Sermon
Pr Henry Wright- Deeper Relationships Pt 5
Publisher transcript
Transcript
-
Adventist Radio London.
-
Inspiration for the song should be finished with Leviticus, all
-
the laws and statutes and commandments, sacrifices, How did you do?
-
Did you cheat? Just skip over some of it? Well,
-
numbers will have a few begats for you, but more
-
narrative now will come in. So I pray that you're
-
being faithful. We're just now a couple of months, maybe
-
two and a half months from the Revelations Seminar October
-
fourteenth through November the twenty third, So start inviting people,
-
getting them lined up. We'll open up on that Sunday night,
-
the fourteenth, and then Sunday, Tuesday, Wednesday, Friday for the
-
next five weeks. Right in the fellow Paul looking forward
-
to that experience together On the twenty fifth of August,
-
when did I say I want to meet with all
-
of our mothers who are nursing babies. We have not
-
been treating you right, and we know that, and your
-
place where you usually have been able to come has
-
been adjusted, and we're about to make some final decisions
-
and we need the input of our mothers who are nursing.
-
But let me say this to the rest of us.
-
If you walk into a room where mothers are nursing,
-
and you're not a nursing mother. Get out of the room. Suddenly.
-
It's an uncomfortable moment, and we're trying to provide. But
-
I want to have a discussion with the nursing mothers
-
on the twenty fifth, and then today after service, I'm
-
meeting with our deacons, very important meeting. Pray that the
-
deacons will stay by James the first chapter and verse nineteen.
-
Our subject today, Deeper Relationships, Part five. The focus listening
-
like a Christian. What did I say? We dealt with
-
talking like a Christian. Now we'll deal with listening like
-
a Christian James one and verse nineteen. The Elder reddit.
-
But I want us to read it again together James
-
one nineteen. Will you join me? Wherefore, my beloved, I
-
need more people reading again? Wherefore my love it? Let
-
every man be swift to hear, slow to speak, slow
-
to wrath. Now note the order hearing comes before speaking,
-
and let me try that again. Hearing proceeds speaking, or
-
as you will learn shortly, the word here in the
-
Bible is ready, the word for listen. We'll get that
-
in a minute. But before you talk, before you open
-
your mouth. You need to open your ears. You're not
-
getting it yet, but it's it's going to sink in
-
because if you can get this principle, your ability to
-
communicate will go up one hundredfold. The weakest part of
-
human communication, Thomas Moon, is not talking, but listening. Many
-
a controversy, misunderstanding, ya argument between two people would not
-
occur if somebody had really listened to what was being said.
-
I'm gonna have to help you, amen, Amen. So that's
-
the focus team today. We're gonna look at that. We
-
gotta wrestle with that because because Mike, we're missing something
-
here and this wonderful gift David Harrison we have to
-
communicate is being crippled and corrupted and limited and compromised
-
because a big half of it is not being practice.
-
Shut up and listen for once. Let's pray Lord help
-
us now. Amen. I want to begin. I want to
-
begin with a statement that I've found for you in
-
the book Jesus Calling. I want to read this together.
-
Read this together now. If you're familiar with the book
-
Jesus Calling, this very popular devotional book. I'm reading it
-
through for the third year. It's written as if Jesus
-
is talking to you. Let's read together. Watch your words diligently.
-
Words have such power to bless or to womb. Would
-
you agree with that? Yes, we all agree with that.
-
Read On. When you speak carelessly or negatively, you damage
-
others as well as yourself. Hope those downstairs are reading
-
with us. Keep going. This ability to verbalize is an
-
awesome privilege. What kind of a privilegeome some privilege? Read On?
-
Granted only to those human beings can talk, not grunt,
-
not growl, not crow, not chirp. We talk. Awesome, Awesome,
-
we talk. Reading On, Reading On, you need help in
-
wielding this mighty power responsibly read. Though the world applauds
-
quick ridted retorts, my instructions about communication are quite different.
-
Let's read. Be quick to listen, slow to speak, and
-
slow to become angry. And she, in writing her book
-
rightly translates the word here into listen and to listen,
-
be quick to do what and not quick to talk?
-
Quick to listen? Are you quick to listen or quick
-
to talk? And when someone is quick to talk, do
-
you pause to listen or are you quick to talk?
-
Right back? Pause for a moment and confess your sense.
-
Let's continue reading this marvelous statement here, it's almost done. Ah,
-
ask come on, ask my Spirit to help. Whenever you speak.
-
I have trained you to pray help me Holy Spirit
-
before answering the phone. And you have seen the benefits
-
of this discipline. Simply apply the same discipline to communicating
-
with people around you. If they are silent, pray before
-
speaking to them. Pause, pause, no, mo, you know absorb that.
-
Do what read on? If you are talking, pray before responding.
-
These are split second prayers. Now on, the conversation is
-
getting heated and your mindsets help me, Lord, Now some
-
of you've done that. You just didn't obey what you prayed,
-
and you've done it. They get into you. You feel
-
your temperatuizing. How many of you know what I'm talking about?
-
And you're not sure how the next word's gonna come out,
-
and you say, Heaven help me. It would be good
-
if having prayed that prayer, you would just not speak
-
and ask yourself have you heard what was said? Let's
-
finish up. Now, let's finish up. These are split second prayers,
-
but they put you in touch with My presence as
-
positive speech patterns replace your negative ones. The increase in
-
your joy. I don't know how you are, but negative
-
conversations really wear me out. I know you mean, I
-
mean you may hang in there tough and and you know,
-
give tit for tat, but when it's over, you've lost
-
something of yourselves. Well, I read this statement last August third,
-
this past Friday, just before I got on the plane
-
to fly to Florida to preach in Fort Laudaville, Florida.
-
The Lord has a way of preparing me for the
-
sermons I'm going to preach. We were late leaving, got
-
on the plane Harold Sandford and the I let announced
-
that the reason why we were late because the equipment
-
needed repair. There was a break problem and they had
-
fixed the brake. Well, I fly so much, I don't
-
really pay a lot of tension and stuff like that.
-
And I assume my usual position in the aisle seat,
-
eyes closed to sleep all the way to Fort Lauderdale.
-
Next to me is a brother, and I found out
-
later his wife. The plane is powering up. I hope
-
the mechanic wasn't sick when he worked on the plane.
-
Then he he says, he's looking at me now, right
-
in my face. You wonder you think they checked all
-
the parts of the plane except even the break. I said,
-
with ice in my voice. The mechanics are professionally trained
-
by Southwest Airlines, and I'm sure the plane is thoroughly checked.
-
Then he says, but now I've named him Mel for
-
melancholic Mel. He says, you know Southwest Airlines planes. I've
-
had some problems recently. He looked me right in the eye.
-
You hear about the one where the hole came in
-
the roofs. His companion leaned forward. She said, he's never
-
flown before, listening like a Christian, And I leaned forward.
-
She said that when he's nervous, he talks listening like
-
a Christian. The pastor failed. The white listened and then,
-
trying to salvage some form of Christian demeanor, I said, now,
-
my brother, I have flown so and so and so on,
-
so many miles, and so forth and so on. It's
-
the safest manner of transportation. Black lives, so forth, and
-
so on. My whole tone is changed, and so forth.
-
He looked at me, he said, thank you. And of course,
-
then I did you really listen to that story? Did
-
you really listen to that story? You see it's the moon.
-
I latched onto words, his wife latched onto him. Now
-
we have learned in our trek in relationships that God
-
is a relationship. You did that well this morning, Carlson
-
went back to what I really appreciated God's relationship. We're
-
made in this image. Therefore we're made to relate. Remember
-
that we've gone through all that God's relationship is held
-
together by love, and therefore our relationships must be held together, Paula,
-
by love. All right, we got that, And then we
-
learned even further in the Book of Matthew the fifth
-
chapter that even Scott, when we have unideal relationships Tracy,
-
God still expects us to respond in love. Remember the
-
person asked for one code, what give them to walk
-
with me one mile? Do what walk two miles? And
-
then it goes on to say, you know, be kind
-
to those that despite for the usual. So God is
-
concerned that we be able to relate no matter what.
-
Then we learned in our first sermon about communication that
-
we have been given by God two things with which
-
we must communicate. Mind and mouth. What did I say?
-
And the main tool of the mind and mouth are words? What?
-
And that words are conveyed in context, both physical and emotional.
-
The emotional is attitude, the physical and facial expression, tone
-
of voice, body language, and circumstances. All we could learn
-
all if we could learn to listen to each other,
-
not just to words, but to the person. But I
-
would suggest to you, sister Saturday, before we get into
-
the sermon, listen to me, that listening takes a selflessness,
-
that talking does not require. See, when you're talking to someone,
-
then your mind is on what you want to convey.
-
Is that not correct? So talking, in a sense is
-
more self centered, Carlson. But to listen to a person,
-
not only must you close your mouth, you must stop
-
your mind from running. Is anybody listening to me now?
-
Because this is very important to listen, you must stop
-
your mind from running and open yourself to the other
-
person's words. But not just the words, the context of
-
the words, the facial expression, the tone of voice. You See,
-
if I had really looked at my brother mel by
-
the way I found out the name was Melvin, if
-
I'd looked at me, if I'd looked into the face
-
of Melvin the melancholic, I would have realized that there
-
was something there beyond just eye contact. He was trying
-
to gain from me some assurance that it's gonna be
-
all right. Now, think herb about the fact that we
-
have been given the responsibility as God's people, Conrad, Now, listen, folks,
-
this is a serious sermon. We've been given the responsibility
-
of as God's people to be the last day warning
-
voice to the world. Are you listening to me? We
-
are to speak the truth in love. We are to
-
present to them the cold hard facts of the last
-
days and the promise of God soon to coming, soon coming.
-
So with that kind of responsibility, if there's any group
-
of people who ought to be good talkers but also
-
good listeners, it's the people of God's remnant Church. And
-
we must be able to listen Arland, not just to
-
the words. We must hear the pain in our society,
-
the hurt in our society, the hunger in our society.
-
But mother than that, we must be able to hear
-
that in one another. So when she says, what are
-
you doing coming here so late? And the tone is
-
not right, can you hear the anxiety that her husband
-
be safe? Or do you rare up because you're a
-
grown man and nobody should be telling you when you
-
ought to be coming in the house. I'm serious, folk.
-
Listening requires selflessness. Listening requires taking yourself off the front page.
-
I will submit you today. That's the weakest part of
-
human community is listening. I will be further suggest that
-
many conversations fail not because of what is said, but
-
because of what is heard and understood. There is a
-
sense in which the word listen and the word understand
-
are synonyms in the Bible. It's interesting that the word
-
listen itself only appears in the Bible one time, but
-
the word here appears thousands of time. Listen to some
-
of the texts Isaiah six ' ten Isaiah six ' ten,
-
so you can pick up this idea of here is
-
listen and understand Isaiah six and verse ten. These are
-
some marvelous texts that I'll have to rush through them.
-
Isaiah six and verse ten. Make the heart of this
-
people fat, and make their ears heavy, and shut their
-
eyes lest they see with their eyes and hear with
-
their ears, and do what and understand? You see that
-
the hearing and understanding are used aster changeably with their
-
heart and convert and be healed. So Celia in the Bible,
-
Listen in the Bible, and don't you don't listen well
-
unless you understand. Well, you've heard me say it. I
-
say this all the time when I'm doing premalal counseling
-
for couples. The goal of marriage is not to always agree,
-
But the goal of marriage requires that you understand. Even
-
if you disagree with the person, you need to understand.
-
But the reason why we can't settle for understanding. We
-
spend too much time trying to win. We want to win.
-
Here's another text. There's another text, Jeremiah five twenty one.
-
Jeremiah five twenty one, and again, I can't wait here
-
now this old foolish people, and without understanding? Which have
-
eyes and see not? Which have ears and hear not?
-
That's a very favorite phrase in the Bible, having ears
-
and do what. Obviously, the word here has got a
-
different meaning than just being able to pick up sound.
-
You have ears. The Bible is saying, but you don't understand,
-
How good at you? How good are you at understanding
-
another human being? You see? To understand someone takes patience.
-
You can't rush into understanding someone. I'll say amen for you,
-
No amen, you just can't. You just can't. Understanding takes time. See,
-
that's why a lot of folks, you know, really, they
-
get married too soon. You haven't been listening enough. Listen
-
for a while, minimum of a year. Listen for a year,
-
Listen for a year. Listen, listen. I'm doing a lot
-
of kissing and hugging. Listen. Keep your hands to yourself
-
and listen, yes, because your mind gets all fussed up
-
if your hands are not to yourself. Everybody's quiet, So claude,
-
here I go, Amen. But listening requires time and patience.
-
Look at the Look at the we're in Jeremiah and
-
Jeremiah six and verse ten. To whom shall I speak
-
and give warning that they may hear behold their ear
-
is uncircumcised. Circumsition was cutting away what was not necessary.
-
Watch it now, And when you watch it now, when
-
you're listening, you gotta cut away with it's unnecessary. And
-
what's unecessary when you're listening is your own self, your
-
own feelings. I got an assignment for you this week,
-
but to practice listening one of the greatest, one of
-
the greatest victories for some of us sitting here, and
-
I just keep working on Folks calling and say they're trying,
-
but One of the greatest victories for many of us
-
sitting here is just the ability not to talk, just
-
don't say nothing, or to say only what's necessary, because
-
some of us are just rated ta ta ta ta
-
ti too quick, and it just wears people out. I
-
don't know about you, just wears people out there, wears
-
people out. And you're saying, you know, Inhale, do something,
-
but stop talking, stop parkingh eas it you twelve and
-
verse two, you go twelve and verse two, son of man,
-
thou dwellest in the midst of a rebellious house, which
-
have eyes to see, finish it? Finish it? Come on
-
and see not they have ears to hear and do
-
what That's a consistent and even Jesus himself picks it
-
up in Mark eight eighteen. So this concept of having
-
ears Lisa Edward and not being able to hear is
-
the Bible's way of saying, this stuff on the side
-
of your head has no use if what goes in
-
it does not convey into real understanding and listening. So
-
the word here in the Bible is very often described
-
used to describe the act of really listening. And then,
-
as we have seen in this brief textual evidence. The
-
concept of listening is attached to the capacity to understand.
-
Do you listen like a Christian? See the issue for
-
today's sermon. As we talk about deeper ready relationships with
-
God and with man? Is are you a person who
-
is growing in your ability to listen? Yes? And does
-
that ability include the goal of understanding, though not always
-
agreeing with another person? How are you doing? One of
-
the issues that constily arises with the pastor when I'm
-
doing marital counseling or premarital counseling, is the issue of listening.
-
Women often complain about this more than men. But my
-
experience is, though women give themselves credit for being listeners
-
than men, better listeners than men, women tend to be
-
selective listeners. You give yourself way too much credit hearing
-
what they want to hear, and not always what's being
-
conveyed by the man with whom they have the relationship. Brethren,
-
could we say amen? Now, this has to do in
-
some cases with the general difference in the wiring of
-
male and female brains. For instance, and put my picture
-
up here, let's go back through some things. We know
-
that the human brain has two main hemispheres, two main
-
what and they are left and right? What are they?
-
They are left and right? Then those two hemispheres are
-
divided themselves into two sections called quadrants. What are they called?
-
And the upper quadrant, which we will see in this
-
picture is a The upper quadrant is the quadrant that prioritizes.
-
The follow me, The lower left quadrant organizes, the upper
-
right quadrant visualizes, and the lower right quad lower right
-
quadrant harmonizes. Basically, then the left quadrant is more cognitive,
-
the right, the right. The left hemisphere is more cognitive
-
and the right hemisphere is more emotional. In general, what
-
word did I phrase that I use? Say it again?
-
In general, most men operate out of the left, most
-
women out of the right. In general. Doesn't mean that
-
women don't listen cognitively. It doesn't mean that men can't
-
listen emotionally. But in most cases, men listen more for
-
the facts and the issues. The woman listens to it all.
-
She listens to the face and the eyes. Come on, ladies,
-
you know you do. And that's why you think you're
-
better listeners than us. You're just different listeners. And so
-
you have this clash of listening styles because when the
-
woman's telling something that happened to her. She's given a
-
lot of stuff that men consider to be fluff. How
-
she felt, and then she sighed, and she was trying
-
to think of what to say, and and and and
-
and then and then her eyes looked at me, and
-
and he's sitting there, and he's saying, if she would
-
just get to what happened, just just just tell me
-
what happened. In the meantime, say with me, I'm making
-
your smile purposely because I'm getting ready to get hurt
-
on you in the meantime, in the meantime when he's
-
coming with just that, that, that, that, And she's still
-
sitting there, she's trying to say, well, what really happened?
-
And she'll say it. She yes, you have the nerve
-
to say, well, I mean, what really happened. That's what
-
the reaction is. But I just told you what happened,
-
because he's going to do And then, of course then
-
she gets a little suspicious because she thinks he's leaving
-
stuff out purposely. How many of you all know I'm
-
telling the truth. Don't get your hands up. Yes, now
-
now now, now, now, now, now, now, now now now
-
now now now let's go back to our picture. Go
-
back to our picture. If you are in a upper
-
left and you're in you are you are you're you are,
-
you are a choleric, and so you tend to listen.
-
Those clerics are take charge, bossy that the the the
-
the the choleric wants to control the conversation, and so
-
they're only listening for those things that they can manage.
-
The lower left, the melancholic, they are listening. They listen
-
very impatiently. They're very facts oriented. Anything that's not facts
-
is a frustration or boring. The seguine, they listened for
-
all the thrills and thrills. Did the sunshine while you
-
were talking? Was the breeze blowing when you were coming?
-
Was the grass salt? You know? And of course, because
-
the opficit of the melancholic is just about ready to
-
eat his elbows off, he's just and then the the
-
the the phlegmatic, they listened more quietly. They listened more quietly,
-
and they think about the lesson. But melancholic, I'm the phlegmatic.
-
You can't tell whether they're listening at all. And so
-
with mel with the fleg matter, you're saying, did you
-
did you hear what I said. You want a reaction?
-
Are you fue so far? Now? Listen to your pastor.
-
My heart is full of love for you. I want
-
you to grow as Christians. We have to grow as Christians.
-
The only human being that ever lived on this planet
-
who listened perfectly with Jesus. He wants to come into your.
-
Heart and saw your ability to listen or not listen
-
as an announcement as to how much of Jesus possesses you.
-
That's the hard part, Carlson, that's the heart part. My
-
inability to listen to my wife and abilit you to
-
listen to my friend, my anabilitue to listen to the
-
man sitting next to me who's never flown before. And
-
I want to sleep that moment. Christ was not allowed
-
to control the pastor. My mind was on myself. I
-
worked hard all week, I was tired, I barely make
-
I got on that plane. I wanted to sleep, and
-
the brother's worried about whether the mechanics checked everything or not,
-
and frankly, I don't care. Totally missed his sphere, totally
-
missed his uncomfortableness, totally missed his need for a human
-
touch and concern Angie, I missed it. Why Henry Wright
-
was wrapped up in himself. And then the wife embarrassed,
-
she knew he was agitating the customer, the person on
-
the in road trying to make peace. A listener. She
-
knows her spouse well, so she's listening. He's never he's
-
never flown before, and when he's nervous, he starts talking.
-
The member speaks you on Sabbath, and their voice is agitated.
-
But in that moment, all you can think about is
-
that you don't have time. You came to church to
-
worship the Lord, came to church to praise Jesus Christ.
-
And a member speaks to you in an agitated manner,
-
and all you can think about is how you feel,
-
and you have no capacity at all to relate to
-
how they feel. And so then their irritating words are
-
responded by your more irritating words, and the situation escalates.
-
Are you listening to me? And Satan stands there quietly
-
and applauds one more failed communication, And then we go
-
further and judge the person. I named him mel for melancholy.
-
I'm a melanchola that takes a lot a nerd. I'm
-
a melancholic because when you're being self centered, you don't
-
see yourself the way you should, and you tend to
-
blame on the other person your failing. The fact is,
-
as a melancholic, my mind said, I hope they did
-
check it right, because that's how I think. And quite frankly,
-
when he talked about the hole through the roof and
-
Southwest it took place a few months ago. Every time
-
I get on Southwest, I think about that because I'm
-
a melancholic. But no now but watch me, watch me
-
or watch me. But now with mind on self, I'm
-
good at seeing somebody else's fault, but not my own.
-
Watch me, don't say men too quickly, because I'm talking
-
to you about you. Wester defines the word listen as
-
a conscious effort to hear, a conscious effort to hear.
-
Say it a conscious effort to hear, and then he
-
says it means to attend closely, to give heed, to
-
pay attention by listening. The definition of the dictionary is
-
full of challenge. Listening requires paying attention, mental effort, and
-
a willingness to give heed. That means be affected by
-
what you hear. Did you hear what I just said?
-
Real listening means that you, James, won't just hear me
-
and listen. You're going to be affected. I didn't say
-
agree affected. A real listener cannot ignore another person. A
-
Christian listener doesn't write somebody off. See one of the
-
problems with people who are signment, for instance, sign with
-
people don't like to hear negatives, nor do phlegmatics, and
-
so if they are something negative, they just write you out,
-
even though maybe something they need to hear. And the
-
thing about cholerics and melancholics, they're defensive. When they hear something.
-
They don't write it off. They won't take it off.
-
You tell me, I'm gonna tell you both reactions are
-
bad or you listened to me. See if you don't,
-
if you don't give, if you don't give your ears
-
to Jesus, you will fail because the self in you
-
is so strong, and let you give it to Jesus,
-
the self in you will send you to hell. There's
-
no access. Then over and over again, and Carol, I
-
was thinking about this as a developed this sermon over
-
and over again. At the end of every message to
-
the Seven Churches, Jesus says he that hath an ear
-
to hear. Come on, somebody, let him hear. Let him
-
listen to what to who to who? To what? The spirit?
-
The spirit, the spirit, that same spirit that Isaiah says
-
is a voice behind you saying this is the way
-
walk in it? Did you listen this week? Supposing we
-
dropped to our knees as a church family and said
-
about the grace of God, we're going to become the
-
Lord's best listening church, our attitude toward the community would change.
-
There's a lot of pain out there. Our attitude toward
-
our co workers would change. We got people that are
-
we work with that are hurting and they irritate us.
-
But the fact is we've never listened to what's behind it.
-
Sorril poinician woman, Sorril phinician woman comes, Master, Master, help me.
-
He tests her, He tests her. I don't deal so
-
many words with the dogs. She responds, But the dogs
-
even get crumbs. He responds, go thy way. Your daughter's
-
healed because Jesus didn't listen just to her words. He
-
listened to her need. His listening power is so great
-
that when a woman touched him and it's you went out,
-
He says, I I feel virtue leaving me Ellen White
-
says that all that she was was in that touch.
-
He heard her whole life. He hears so well when
-
you pray, he hears your whole story, lessens and responds
-
according to what he feels inside of you. What a
-
listener is, Jesus Christ, our Lord. In order to listen,
-
I'm almost done. In order to listen, you must be
-
able to follow Ephesians five and verse twenty one. That's
-
cool there, How should be listened? How should be listening?
-
That's the section of the storm I'm in now, Ephesians
-
five and verse twenty one. We love to skip over
-
this text, but here it is, brother Peters, I'm gonna
-
read it to you. Visions five twenty one. You see
-
it there at church. Here I am submitting doing what
-
say that word? Y'all? Mmm? Yourselves? How ah? We got
-
the rest of us? Sorry, one to another. See you
-
and your companion about to have a serious conversation, and
-
both of you, before the conversation begins, decide you will
-
submit to the other person, not win the argument, not
-
out dual verbally, or mate or your partner. But I'm
-
gonna submit. The minute you make that decision, you switch
-
the tenor the tenor of the conversation, you switch it.
-
Are you able to do that? Are you going to
-
the conversation looking for their weak points when I can
-
come in Because some of us are verbally sharp and
-
we're just waiting for the week moment, we can stick
-
the knife of our words at them and render them
-
helpless because we want them to submit. But I just
-
read a text and said do what one to another.
-
I love the genius of scripture. One thing about listening.
-
Listen to me now, one thing about listening. If David
-
and Simon are having a conversation and they know the
-
conversation may be not gonna go too well, both have
-
to make a decision in their mind. Here's the decision.
-
While you're talking, I'm not going to be thinking about
-
what I'm going to say. If you want to give
-
yourself a listening test next time you're in a conversation,
-
it's kind of difficult. Ask yourself. Was I really listening
-
or was I thinking about what I was going to say.
-
If you were thinking about what you were going to say,
-
you were not listening. I told you before. Let me
-
say it again, without apology, let me repeat myself without
-
a policy. Real listening requires emptying your mind of self
-
and your thoughts and absorbing the other person's. And this
-
is painful because sometimes the thoughts of the other person.
-
You don't want to hear their thoughts because some people's
-
thoughts are goofy and ridiculous. But remember, you're listening like
-
a you're listing like a I mean, you know there
-
are people that you talk to. They don't make they
-
don't make any sense, and nothing they say it makes
-
any sense. I mean, have you ever been in a
-
conversation where you're just praying, Lord, let let the roof fall,
-
let anything, let let let let let let a tragedy
-
come in right now, because I need to get out
-
of this converse. You've been there, coming on. I'n'na sit there, pious.
-
I want to get out of this conversation. Either let
-
me get sick or they get sick. Anything. And some
-
of you you're laughing, but some of you have said, Paul,
-
thank god you came up and got me. I just
-
I was trying to. I was trying to. Now you
-
know you've done this with folk in the church. Oh,
-
I'm so glad you came up and said something. Trying
-
to figure a way to get out of this conversation.
-
Mm M. Supposing listen to the pastor supposing the Lord
-
sent the person to you that day. I'm serious, folk,
-
I'm not trying to make you feel bad. See if
-
we if this, if this sermon doesn't work for us, really,
-
then why are we preaching it? Why are we sitting
-
here saying, Amen, supposing the Lord sent that nuisance person
-
to you that day? Cause I have to confess that
-
on the plane last Friday, that's exactly what happened. And
-
I failed the Lord, at least initially. I tried to recoup.
-
I ain't giving myself a lot of credit. And you see,
-
I'm sitting there now after this over, and I'm saying,
-
you are the dummy who's gonna preach a sermon next
-
Sabbath about listening. And you see shore that morning, I've
-
read my worship all this about, and I've read it. Amen.
-
Let me let me underline this. Amen, thank your Lord
-
for these words. It's counseling. See. Fuck, this thing is
-
got to get real. If it's not real to you,
-
we're playing games. Yeah, thank you, Lord underlined it. Lord said,
-
m M no, no, because he does the same thing
-
to you. So you've heard this sermon today, and he says, Amen,
-
pass this right. You watch this week. You watch this
-
week because for most of us saitting here, God is
-
not satisfied with our listening, having ears they hear not
-
Revelation one in verse three my final text. I don't
-
know where this sermon is help or not, but I
-
pray that it has blessed to see that readeth and
-
THEI that do what church and keep. Oh wait a minute,
-
did you did you see that elder here? Come and
-
do what? Ah ah? Proof of listening is a change
-
in behavior. It's the most important person to hear is
-
the Lord. But proof that I've listened to the Lord
-
is change in behavior. Can I get a witness? You see,
-
if you're in a love relationship eric with somebody and
-
they're talking to even stuff you don't want to hear,
-
and they're asking of you. You see, a lot of
-
us get involved in relationships. We many of us are
-
in relationships. We have no idea what a relationship costs.
-
A relationship costs you real relating costs you.
-
Some of you.
-
You cannot stay the same and be in a close relationship.
-
So the person's talking the person's sharing, the person has needs,
-
the person is hurting, the person's afraid, the person's not sure.
-
So where the person's in doubt, the person needs words
-
of assurance. And you're so wrapped up in yourself. You
-
know the main reason Audrey Levison, while the Lord one
-
of the main reason why Lord gave us marriage? Would
-
you teach us how to relate? And the most important
-
thing in a marriage is communication, I'll say, amen, amen.
-
And the most important part of the most important part
-
of communication is listening. So let me go out and
-
ask it to the marriage here. Don't raise no hands now,
-
don't raise no hands. The spouse maybe sitting next to you.
-
You know you're lying. Do you listen to your spouse?
-
Do you listen Adventist Radio, London inspiration for the song