Be Baptized Immediately into the New Name Christ Ahnsahnghong Amen!

Hello, Happy Sabbath Day. It is quarter to three on Saturday,

March sixteenth. So I want to study be baptized immediately?

And what is the result of our baptism with the

World Mission Society Church of God. So we'll start with

Roman six, Death to sin, alive to God. What shall

we say, then, are we too continuing sin that grace

may abound by no means? How can we have died

to sin still live in it? Do you not know

that all us who had been baptized into Christ Jesus

were baptized into his death. We were buried therefore with

him by baptism into death and order that just as

Christ was raised from the dead by the glory of

the Father, we too might walk in newness of life.

For if we have been united with Him and a

death like his, we shall certainly be united with him

in a resurrection like his.

We know that our old self or man, our.

Physical self, was crucified with him in order that the

body of sin might be brought to nothing, so that

we would no longer be enslaved to sin. For one

who has died has been set free from sin. Now,

if we have died with Christ, we believe that we

will also live with him. We know that Christ, being

raised from the dead, will never die again. Death no

longer has dominion over him. For the death he died,

he died to sin once. For all the life he lives,

he lives to God. So you also must consider yourself

dead to sin and alive to God.

In Christ. Jesus, let no sin.

Therefore, reign and your mortal body to make you obey

hiss passions. Do not present your members to sin as

instruments for unrighteousness, but present yourself to God as those

who have been brought from death to life, and your

members to God as instruments for righteousness. For sin will

have no dominion over you, since you are not under

the law but under grace. What then are we to sin?

Because you are not under the law but under grace.

By no means do you not know that if you

present yourself to anyone as obedient slaves, you are slaves

to the one whom you obey, either of sin, which

leads to death, or of obedience, which leads to righteousness.

But thanks be to God that you, who were once

slaves of sin, have been become obedient from the heart

to the standard of teachings to which you were committed, and,

having been set free from sin, have been slaves of righteousness.

I'm speaking in human terms because of your natural limitations.

For just as you once presented your members as slaves

to impurity, into lawlessness, leading to more lawlessness, so now

present your members as slaves to righteousness, leading to sanctification.

For when you were.

Slaves to sin, you were free in regard to righteousness.

But what fruit were you getting at that time from

the things of which you are now ashamed? For the

end of those things is death. But now that you

have been set free from sin had become slaves of God,

the fruit you get leads to sanctification and its end

eternal life. For the wages of sin is death. But

the free gift of God is eternal life. And Christ

Jesus is our Lord. Or do you not know, brothers,

For I speaking to those who know the law, that

the law is binding on a person only as long

as he lives. For a married woman is bound by

law to her husband while he lives, but if her

husband dies, she is released from the law of marriage. Accordingly,

she should be called in adulters if she lives with

another man while her husband is alive. But if her

husband dies, she is free from the law and marries

another man.

She is not an adult.

Just likewise, my brothers, you also have died to the

law through the body of Christ, so that you may

belong to another, to him who has been raised from

the dead, in order that he may bear fruit for God.

For while we were living in the flesh, our sinful

passions aroused by the law, we're at work and remembers

to bear fruit for death. But now we are released

from the law, having died to that which held us captives.

So we serve in the new way of the Spirit,

and not in the old way.

Of the written code or of the letter. The letter is.

The written code is the law of the flesh. But

we live in the law the way, the new way

of the spirit.

We serve.

What then, shall we say, then, the law is sin

by no means. Yet if I had not been for

the law, I would not have known sin. For I

would not have known what is to covet if.

The law.

Had not said, you shall not covet, but sin seizing

an opportunity through the commandment U seeing me all kinds

of covetousness covetousness. For apart from the law, sin lies dead.

I was once apart alive, apart from the law. But

when the commandment came, sin came alive, and I died.

The very commandment of that promised life proved to be

death to me. For sin, seizing an opportunity through the commandment,

deceive me, and through it killed me. So the Law

is holy, and the Commandment is holy and righteous and good.

So the new way of the Spirit is the Law

and the commandment that is holy, righteous and good. Did

that which is good then bring death to me? By

no means? It was sin producing death in me through

what is good, in order that sin might be shown

to be sin, and that through the commandment, might become

sinful beyond measure. For we know that the law is spiritual,

but I am of the flesh, sould under sin. For

I do not understand my own actions, for I do

not do what I want, but I do the very

things I hate. Now, if I do what I do

not want, I agree that the law that is it

is good. So now it no longer I who do it,

but sin that swells within me. For I know that

nothing good dwells in me that is in my flesh.

For I have the desires to do what is good,

but not the ability to carry it out. For I

do not do the good I want, but the evil

I do not want is what I keep on doing. Now,

if I do what I do not want, it is

no longer I who do it, but sin, who dwells

within me. So I find it to be the law

that when I want to do right, evil lives close

at hand. For I go light in the law of

God in my inner being, but I see in my

members another law waging war against the law of my mind,

and make me captive to the law of sin that

dwells in my members. Wretched mand that I am, who

will deliver me from this body of death, Thanks me

to God through Christ Jeses our Lord. So then I

myself serve the law of God with my mind, but

with my flesh I serve the law of sin. And

Chapter eight. There is therefore no condemnation for those worrying Jesus.

The law of the Spirit of Life has set you

free in Christ Jesus from the law of sin and death.

For God has done with the law.

Weakened by the flesh cannot do by sending his own

son in the likeness of sinful flesh, and for sin.

He condemns sin in the flesh, in order that the

righteous requirements of the law might be fulfilled in us,

who walk not according to the flesh, but according to

the Spirit. For those who live according to the flesh

set their minds on the things of the flesh. But

those who live according to the Spirit, set their minds

on the things of the Spirit. For to set the

minds on the flesh is death, But to set the

mind on the Spirit is life and peace. For the

mind that is set on the flesh is hostile to God,

for it does not submit to God's law. Indeed, it cannot.

Those who are in the flesh cannot please God. You, who, however,

are not in the flesh, but in the spirit. If

in fact, the Spirit of God dwells in you, anyone

who does not have the spirit of Christ does not

belong to him. So the Spirit of God is the

spirit of Christ. But if Christ is in you, although

the body is dead because of sin, the spirit and life.

The spirit is life because of righteousness. If the spirit

of Him who raised Jesus from the dead dwells in you,

he who raised Christ Jesus from the dead, will also

give life to your mortal bodies through His Spirit, who

dwells in you.

Verse twelves.

Then, brothers, we are debtors, not to the flesh, to

live according to the flesh. For if you live according

to the flesh, you will die. But if by the

Spirit you puts the death the deeds of the body,

you will live. For all who are led by the

Spirit of God or sons of God, for you do

not receive the spirit of slavery to.

Fall back into fear.

We received the spirit of adoption and sons to whom

we cry abba Father. The Spirit himself bears witness with

our spirit that we are children of God. And if children,

then heirs heirs of God and fellow heir with Christ.

Provided we suffer with Him in order that we may

also be glorified with Him. For I consider that the

sufferings of this present time are not worth comparing with

the glory that is to.

Be revealed to us.

For the creation waits with eager longing for their feeling

of the sons of God. So the creation was subjective

to futility, not willingly, but because of Him who subjected

it in hope that the creation itself we step free

from his bondage to corruption and obtain the freedom of

the glory of the children of God. For we know that,

we know that the whole creation has been groaning together

in pains of childbirth until now, and not only the creation,

but we ourselves to have the first fruits of the

spirit grown inwardly, as we eagerly for the we wait

eagerly for the adoption of sons redemption of our bodies,

for in this hope we were safe.

Now.

Hope that is seen is not hope, for who hopes

for what he sees. But if we hope for what

we do not see, we wait for it with patience. Likewise,

the Spirit helps us in our weaknesses if we do

not know what we what to pray for as we ought.

But the Spirit himself intercedes for us with groanings too

deep for words. And he who searches hearts knows what

is the mind of the Spirit. Because the Spirit intercedes

for the saints according to the.

Will of God.

And we know that for those who love God, all

all things work together for good, for those who are

called according to His purpose, for those whom he foreknew.

He also predestined to be conformed to the image of

his son, in order that he might be the first

born among many brothers. And those whom he predestined he

also called, and those whom he called he also justified,

And those whom he justified he also glorified. Gods that

were lasting love shall What, then, shall we say to

these things? If God is for us, who can be

against us? He who did not spare his own son,

but gave him up for us all, How will he

not also with him graciously give us all things? Who

shall bring any charge against God's elect It is God

who justifies who is to condemn Christ. Jesus is the

one who died more than that who is raised, who

is at the right hand of God, who indeed is

interesteding for us. Who shall separate us from the love

of Christ? Shall tribulation our distress, or persecution, or famine,

or nakedness, or danger or sort as it is written?

For your sake, we are being killed all day life,

for we are regarded as sheep to be slaughtered. No,

and all these things, we are more than conquerors through

Him who loved us. For I'm sure that neither death

nor life, nor angels, nor rulers, nor things present, nor

things to.

Come, nor powers, nor height nor.

Depth, nor anything else, and all creation will be able

to separate.

Us from the Love of God.

In Christ, Jesus, our Lord, I am speaking the truth.

In Christ, I am not lying. My evidence fares me

witness in the Holy Spirit that I have great sorrow

with an unceasing anguish in my heart.

For I could wish that.

I myself were cursed and cut off from Christ for

the sake of my brothers, my kinsmen. According to the

flesh their Israelites, and to them belongs the adoption, the glory,

the covenants, the giving of the law, the worship, and

the promises. To them belong the patriarchs. And from their race.

According to the flesh is the Christ. To is God overall,

blessed forever.

Amen.

But it is not as though the word of God

has failed. For not all who were descended from Israel

belong to Israel, and not all our children of Abraham,

because they are his offspring.

But through eyes they clear you aspring be named.

This means that it is not the children of the

flesh who are children of God, but the children of

the promises promise are counted as offspring. For this is

what the promise said about the next time, the year

I will return and Sarah shall have a son. And

not only so, but when Rebecca had conceived children by

one man or forefather Isaac, though they were not born

and had nothing done on nothing either good or bad.

And know that God's purpose of election might continue not

because of works, but because of him who calls. She

was told the older were served the younger, As it

is written, Jacob, I love East, so I hated. What

shall we say, then, is there injustice on God's part

by no means?

For he says to Moses.

I will have mercy on whom I have mercy, and

I will have compassion on whom I have compassion. So

then it depends not on human will or exertion, but

on God, who has mercy.

So the scripture says to Pharaoh, for.

This purpose, I have raised you up that I might

show my power in you, and that MY name might

be proclaimed in all the earth. Then has mercy on

whoever he wills, and he hardens whoever he wills. So

we could see that when we are buried with Christ

and baptism Father Jehovah's son Jesus Holy Spirit Christ on

so on home we receive a new life, and the

promise is eternal life. Death throat it mains don't know

when their execution will be carried out. The baptism ceremony

contains God, the love of God. Proverbs twenty seven, verse one.

You could see the confirmation. Do not boast about tomorrow,

for you do not know what a day may bring.

So no death or inmate on this earth. None of

us knows what will happen, even tomorrow, even the next moment.

We were like vapor that appears for a little while

and then vanishes. That's what it says in James. So

let's see a story about someone who had no regard

to what would be the outcome of his soul. Luke twelve,

verse sixteen. And he told them a parable the powable

of the rich fool. The land of a rich man

produced plentifully. And he thought to himself, what shall I do,

for I have nor to store my crops. And he said,

I will do this. I will tear down my barns

and build larger ones.

In there.

I will store all my grain and my goods, and

I will stay to my soul. Soul, you have ample

good laid up for many years. Relax, eat, drink, be merry.

This is how a lot of people are living. But

God said to him, fool this night, your soul is

required of you, and the things you have prepared prepared

who's will they be?

So is the one who lays.

Up treasure for himself and is not rich towards God.

So we need to prepare for our next life in

the Kingdom of heaven, and not in which which is

our soul prepared for our next life with God in heaven.

And this person is a fool because they are they're saying, Okay,

I have so much stuff that I'm just gonna you know,

I want to keep all my stuff, and I'm just

gonna make more larger barns and store up all my

grains and my goods. So we don't know what's going

to happen tomorrow. Therefore we should prepare for for the

Kingdom of heaven as if his tomorrow acts eight verse

twenty six.

To thirty nine. This is an.

Example of Philip, an apostle of Christ, who did not

delay baptism for three to six months, as these babylon

churches are saying, unless people are baptized, they cannot take

off the burden of sin. So Acts eight, verse twenty six.

Now an angel of the Lord said to Philip, rise

and go towards the south to the road that goes

from Jerusalem to Gasa.

This is a desert place. And he rose and went.

And there was an Ethiopian, a un court official of Candace,

Queen of the Ethiopians, who was in charge of all

her treasure. He had come to Jerusalem to worship and

was returning seated with a seated in his chariot, and

he was reading the Prophet Isaiah. And the spirits said

to Phillip Philip was under the law of the spirit

because he obeyed the spirit. The spirits had to filop,

go over and join the chariot. So Philip ran to

him and heard him reading the Isaiah the prophet, and asked,

do you understand what you are reading? And he said,

how can I unless someone guides me. And he invited

Philip to come up and stay with him. Now, the

passage of the scripture that he was reading was this,

like a sheep, he was led to the slaughter and

like a lamb beford's Jews silence. So he opens not

his mouth, and his humiliation justice was denied him who

can describe his generation? For his life is taken away

from the earth. And the eunuch said, to fill up

about whom I asked you? Does the prophet say this

about himself or about someone else? Then phil opened his

mouth and begin and begin with the scripture.

He told him the good news about Jesus.

As they were going along the road, they came to

some water, and the eunuch said, see here is water.

What prevents me from being baptized? And he commanded to

the chariot to step, and they both went down into

the water, Philip and the eunuch, and he baptized him.

And when they came up out of the water, the

spirit of the Lord carries Philip away, and the eunuch

saw him no more and went on his way of rejoicing.

But Philip found himself at azetized, and he passed through.

He preached the.

Gospel to all the towns until they came to cesarea.

So this is an example. He didn't wait.

He immediately was baptized when he heard the good news.

This is the world mission stidy Church of God in

the Apostolic Age in the days of the Acts, they

baptized immediately. We keep the same teachings now in these days,

Acts ten, verse forty eight. And he commanded them to

be baptized in the name of Jesus Christ. Then they

asked him to remain for some days. Peter declared them

verse forty six. Can anyone withhold water from baptizing these

people who have received the Holy Spirit just as we have?

And he commanded them to be baptized in the name

of Jesus Christ. So Peter was testifying for people to

be baptized in the name of Jesus Christ.

So this is the tra the trace of the early Church.

And we are doing the reformation of the truth and

be and baptizing people in the name of Christ. Don

sung Hoolk in these days. So if you were already

baptized in a church, and you said I've already been baptized,

you should be rebaptized into the correct name.

For this age.

Acts sixteen, verse twenty nine or thirty one. They start

at twenty five. Acts sixteen, verse twenty five. About midnight,

Paul and Stealers were praying and singing hymn to God,

and the prisoners were listening to them. And suddenly there

was a great earthquake, so that the foundation of the

prisons were shaken. And immediately all the doors were open,

and everyone bond. Everyone's bonds were unfastened. When the jailer

woke and saw that the prison door were open, he

drew his sword and was about to kill himself, supposing

that the prisoners had escaped, But Paul cried with a

loud voice, do not harm yourself, for we are all here.

And the jailer called for the lights and rushed in,

and trembling with fear, he fell down before Paul and Sealus.

Then he brought them out and said, sir, what must

I do to be saved? And they said, believe in

the Lord Jesus, and you will be saved, you and

your household.

This is the age of the Sun.

When Paul would testify to believe in the name Jesus.

And they spoke the word of the Lord to him

and to all who were in the house. And he

took them in the same hour of the night and

washed their wounds, and he was baptized at once.

He and all his family.

Then he brought them into his house and set food

before them, and he rejoiced, along with his entire household,

that he had believed in God. So Paul immediately baptized

the jailer and also his entire household Acts nineteen. And

it happened that while Apollos was at current, Paul passed

through the inland or highland country and came to Aphacius.

There he found some disciples, and he said to them,

did you receive the Holy Spirit when you believed? And

they said no, we have not even heard that there

is a Holy Spirit. And he said into what then?

Were you baptized? They said, into John's baptism, And Paul said,

John baptized with the baptism of repentance, telling.

The people to believe in the one.

Who was to come after him, that is Jesus. On

hearing this, they were rebaptized into the name of the

Lord Jesus. And when Paul had laid his hands on them,

the Holy Spirit came on them, and they began speaking

in tongues and prophesying. There were about twelve men in all.

Did they refuse to be baptized again? Since they were

baptized before, shouldn't we be baptized into the New name.

What is the promise in baptism? Acts two thirty eight.

And Peter said to them, repent and be baptize, every

one of you in the name of Jesus Christ, for

the forgiveness of your sins. And you will receive the

gifts of the Holy Spirit for the promises for you

and for your children, and for all who are far off,

everyone whom the Lord our God calls to himself. And

with many other words, he bore witness and continued to

extort them, saying, exhort them, exhort them, not exhort them, saying,

save yourselves from this crooked generation.

So those who received his words.

Were baptized, and they were added to that day three

thousand souls Mark sixteen, verse five. You save your souls

through baptism, Mark sixteen, verse fifteen. And he said to them,

to the eleven disciples, go into all the world and

proclaim the Gospel to the whole creation. Whoever believes and

is baptized will be saved, but whoever does not believe

will be condemned. And these signs will accompany those who

believe in my name. They will cast out demons. They

will speak in new tongues, and they will pick up

serpents with their hands. And if they drink any daily poison,

it will not hurt them. They will lay their hands

on the stick, and they will recover. So then the

Lord Jesus, after he had spoken to them, was taken

up into heaven and sat down in the right hand

of God, and then went out and preached everywhere. While

the Lord worked with them and confirmed the message by

accompanying signs. So baptism also contains the death of Christ

on the cross. Our body of sin should be crucified

to God, the creator was mocked, ridiculed by his creation.

If he didn't go through the suffering, unbearable suffering, we

would have to endure that forever, worse, even worse. And

what did he go through? Matthew twenty six, verse thirty six.

Then Jesus went with them to a place called Gethsemane,

and he said to his disciples, stay here while I

go over there and pray, And taking with him Peter

and the two sons of Zebde, he began to be

sorrowful and troubled. Then he said to them, my soul

is very sorrowful, sorrowful even to death. Remain here and

watch with me. And going a little further farther, he

fell on his face and prayed, saying, my father, if

it be possible, this cup passed from me. Nevertheless, not

as I will, but as you will. So he came

to the disciples and found them sleeping, and he said

to Peter, so could you not watch with me one hour?

Watch and pray that you may not fall into temptation.

The spirit, indeed is willing, but the flesh is weak. Yees.

He knew he was going to suffer extreme agony. This

is the purpose two verse twelve. Having been buried with

him in baptism, in which you were also raised with

him through faith in the powerful working of God who

raised him from the dead, and you, who were dead

in your trespasses and the uncircumcision of your flesh, God

made a live together with him. Having forgiven all the

trespasses by canceling the record of debt that stood against

us with its legal demands, this he set aside, nailing

it to the cross. He disarmed the rulers and authorities

and put them to put them to open shame. By

triumphing over them in Him. So we should be buried

in the name of Christ and sung holme through baptism

to get forgiveness of sins in the in the age

of the Holy Spirit, the last days that we are

living in.

Thanks for listening and stay changed.