Church Bought with Blood

Hey guys, it's Sarah. I just wanted to record something.

It's called the Church Bought with Blood. It's July eighth,

twenty twenty six. God bless you. So we go to

Exodus twelve, verse twelve. The Lord said to Moses and

Aaron in Egypt, this month is to be for you

the first month, the first month of the year, till

the whole community of Israel. That on the tenth day

of this month, each man is to take a lamb

for his family, one for each household. If any household

is too small for a whole lamb, they must share

one with their nearest neighbor. Haven't taken into account the

number of people there are. You are determined the amount

of lamb needed in a corner. But each person will eat.

The animals you choose must be a year old males

without defect, and you must take them from the sheep

of the goats. Take care of them until the fourteenth

day of the month, when all the members of the

community of Israel must flatter them at twilight. So there

was an appointed time to slaughter the l the lamb

there to take some of the blood and put it

on the sides of the drawer frase, and the house

is where they are when they eat the lambs. That

same night, there to eat the meat roasted over the fire,

along with bitter herbs and bread made without yeast. Do

not eat the meat raw boiled in water, but roast

it over a fire with head, legs and internal organs.

Do not leave any of it till mourning. And if

someone is left until morning, you must burn it. This

is how you are to eat it, with your cloak

tucked into your belt, your stands on your feet, and

your staff in your hands. Eat it in haste. It

is the Lord's passover. So on the passover they should

take the blood and put it on the sides and

top to their drawer frames. And why did God command

them to keep the passover?

On that same night?

I will pass through Egypt and strike down every firstborn

of both people and animals, and I will bring judgment

on all the gods of Egypt.

I am the Lord. The blood will be assigned for

you and the houses where you are. Where you are, and.

When I see the blood, I will pass over you

means pass over. It goes over the destruction. No destructive

play will touch you. When iye strikes Egypt. This is

a day you are to commemorate for the generations to come.

You shall celebrate it as a festival to the Lord,

a lasting ordinance. The Passover is a signed so God

conspiras when he brings judgment, when he brings judgment upon

other gods on the earth. It's the seal of protection

in all ages. Exodus thirty four, verse twenty five. He

wrote on the tablets the words of the Covenant of

the ten Commandments. As Christians, we should keep the ten Commandments.

But how Christ on some home opened the great truth

hidden for ages and generations. And the Lord said on

to Moses Hugh, the two stones of stone like the first,

two tablets of stone, like onto the first, And I

will write upon these tablets the first the words that

were in the first tablets, which thou breakest and be

ready in the morning, and come up in the morning

onto Mount Sign and presents itself there to meet me

on top of the mount. No man shall come up

with the neither let any man be seen throughout all

the mount, neither let the flocks nor herds before the mount.

And he hewed two tablets of stone like onto the first,

and Moses rose up early in the morning and went

up onto the mount, signing the Lord had commanded him,

and took his hands the two stones, the two tablets

of stone. And the Lord descended in the cloud and

stood with him there and proclaimed the name of the Lord.

And the Lord passed by before him, and proclaimed the Lord,

the Lord God, merciful and gracious, long suffering, and abundant,

and goodness and truth, keeping mercy for thousands, forgiving iniquities

and transgression and sin. There will be no meaning clear

of the guilty, visiting the iniquity of the fathers upon

the children and upon the children's children, onto the third

and fourth generation. And Moses made haste and bowed his

head towards the earth and worships. And he said, if

now I have found grace in thy sight, Oh Lord,

let let my Lord, I pray thee go among us,

for it is a stiff necked people, and partner our

iniquity in our sin, and take us for thy inheritance.

Said they make a covenant before old people that will

do marvels such have not been done in all the earth.

For a nation and all the people among which thou

art shall see the work of the Lord. For it

is a terrible thing that I will do with thee.

Observe that which I command thee. This day behold, I

drive out before thee the Amorite, and the Canonate, and

the Headed, and the Presite, and the Hithite and the Jebizite.

Take heed to thyself, that thou make a covenant with

the inhabitants of the land. Where though God, let's let

it be an there in the midst of thee, but

you shall destroy their altars, break their images, and cut

down their growth, for thou shalt worship no other god,

for the Lord whose name is Jealous God. Then Jesus said,

the first and greatest commandment is love the Lord your

God with all your heart, all your soul, all your mind.

In other words, don't worship other gods. So how do

we do this through the covenant? That less thou may

of covenant with the inhabitants of the land, and they

go on after other gods, and do sacrifice suns to

their gods. And call they with with the of His sacrifice.

And now take care of their daughters until their sons

and their daughters go on after their gods. Make their

sons go on after their gods. Thou shall make the

the nomal and gods. That is said, the feast of

unloved bread thou shalt keep. So keep the feast of

unloving bread. That's one of that's one of the seventh feasts.

And three times all that, all that, all that openess,

the matrix is mine. Every first ling among the cattle

or the ox, the sheep, that is now none shall

appear before me empty handed, tides and offering. Six days

thou shall work. But on the seventh day thou shall rest,

and your own time, and the harvest thus arrest. The

weekly Sabbath feast, thou shall observe, the feast of of

the first roots of wheat harvest, and the feasts of

and gathering at the year's end. Feast of weeks became

the feast of Pentecost, and the New Testament. The feast

of in gathering is another way of saying the feast

of tabernacles. So that means there's three seven feasts, and

three times. These are three times a year, these feasts

which contains seven feasts altogether. Within the three times a

year you go up to worship. Three times a year

you show all your men children, appear before the Lord God,

the God of Israel. Forever cast out the nations before

thee and enlarge their borders. Neither shall any man desire

thy land. When I shall go up to appear before

the Lord three times a year, thou shallt not over

the butt of my sacrifice with Levin. Neither shall the

sacrifice of the Feast of the Passover be left until morning.

God's sacrifice on the cross is contained in all the feasts.

And the Lord said on to Moses, write down these words?

What words were these the feasts of God? For after

these words I had made a covenant with Thee with Israel, warns,

with the feast, we can fulfill the Ten Commandments, God's covenant.

And he was there with the Lord forty days and

forty knights, and he wrote on the tablets the words

of the Covenant, the Ten Commandments.

Matthew twenty six twenty six.

While they were eating, Jesus took bread, and when he

had given thanks, he broke it and gave it to

his disciples, saying, taking eat, this is my body. Then

he took a cup, and when he had given things,

he gave it to them, saying, drink from all of you.

This is my blood of the Covenant, New Covenant, which

has put out for many for the forgiveness of sins.

For I tell you I will not eat drink from

this fruit of this vine from now until the day

when I drink it anew with you in my Father's

kingdom Ephesians one seven. In him we have redemption through

his blood, the forgiveness of sins, and in accordance with

the riches of God's grace that He lavished on us

with all wisdom and understanding.

One Corinthians ten sixteen.

Is not the cup of thanksgiving for which we give

thanks to participation in the blood of Christ and the

bread that we break, a participation in the body of Christ.

Because there is one loaf, we who are many or

one body, for we all share the one loaf.

Through the Passover.

We love one another as brothers and sisters, because we

are all one, one flesh and blood. We are heavenly family.

Acts twenty verse twenty eight. For that was a twenty

twenty eight. Okay, Acts twenty twenty eight.

I'm sorry.

Keep watch over yourselves and all the flock of which

the Holy Spirit has made you overseers, be shepherds of

the Church of God, which you bought with his own blood.

What church did the Holy Spirit establish with his own blood?

It was not any other name of the church except

the Church of God. The very church we are in

is the church God bought with his own bloods own blood,

and he told us to be shepherds of this church.

Galatians one thirteen. For you have heard of my previous

way in Judaism, how intensely I persecuted the Church of God.

And tried to destroy Apostle Paul.

I was advancing in Judaism beyond many of my own

age among my people, and was extreme results for the

traditions of my father's. When God, who sent me apart

from my mother's wom and called me by his brace,

was pleased to reveal his son in me so I

might preach him among the gentiles, my immediate response was

not to console any human being. I did not go

up to Jerusalem to see those who were apostles before

I was, but I went into Arabia. Later I returned

to Damascus. Then after three years I went up to

Jerusalem to get acquainted with Sephists and stay with him

fifteen days. I saw no other, saw none of the

other apostles, only James, the Lord's brother. I assure you

before God that what I am ready to is no lie.

Then I went to Syria and Cilicia, and I was

personally unknown to the Church of Judaa that are in Christ.

They only heard the report the man who formally persecuted

us is now preaching the faith he once tried to

the faith he once tried to destroy.

And they prayed God.

They praise God because of me, who became a preacher

of the faith in the Church of God. Apostle Paul,

then we're in the very Church of God that all

the saints of the early Church and in the latter

day saints, that's the saints of this church in the

last days are part of One Corinthians eleven, verse one A.

Paul says, Apostle Paul, follow my example as I follow

the example of Christ.

Don't you have homes to eat or drinking?

Or do you despise the Church of God by humiliating

those who have nothing? What shall I say to you?

Shall I praise you? Certainly not in this matter, for

I received from the Lord. But I also pass on

to you the Lord used on the night he was betrayed,

took bread, and one of you had given things.

He broke in and said, this is my body, which

is for you. Do this in remembrance of me.

Then we should keep the passover and remembrance of Christ

suffering and dying on the cross for us. And the

same way after the supper he took the cup, saying,

this cup is the new covenant in my blood. Do

this whenever you drink it in remembrance of me. Whenever

you eat this bread and drink this cup, you proclaim

the Lord's death until he comes. Should we follow Paul's

example in the Church of God and celebrate the passover

and preach the Passover? Yes, because he followed whose example

Christ example Luke twenty two twenty. And the same way

after the supper he took the cup, saying, this cup

is a new covenant in my blood. Would just poured

out for you. John fifteen five. The vine and the branches,

Jesus said, I am the true vine, and my father

is the gardener. He cuts off every branch of me

that bears no fruit. Well, every branch that does bear fruit,

he prunes that so that it will be even more fruitful.

You are already clean because of the word I have

spoken to you. Remain in me as I also remain

in you. No branch can bear fruit by itself. It

must remain in the vine. Neither can you bear fruit

unless you remain to me. I am the vine. You

are the branches. Christ is the vine. We are the branches.

If you remain in me and I am you, you

will bear much fruit. Apart from me, you can do nothing.

If you do not remain in me. You are like

a branch that's thrown away and withers, such branches that

are picked up, thrown to the fire, and burned. If

you remain in me, in my words, remaining and you

ask whatever you wish, and it will be done for you.

This is my Father's glory that you bear much fruit,

showing yourself to be my disciples. As the Father has

loved me, so have I loved you. Now remain in

my love. If you keep my commands, you will remain

in my love, just as I have. I kept my

father's command and remain in his love. I have told

you this that your joy may be complete. My joy

may be complete in you, and that your joy may

be complete. My command is this, love each other as

I have loved you. Greater love has no one than this,

to lay down one's life for one's friends. You are

my friends if you do what I command. I no

longer call you servants, because the servant does not know

as my master's business. Instead, I have called you friends.

For everything that I've learned from my father, I've made

known to you. You do not choose me, but I

chose you and appointed you so you might go and

bear fruit, fruit that will last, and so that whatever

you ask my father in my name, the father will

give you. This is my command. Love each other. If

the world hates you, keep in mind that are hating me.

First. If you belong to the world.

It will you as sown as it is. You did

not belong to the world, but I had chosen you

out of the world. That is why the world hates you.

Remember what I told you. A servant is not greater

than his master. If they persecuted me, they will persecute

you also. If they obeyed my teaching, they will obey yours.

Also.

They will treat you this way because of my name,

for they do not know the one who sent me.

If I had not come and spoken to them, they

would not be guilt guilty of sin.

But now they have no excuse for their sin. Whoever

hates me hates my father as well.

If I had not done among them the works no

one else did, they would not be guilty of sin.

As it is they have seen. Yet they have hated

both me and my father. This is to feel what

was written in their law. They hated me without reason.

When the advocate comes, I will send who I will

send to you from the Father, the spirit of truth,

who goes off from the Father.

He will testify about me.

And you must also testify, for you have been with

me from the beginning.