Sermon
Lavished by Grace: Your Identity in Christ | Pastor Adam Mesa
Publisher transcript
Transcript
-
Praise God.
-
Well, so good to see everybody and happy New Year,
-
but just a wave of hands.
-
Who was here on our New Year's Eve service? Was
-
anybody here?
-
Yeah, there's a We had thirty five hundred people pretty
-
much that we're here just at Rancho not mentioned online.
-
It was packed out in the rain. Man, So I
-
want to say thank you so much. During this holiday season.
-
I feel like this was some of the most rain
-
we've ever had during the holidays. And I'll tell you
-
this as a pastor in California, anytime we see rain,
-
we get nervous whether anyone will go to church or not,
-
because you know, people just can't even drive in the rain,
-
let alone do anything else. And so it was amazing
-
that everyone had come and showed out and really made
-
it about the Lord this holiday season and so incredible Christmas,
-
Christmas Eve services, New Year's Eve services. Thank you so
-
much for coming and leaning into your relationship with the Lord.
-
And like the video we just saw, thank you so
-
much to all those that consider Patriot your home church.
-
If you have a physical Bible, I want you to
-
prepare for the message by turning to the Book of Ephesians.
-
I definitely want to encourage you specifically during this first
-
month of January. If you have a physical Bible, bring
-
one because it'll just help you follow along that much better.
-
Or open up to your U version Bible app and
-
go to Ephesians as well and bring that and hold that.
-
We'll always have it up on the screen for those
-
that don't have the Bible app or don't have a
-
physical Bible. But it's just really good to follow along
-
during this series because we're doing something a little bit unique.
-
That is kind of one of the.
-
First things that first times we've done a series like
-
this where we are giving more of an expositional teaching,
-
and all exposition means is that we are surveying a
-
book by chapter by chapter and verse five verse, And
-
so for the first couple weeks we're going to look
-
at verse by verse, and then we're going to broaden
-
in the Book of Ephesians into the last couple weeks
-
chapter by chapter. It would take us sixteen weeks to
-
do verse five verse in just the Book of Ephesians,
-
and so we're doing it in six weeks.
-
But here's what I do know.
-
At the top of the year, oftentimes people make New
-
Year's resolutions, to say I want to get closer to God.
-
I maybe want to go to church more. I'm gonna
-
start reading my Bible. You maybe participate in a prayer fast.
-
And then what happens is when we don't build a
-
habit in God's Word, or if we open it, we
-
don't really always understand what we're reading.
-
That's where those habits tend to die off.
-
And so really what we want to do is start
-
the month off not building necessarily a resolution, but a
-
framework to say, hey, how can we read the Bible?
-
How can we study the Bible so that you can
-
continue to do this throughout the year. And so if
-
you have your Bible, go to the Book of Ephesians. Today,
-
we're only in fourteen verses Ephesians one one to fourteen.
-
We won't stand for this series just because we're going
-
to be looking at verse five verse as we discuss
-
and maybe later on through the month we will go
-
back to standing, but we're going to look at the
-
Book of Ephesians. Ephesians is written by the apostle Paul.
-
It's often for those that are new churches after Jesus's ministry.
-
So this is one of the apostles of Jesus. The
-
Apostle Paul was not one of Jesus's original twelve disciples.
-
He was saved and converted later on.
-
He was actually a fierce opponent of Christianity. Early on
-
he was a Jewish Phariseean scholar. But then he had
-
a radical confirmation and a radical conversion on the road
-
where he met Jesus face to face, and he gave
-
his life to Christ and committed the rest of his
-
life to following Jesus and specifically planting churches, which is
-
what the apostle Paul did. So he writes the Book
-
of Ephesians to a land called Ephesus, which is in Turkey.
-
It's in modern day Turkey.
-
If you ever want to take a cruise through the Mediterranean,
-
they almost always make a stop at Ephesus.
-
The area still exists today.
-
It's in ruins, but you can see the original churches
-
and amphitheaters. It's incredible experience to see for yourself. But
-
here's the thing that I want to encourage you during
-
this series. Lean into God's speaking, but also lean into
-
the Word of God. Not every Sunday is gonna be
-
a hip hip hoorah. Not every Sunday is gonna feel like, Oh,
-
I'm gonna leave and I'm gonna be I'm gonna be
-
at a place where I just I feel like everything
-
in my life is gonna be fixed.
-
These messages stretch and challenge our heart.
-
They stretch and challenge your relationship with God. And it's
-
okay to go to church and leave and be like, Lord,
-
I gotta make some adjustments. I gotta I gotta address
-
some things. You are always gonna leave and be like, Yes,
-
sometimes you leave and you're like, Okay, God, what are
-
you saying to me right now?
-
And that's where we find.
-
Ourselves in Ephesian Sophesians chapter one, verses one to fourteen.
-
What Paul is doing is he's building a foundation for identity,
-
because before you can ever act or do, your identity
-
needs to be spoken to. If you are not living
-
out of your identity with God, and you are merely
-
following God with habits and rules for your life, then
-
the reality is it'll never penetrate our heart. So following
-
God is not about if I say, hey, how do
-
I know that you have a relationship with God? If
-
you immediately start sharing about all the things that you
-
do the habits that you do, it hasn't penetrated your identity.
-
And so here's what I know.
-
Any veterans in the house, wave at me wherever you're
-
at in the Veterans number one, thank you so much
-
for your service. I'm not a veteran, but I got friends.
-
And you know, we got a young brother in the
-
church who recently joined the Navy, and during the holidays
-
he took a small break to come visit us.
-
And here's what I know.
-
For anyone that joins the military, whether it's Navy, Army, Marines.
-
Before you ever go to boot camp, what do they
-
have you do in a little room? Was that pastor girl?
-
Have you swear in? Swear into what? Swear into? What
-
you commit to, what you uphold to?
-
What?
-
Before you ever do they say, hey, out of your
-
mouth right now, we want to hear from you that
-
you make an identity commitment before you even hold a gun,
-
before you ever go off to any deployment, before you
-
ever put a rank on your caller or on your shoulder,
-
right now, out of your mouth, make a confession.
-
They do that oftentimes for doctors.
-
Doctors have to know the hippolaws before they could ever
-
do a surgery, before they could ever sit with someone.
-
Dada's first saying, first thing they have to do is
-
my identity as a doctor is to commit to blink.
-
Same thing for lawyers.
-
Lawyers who go and practice law and defend law, same thing.
-
They have to make commitments. And even when you go
-
to the stand, what do you got to do? Right
-
hand on the Bible, immediately, right now.
-
Do you make an identity confession? Before a word is spoken,
-
before a.
-
Thing is done, do you recognize your identity? And what
-
Paul does for Afesi chapter one, he is telling believe
-
before you go out and do, first you gotta know
-
who you are, who your identity is, and he breaks
-
it down so beautifully. So if you have your Bible,
-
let's go to Ephesians chapter one. I'm gonna first look
-
at verses one to six today here and if you
-
take notes, here's the first point that we we're gonna
-
see today. The first thing that Paul shows us is
-
that you and I have been chosen by the Father.
-
Your identity is absolutely settled with God, and you've been
-
chosen by God. Let's look at in Ephesians chapter one
-
versus We're gonna look at one to three and then
-
four to six. Here's a couple of things I want
-
you to note because you're gonna see it, and if
-
you take notes and stuff like that, this is gonna
-
this is gonna be overly portrayed to you today. The
-
Apostle Paul right now says two words over and over,
-
and it'll be important to note. And it's important for
-
you to remember. He's gonna say in and through a lot.
-
Why is that important Because he's making it very clear
-
that all the things that he's about to say is
-
in and through only one person, not a multiplicity of things,
-
not a bunch of stuff in and through one person.
-
So I want you to look, Paul and Apostle.
-
Of Christ Jesus, by the will of God, to the
-
saints who are in Ephesus. These are the believers that
-
are in Ephesus and are faithful in Christ Jesus.
-
Here's right here.
-
First, one is in Christ Jesus, faithful in Christ Jesus.
-
He's not writing the letter to people who claim to
-
be Christians, who are faithful in their job, even faithful
-
in their marriage, faithful in their parers. Because a lot
-
of times you think about it, we engage this thing
-
called faith for these attitudes and habits and these descriptors
-
that right away, he's saying, this life, once you become
-
a believer, it's about being faithful to God. Everything else
-
flows out of that, but our faithfulness it comes by
-
first being in Christ Jesus, and then the apostle Paul says,
-
which is a very common greeting to him, grace to
-
you and peace from our Father and the Lord Jesus Christ.
-
Because if you can never fix the situation, what you
-
can do is you can ask the Lord for continued
-
grace from God and continued peace from God. So his
-
letter greetings don't start with situational awareness situation fixing. He'll
-
often talk about it later on, Hey, this is what's
-
going on in your area region, and then he prays
-
for it. But he always starts with saying to people,
-
you got to understand that I'm here to wish you
-
that God's grace, unmerited favor, unmerited grace, this gift.
-
And God's peace.
-
Bible says, if you can have God's peace, it surpasses
-
all understanding. So he hands this to the church that
-
that's his prayer for them, and then he says, in
-
Lord Jesus Christ. And he says, blessed be the God
-
and the Father of our Lord Jesus Christ, who has
-
blessed us in blessing in the look get this in
-
the heavenly places. God's blessing comes from a kingdom that
-
doesn't sit here on this earth.
-
It's a kingdom of heaven that is both in heaven
-
and here.
-
And he says, God blesses you from heavenly places. You
-
may say this seems pretty obvious. No, think about it.
-
God doesn't bless us from a regional land. God's blessing
-
doesn't flow friends from Israel. God's blessings doesn't flow from Rome.
-
God's blessings don't even flow from the White House. God's
-
blessings flow from heavenly places. There's only one place where
-
God's grace and peace comes from, and it is not
-
in a physical location. It's not in Mecca, it's not
-
in India, it's.
-
Not in Pakistan. It's in heaven.
-
And so what happens is we find our hearts often
-
because we want the physical to draw to a physical.
-
If I could just get to this physical location or
-
this place, then I can experience God's grace, then I
-
can experience God's peace.
-
No, you can't. If you have access to the spirit
-
of the Living God in and through Jesus.
-
Christ, then you have access to heavenly places at all times,
-
at all times, at all times.
-
Let's go to verses four to six. Four to six, he.
-
Jumps in and once again, even as He chose us
-
there it is again in him before the foundation of
-
the world, that we should be holy and blameless before
-
Him in love. He predestined us for adoption to himself
-
as sons through Jesus Christ, according to the purpose of
-
his will. Why did God create an opportunity for you
-
and I to be inheritors.
-
And adopted into the kingdom.
-
And you want to say, I want answers, God, how
-
come you have given your children the ability to have
-
relationship with you? With you, it's because it's according to
-
his will. It's his desire. It's his desire. That's important
-
to note, because we'll talk about it in a few moments.
-
Why And he goes why to the praise of his
-
glorious grace with which He has blessed us in the beloved,
-
which is once again a relationship with Christ. So what
-
happens is the apostle Paul begins to make things clear
-
and he says, in Jesus Christ, God has chosen us.
-
Why is in and through so important?
-
And what's this idea of God choosing us in Him,
-
in him that's important before the foundation.
-
Of the world.
-
What the apostle Paul is telling you and I that
-
you look at this door and let's just say.
-
There wasn't an open wall on the other side.
-
It's just a fully closed door, fully closed wall, and
-
you want to get to the other side. Well, if
-
there was, just say the wall continued over here, and
-
I said, hey, you know on the other side is
-
a relationship with the creator of the heavens and the earth,
-
and a relationship with God. And God has made a
-
way that you and I can have a relationship with him.
-
Do you desire that relationship with him? If the answer
-
was yes, and I said, well, there's this door called Jesus,
-
and if you would go in and through this door,
-
you can become an adopted child of God.
-
You can be in relationship.
-
With the Father because and we'll see in a few moments,
-
because of what Jesus has done for your life, and
-
you want to know what many people do in the world.
-
Who have heard the Gospel.
-
They look at it and then they say, I wonder
-
if there's another way to get around this door?
-
Or can I take things with me in this door?
-
You know?
-
I like horoscopes, I like candles, I like crystals like
-
so is there things that I could take with me
-
in this door?
-
And no, you can't take it.
-
You see when you walk through this door, you walk
-
through this door the way you came into the world
-
with nothing in your hands and naked, just you before God,
-
and so in and through is telling you and I
-
ain't no workaround, ain't no shortcut, ain't no ladder. You
-
can build big enough that's gonna get you around and
-
over that wall. There is not a multiplicity of gods
-
you can pray to. There is not a location you
-
could go to. He says, what you're gonna see is
-
that you've been chosen by God before the foundation of
-
the world, in Jesus Christ. This idea of Jesus coming
-
to save us and redeem us was not God's backup plan.
-
It was his first plan. And so for a Jewish person,
-
what they would think is they would think, oh, so,
-
what God just couldn't.
-
The law couldn't save anyone. So God sent.
-
Jesus as a backup plan to save us. No, God
-
gave us the law to show us that you and
-
I can't live up to the law. The most perfect
-
person in the world can not live good lives and
-
perfect lives. So the law shows us that as Jesus
-
comes to redeem us, there's only one door, and his
-
name is Jesus, and the only way to access the
-
Father is through this door. And then he says He's
-
brought us into adoption. You see, I love this term adoption,
-
and Paul chooses it very specifically because adoption in Jesus's
-
day and in Biblical days is not like adoption that
-
we would do in today's age. You see, adoption in
-
Jesus's day would often be for full grown adults.
-
It was for adults.
-
See what would happen was is if you were someone
-
that was wealthy, and you were someone that had an estate,
-
and you had land, and you had cattle, and you
-
had sheep, and you were now older, you were fifty
-
sixty seventy years old in that day, and you had
-
no heir, maybe you only at one point had daughters,
-
or maybe at one point you just never had sons,
-
or your sons maybe had died from illness and war
-
and other things like that, and so you have no
-
one to pass your legacy, your last name, your heritage to.
-
What you would begin to do is you would interview
-
men in the city who were looking to have something
-
better than what they were living in. And when the
-
man would interview another young man who was in his teens,
-
twenties and thirties, he would make a decision and say,
-
I'm gonna adopt you, and you're gonna be the inheritor
-
to my estate. And here's some things that would happen
-
when an adult would be adopted in Jesus' day. The
-
first thing is they would have full legal status.
-
In the family.
-
So according to all of their neighbors, according to all
-
of their friends, according to the government, whatever that person's
-
old last name was, whatever that person's old family was,
-
full legal status.
-
Is now in this new family.
-
They're not allowed to identify the maiden life last name.
-
That doesn't exist no more. They totally erased the idea
-
of that. The next thing that they do is the
-
name gets changed, but also they immediately be become part
-
of the inheritance. They're already a benefactor to win. This
-
person passes away, they inherit the land. Additionally, what happens,
-
which actually might shock you, is that if a young
-
man had any debt whatsoever, the man who was going
-
to adopt the other man had to pay off all
-
of his debts. He wasn't allowed to be adopted if
-
he had any debt to his name. So them student
-
loans that you got, that you've had for twenty years,
-
they'd have to be canceled out. He wasn't allowed to
-
bring old debts into the new family. And then what
-
happens is it was irrevocable. So that man who was
-
adopting that other man he had to know without a
-
shadow of a doubt, because when he made this decision
-
two months later, if that guy I was just sleeping
-
in his bed and just eating chips and kicking off his.
-
Shoes, he couldn't go.
-
To the courthouse and say, hey, I made a mistake.
-
I want to erase this. They say it's irrevocable. I
-
want you to think about that. He has adopted us
-
to himself, gives you a new name, cancels out all
-
of your debts, irrevocable, all because you and I've decided
-
to have faith in this door, to have faith in Jesus.
-
That's what adoption is. I got this friend that many
-
years ago, about seven or eight years ago, him and
-
his wife started the process of adoption. He's in another state.
-
He's a pastor, and they were going to adopt a
-
brother and a sister. The sister was an infant and
-
the brother was a toddler. At the time, the adoption
-
process was expected to take six to nine months twelve
-
months at the latest, so they were really excited.
-
The children that they were going to adopt.
-
Was coming from another country, a country that spoke Spanish,
-
and this couple happened to be a white couple. And
-
so what happened was is they started the process and
-
after about a year, the process was still going on.
-
So then after two years, the process was still going on.
-
So after about the second year, him and his wife decided, well,
-
by time we get these children. Before when we were
-
going to receive them, they hadn't been taught a language,
-
they weren't speaking yet, but now they're speaking Spanish.
-
And they hadn't even.
-
Met the children, and they just had pictures of them,
-
and they sayd so we should start learning Spanish. So
-
they start learning Spanish, because like when we become their
-
mom and dad, they're not even going to be speaking
-
our language. So they start learning Spanish. They start spending
-
tens if you've ever done an adoption process, tens of
-
thousands of dollars documentation, and if it's in another country,
-
it's appearing before judges, and it's going before American judges,
-
it's going through their country judges, it's going through the
-
childcare system in that country, childcare system in our country.
-
And so what was gonna be.
-
A six to nine month process for him turned into
-
a process of a little bit over seven years.
-
It was almost eight years.
-
And so after about year four, I remember talking to
-
him and I said, hey, I know you and your
-
wife really wanted babies. Are you just because he had
-
every right to be able to do it, I said,
-
are you ever just gonna call the government and say, hey,
-
can we pass on those children? And just cause it
-
was kind of the it wasn't the process.
-
For that children.
-
It was the legal process between two that was COVID
-
was mixed in that and stuff like that. And so
-
I said, do you want to kind of. I mean,
-
I don't mean to be disreflect like almost start fresh.
-
Those children never even met you, do you are like you?
-
And he said, my heart has already told me and
-
my wife these are our children. And so he said, no,
-
I won't start over. And so he ends up receiving
-
his daughter and his son. When his daughter started as
-
an infant, and by time he received her, she was
-
close to nine years old. The brother was close to
-
almost twelve years old. And in this process, not only
-
did he spend tens of thousands of dollars, not only
-
did he become fluent in Spanish so that he could
-
be ready to receive the children that he was adopting.
-
But at the same time, I look at the process
-
I have to biological sons, Matthias and Thomas, and I
-
look at the process that me and Ashley had to
-
have them, which number one was fun and when number two,
-
number two, it really wasn't all that hard in the
-
grand scheme of things. God was merciful in the process,
-
with some couple doctor visits, couple scary moments of her
-
going to the doctor, but relatively speaking, we didn't do
-
a whole lot of work to receive our sons, and
-
all day, no one here could convince me just because
-
Mathi and Thomas look at me. Put that aside, they
-
look like me and Ashley. You could never convince me
-
that they're not my sons. You couldn't convince me. And
-
why do I say that? Because my friends who adopted
-
his children. If you ever walked out looked at them
-
and you saw a white couple with these two little
-
Hispanic kids that have broken English accents and you said,
-
I feel like you aren't their parents, he would be like, oh,
-
be quiet, these are my children. I've held them in
-
my heart for seven eight years before I ever saw them.
-
I have cared for them now for close to five years.
-
He would tell you, those are my children. You all can't.
-
There is no logic you can bring that says though't
-
aren't his children. And here's why I'm saying that, because
-
there is often times you and I doubt our sonship
-
and daughtership when it comes to the father. And because
-
you've been adopted by God and he's canceled your debts
-
at He's made an irrevocable decision to bring you into
-
the family. If you and I could look an adoption
-
process say, I would never doubt the relationship between those
-
parents and their mom and their dad and their children.
-
Do not doubt your relationship with the father.
-
If you have walked through this door before, and you
-
are living in Christ and walking your life through Christ,
-
then you and I are an adopted son and daughter
-
of God. You become a fool, as Roman eight says,
-
a full inheritor of the Kingdom of God.
-
And there's no use in doubting it. So you and
-
I we got to stop living like spiritual orphans.
-
You don't need an earn belonging. You need to live
-
from it. It's not about earning it. If I ask
-
my friend, hey, what's in it for you to have
-
waited that long for those children, he'd be like, what
-
do you mean, what's in it for me?
-
I didn't do it. What's in it for me?
-
I did it out of love because I love these children.
-
And so what happens is often you ask God, God,
-
what's in.
-
It for you?
-
It's not that it's in it for him, it's his
-
love for us. You don't earn it, we live from it.
-
And you don't behave your way into the family. You
-
behave differently because you're already in the family. That's the difference.
-
You don't earn your right into God's family. You live
-
from the fact that you're in God's family. You live
-
from that place, not towards that place. And then here's
-
the second point we're gonna see is as we've been
-
chosen by the Father, You and I have been redeemed
-
by the Son, and your past has been handled. We
-
are redeemed by the Son and our past is handled.
-
Look at verses seven to ten, and I want you
-
to see in seven to ten here it is in him.
-
Oh, there's that word again. We have redemption.
-
Through what his blood, the forgiveness of our trespasses. We
-
have redemption through His forgiveness for our trespasses. According to
-
what according to the riches God's grace?
-
What is it?
-
According to why are we redeemed through the blood of Jesus?
-
Because God is rich in.
-
Grace, He has riches of grace, unmerited favor. God has
-
forgiveness for tresfastest.
-
And look at this. I love this.
-
Probably one of my favorite words in the whole Bible
-
is in this moment which He lavished upon us. We
-
some of y'all, My wife don't mind being lavished upon.
-
When we go out and I get that perfume, I'm
-
gonna take you to dinner. Hey, let me get you
-
a nice jack jacket. Whatever way she comes home, she's like,
-
I've been lavished upon. Look, Look, you've been forgived of
-
our trespastest through the blood of Jesus, which God has.
-
He's lavishing on you. He lavishes on you.
-
In all wisdom and insight, making known to us the
-
mystery of His will according to His purpose, which he
-
set forth in Christ. What's the misty of God's will
-
that he's been made known, which is a relationship with
-
Christ and a relationship with God, the creator the heavens
-
and the earth, is through the blood of Jesus. That
-
is the mystery that God makes available to us. So
-
whenever it comes to you and says, how do I
-
have a relationship with God?
-
It's not a trick question. It's not a pop quiz.
-
It's not made so.
-
That people can't find the answer, won't understand the answer.
-
Is very easy.
-
But the decision to step forward to it means that
-
we rid ourselves of our past, which means we set
-
aside our pride and we receive the grace that he lavishes.
-
But the mystery that God has opened up to all
-
of the world is this. The relationship between us and
-
God goes through Jesus, through the blood his death for
-
our sins, and his grace is available to be lavished
-
upon us. It's not a secret. It's not like you know,
-
you and I are in the holiday parties and some
-
of you all know stuff and the rest of the
-
family don't know stuff, and you wait for a chance
-
for this part of the family to walk out the
-
room so that you can continue the secret.
-
Conversation you had before they arrived.
-
That's not what salvation is God, is it like, Hey,
-
let's get the centers out the room so I could
-
talk to He's got these secrets that He's made available
-
according to the riches of his grace that he's lavished. You know,
-
it's been said, It's been said, oh I dropped it.
-
It's been said, how many you guys have ever heard
-
this before? That most of the diamonds that are held
-
in the world are actually held in safes and behind
-
the scenes and actually diamonds. I just want to let
-
you all know this is fake, Okay, So don't find
-
me after service. It's from Amazon, so four cart Amazon
-
diamond it's worth one set. So it's been said that
-
the Beers is the diamond mining company that holds ninety
-
percent of the world's diamonds, and they mind ninety percent
-
and the other ten percent is other diamond minds.
-
And what they do is.
-
For decades upon decades, is they store diamonds away and
-
they only release a few.
-
And what I mean few, it's still millions.
-
But when you look at the world globally, they only
-
release a few annually, so it keeps its rarity, so
-
it keeps its specialness, and so therefore they can still
-
set the prices and all that, because if they're harder
-
to get a hold of it, it means you'll pay
-
more and we'll want more. But it's been said if
-
if they just opened up all of their safes and
-
minds and just flooded the market with all the.
-
Diamonds that are stored right now.
-
That the prices of diamonds would go down by like
-
eighty percent because they would be just that available, Like
-
you could buy a four carrot for your three year
-
old daughter if that were the case, Like it's just
-
so available, and the reality is we treat forgiveness, either
-
our understanding of God's forgiveness for us or the way
-
that we give forgiveness to other people. We deal with
-
it as if it's this massive rarity. Like now, hey, listen,
-
if I give you this, if I forgive you and
-
I give you this, you better appreciate it, and you
-
better make sure that I don't ever have to forgive
-
you ever again, because I only got a couple of these,
-
and I only open up the safe once in a while.
-
And we take our human heart of how we forgive,
-
and then we apply that to God, and we go
-
call God's mad at me. God's angry at me because
-
he's got this rare thing called forgiveness. He's got this
-
rare thing called grace that he doesn't hand out easily,
-
that he doesn't make super available. But in fact, what
-
God does is what we just read according to the
-
richest of.
-
His grow He lavishes. He lavishes. He's got so much
-
that go around, he has.
-
So much to give access, he's got so much mercy,
-
he's got so much grace. And you say, God, where
-
does it end. Where's the wall? There's no wall when
-
it comes to God's grace. There's no wall when it.
-
Comes to God's forgiveness. He's made it available to lavish on.
-
His children, to give to his children for who well,
-
for those in Christ, for those who have received the
-
blood of Jesus over their life. Because there's more than
-
enough blood of Christ. There's more than enough forgiveness of
-
sin to go around. And so God doesn't go like this.
-
You again, you were just here yesterday. It's not even
-
eleven o'clock and I've.
-
Already seen you three times, saw you in the parking lot,
-
saw you in your house.
-
Come on, I'm running out of these things. What are
-
you doing? God doesn't do that. God lavishes, He lavishes.
-
You need more mercy, you need more grace, You need
-
more forgiveness. God has more than enough.
-
Now you may be here and you say, well, if
-
God's got all this from mercy and forgiveness, then what's
-
the point of living holy?
-
What's the point of not sinning? Then?
-
If I could sin and do what I want and
-
get all this at the same time, what's the point.
-
Well, here's the biggest thing. You may receive.
-
God's grace, but you will also experience the repercussions and
-
effects of unholiness.
-
So grace is we equal to everyone.
-
But the repercussions of our sin and your decisions and
-
the effects of how we live. Oh, that that happens
-
all day. People talk to me all day. But I've
-
asked the Lord for forgiveness. Yes, the Lord has forgiven you.
-
But you're gonna live in those repercussions. That is a
-
part of it, because you are We're not free from
-
that all the time, but you are free from the
-
heavenly place where God says, I've wiped the slate clean.
-
And there are times if we are walking in Christ's
-
likeness and we're walking in God's forgiveness, that people were
-
experienced the grace of repercussions falling. But in that case
-
it takes two to tango. In the Book of Romans,
-
the apostle Paul says, if God's forgiveness is available for
-
even every sin, even after you become a believer, if
-
you do fall into sin, then what's stopping anyone? He says,
-
should you just be able to allowed to continue to sin?
-
And he uses a curse word and he says absolutely not.
-
You could fill in the curse word in Greek. He says,
-
absolutely not. He says, do not continue to sin because
-
Christ has died for you. Because what he explains is,
-
he says, because when you understand that our sin was
-
pierced in Jesus's body, when you understand he was beaten
-
where his mother could not wreck him, and he has
-
enough wherewithal to know all of us were in his mind.
-
He says, every time we go out there to make
-
a conscious decision to sin, it's another lash on Christ.
-
And he says, and if you would understand that, would
-
you do that consciously?
-
To our Lord?
-
He says, We do not live out of that because
-
we understand what we have been given, this thing called grace.
-
But here's what you got to remember.
-
Your past is handled, your present is redeemed, and your
-
future is meaningful because of the forgiveness of God. And
-
grace doesn't just erase sin. It will reorientate our life.
-
When we experience the grace of God, it reorientate us.
-
Here's the last thought, and the last point is that
-
you and I go from being chosen by the Father,
-
redeemed by the Son, and through the Son, to sealed
-
by the Holy Spirit. Sealed your future is secure. I
-
want you to see this look at it, the last
-
verses that we're going to read together.
-
As we begin to close, Oh well, there it is again.
-
In him, he making it clear, like if anyone's like,
-
I'm gonna read the Bible and then they walk away
-
and they're like, I think there are many paths to God,
-
it's like, just read fourteen verses of Ephesians and it
-
will make it clear. There is not many paths to God.
-
There's one way to God, and it's through Jesus. And
-
he makes it abundantly clear in him, in him, through him, through.
-
Jesus, in his blood, in him, because.
-
He wants to obnoxiously show us, no matter how smart
-
you are, you are not gonna find no loopholes. You
-
are not going to find a new scaffold around the door.
-
There's one door. And he's like, you ain't gonna trick this.
-
And so he says, in him, we've obtained an inheritance
-
because he just talked about adoption. So he's like, you
-
got the inheritance, and he says, been predestined according to
-
the purpose of Him who works all things according to
-
the counsel of his will, so that we who were
-
the first to hope in.
-
Christ, might be to the praise of His glory.
-
Why does God redeem us, Why does God bring us
-
into the family, is so that we would praise Him,
-
so that we would understand that as He has restored
-
us to a relationship, that we would give him glory.
-
And so our primary focus when we gather in the
-
House of God is not necessarily so that we have
-
just a fun, grand old time. It's not so that
-
we fix our lives or we get the answer we've
-
been waiting for. The first and primary reason why we
-
gather together is to give praise for what God has
-
already done, to give God glory for what God has
-
all ready done. What God does from there is a
-
beautiful grace of God that is a cherry on top,
-
because the greatest thing that God could ever do is
-
give us a door to get access to Him. Anything
-
beyond this door is a blessing. But a lot of
-
us we treat other things as the door. We got
-
these prayers, we got these things. We're mad about God,
-
and we act like God. If you fix that, I
-
will walk to the door that will then experience a
-
relationship with you. But that's not what it is. The
-
door is Christ. We walk through it. The fact that
-
God has given us access to a handle to have
-
relationship with him is to give him glory and praise him.
-
So when we gather, the primary reason why we gather,
-
the primary reason why we pray and we read our word,
-
is not to treat God as a genie lamp that
-
we rub to get all these things that we want
-
and need. Is to say, God, I recognize in him,
-
I have an inheritance. I praise you for that. And
-
that is endless. That is a well that never runs dry.
-
Now look at thirteen and fourteen as we close, here's
-
what it says.
-
In him, I don't even need a circle it anymore.
-
You get it.
-
In him when you heard the Word of truth, the
-
Gospel of your salvation, the good News of your salvation,
-
which is the Blood of Jesus that redeems us and
-
believed in him. We're sealed with the promised Holy Spirit.
-
Holy Spirit who's the guarantee of our inheritance until we
-
acquire possession of it, till you and I stand before God,
-
and the Spirit of God doesn't have to guarantee it
-
in our spirit no more, because we see the Father
-
face to face. He says, God has sealed you for
-
redemption until the day we redeem that inheritance and you
-
take possession of it once again.
-
To praise God.
-
God has sealed you till the day that we stand
-
before him. What was a seal, Well, what happened was
-
is when somebody would seal not just a letter, but
-
let's just.
-
Say an agreement.
-
So let's just say you walked into a car dealership
-
and this was Jesus's day and they said hey, and
-
you walked in and you say, hey, I don't get
-
paid for six months. I really want this car. Can
-
you guys hold it for me? And they said, okay, Well,
-
here's what's gonna happen. We are going to draft a
-
contract that what happens is in six months, whether you
-
want the car or not, you still have to pay
-
for it.
-
You can't back out.
-
And if you sign on that, we're gonna put it
-
in the envelope and I'm gonna put my seal on it,
-
and you're gonna put your seal on it. And so
-
the day it'll be broken is in six months, whether
-
you're there or not, I will be there and I
-
will be waiting to collect on what it is that
-
you have said you have promised to obtain. What God
-
has said is God has said that for anyone that
-
would call upon the name of Jesus by the Holy Spirit,
-
he would peel put a seal on your life, which
-
means the day that you and I arrive in heaven
-
to collect on that promise, God says, I will not
-
revoke out of it possible. He uses a Roman legal
-
term to say, I will not back out. Have you
-
ever doubted your salvation? Have you ever questioned your relationship
-
with God? I'll tell you this, if you've walked through
-
that door.
-
God has made a promise by.
-
The spear to say you'll never get to heaven and
-
God will be like you know, Yeah, in ninety seven
-
I was with you, but in five I kinda I
-
backed out.
-
Well, we was good in twenty twenty, but.
-
In twenty twenty five I cracked.
-
That letter open and I backed out.
-
No, God is willing to put everything on the table
-
to show you and I. He's got no hidden tricks
-
to show you and I. He sent his son to
-
die and raise for us. He blood of Jesus, he
-
is because he's a what else do you? He's adopted
-
you into his family man, I'll take a back house
-
in heaven. But God's like, no, no, you plenty of rooms,
-
plenty of food, plenty of everything. They can all be adopted.
-
You all can carry his name.
-
You can all.
-
That's what Patreon means family. It means that we carry
-
the name of the Father. That that's what our name
-
means is family of the Father of God.
-
Because you carry.
-
God's family insignia over your name. And so I want
-
you to know this as we close. You are not
-
held by your consistency. You are held by God's commitment.
-
It's not your consistency, it's the commitment of God that
-
he has over your life. And you may say, well,
-
why do I need to live a specific way? Why
-
do I got to well out of the commitment that
-
God has for me?
-
I want I want to live that out.
-
Everything that He's done for us and in us to
-
redeem us. I want to live through what He's revealed
-
to us. I don't want to take advantage. I don't
-
want to be adopted and be like, what's the first
-
thing I could ruin in here? I want to be
-
adopted into the kingdom and say, man.
-
I was headed to Hell, I was headed to burn.
-
I was headed to be disconnected for all eternity from God,
-
and he didn't. He didn't just give me an outhouse.
-
He brought me into the family. Why would I not
-
want to be consistent? Why why would I not want.
-
To live this out not? Why how can I take
-
advantage of this?
-
Why would I want that? It's because God's committed to
-
you and I. And if you live anxious about your salvation,
-
then we misunderstand grace. You don't stay saved because you're strong.
-
You stay saved because God is faithful. He's faithful to
-
all of his promises. He's abundant in mercy and grace.
-
And so what we can see today as we close
-
is you can see through these three things that you
-
and I have been chosen by God before time, through
-
Jesus Christ, and we are redeemed in Christ, and we're
-
sealed into into eternity. So keep going, as Paul says,
-
finish the race, fight the good fight of faith. You say, why,
-
because God's committed to endure it till the end for
-
you and I.
-
So let us stay committed to God. And some of us.
-
Are trying to earn what God has already given to us.
-
And the new year for twenty twenty six isn't necessarily
-
about striving harder. It's about standing firmer. God's done all
-
the hard work. We just need to live in what
-
God has already done and receive what the Lord has
-
already done.
-
And before we ever obey, we need.
-
To understand our identity, and we got to understand God's
-
grace before we make an effort. We got to understand
-
that you're secure before you and I go act out.
-
So as we leave here today together, I just want
-
to make an invitation of faith with every head bow
-
and every guye's close. You know, I couldn't make the
-
gospel anymore