds

  72. quick ridted retorts, my instructions about communication are quite different.

  73. Let's read. Be quick to listen, slow to speak, and

  74. slow to become angry. And she, in writing her book

  75. rightly translates the word here into listen and to listen,

  76. be quick to do what and not quick to talk?

  77. Quick to listen? Are you quick to listen or quick

  78. to talk? And when someone is quick to talk, do

  79. you pause to listen or are you quick to talk?

  80. Right back? Pause for a moment and confess your sense.

  81. Let's continue reading this marvelous statement here, it's almost done. Ah,

  82. ask come on, ask my Spirit to help. Whenever you speak.

  83. I have trained you to pray help me Holy Spirit

  84. before answering the phone. And you have seen the benefits

  85. of this discipline. Simply apply the same discipline to communicating

  86. with people around you. If they are silent, pray before

  87. speaking to them. Pause, pause, no, mo, you know absorb that.

  88. Do what read on? If you are talking, pray before responding.

  89. These are split second prayers. Now on, the conversation is

  90. getting heated and your mindsets help me, Lord, Now some

  91. of you've done that. You just didn't obey what you prayed,

  92. and you've done it. They get into you. You feel

  93. your temperatuizing. How many of you know what I'm talking about?

  94. And you're not sure how the next word's gonna come out,

  95. and you say, Heaven help me. It would be good

  96. if having prayed that prayer, you would just not speak

  97. and ask yourself have you heard what was said? Let's

  98. finish up. Now, let's finish up. These are split second prayers,

  99. but they put you in touch with My presence as

  100. positive speech patterns replace your negative ones. The increase in

  101. your joy. I don't know how you are, but negative

  102. conversations really wear me out. I know you mean, I

  103. mean you may hang in there tough and and you know,

  104. give tit for tat, but when it's over, you've lost

  105. something of yourselves. Well, I read this statement last August third,

  106. this past Friday, just before I got on the plane

  107. to fly to Florida to preach in Fort Laudaville, Florida.

  108. The Lord has a way of preparing me for the

  109. sermons I'm going to preach. We were late leaving, got

  110. on the plane Harold Sandford and the I let announced

  111. that the reason why we were late because the equipment

  112. needed repair. There was a break problem and they had

  113. fixed the brake. Well, I fly so much, I don't

  114. really pay a lot of tension and stuff like that.

  115. And I assume my usual position in the aisle seat,

  116. eyes closed to sleep all the way to Fort Lauderdale.

  117. Next to me is a brother, and I found out

  118. later his wife. The plane is powering up. I hope

  119. the mechanic wasn't sick when he worked on the plane.

  120. Then he he says, he's looking at me now, right

  121. in my face. You wonder you think they checked all

  122. the parts of the plane except even the break. I said,

  123. with ice in my voice. The mechanics are professionally trained

  124. by Southwest Airlines, and I'm sure the plane is thoroughly checked.

  125. Then he says, but now I've named him Mel for

  126. melancholic Mel. He says, you know Southwest Airlines planes. I've

  127. had some problems recently. He looked me right in the eye.

  128. You hear about the one where the hole came in

  129. the roofs. His companion leaned forward. She said, he's never

  130. flown before, listening like a Christian, And I leaned forward.

  131. She said that when he's nervous, he talks listening like

  132. a Christian. The pastor failed. The white listened and then,

  133. trying to salvage some form of Christian demeanor, I said, now,

  134. my brother, I have flown so and so and so on,

  135. so many miles, and so forth and so on. It's

  136. the safest manner of transportation. Black lives, so forth, and

  137. so on. My whole tone is changed, and so forth.

  138. He looked at me, he said, thank you. And of course,

  139. then I did you really listen to that story? Did

  140. you really listen to that story? You see it's the moon.

  141. I latched onto words, his wife latched onto him. Now

  142. we have learned in our trek in relationships that God

  143. is a relationship. You did that well this morning, Carlson

  144. went back to what I really appreciated God's relationship. We're

  145. made in this image. Therefore we're made to relate. Remember

  146. that we've gone through all that God's relationship is held

  147. together by love, and therefore our relationships must be held together, Paula,

  148. by love. All right, we got that, And then we

  149. learned even further in the Book of Matthew the fifth

  150. chapter that even Scott, when we have unideal relationships Tracy,

  151. God still expects us to respond in love. Remember the

  152. person asked for one code, what give them to walk

  153. with me one mile? Do what walk two miles? And

  154. then it goes on to say, you know, be kind

  155. to those that despite for the usual. So God is

  156. concerned that we be able to relate no matter what.

  157. Then we learned in our first sermon about communication that

  158. we have been given by God two things with which

  159. we must communicate. Mind and mouth. What did I say?

  160. And the main tool of the mind and mouth are words? What?

  161. And that words are conveyed in context, both physical and emotional.

  162. The emotional is attitude, the physical and facial expression, tone

  163. of voice, body language, and circumstances. All we could learn

  164. all if we could learn to listen to each other,

  165. not just to words, but to the person. But I

  166. would suggest to you, sister Saturday, before we get into

  167. the sermon, listen to me, that listening takes a selflessness,

  168. that talking does not require. See, when you're talking to someone,

  169. then your mind is on what you want to convey.

  170. Is that not correct? So talking, in a sense is

  171. more self centered, Carlson. But to listen to a person,

  172. not only must you close your mouth, you must stop

  173. your mind from running. Is anybody listening to me now?

  174. Because this is very important to listen, you must stop

  175. your mind from running and open yourself to the other

  176. person's words. But not just the words, the context of

  177. the words, the facial expression, the tone of voice. You See,

  178. if I had really looked at my brother mel by

  179. the way I found out the name was Melvin, if

  180. I'd looked at me, if I'd looked into the face

  181. of Melvin the melancholic, I would have realized that there

  182. was something there beyond just eye contact. He was trying

  183. to gain from me some assurance that it's gonna be

  184. all right. Now, think herb about the fact that we

  185. have been given the responsibility as God's people, Conrad, Now, listen, folks,

  186. this is a serious sermon. We've been given the responsibility

  187. of as God's people to be the last day warning

  188. voice to the world. Are you listening to me? We

  189. are to speak the truth in love. We are to

  190. present to them the cold hard facts of the last

  191. days and the promise of God soon to coming, soon coming.

  192. So with that kind of responsibility, if there's any group

  193. of people who ought to be good talkers but also

  194. good listeners, it's the people of God's remnant Church. And

  195. we must be able to listen Arland, not just to

  196. the words. We must hear the pain in our society,

  197. the hurt in our society, the hunger in our society.

  198. But mother than that, we must be able to hear

  199. that in one another. So when she says, what are

  200. you doing coming here so late? And the tone is

  201. not right, can you hear the anxiety that her husband

  202. be safe? Or do you rare up because you're a

  203. grown man and nobody should be telling you when you

  204. ought to be coming in the house. I'm serious, folk.

  205. Listening requires selflessness. Listening requires taking yourself off the front page.

  206. I will submit you today. That's the weakest part of

  207. human community is listening. I will be further suggest that

  208. many conversations fail not because of what is said, but

  209. because of what is heard and understood. There is a

  210. sense in which the word listen and the word understand

  211. are synonyms in the Bible. It's interesting that the word

  212. listen itself only appears in the Bible one time, but

  213. the word here appears thousands of time. Listen to some

  214. of the texts Isaiah six ' ten Isaiah six ' ten,

  215. so you can pick up this idea of here is

  216. listen and understand Isaiah six and verse ten. These are

  217. some marvelous texts that I'll have to rush through them.

  218. Isaiah six and verse ten. Make the heart of this

  219. people fat, and make their ears heavy, and shut their

  220. eyes lest they see with their eyes and hear with

  221. their ears, and do what and understand? You see that

  222. the hearing and understanding are used aster changeably with their

  223. heart and convert and be healed. So Celia in the Bible,

  224. Listen in the Bible, and don't you don't listen well

  225. unless you understand. Well, you've heard me say it. I

  226. say this all the time when I'm doing premalal counseling

  227. for couples. The goal of marriage is not to always agree,

  228. But the goal of marriage requires that you understand. Even

  229. if you disagree with the person, you need to understand.

  230. But the reason why we can't settle for understanding. We

  231. spend too much time trying to win. We want to win.

  232. Here's another text. There's another text, Jeremiah five twenty one.

  233. Jeremiah five twenty one, and again, I can't wait here

  234. now this old foolish people, and without understanding? Which have

  235. eyes and see not? Which have ears and hear not?

  236. That's a very favorite phrase in the Bible, having ears

  237. and do what. Obviously, the word here has got a

  238. different meaning than just being able to pick up sound.

  239. You have ears. The Bible is saying, but you don't understand,

  240. How good at you? How good are you at understanding

  241. another human being? You see? To understand someone takes patience.

  242. You can't rush into understanding someone. I'll say amen for you,

  243. No amen, you just can't. You just can't. Understanding takes time. See,

  244. that's why a lot of folks, you know, really, they

  245. get married too soon. You haven't been listening enough. Listen

  246. for a while, minimum of a year. Listen for a year,

  247. Listen for a year. Listen, listen. I'm doing a lot

  248. of kissing and hugging. Listen. Keep your hands to yourself

  249. and listen, yes, because your mind gets all fussed up

  250. if your hands are not to yourself. Everybody's quiet, So claude,

  251. here I go, Amen. But listening requires time and patience.

  252. Look at the Look at the we're in Jeremiah and

  253. Jeremiah six and verse ten. To whom shall I speak

  254. and give warning that they may hear behold their ear

  255. is uncircumcised. Circumsition was cutting away what was not necessary.

  256. Watch it now, And when you watch it now, when

  257. you're listening, you gotta cut away with it's unnecessary. And

  258. what's unecessary when you're listening is your own self, your

  259. own feelings. I got an assignment for you this week,

  260. but to practice listening one of the greatest, one of

  261. the greatest victories for some of us sitting here, and

  262. I just keep working on Folks calling and say they're trying,

  263. but One of the greatest victories for many of us

  264. sitting here is just the ability not to talk, just

  265. don't say nothing, or to say only what's necessary, because

  266. some of us are just rated ta ta ta ta

  267. ti too quick, and it just wears people out. I

  268. don't know about you, just wears people out there, wears

  269. people out. And you're saying, you know, Inhale, do something,

  270. but stop talking, stop parkingh eas it you twelve and

  271. verse two, you go twelve and verse two, son of man,

  272. thou dwellest in the midst of a rebellious house, which

  273. have eyes to see, finish it? Finish it? Come on

  274. and see not they have ears to hear and do

  275. what That's a consistent and even Jesus himself picks it

  276. up in Mark eight eighteen. So this concept of having

  277. ears Lisa Edward and not being able to hear is

  278. the Bible's way of saying, this stuff on the side

  279. of your head has no use if what goes in

  280. it does not convey into real understanding and listening. So

  281. the word here in the Bible is very often described

  282. used to describe the act of really listening. And then,

  283. as we have seen in this brief textual evidence. The

  284. concept of listening is attached to the capacity to understand.

  285. Do you listen like a Christian? See the issue for

  286. today's sermon. As we talk about deeper ready relationships with

  287. God and with man? Is are you a person who

  288. is growing in your ability to listen? Yes? And does

  289. that ability include the goal of understanding, though not always

  290. agreeing with another person? How are you doing? One of

  291. the issues that constily arises with the pastor when I'm

  292. doing marital counseling or premarital counseling, is the issue of listening.

  293. Women often complain about this more than men. But my

  294. experience is, though women give themselves credit for being listeners

  295. than men, better listeners than men, women tend to be

  296. selective listeners. You give yourself way too much credit hearing

  297. what they want to hear, and not always what's being

  298. conveyed by the man with whom they have the relationship. Brethren,

  299. could we say amen? Now, this has to do in

  300. some cases with the general difference in the wiring of

  301. male and female brains. For instance, and put my picture

  302. up here, let's go back through some things. We know

  303. that the human brain has two main hemispheres, two main

  304. what and they are left and right? What are they?

  305. They are left and right? Then those two hemispheres are

  306. divided themselves into two sections called quadrants. What are they called?

  307. And the upper quadrant, which we will see in this

  308. picture is a The upper quadrant is the quadrant that prioritizes.

  309. The follow me, The lower left quadrant organizes, the upper

  310. right quadrant visualizes, and the lower right quad lower right

  311. quadrant harmonizes. Basically, then the left quadrant is more cognitive,

  312. the right, the right. The left hemisphere is more cognitive

  313. and the right hemisphere is more emotional. In general, what

  314. word did I phrase that I use? Say it again?

  315. In general, most men operate out of the left, most

  316. women out of the right. In general. Doesn't mean that

  317. women don't listen cognitively. It doesn't mean that men can't

  318. listen emotionally. But in most cases, men listen more for

  319. the facts and the issues. The woman listens to it all.

  320. She listens to the face and the eyes. Come on, ladies,

  321. you know you do. And that's why you think you're

  322. better listeners than us. You're just different listeners. And so

  323. you have this clash of listening styles because when the

  324. woman's telling something that happened to her. She's given a

  325. lot of stuff that men consider to be fluff. How

  326. she felt, and then she sighed, and she was trying

  327. to think of what to say, and and and and

  328. and then and then her eyes looked at me, and

  329. and he's sitting there, and he's saying, if she would

  330. just get to what happened, just just just tell me

  331. what happened. In the meantime, say with me, I'm making

  332. your smile purposely because I'm getting ready to get hurt

  333. on you in the meantime, in the meantime when he's

  334. coming with just that, that, that, that, And she's still

  335. sitting there, she's trying to say, well, what really happened?

  336. And she'll say it. She yes, you have the nerve

  337. to say, well, I mean, what really happened. That's what

  338. the reaction is. But I just told you what happened,

  339. because he's going to do And then, of course then

  340. she gets a little suspicious because she thinks he's leaving

  341. stuff out purposely. How many of you all know I'm

  342. telling the truth. Don't get your hands up. Yes, now

  343. now now, now, now, now, now, now, now now now

  344. now now now let's go back to our picture. Go

  345. back to our picture. If you are in a upper

  346. left and you're in you are you are you're you are,

  347. you are a choleric, and so you tend to listen.

  348. Those clerics are take charge, bossy that the the the

  349. the the choleric wants to control the conversation, and so

  350. they're only listening for those things that they can manage.

  351. The lower left, the melancholic, they are listening. They listen

  352. very impatiently. They're very facts oriented. Anything that's not facts

  353. is a frustration or boring. The seguine, they listened for

  354. all the thrills and thrills. Did the sunshine while you

  355. were talking? Was the breeze blowing when you were coming?

  356. Was the grass salt? You know? And of course, because

  357. the opficit of the melancholic is just about ready to

  358. eat his elbows off, he's just and then the the

  359. the the phlegmatic, they listened more quietly. They listened more quietly,

  360. and they think about the lesson. But melancholic, I'm the phlegmatic.

  361. You can't tell whether they're listening at all. And so

  362. with mel with the fleg matter, you're saying, did you

  363. did you hear what I said. You want a reaction?

  364. Are you fue so far? Now? Listen to your pastor.

  365. My heart is full of love for you. I want

  366. you to grow as Christians. We have to grow as Christians.

  367. The only human being that ever lived on this planet

  368. who listened perfectly with Jesus. He wants to come into your.

  369. Heart and saw your ability to listen or not listen

  370. as an announcement as to how much of Jesus possesses you.

  371. That's the hard part, Carlson, that's the heart part. My

  372. inability to listen to my wife and abilit you to

  373. listen to my friend, my anabilitue to listen to the

  374. man sitting next to me who's never flown before. And

  375. I want to sleep that moment. Christ was not allowed

  376. to control the pastor. My mind was on myself. I

  377. worked hard all week, I was tired, I barely make

  378. I got on that plane. I wanted to sleep, and

  379. the brother's worried about whether the mechanics checked everything or not,

  380. and frankly, I don't care. Totally missed his sphere, totally

  381. missed his uncomfortableness, totally missed his need for a human

  382. touch and concern Angie, I missed it. Why Henry Wright

  383. was wrapped up in himself. And then the wife embarrassed,

  384. she knew he was agitating the customer, the person on

  385. the in road trying to make peace. A listener. She

  386. knows her spouse well, so she's listening. He's never he's

  387. never flown before, and when he's nervous, he starts talking.

  388. The member speaks you on Sabbath, and their voice is agitated.

  389. But in that moment, all you can think about is

  390. that you don't have time. You came to church to

  391. worship the Lord, came to church to praise Jesus Christ.

  392. And a member speaks to you in an agitated manner,

  393. and all you can think about is how you feel,

  394. and you have no capacity at all to relate to

  395. how they feel. And so then their irritating words are

  396. responded by your more irritating words, and the situation escalates.

  397. Are you listening to me? And Satan stands there quietly

  398. and applauds one more failed communication, And then we go

  399. further and judge the person. I named him mel for melancholy.

  400. I'm a melanchola that takes a lot a nerd. I'm

  401. a melancholic because when you're being self centered, you don't

  402. see yourself the way you should, and you tend to

  403. blame on the other person your failing. The fact is,

  404. as a melancholic, my mind said, I hope they did

  405. check it right, because that's how I think. And quite frankly,

  406. when he talked about the hole through the roof and

  407. Southwest it took place a few months ago. Every time

  408. I get on Southwest, I think about that because I'm

  409. a melancholic. But no now but watch me, watch me

  410. or watch me. But now with mind on self, I'm

  411. good at seeing somebody else's fault, but not my own.

  412. Watch me, don't say men too quickly, because I'm talking

  413. to you about you. Wester defines the word listen as

  414. a conscious effort to hear, a conscious effort to hear.

  415. Say it a conscious effort to hear, and then he

  416. says it means to attend closely, to give heed, to

  417. pay attention by listening. The definition of the dictionary is

  418. full of challenge. Listening requires paying attention, mental effort, and

  419. a willingness to give heed. That means be affected by

  420. what you hear. Did you hear what I just said?

  421. Real listening means that you, James, won't just hear me

  422. and listen. You're going to be affected. I didn't say

  423. agree affected. A real listener cannot ignore another person. A

  424. Christian listener doesn't write somebody off. See one of the

  425. problems with people who are signment, for instance, sign with

  426. people don't like to hear negatives, nor do phlegmatics, and

  427. so if they are something negative, they just write you out,

  428. even though maybe something they need to hear. And the

  429. thing about cholerics and melancholics, they're defensive. When they hear something.

  430. They don't write it off. They won't take it off.

  431. You tell me, I'm gonna tell you both reactions are

  432. bad or you listened to me. See if you don't,

  433. if you don't give, if you don't give your ears

  434. to Jesus, you will fail because the self in you

  435. is so strong, and let you give it to Jesus,

  436. the self in you will send you to hell. There's

  437. no access. Then over and over again, and Carol, I

  438. was thinking about this as a developed this sermon over

  439. and over again. At the end of every message to

  440. the Seven Churches, Jesus says he that hath an ear

  441. to hear. Come on, somebody, let him hear. Let him

  442. listen to what to who to who? To what? The spirit?

  443. The spirit, the spirit, that same spirit that Isaiah says

  444. is a voice behind you saying this is the way

  445. walk in it? Did you listen this week? Supposing we

  446. dropped to our knees as a church family and said

  447. about the grace of God, we're going to become the

  448. Lord's best listening church, our attitude toward the community would change.

  449. There's a lot of pain out there. Our attitude toward

  450. our co workers would change. We got people that are

  451. we work with that are hurting and they irritate us.

  452. But the fact is we've never listened to what's behind it.

  453. Sorril poinician woman, Sorril phinician woman comes, Master, Master, help me.

  454. He tests her, He tests her. I don't deal so

  455. many words with the dogs. She responds, But the dogs

  456. even get crumbs. He responds, go thy way. Your daughter's

  457. healed because Jesus didn't listen just to her words. He

  458. listened to her need. His listening power is so great

  459. that when a woman touched him and it's you went out,

  460. He says, I I feel virtue leaving me Ellen White

  461. says that all that she was was in that touch.

  462. He heard her whole life. He hears so well when

  463. you pray, he hears your whole story, lessens and responds

  464. according to what he feels inside of you. What a

  465. listener is, Jesus Christ, our Lord. In order to listen,

  466. I'm almost done. In order to listen, you must be

  467. able to follow Ephesians five and verse twenty one. That's

  468. cool there, How should be listened? How should be listening?

  469. That's the section of the storm I'm in now, Ephesians

  470. five and verse twenty one. We love to skip over

  471. this text, but here it is, brother Peters, I'm gonna

  472. read it to you. Visions five twenty one. You see

  473. it there at church. Here I am submitting doing what

  474. say that word? Y'all? Mmm? Yourselves? How ah? We got

  475. the rest of us? Sorry, one to another. See you

  476. and your companion about to have a serious conversation, and

  477. both of you, before the conversation begins, decide you will

  478. submit to the other person, not win the argument, not

  479. out dual verbally, or mate or your partner. But I'm

  480. gonna submit. The minute you make that decision, you switch

  481. the tenor the tenor of the conversation, you switch it.

  482. Are you able to do that? Are you going to

  483. the conversation looking for their weak points when I can

  484. come in Because some of us are verbally sharp and

  485. we're just waiting for the week moment, we can stick

  486. the knife of our words at them and render them

  487. helpless because we want them to submit. But I just

  488. read a text and said do what one to another.

  489. I love the genius of scripture. One thing about listening.

  490. Listen to me now, one thing about listening. If David

  491. and Simon are having a conversation and they know the

  492. conversation may be not gonna go too well, both have

  493. to make a decision in their mind. Here's the decision.

  494. While you're talking, I'm not going to be thinking about

  495. what I'm going to say. If you want to give

  496. yourself a listening test next time you're in a conversation,

  497. it's kind of difficult. Ask yourself. Was I really listening

  498. or was I thinking about what I was going to say.

  499. If you were thinking about what you were going to say,

  500. you were not listening. I told you before. Let me

  501. say it again, without apology, let me repeat myself without

  502. a policy. Real listening requires emptying your mind of self

  503. and your thoughts and absorbing the other person's. And this

  504. is painful because sometimes the thoughts of the other person.

  505. You don't want to hear their thoughts because some people's

  506. thoughts are goofy and ridiculous. But remember, you're listening like

  507. a you're listing like a I mean, you know there

  508. are people that you talk to. They don't make they

  509. don't make any sense, and nothing they say it makes

  510. any sense. I mean, have you ever been in a

  511. conversation where you're just praying, Lord, let let the roof fall,

  512. let anything, let let let let let let a tragedy

  513. come in right now, because I need to get out

  514. of this converse. You've been there, coming on. I'n'na sit there, pious.

  515. I want to get out of this conversation. Either let

  516. me get sick or they get sick. Anything. And some

  517. of you you're laughing, but some of you have said, Paul,

  518. thank god you came up and got me. I just

  519. I was trying to. I was trying to. Now you

  520. know you've done this with folk in the church. Oh,

  521. I'm so glad you came up and said something. Trying

  522. to figure a way to get out of this conversation.

  523. Mm M. Supposing listen to the pastor supposing the Lord

  524. sent the person to you that day. I'm serious, folk,

  525. I'm not trying to make you feel bad. See if

  526. we if this, if this sermon doesn't work for us, really,

  527. then why are we preaching it? Why are we sitting

  528. here saying, Amen, supposing the Lord sent that nuisance person

  529. to you that day? Cause I have to confess that

  530. on the plane last Friday, that's exactly what happened. And

  531. I failed the Lord, at least initially. I tried to recoup.

  532. I ain't giving myself a lot of credit. And you see,

  533. I'm sitting there now after this over, and I'm saying,

  534. you are the dummy who's gonna preach a sermon next

  535. Sabbath about listening. And you see shore that morning, I've

  536. read my worship all this about, and I've read it. Amen.

  537. Let me let me underline this. Amen, thank your Lord

  538. for these words. It's counseling. See. Fuck, this thing is

  539. got to get real. If it's not real to you,

  540. we're playing games. Yeah, thank you, Lord underlined it. Lord said,

  541. m M no, no, because he does the same thing

  542. to you. So you've heard this sermon today, and he says, Amen,

  543. pass this right. You watch this week. You watch this

  544. week because for most of us saitting here, God is

  545. not satisfied with our listening, having ears they hear not

  546. Revelation one in verse three my final text. I don't

  547. know where this sermon is help or not, but I

  548. pray that it has blessed to see that readeth and

  549. THEI that do what church and keep. Oh wait a minute,

  550. did you did you see that elder here? Come and

  551. do what? Ah ah? Proof of listening is a change

  552. in behavior. It's the most important person to hear is

  553. the Lord. But proof that I've listened to the Lord

  554. is change in behavior. Can I get a witness? You see,

  555. if you're in a love relationship eric with somebody and

  556. they're talking to even stuff you don't want to hear,

  557. and they're asking of you. You see, a lot of

  558. us get involved in relationships. We many of us are

  559. in relationships. We have no idea what a relationship costs.

  560. A relationship costs you real relating costs you.

  561. Some of you.

  562. You cannot stay the same and be in a close relationship.

  563. So the person's talking the person's sharing, the person has needs,

  564. the person is hurting, the person's afraid, the person's not sure.

  565. So where the person's in doubt, the person needs words

  566. of assurance. And you're so wrapped up in yourself. You

  567. know the main reason Audrey Levison, while the Lord one

  568. of the main reason why Lord gave us marriage? Would

  569. you teach us how to relate? And the most important

  570. thing in a marriage is communication, I'll say, amen, amen.

  571. And the most important part of the most important part

  572. of communication is listening. So let me go out and

  573. ask it to the marriage here. Don't raise no hands now,

  574. don't raise no hands. The spouse maybe sitting next to you.

  575. You know you're lying. Do you listen to your spouse?

  576. Do you listen Adventist Radio, London inspiration for the song