Sermon
”The End” is NOT the END // Death, Defeated Series (part 1) // Pastor Drew
Publisher transcript
Transcript
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Heat. Heat.
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Heat up
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here.
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Oh, come on. It's Easter Sunday. Let's
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hear it. If you're grateful to be here.
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Oh, what an honor to get to be here. My
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name is Pastor Drew. I'm the lead pastor
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here at Collective Church. My wife and
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I, who is up here leading worship, we
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started Collective uh almost six years
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ago in our living room, but officially
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four and a half years ago here at
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Millard North High School, and it is an
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incredible blessing to get to have you
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guys here with us today. I uh I truly I
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don't know what brought you here today.
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I don't exactly know your story. I don't
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know uh if you're like, "Well,
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Collective is my home. I've been here
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since launch or pre-launch and this is
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where I belong." Maybe you are someone
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who was invited at the egg hunt or you
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saw some signs on the road and you're
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like, "It's Easter Sunday. I need to go
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somewhere and so I showed up here."
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Maybe you were dragged in here by a
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friend or a family member and you're
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like, "Listen, all due respect, I'm not
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even in alignment with you. I don't even
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believe this stuff." Or maybe you
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believe, but you're like, "I don't know.
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I've tried this church thing before.
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I've been hurt by it. I I it hasn't
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worked for me. And so, I'm not really
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quite sure why I'm here." If I'm honest,
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no matter what, I find that when I go to
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the Lord, whether I've got good motives
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or bad motives, he's got a good plan.
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And I promise you, I promise you that
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God's got a word for you. God's got
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something that he wants to speak into
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your heart. God's got a revelation to
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download into your mind. God has a
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healing he wants to bring for you. God
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has an impact in a moment that he wants
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to change your life forever. The
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question is not, is God going to show
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up? Because I don't know about you guys,
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I already I'm like, hallelujah, he's
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here. Amen.
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The question instead
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is
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how hard am I going to lean in? How much
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am I going to listen? A collective
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for 2026. Our theme is lean in.
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The idea is highlighted in in trust in
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the Lord with all your heart and lean
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not on your own understandings but in
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all your ways acknowledge him and he
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will make your path straight. In the
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same way today I want to encourage you
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what James 4:8 says, draw near to the
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Lord leaning
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and he will draw near to you.
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He's got something for you. And so I
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want to invite you into that. If you
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guys could, if you guys would, I'd just
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like to take a second and do a prayer
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together.
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And you and your with your own eyes
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closed and your hands held out to be
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able This is a this is a posture of both
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surrender, of giving something up, but
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also of receiving, of of getting
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something from the Lord. And I just want
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for us to kind of find ourselves in that
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posture. If you can close your eyes, put
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your palms up, and I want to pray this
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prayer over all of us. Heavenly Father,
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Lord, I don't know what each person
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walked in here today with.
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Father God,
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I have no clue.
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The pain, the stories, the traumas, the
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stuck, the mundane, the fears, whatever
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it may be. But right now, Lord, instead
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of trying to hide that and shove it
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down, we offer it to you. We give it to
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you. We ask, Father God,
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would you take our mess?
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Would you take our distractions?
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And would you do whatever you want in
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this service?
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We open up our minds to receive a
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revelation of your knowledge.
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right now we surrender and we open our
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hearts to receive from you.
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And Lord, I pray as I preach this
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message, may people not hear my words as
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much as they sense your voice.
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May your words cut deep into each heart.
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And may every single one of us leave
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this room
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changed.
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We give this time to you.
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We are ready. We are expecting. We are
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filled with faith.
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In the mighty name of Jesus we pray.
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Amen.
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Amen. Thank you guys.
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This is I want to say happy Easter. But
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not only happy Easter. This is a special
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Easter Sunday because it falls on April
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5th, 2026. That makes it the 1,993rd
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anniversary of Resurrection Sunday.
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Isn't that cool?
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In fact, it was it was April 5th, AD33
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that most scholars that Christian
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tradition and that through study I
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myself I agree that this looks to be the
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most likely date in history that lines
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up to the resurrection of Jesus Christ.
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Isn't that so cool? Like today, Easter,
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I don't know if you've noticed, Easter
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changes its day every year on the
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calendar. And so it kind of depends on
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when them when the full moon comes and
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and all this stuff. And this is actually
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the day according to the Gregorian
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calendar, according to the old Jewish
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calendar, like all of it is just synced
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up. It's so cool. And I we know this
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because of a couple things. We know this
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first of all, not only because the most
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historically reliable piece of
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literature ever written by multitudes of
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people over thousands of years says so,
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but also because even outside of the
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Bible that there's writings in the
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annals of Tacitus and Josephus in the
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first century that highlight the
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ministry and the life and the
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resurrection of Jesus, but also because
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we see this in in the testimony of
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others. We see this in the uh it it it's
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really cool because there's actually uh
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you can go back and you look at the
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cycles of the moon and you look back
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because Passover always started at a
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full moon and you'll never guess what
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year there was a full moon on that lined
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up on a Friday that we see according to
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the dates that we see in scripture AD.33
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the same year and you'll never guess uh
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it is the the earthquake when Jesus
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died, they actually got geologists that
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have dug into the ground in uh in
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Jerusalem and have found that there is
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evidence of that same earthquake. Now,
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they can't backdate one specific
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earthquake and go it was this this exact
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day, but they say here's the range and
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it looks like it's the earthquake that
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is mentioned in scripture.
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And there even was astronomers have
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looked back and have seen that it was on
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April 3rd a April 5th AD.33
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that a sudden and ominous blood moon
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would have been caused by a lunar
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eclipse over Jerusalem.
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Isn't that crazy? The heavens declare
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the glory of God and the skies his
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wonder. Is that not true? Is that not
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incredible? We can praise God that we
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see evidence of this resurrection 1,993
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years later. Amen.
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>> Amen.
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So today, I want to I want to highlight
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make three highlights about the impact,
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the trustworthiness, and the response of
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this resurrection of what it means for
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us today because it's not old news. It's
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good news. Amen.
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But before we get started, I actually
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what I want to do is I want to have
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everybody pull out your phones and I'm
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going to ask every single one of us to
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scan another QR code. This is an Easter
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survey. So, I'll get I'll get out of the
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way for us. What this is is it just has
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super basic information and the whole
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point of this is to make sure that we
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got all the correct information for
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those who are here. We see who's even if
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this is your first time, please fill
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this out. In fact, I really, really,
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really value your information if this is
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your first time, if Collective Church
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isn't your home, uh because we want to
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see not only where are people coming
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from, but we want to see uh what topics
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are things that you go, why doesn't the
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church talk about this more? Why don't
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we hit on this? And so, you can pick,
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you can highlight some topics that
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you're like, this is something that I'd
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love to see uh the church I'm going to
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keep out of the way over here. uh that
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I'd love to see the church hit on. Uh
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and also you can talk about like what
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service times work best for you as well
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as at the very bottom you'll see an
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opportunity to be able to highlight what
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decision you're making today. And if you
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are unsure, many of you may already know
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what God's doing in your heart. If
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you're unsure, you can leave this page
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open for just a second and conclude it
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in a little bit because I believe that
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God is moving, that God's got something
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good that he's doing today and that
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there's going to be an opportunity for
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all of us to be able to respond to this
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good news. Uh, but while we're doing
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that, go ahead and fill that out. I'm
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got I got a little story if Can I share
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a story while we're doing the survey?
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>> Go ahead. All right. So, this story is
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set in Alabama, 1985.
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A man named Anthony Ray Hinton was
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convicted of two murders that he
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insisted he didn't commit. Yet the
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evidence was overwhelming. The jury
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found him guilty and the judge sentenced
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him to death. The gavl dropped, case
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closed. To the world and to Anthony, his
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story was done. He had messed it up so
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bad. his life.
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He He had messed it up so life he had he
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actually had no hope for his future and
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it might as well his life might as well
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have ended at the time that the gavvel
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hit the wood. He spent the next 30 years
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on Alabama's death row with decades of
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appeals going absolutely nowhere. Waking
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up every morning unsure of how much
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longer he had to live but knowing that
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it was not in his control.
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Later, new legal review and improved
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forensic examination showed that the
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evidence used against Anthony was not
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accurate and actually was completely
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unreliable.
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And after years of fighting, finally a
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court overturned the once final
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conviction. And in 2015, after almost 30
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years of being on death row, he walked
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out of prison a free man. Isn't that
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cool?
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So what I don't want to hit on what this
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isn't is it's not a story about the
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death penalty and policy. But what I
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want to highlight is the fact that what
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many times we look at our story in the
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same way that Anthony looked at his and
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he's a strong believer and scripture and
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the word of God and his trust and his
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faith in Jesus is the only thing that
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kept him going in those 30 years in
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prison. But
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often times when we feel like our story
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has met its end,
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the tomb reveals to us that it's
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actually just a doorway to God's new
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beginnings.
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Today what I t want to talk about
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the title of the sermon is the end
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is not the end. When you see at the end,
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if you're if you're a fan of Marvel
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movies, I know when I'd watch it with my
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kids and I'd see that the the scene
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closes, the movie finishes, says the
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end. But wait, you know, there's
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something coming up after the credits,
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right? Like I The end is not the end.
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God still got a last word. God can
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transform your life today.
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No matter what your story looks like, no
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matter what gavvel has been dropped over
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you or what decisions have been made or
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traumas you've experienced or mistakes
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you have done,
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the end is not the end. In fact, we see
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this all throughout scripture. We see
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this in the life of Joseph with a with a
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multicolored coat when he is sold into
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slavery and then thrown into prison for
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the rest of his life. It's done. That's
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where you die in that prison. You see
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this with Shadrach, Meshach, and
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Abednego. Three friends about to get
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thrown into a blazing furnace because of
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their faith in God. And they get pushed
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in. The story is done. You see this with
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the Apostle Paul when he's preaching and
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he's ministering in the gospel in
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different towns and he gets stoned to
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death and his body dragged outside of
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the city to rot on its own.
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Yet
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this story was not over. Joseph
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later gets appointed to second in
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command of the most powerful nation in
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the world at that time.
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Shadrach, Meshach, and Abednego begin
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walking around in the midst of the fire
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with Jesus himself and come out not even
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with a scent of smoke on their clothes.
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Paul
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gets back up,
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walks back into the city and keeps
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preaching.
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We see this because the story of Jesus
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shows that when we feel like it may be
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the end,
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God may just be getting started. Your
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story may feel over. Whether it feels
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like you're stuck in the mundane and
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you're in the hamster wheel of Groundhog
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Day and you just wake up each day, you
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go to work, you come back, you make sure
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that you're fed, you go back to bed, you
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live for the weekend for a little bit,
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and then you repeat every Monday and you
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just keep it going. Maybe it feels like
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your story is over because of a terminal
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diagnosis that you've gotten or a
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terrible diagnosis you've gotten. Maybe
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your marriage is over or might as well
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be over. You go, "Ah, that's that's kind
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of this is where we are. This it's just
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kind of stuck. That's where it is."
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Maybe you have committed what you
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consider to be an unforgivable sin or
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your past and your mistakes and your
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decisions have added up and you are now
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living in the consequences of terrible
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sin. Maybe you maybe you feel like the
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gavvel has been dropped over you because
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of someone else's decisions, because of
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abuse you have endured, because of hurt
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you have faced. Yet, I want to tell you
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guys, the end is not the end in Christ.
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There is a reversal of this that's seen
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in the resurrection. And there is no
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gavvel that can be dropped over you
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that's greater than the gavvel of the
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judge. Amen.
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There is no sickness that can be
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declared over you that is greater than
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the healer.
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>> Right? There is no sin that is greater
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than his grace. There is no problem that
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is greater than his redemption. He is a
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he's shaping your story.
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And the end is not the end. Even for the
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disciples that would proclaim and would
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say, "Congratulations,
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you may have me. You may kill my body,
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but what are you gonna do after that?
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Because when I leave this earth, I have
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had his presence with me here, and I
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will step into his presence there. The
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end is not the end. And even if you
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remove my body from this earth, it
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doesn't matter because
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the spirit's still moving.
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And people have been able to shut up
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individuals, but they've never been able
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to stop the move of Jesus for thousands
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of years. Your story isn't over. Just
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like when Jesus ministered in his life
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and he ministers perfectly and then he's
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brought before judges and he's brought
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before Rome and he's brought before the
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religious leaders and it feels like it's
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going downhill because it is really
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quick and he gets convicted considered
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guilty of
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nothing
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and still sentenced to death.
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But it's not the story's not over,
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right? Like we still got hope. He's he's
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hanging on the cross. There still is
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potential. Maybe we'll still be okay. He
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can get himself off. The angels will
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come. I don't know what's going to
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happen. And then he says,
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"It is finished."
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And he says this, it's a Greek word not
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for I have lost. It's testy which means
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it's the same statement that is made
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when an army has conquered another army
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has taken over a land and they said the
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battle is finished testy and this is
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this declaration that he makes
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and he breathes his last.
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And later the guards come over and
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pierce his side and his heart
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and already separated blood begins to
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pour out revealing that he was not only
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dead but he had been dead. They take his
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body off the cross. They wrap him in
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linens. They put him in a tomb. They
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roll the stone over the tomb.
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The end.
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But we know
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we're here today because the end is not
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the end. Because your story isn't over.
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Because his story wasn't over. And
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Sunday morning, he kicks open the tomb,
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kicks death in the teeth. And he by his
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life and his ministry begins to shout,
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"Well, we see in first Corinthians,
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death is swallowed up in victory. Oh,
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death, where's your victory? Oh, death,
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where is your sting?" He rises again and
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he shows us that he is greater than all
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of it. Come on,
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your story isn't over. And this is what
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I want to hit on. I want to hit on three
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key points. First point here is that the
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resurrection of Jesus changes absolutely
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everything. If the resurrection of Jesus
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isn't changing things in your life,
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you're missing the revelation of his
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resurrection. Uh the uh the the great
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Tim Keller said it this way. He said,
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"If Jesus was actually raised from the
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dead, if he really got up, walked out,
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and was seen by hundreds of people and
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talked to them, if he was raised from
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the dead, then you know what?
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Everything's going to be all right.
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Whatever you're worried about right now,
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whatever you're afraid of,
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everything's actually going to be okay.
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Because the empty tomb shows us that the
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ending is often just the transition.
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As a pastor, I've been able to see this
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as I as I walk with people as they
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transition from this life into the next.
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And it's not a clear end here, begin
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there. There's a blurry transition
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where you get to see these divine
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moments
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where you get to see eternity through
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their eyes and they're getting to glance
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at Jesus for the first time.
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And it's those moments that have had me
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reframe my understanding of death from
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an end to just a transition.
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See, his resurrection changes absolutely
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everything. If it's true, I can't live
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the same anymore.
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Which some of you may be going, "This is
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all inspiring, Pastor Drew, but it's
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I'm in a group of a whole bunch of
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people that believe a dude came back to
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life 2,000 years ago, and it matters."
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Maybe you're in that boat.
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Maybe you have friends or family that
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are in that boat that are like, "What in
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the world?" This weird archaic fantasy
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that people believe about this guy from
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thousands of years ago and and how how
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they how they go to church every Sunday
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to be able to celebrate the same thing.
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Really, here's here's the crazy thing. I
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I actually love that approach.
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If you're looking for evidence, if
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you're looking for truth, and you're not
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trying to do it based off of the framing
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of what everybody else is telling her, I
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love it. Scripture tells us, "Be
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logical. Come reason with me." Come on.
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Let's use some critical thinking. I feel
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like that is desperately needed in our
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culture. Amen. Amen. And in fact, this
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is what the Apostle Paul talks about in
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1 Corinthians 15 earlier, right before
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the passage that we talked about in
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verse 14. It says, "If Christ has not
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been raised from the dead,
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then all our preaching is useless
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and your faith
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useless."
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And we apostles that swear we've seen
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him living and walking around, we'd all
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be lying. For we've said that God raised
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Christ from the dead, but they can't be
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true if there's no resurrection of the
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dead. And if there's no resurrection of
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the dead, and Christ has not been
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raised. And if Christ has not been
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raised, then your faith is useless. And
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you are all still guilty of all your
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sins.
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And in that case,
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every single person who has died
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believing in Christ are actually
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lost. And if our hope in Christ is only
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for this life,
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we are more to be pied than anyone in
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the world.
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If the resurrection's not true,
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then
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I get it. I get that perspect. Why would
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you waste your Sunday mornings?
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Why in the world would all these
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Christians live sacrificially? They're
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giving their their their money to an
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organization that probably just wants to
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covet and take it and and and hoard and
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like they're I I don't know what's going
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I don't know why they're doing this. I
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don't know why they're making so many
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sacrifices. I don't know why they're
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putting all this unnecessary burden on
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themselves for righteousness. Like just
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just live. Just receive. Just party it
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up. Just try to have some fun. Just try
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to survive as best you can in this world
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and h be as happy as you can because
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there is no resurrection. There is
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nothing once you die. It's done. And we
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are finished. Why else would you ever
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waste your time believing in a fantasy
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that is false? I get that
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if the resurrection isn't true, all of
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this is worthless, is pointless, is
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quite honestly stupid.
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But can we pull that verse right back
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up? He says, "But in fact, Christ
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has been raised from the dead."
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And I believe
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as believers, we must not only know what
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we believe, but why we believe it. And
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that's why our second point today is the
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resurrection changes everything. But
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also Jesus resurrection is trustworthy.
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See, this is why I've done so much study
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diving into the resurrection and I'm
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convinced beyond the shadow of a doubt
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that Jesus was crucified on a cross,
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buried in a tomb, and rose again in his
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living body. Not just a ghost, not just
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a spirit, but his living body came back
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out, ministered, and was witnessed by
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500 people, and it changed the course of
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history and eternity.
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I believe it not only because we read
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about it in the most dependable book as
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we talked about, not only because of the
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extra biblical resources we talked
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about, not only because of the signs in
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the earth and the signs in the sky that
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all point to it, but also did you did
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you know that that Jesus is
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statistically impossible?
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Statistically speaking, all the
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prophecies that lined up in that Jesus
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fulfilled, hundreds of prophecies, it is
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statistically impossible for anyone ever
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throughout all of human history to have
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ever fulfilled as many prophecies as he
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did.
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Yet, he did it.
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In fact, if the the stat statistician
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that found this out ran some numbers and
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he says turns out it's actually more
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it's it the possibility of the the all
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the laws of thermodynamics just
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instantly reversing on themselves is
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higher than the probability of Jesus
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being a like than Jesus having existed
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yet he did. We see this. We see his
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testimony. We see how he fulfilled
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prophecies many that he cannot even do
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his himself. there were 400 700,000
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years prior to him. It it prophecies
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about his birth, about his play and
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where he lived. Things that he can't
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control like earthquakes and the veil
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tearing. All of these things point to
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him. But that's actually not the thing
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that convinces me most about the
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resurrection.
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If I look at the resurrection and I got
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to and I got to analyze it, I got to I
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got to be convinced. If I don't I never
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saw it.
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So, I got to see what it was like for
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the people who say they did see it. And
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I think the greatest testament to the
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resurrection
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was doing a study on the disciples
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after his death and before his
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resurrection
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and then compare that to them after the
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resurrection.
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Because you see in this gap when he has
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died and either he hasn't been
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resurrected or they don't believe he has
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or they haven't witnessed it or they
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haven't been changed by it and they and
-
you see this gap. What are the what are
-
his disciples doing? Because they're not
-
gathering together going, "Okay, we had
-
a good thing going. We got to figure out
-
how to keep this thing. How about how
-
about we go and we hide uh the body. We
-
take the body out of the tomb. we go
-
hide this thing and then we all say that
-
that this is a good thing and we start
-
building this whole church thing that he
-
was talking about. We start doing this
-
and we become the leaders of it and they
-
give their money to us and then we start
-
to let's go. This is going to be great.
-
Let's build this cult, baby. We don't
-
see that. What do what do we actually
-
see? We see that the disciples were
-
hiding behind locked doors.
-
We see it says that they were incredibly
-
afraid.
-
We see that that even the disciples that
-
saw go and tell the other disciples that
-
saw that didn't see and they go and
-
those disciples go no bro that's not how
-
death works.
-
It it you can't just I I really think I
-
saw him. Cool. I'm glad that you are
-
like that traumatized by this. I am.
-
You're seeing things. But listen, that's
-
not the case. That's not how it works.
-
And here's the here's it's so powerful
-
because they they go back to their old
-
jobs.
-
They go, "Well, we had a good run. Let's
-
go back to fishing."
-
In fact, it's this the the realization
-
of the resurrection dramatically
-
changes. And following Jesus after he's
-
resurrected and the encounters that he
-
has with disciples and with people and
-
how he ministers is such a powerful
-
revelation of Jesus defeating fear,
-
death, sin, and shame. And seeing this
-
that this is actually what we're going
-
to be going through throughout this
-
series. We're going to be as we as we
-
continue to talk about this, we're going
-
to be talking about how we see through
-
these interactions how joy defeats
-
darkness. how how love defeats hatred,
-
how how Jesus defeats death, how fear is
-
defeated, and that they then these
-
disciples get this faith and this
-
courage. And we're going to walk through
-
all this stuff about and and I just I I
-
just want to ask you guys, please just
-
keep showing up. If you don't know what
-
to do, I promise you that this series is
-
going to minister to your heart. I
-
promise you that something in this God's
-
going to be doing things. Keep showing
-
up. I want to invite you into that. But
-
what I want to highlight right here is
-
the difference that is made after he is
-
resurrected and the way that they live.
-
They do not live selfishly for
-
themselves.
-
They then go on to be kicked out of
-
their families, excommunicated from
-
their communities
-
because of this thing that they saw.
-
They go on, they get oppressed by the
-
religious leaders that they once loved.
-
They get arrested.
-
They get beaten.
-
They get boiled alive.
-
They get hung s in two.
-
They're killed.
-
Every one of the disciples are killed or
-
should have been. The only disciple who
-
lived until until he died at an old age
-
was John. And that was after he was
-
boiled alive and somehow survived.
-
And you want to know what all they had
-
to do to get away from any of that? Just
-
say, "Okay,
-
I made it up. We had a thing. His body's
-
over there. Just let me go. Let me go.
-
Don't tell anybody. I still got this
-
good thing going."
-
The reality is, and and here the other
-
crazy thing is that this is not People
-
have died throughout history because of
-
stories they've been told. People have
-
given their lives to things because of
-
something that they were convinced of.
-
But that's not what happened here. It's
-
not a story they were told. It's I saw
-
him with my own eyes. I ate meals with
-
him. I talked with him. He's living.
-
He's breathing. I touched him. I can't
-
tell you that is false. you can do
-
whatever you want to me but I will give
-
my life for the fact that Jesus rose
-
again and these disciples their
-
testimony lived on and it echoed as we
-
see for generations and for thousands of
-
years people continue to model in the
-
same way giving their lives surren and
-
living sacrificially going into there's
-
there's there's stories of missionaries
-
that would go to places that they know
-
did not have the gospel and they would
-
pack their stuff up in coffins to be
-
shipped with them because they say, "I'm
-
not coming back. I know what I'm heading
-
into. I know how dangerous it is."
-
And yet these testimonies continue to
-
echo. We see these same things here in
-
this very church.
-
We see testimonies of people that have
-
been changed, lives that have been
-
healed, depression and anxiety that has
-
been lifted off, marriages that have
-
been restored.
-
how Jesus speaks into a moment and
-
absolutely transforms everything.
-
We see the testimony of the resurrection
-
through the addictions that have been
-
overcome through the people who have
-
been so deeply deeply hurt by the
-
church. Now they're on staff here
-
collective, right? We see things like
-
people, we have a hundred different
-
people here in this church that live and
-
serve on teams every week, not so that
-
they can get a benefit, but so that they
-
can live selflessly and say, "I just
-
want someone else to be able to get the
-
same message of hope that I've got."
-
>> It's incredible what God is doing. He's
-
moving and the echoes of the
-
resurrection continue.
-
In fact, I want to highlight one
-
specific story here today of a couple of
-
a family, a part of collective that just
-
happened this year on the screen.
-
I'm Tom. This Don Sedick. They're both
-
here, both uh from Omaha, Nebraska. Uh
-
been with Collective since last Easter.
-
>> Probably at the lowest I could have
-
gotten with the marriage. I was Things
-
just were not going good. He was
-
drinking every night.
-
>> Yeah, we've been together 17 years and I
-
pretty much um have been drinking all my
-
adult life. On the way home, I'd just
-
grab a six-pack um every night.
-
>> Fridays would be two.
-
>> Fridays would be two. Um, I would grab
-
one and put in the fridge and then I
-
would grab one, go to my buddy's house,
-
drink one and drink the other one when I
-
got home.
-
>> Didn't even want to be around him when
-
he was drinking. Riker is my daughter's
-
son. I think of all the the chaos and
-
the yelling in the house. He was kind of
-
stuck to me and if I was sitting on the
-
couch, he had to be on my lap. And he
-
had started calling him.
-
I don't want to be here with him. you
-
have to take me with you. I was to the
-
point after years of of this just being
-
done. There was nothing else I could see
-
that was going to go on with the
-
marriage. There was no future for the
-
marriage. I found myself praying, "If
-
you just tell me when, I'm gone. Just
-
give me a sign and tell me when and I'm
-
ready to go."
-
And I said, "We need to get back to
-
church." He said, "Nope, we're not
-
going. We've tried it. It's not working.
-
We're not going." And we were out just
-
driving around and happened past your
-
egg hunt. And I told him when we got
-
done that day, we need to try this
-
church. And he's like, "All right, but
-
it's not going to work." I mean, from
-
the first time we walked in, I felt like
-
this is where we belonged. I had a talk
-
with Morgan. I explained the situation
-
to her and um we were going through the
-
fast the next week and she got Tom on a
-
Sunday after service and asked him so
-
what do you what are you thinking you're
-
going to fast and he said oh I think I'm
-
going to fast potato chips which he
-
doesn't eat a lot so I mean it wasn't
-
really a fast and she said oh Tom don't
-
you think maybe you should fast the beer
-
and he's like uh eventually um it wasn't
-
very long After the talk with Morgan, I
-
woke up one morning and the thing that
-
was on my heart was, "You're fighting
-
for the wrong thing. You've got to fight
-
for your marriage, and if you do, things
-
are going to be better."
-
>> With her always pushing me into church,
-
pushing me into church, she sees how
-
much better of a person I am
-
with with God in my life. Last Thursday,
-
we're we're doing this ache um thing.
-
Um, I mean, normally I'm picking up a
-
six-pack on the way home and on the way
-
home I'm like, uh, let's stop at Five
-
Below and get some eggs and then let's
-
stop at Walmart Super Center and get
-
some candy. And we we're sitting there
-
um Thursday night and she just looks
-
over me and she's smiling. It's been
-
like a 360 for us.
-
>> I decided to start praying that the
-
marriage was going to heal. It was going
-
to get better. We went through the
-
fasting with Tom giving up his drinking.
-
Um, things have been turning around
-
completely. The atmosphere in the house
-
is lighter. He seems more happy. He's
-
more patient. Riker's, he's back to
-
entertaining himself. And it's grandpa.
-
It's kind of like we're dating again. We
-
laugh at each other's jokes. We're
-
finishing each other's sentences. We're
-
thinking the thing same things at the
-
same time. And it's really nice to get
-
back to that because I thought that
-
there was no way that was coming back
-
that it was all gone.
-
>> Jesus rescued us in our relationship as
-
far as giving us back our marriage and
-
giving us back the love that we had.
-
>> Um Jesus rescued us by
-
giving us back what I thought was
-
completely lost and would never be found
-
again. He was able to find it and show
-
us it was still there.
-
Amen. Come on. Can we give a hand for
-
Tom and Don?
-
It is
-
It's incredible what God's doing and how
-
the resurrection continues
-
to ripple into the lives of those who
-
follow him today. And just as Jesus
-
rescued them,
-
I believe he's got a rescue for you
-
here. So we got we we look at how the
-
resurrection changes everything as the
-
resurrection is trustworthy. How his
-
plan for you is trustworthy. How God is
-
trustworthy. And so then this brings us
-
when I look at this I I have to move
-
from a question just naturally. They
-
have to go did from did it happen to do
-
I believe and then immediately which
-
means so what am I going to do about it.
-
The last point I want to hit on is
-
Jesus resurrection demands a response.
-
It's kind of like if I if I if I greeted
-
you out there, someone greeted you out
-
there and they offer their hand.
-
If someone offers their hand to you, no
-
response is not an option. I either
-
reach my hand out or I turn away and
-
reject it. I there there is a there's a
-
response required. this resurrection and
-
this moment in this time right here. God
-
made you for this moment in this moment
-
for you and he is offering his hand
-
right here saying come on I want to free
-
you from this prison cell that your sin
-
has built around you.
-
I want to offer you freedom here. So the
-
question I have to ask is what is my
-
response going to be? But believe it or
-
not, Jesus already highlights this
-
before he ever was crucified.
-
Jesus shares with his disciples and he
-
says, "Do you want to know what it's
-
like to be what what we would call today
-
a Christian? Do you want to know what
-
it's like if you want to be my
-
disciples? Whoever wants to be a
-
Christian must deny themselves,
-
take up their cross, which is not a
-
symbol of hope. It's a symbol of death.
-
It's a symbol of Roman oppression. It's
-
a symbol of destruction. Take up their
-
cross daily and follow me. For whoever
-
wants to save their life is going to
-
lose it. Whoever loses their life for me
-
will actually save it. And then what
-
does this look like? This is then
-
modeled by the disciples later in the
-
Apostle Paul writes about what it looks
-
like for him to live this. In Galatians
-
2:20, he says, "I have been crucified
-
with Christ." And it's no longer I who
-
live, but it's Christ who lives in me.
-
The life I now live in the body, I live
-
by faith in the son of God who loved me
-
and gave himself for me.
-
This is the story. I cannot I cannot
-
just walk away from here and not
-
respond.
-
It's a response I must I must give. And
-
and so I got to ask the question, does
-
my life look like it's lived in response
-
to this miraculous crucifixion and
-
resurrection?
-
And the best way that I can the best way
-
that I've heard this said, the best
-
illustration to be able to highlight who
-
is what did Jesus do for me is actually
-
uh it's it's a it's a story
-
and it it goes like this. There once was
-
a king who lived in a land far far away
-
a long time ago. And this king was known
-
as the most just, the most fair, and the
-
most loving king to ever have existed.
-
Every problem that came to his table, he
-
would handle it in a way that was
-
incredibly fair and incredibly loving
-
all at the same time. And one day, he
-
got a report that someone has been
-
stealing out of the the king's treasury.
-
And so he goes up. He makes an
-
announcement and he says, "Hey,
-
whoever did this,
-
come forward. I'm just, so you're going
-
to get a punishment, but I'm loving, so
-
it's not going to be too much. 10
-
lashes. Come forward. You'll get 10
-
lashes in front of everybody." And we're
-
good.
-
No one shows.
-
The next day, steps up. No one showed
-
up. So today the punishment is now 20
-
lashes.
-
No one shows up.
-
Day three, 30 lashes. Day four, 40
-
lashes. Now what is this? This is a
-
death sentence.
-
40 lashes was known as a death sentence.
-
And this is the And so now he says, "Now
-
come forward. Your punishment has been
-
egregious.
-
Not only is it the initial sin, but the
-
money that keeps on getting taken and
-
the issue and and the the the reality
-
that you're not coming forward now is
-
multiplying your sin. And then
-
eventually someone came forward
-
and his daughter walks up to him and
-
says, "Who is me?"
-
She shows him the money
-
and immediately turns and he walks away
-
and he's got to think about what am I
-
going to do?
-
in order to be both just and loving.
-
I'm just going to I'm going to show her
-
my love and No, no, no, no, no. Never
-
mind. Not you. Just put the money back
-
and we're good. That's not just.
-
So, I'm going to make her face it. But
-
that that's not loving. And I love my
-
daughter so dearly. And as a father who
-
has a daughter, oh, I get that. And so
-
he comes out and he says, "I already
-
made my statement. We're going through
-
with it."
-
So they took the daughter. They laid her
-
over a bench. They ripped open the back
-
of her shirt.
-
The dad stood as they lifted up the
-
whips to begin.
-
He says, "Stop. Stop. Stop. Stop." And
-
he can't bear it. He can't do it. He
-
walks over, says, "Hold on. Hold on. She
-
deserves it. She deserves it. I'm going
-
to let you give it to her, but just a
-
second. Just a second." And he rips open
-
his shirt and he lays on top of her.
-
He says, "Go."
-
And they begin. And he takes all 40
-
lashes and he gives his life for his
-
daughter, for her sin, for you and me.
-
the perfect God that designed all of
-
this and designed what is good and what
-
is evil. And we have all done what is
-
evil and we have been the ones to commit
-
the sin. We have been the ones to
-
separate ourselves. So our imperfection
-
separates us from his perfection.
-
And then that separates us from his
-
life. The only thing I can get now is
-
death. That separates us from his love.
-
The only thing I can get now is wrath.
-
That separates us from his his his
-
grace. says, "The only thing I can get
-
now is judgment."
-
And so he says, "No, I will give myself
-
for your sin." And Jesus, I I believe
-
the resurrection of Come on, can we
-
stand up? I believe the resurrection of
-
Jesus, the resurrection of Jesus is
-
something I cannot leave without
-
responding to.
-
So my question for us today,
-
how are you going to respond?
-
And I' I'd ask
-
he holds his hand out to you,
-
would you give him a chance
-
and give imperfect people some grace?
-
Here's what I want to ask.
-
His design is perfect. His love is
-
perfect. His plan is perfect. And his
-
plan is not just if I want to be in the
-
body of Christ, I can't do so while
-
being separated from the body of Christ.
-
He doesn't just call us to to to say yes
-
to him, but to be he calls us into a
-
family. He calls us into his people. He
-
calls us into a community, into a
-
belonging. This is what he's called us
-
to.
-
And I want to invite you
-
not to say,
-
"Yes, I'm going to step into this
-
perfect thing that everything works out
-
and it's all great." No.
-
But to step into a perfect God with a
-
bunch of imperfect people that are going
-
to mess up a million times over. Now, I
-
love I love I love what God's doing here
-
at Collective. I think it's one of the
-
most extraordinary things I've seen. one
-
of the I I I I would choose this church
-
regardless of being the pastor. I would
-
choose this church to go. I love what's
-
happening here. But
-
it's not without its flaws
-
because we're full of a whole bunch of
-
people that are really messed up. Amen.
-
And here's the thing I want to I want to
-
ask you.
-
Jesus wants to resurrect your life.
-
But he can't do so.
-
A resurrection doesn't happen without a
-
death.
-
He gave the true sacrifice. But now we
-
must respond with laying our lives
-
and picking up our cross.
-
So this is why I have us stand. Not
-
because it's about time to go, but
-
because we're moving. Sitting is
-
receive.
-
Standing is preparation for action. I'm
-
ready to move. I'm ready to act. I'm
-
ready to respond. And I want to invite
-
us into a response today. In fact, if
-
you're in this room,
-
there may be three different responses.
-
Maybe you're following Jesus and you
-
just need some fresh hope. You just need
-
to know that the end is not the end.
-
Maybe
-
you once were following Jesus and you've
-
strayed away and you haven't been.
-
You've run away from his purpose, his
-
calling, his people, and now God's
-
calling you. Come back
-
and you need to come back. Or maybe you
-
are a part
-
of a group of people in who who go I've
-
never I've never by my own decision said
-
Jesus you're my Lord and I'm giving my
-
life to you and I surrender.
-
I lay my life down. I give it up to you.
-
If you're in that where you are ready to
-
recommmit
-
or to surrender your life to Jesus for
-
the very first time, he's offering his
-
hand to you.
-
Would you respond just quick raise your
-
hand just so I can see it. I want I want
-
to see. There we go. Come on. I see it.
-
Let's go. Let's go. Come on. Come on.
-
Who else we got? Who else we got? That's
-
some courage right there. Who else we
-
got?
-
What's God doing? And if you need to
-
respond to any of those, God's calling
-
you back. He's calling you for the first
-
time. And whatever it is, what I want to
-
do is we're going to give I want I want
-
to see your hand because we got some
-
people praying. We got some people that
-
want to come alongside you. And you
-
don't have to do this alone. You weren't
-
purposed to do this alone. You weren't
-
created to do this alone. We want to
-
surround you. We got resources. We got a
-
free Bible for you. We got steps that
-
you can take. So, if you got something
-
and what I want to do is I want to offer
-
I'm going to pray. And as we pray, if
-
you still need to respond. Our prayer
-
team's going to keep our hands up. We're
-
going to keep their eyes open. If you
-
got your hand up, they'll come and
-
respond to you. And no one else no one
-
else has to know. So, let's close our
-
eyes. And I want to let God start doing
-
his thing. If you need a respond right
-
now, you can throw your hand up.
-
Heavenly Father, I pray right now in
-
this place, God, for every single one of
-
us, God, may we walk out of this place
-
living like we are the children of a
-
king who gave his life for us. May we
-
leave changed. May we leave transformed.
-
May we leave knowing that no matter what
-
the stories are in this room, the end is
-
not the end. That you want to redeem.
-
That you want to restore. God, I pray
-
that you begin to do that right here in
-
this place. I pray, Father God, that you
-
begin to take the old sins and to turn
-
them into new stories. You take the old
-
traumas and you turn them into
-
testimonies. Father God, you take the
-
old brokenness and you bring it into
-
restoration. Father God, that you take
-
the hurts and you heal them. God, you
-
take the sickness and you bring it back
-
into oneness. Lord, I pray for the
-
division. God, I pray for the bitterness
-
to be brought into forgiveness. Lord, I
-
pray for those who are lonely to see
-
your presence and to find community.
-
Lord, I pray for those who are in here
-
who are hurting, who are lost, to seek
-
you, find your presence, and know
-
exactly where to go.
-
Father God, we give our lives to you. We
-
respond to the resurrection. We respond
-
to your love. We respond to your grace.
-
And we will never ever leave the day
-
again. In the name of Jesus, all God's
-
people said, "Amen." Amen.
-
I want to say
-
please, if we can just take a second
-
here, please. We're about to close out,
-
but do not leave this opportunity.
-
I believe
-
that God
-
has this moment for you and you for this
-
moment. I just I know it. And what you
-
can do is you can leave this room and
-
go, "Man,
-
that was so powerful what God did. Man,
-
that was so cool. Uh, I don't know what
-
I thought about that pastor. He's a
-
little bit too much for me, but I'm
-
going to like that. It was it was cool
-
with I got some yogurt. That was fun.
-
You can leave and go back to everything
-
exactly the same."
-
God's a gentleman. The choice is yours.
-
But if you draw near to him, if you give
-
your life, if you surrender, and you
-
say, "I'm going to give this a shot." I
-
want to say, "This is it. This is all
-
I'm asking." Just keep showing up.
-
Just keep showing up. There may be a
-
thousand different convictions that
-
you've got. There may be a hundred
-
different things that you felt like God
-
said to you today, but please just just
-
show back up. Follow through this
-
series. Walk through it. See what God
-
does. See what he's doing in your life.
-
See what he's doing in your heart. and
-
just give him a shot in the midst of a
-
whole bunch of imperfect people. If I go
-
allin with him, because he didn't go
-
halfway with you, if I go allin with
-
him, I promise you, he's going to show
-
up.
-
>> Can we give a hand for the word of the
-
Lord? Amen.
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>> Hey, thanks so much for watching today's
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message. Our prayer is more than the
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words that were spoken in the message
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that you would remember the things that
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God spoke to your heart.
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>> Yeah. And no matter what it was that God
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spoke to you, I know that part of your
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journey is other people being in a
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community because we are better
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together. So if you made a decision to
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follow Jesus today, would you click the
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link below and fill out the form? This
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is going to help us so that we can
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celebrate with you and equip you with
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some tools so that your next steps are
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great steps.
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>> Yeah. Thanks so much for watching. We're
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praying for you. We're cheering you on.
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We believe that the best days are ahead
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of you.