Sermon
Aligning with the Right Side: Guidance Through Galatians
Publisher transcript
Transcript
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You just realized that in and of yourself, you're forever guilty.
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So who's going to deliver you from this body of death?
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And now you finally get your eyes off of you, get your eyes off of man,
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and you say, I thank God through Jesus Christ, my Lord.
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He became a curse so I could be blessed.
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He was turned into sin so I could be made into the very righteousness of God.
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Welcome to the CityLight Church podcast. Thanks for joining us today
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as we look into God's Word and discover the hope and truth that He has for us.
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If you want to connect with CityLight Church, feel free to visit us at CityLightNYC.com,
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that CityLightNYC.com.
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Pastor Boyan Jansik and his team believe that the power of the Holy Spirit
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is already working in our hearts and minds.
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As you listen to today's teaching, remember that you are deeply loved by God,
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that you are surrounded by His grace, and that He has a real hope and a future for you.
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Praise God.
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Before I begin and continue with our series in Galatians,
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I just want to share this scripture that came to me as I took the pulpit
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on Friday night during our revival nights.
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I was taking the pulpit, I had a message prepared, and you know,
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the Holy Spirit will bring all things to your remembrance.
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And so every scripture you ingest, it goes into your spirit,
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and that's something that the Holy Spirit can withdraw.
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It's a well of scripture that's inside of you, and it stands to reason
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that if nothing has gotten in you in the moment you need it,
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the Holy Spirit has nothing to draw out.
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But if you have a belly full of the Word of God when you need it,
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the Lord will make it withdrawal and bring that scripture to your memory.
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And I wasn't thinking at that moment about the situation in the Middle East
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with Israel and Palestine, but this is the scripture that came out,
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and I just want to present it to you, amen.
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And then we'll get in continuous series in Galatians.
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It is from Joshua, chapter 5, starting in verse 13,
Joshua 5 chapter mention
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Moses had just died.
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Joshua was anointed as really the new leader of Israel,
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and his purpose was to take him across the Jordan
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and bring him into the promised land, God's holy land, Israel.
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And he has the vision.
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Really, I shouldn't say vision.
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He saw the commander of the Lord's armies in bodily form,
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and it was Jesus.
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It was a pre-incarnation appearance of Jesus in the Old Testament
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as the commander of the Lord's army.
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And it came to pass when Joshua was by Jericho that he lifted his eyes
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and looked and behold a man stood opposite him
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with his sword drawn in his hand.
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And Joshua went to him and said to him,
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are you for us or for our adversaries?
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This is the Lord himself.
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And that's the question.
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That's the question really everybody wants to know, right?
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Who side are you on?
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There's a lot of people during this conflict
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they don't even know what they should think
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because they haven't been told yet.
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A lot of times when there's something controversial,
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you maybe don't admit it to yourself,
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but really the thought is,
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which way is the majority leaning because I don't want to be unpopular?
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So tell me my opinion and tell me what I should think,
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and then I'll put a little flag in my bio
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and show everybody I'm down with the current thing.
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Are you for us or for our adversaries?
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And here is the Lord.
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The Lord's response.
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So he said no, but as commander of the army of the Lord,
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I have now come.
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What a response.
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Now obviously this is Yahweh God.
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And he could have said, well, Joshua really,
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I'm on your side,
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and I'm going to take you across the river,
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the Jordan River,
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and I'm going to help you establish the nation of Israel
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in the Promised Land,
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but he really says,
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I'm not on your side,
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and I'm not on their side.
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I'm on my side.
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I'm on the Lord's side.
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And so you can't degrade this and belittle into
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who side are you on, team A or team B?
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And that's my response.
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I'm on the Lord's side.
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I want his purposes to be wrought forth.
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Amen.
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And that's what we're praying.
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We're praying for safety for people.
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We're praying for the punishment of evil doers,
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protection of people,
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and also that the Lord's will would be done.
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And let me just also say this.
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You know, the God of Israel,
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the person who generally encultured when we refer to God,
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we're talking about Elohim.
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Yahweh,
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El Ion, the God of Israel,
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the God of the Bible.
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Do you realize that nobody knew this God
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so just a couple of thousand years ago?
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A small group of people in the Middle East knew him
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and that holy scriptures that taught on him,
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but it was really Jesus who made him globally famous.
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And only three and a half years of ministry
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so that the whole world has now heard of the one true God.
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And even during that time where
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Yahweh was so obscure,
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and his scriptures were so obscure,
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all those scriptures pointed to this little patch of land
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no bigger than Rhode Island called Israel.
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To this itty bitty town in that itty bitty country
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called Jerusalem.
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And thousands of years ago said end time events
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will culminate here.
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That was thousands of years ago.
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People have a hard time predicting what's going to happen
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two years from now.
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To me, just lend credibility to the Bible
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being a supernatural book
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that even thousands of years ago
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had said in this little town city
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in this little country,
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that's where it's going to go down.
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And so when events like this happen,
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we should pay attention,
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we should be prayerful,
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and also we should be ready
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because 2024 is going to be lit.
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We're coming upon another election year.
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And whenever Jesus talks about the end times,
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you'll notice over and over again,
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he says the same thing.
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Take heed that no one deceive you.
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Take heed that no one deceive you.
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Hey, by the way, make sure that you don't fall into deception
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over and over again.
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Do you know why?
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Because in the last days
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there's going to be rampant deception.
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Yes.
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And the problem with deception
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is that it's so dang deceiving.
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It's like bad breath.
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You're the last one to know you got it.
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And so even concerning the end days,
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the Scripture says in those days,
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God will send them strong delusion
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that they should not believe the truth,
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but shall believe in the lie.
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So my prediction,
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and you don't have to be a prophet
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to predict this now,
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and going into 2024
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is there's going to be misinformation,
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disinformation, deception everywhere,
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manias and panics are going to try to be a fan
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and I want you to keep your wits about you.
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I want you to stay solid in Jesus.
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Don't fall victim to the current thing.
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If you ever want to gauge,
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our ultimate gauge is the Lord.
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But if you ever want to just double check,
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just see what Hollywood is doing,
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see what the world is doing,
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and do the opposite.
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And that's always a good gauge.
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See what they are trying to get you to think
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and go, hmm,
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just probably a good indicator.
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Listen, if you haven't realized this after 2020,
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I don't know what more I can do for you.
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If you haven't realized
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that there is a system
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that is against you,
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that is trying to brainwash you,
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that is trying to make you like cattle,
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and just go with the herd.
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You need a winnowakening.
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Amen.
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This response is going to make me drop Galatians
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and go hard after this.
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I didn't lose a third of my church just to get...
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Are you kidding me?
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Get ready.
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Amen.
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Amen.
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And I can't think of any gift better,
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any impartation as your pastor
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with the responsibility before the Lord.
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What can I impart to the people to get them ready
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for 2024?
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And the craziness that's going to ensue
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than an understanding of the new covenant.
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And that's why we're in the middle of Galatians right now.
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Because the new covenant is the system
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that we're under.
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The new covenant governs how we relate to the Lord.
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And the enemy is always trying to move you
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from the new covenant and get you to go with mixture,
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mixing the old and the new.
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Because if you mix even a little bit,
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according to the scriptures,
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you frustrate the grace of God
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and you nullify the new covenant.
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So even if you mix a little bit,
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you're no longer under a new covenant,
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you're back in the old.
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Jesus shed His precious blood
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to bring you from out of the old and into the new.
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Amen.
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And that's why we're in Galatians
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because there was this group known as the Judaizers.
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And what they told people was,
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it's nice that you're believer in Christ,
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but now you have to do something extra.
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You have to do do.
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That voice is a do-do voice.
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Do not listen to the voice covered in do-do.
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The voice is Jesus plus other stuff
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that you contribute to help us save your out.
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That equals your salvation.
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But the gospel is Jesus plus nothing equals everything.
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And there is no mixing allowed.
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So let me just recap a smidgen
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because we're in the middle of chapter three right now,
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but for those who are guests.
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And it's just always good to recap.
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I find that when I'm completely tired of saying the same thing over and over again,
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that's just when the people are getting it.
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The old covenant, let's define old in you.
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The old covenant is a system.
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It's a dispensation.
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It's a system of order.
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God has not changed.
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God is forever the same.
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But the covenant that we live under has.
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And the way God relates to man has.
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Under the old covenant,
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you endeavored to get approved unto God based on your self-effort,
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based on your own law keeping,
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based on your own religiosity,
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based on your religious ability to cross every tea and that every eye.
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Does that sound like fun to you?
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Not only is it not fun, but it's unsuccessful.
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It's impossible.
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Because part of the curse of the law is that if you fall in just one point,
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your guilty of breaking the whole of the law,
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which puts us all under a curse.
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Amen?
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Under the new covenant,
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it's not you endeavoring to change God's mind about you,
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to win God's favor, to win His approval through your own works,
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your own behavior, your own being a nice person.
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Yeah.
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Your own being a good citizen,
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going to church, and helping out,
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and giving to the poor,
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that does nothing to contribute to your salvation.
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Under the new covenant,
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you are already fully approved unto God,
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not based on your behavior, your performance,
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but based on what Jesus has already accomplished for you
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in the finished work of the cross.
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Amen.
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And you have to make a decision which covenant you want to live under.
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What side of the cross you want to live under?
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And no mixture allowed.
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That's the theme of Galatians, no mixture allowed.
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And the Judaizers, they were bringing in mixture.
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They were saying, well, it's great that you believe in Jesus,
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but now you have to get circumcised.
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You have to keep the love Moses.
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And when I mention Judaizers,
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it's tempting to think of this strange people group
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from 2,000 years ago.
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What does that have to do with the price of X and me
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in New York City in 2023?
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Well, Judaizers today come in all forms.
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As ministers, as pastors,
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your friends, and especially the sound
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of your own inner monologue.
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Anything that would take you away from Jesus plus nothing
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equals everything is the voice of a Judaizer.
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It's the voice of mixture.
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And I say this with love.
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I would guess that even in a strong,
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new covenant gospel grace-based church like Cityline,
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about 85 to 90% of us still live with mixture.
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How do I know this?
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Because every single day I have to resist mixture.
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Every single day I have to resist mixture.
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The moment I feel like God is distant,
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I'm no longer under the new covenant, I'm mixing.
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I feel like my performance has something to do
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with where the God is quote-unquote closer than that.
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The moment there is guilt or shame or condemnation,
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that's a red flag saying that I've allowed mixture in.
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The moment there's a religious pride,
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or I feel like the moment you feel pressure,
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oh, you're mixing.
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Under the new covenant, there's no pressure.
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There's no pressure to perform.
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You say, but the way you're preaching,
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you're going to have a lazy church of people
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who just don't do anything.
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And just, can you believe that you can actually do
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all of the right things but for the right reasons?
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And a lot of religion is people doing all of the right things
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for all of the wrong reasons.
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See, they're doing all of the right things
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in order to win God's favor and His approval to win salvation.
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We, and I will put city light up against any other group,
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as far as our giving, our volunteers,
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we do not have a lazy body here.
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Where people who are immediately,
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we have a mission's team to Guadamo, immediately, full.
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We need volunteers, boom, they come.
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We have a giving campaign, boom, goal is met.
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So we don't have a lazy church who's just said,
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oh, well, Jesus has done it all on the cross.
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Cool, I'll just sit back and relax
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and I'll keep high till He comes.
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No, but you do those things not to earn His favor,
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but you do those things because you already know
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you have His favor and you already are approved.
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And nothing you could ever do could cause them
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to take one drop of His love from you.
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So now you have the right motive.
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You're not doing it to win His favor.
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You're doing it as a thank you.
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When you realize the depth of the forgiveness
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and the love of God, the natural responses,
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Lord, I've been the knee.
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I'm no longer my own.
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I belong to you.
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My life is yours.
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What do you want me to do now?
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Amen.
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Do you see the compare and contrast between that and dead religion?
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Yeah.
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Amen.
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Hallelujah.
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So we're going to explore the new covenant
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and what it means to live under grace.
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And again, I can't think of a better impartation
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for the months to come because out of this comes your strength.
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Out of this comes your relationship with the Lord.
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This is where boldness comes from.
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By the way, fear, that's another red flag.
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There's another red flag that you're mixing covenants.
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Under the new covenant, you don't have to be afraid.
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You've been given boldness.
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Remember, you cry.
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I'm a father.
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Not boohoo cry.
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But it means cry like, ah, with a boldness.
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In Proverbs, it says, the righteous are as bold as a lion.
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You don't know your righteous that you have total right standing
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with God until you see the blood of Jesus.
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Those who are mixing and they never quite know where they stand
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with God.
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See, if you're mixing, you'll always think you're only as good
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as your last day's performance.
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You don't have boldness.
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You go to pray and you hear that voice.
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Mmm.
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God's angry with you.
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It's not the Lord in masquerades as his voice.
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But you hear who?
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Don't you just feel that he's distant?
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I don't care how I feel.
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He might feel distant because I went to bed at 3 a.m.
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And now I'm groggy trying to pray in the morning.
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Maybe I had a whole pizza pie the night before.
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And now I'm like, oh, he feels so distant from the Lord.
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No.
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There is biochemistry involved here.
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The word says he'll never be dead.
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How much closer can you get than you and him and him and you?
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Amen.
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That's the reality of the word.
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Hallelujah.
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All right.
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Let's go to Galatians 3.
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We'll start in verse 13.
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Just a two verse recap of where we left off last time.
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Oh, hallelujah.
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Christ has redeemed us from the curse of the law.
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Hallelujah.
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That means you are blessed.
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And you should say that every single day.
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As you leave the house, lift your hands and say, Lord, I am blessed.
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The Bible says I have been blessed with every spiritual blessing in Christ Jesus.
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And consequently, I cannot be cursed.
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Also make a decision, please.
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You're either blessed or you're cursed.
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Choose one.
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There's a whole Christian book in teaching business and ministry that wants to tell you, yeah, you're blessed.
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But also, you're kind of cursed and you have to do, do, do, cover yourself with do, do all these things to come up under a curse.
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Go to inner healing for 40 hours.
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Renounce your great, great grandfather's sin.
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You know what he did.
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You know, and you've got to renounce that.
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And again, works.
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No.
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You're either blessed or you're cursed.
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I know what I am.
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I'm blessed.
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Because the scripture says I'm blessed.
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Why?
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Because Jesus got Himself.
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Became a curse.
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So that I, the curse, could be blessed.
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It's known as the great exchange.
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Hallelujah.
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That's your reality.
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That's the truth.
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Having become a curse for us for it is written, cursed is everyone who hangs on a tree.
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That the blessing of Abraham, what's the blessing of Abraham?
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Justification by faith.
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Justification means you're pronounced not guilty.
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And you receive this not guilty verdict.
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By the way, that verdict is only brought once.
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It doesn't daily wake up and let's see if you're not guilty today or not.
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Which way is the gavel going to swing?
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I don't know.
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You've been pronounced not guilty.
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You're now not guilty.
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Amen.
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Who, what if I slip and fall?
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Come back up.
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But it's not that now you're guilty and you have to get unguilty again.
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Oh, Jesus.
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This is why people leave church.
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Who would want to stay up as a Christian where they have to get resaid 50 times a month?
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Someone's here saying it's torture.
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It is torture.
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When I first became a Christian, I saw there was a pocket.
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It's not everyone.
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There's a pocket of believers who live this way.
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And I thought, I wonder what keeps them around.
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Like I wouldn't.
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What a terrible way to relate to God where every time you mess up, you have to get born again again.
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Every time an altar calls given, you're moustilly raising your hand.
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I don't know where I stand.
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You should know.
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John said, these things I write to you that you may know that you have eternal life.
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You know why I know I have a microphone in my hand?
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Because I have a microphone in my hand.
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I know that I have eternal life.
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I know.
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I know because I didn't do anything.
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It doesn't depend on my behavior.
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I know because he died and took my place.
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So I know.
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No one can take that away from you or for me.
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Oh, you know what?
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We're entering apocalyptic times.
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In the truest sense of the word, apocalyptic means the peeling back of the curtain.
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People think apocalyptic means fire from heaven, destruction of all.
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Apocalyptic is the Greek revelation, the peeling back.
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And we're truly entering into apocalyptic times.
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We're listening to me now.
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The curtain is going to be peeled back.
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And people are going to see.
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A lot of stuff will get exposed.
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People are going to see clearly.
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Hallelujah.
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And I believe there's going to be multiplied hundreds of millions who are going to see Jesus.
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As he really is.
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Not as religion has presented him.
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Amen.
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Those of you who are used to high church forgive me for those antics.
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Sorry.
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I sometimes get.
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I'm Pentecostal and I'm Balkan, which is a curious combination.
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But seriously though, you know, the Bible says like, there's these scriptures you read.
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We're going to get to Galatians.
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But there's these scriptures you read like in that hour Jesus rejoiced.
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And you go, you know, you read it with like an accent.
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In that hour, Jesus rejoiced.
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And you kind of sterilize it when you're like, what does that look like?
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Well, that word rejoiced is aligrio, which means to dance, twirl, and leap about and clap one's hands.
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So in the movies, Jesus rejoiced.
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He's like, meanwhile, Jesus knew how to get down.
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Amen.
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And that's how I scripturally justify standing on the front row chairs.
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Let's go to Galatians.
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Oh Lord.
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Oh.
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Verse 15.
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Brethren, I speak in the manner of men.
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So he's changing his tone a little bit.
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By the way, his tone has been very, very harsh.
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The harshest you'll ever see it.
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Very corrective.
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Papa Paul was rebuking people.
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Note that he'd never got this upset with the other churches.
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But when it comes to mixture, Paul, that lost his mind.
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He will not tolerate one drop of mixture.
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And neither should you.
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Do not tolerate any judyizing voice in your life.
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And the number one judyizing voice in your life, frankly, is our own inner monologue.
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Do not tolerate it.
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Do not mix the covenants.
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Throw yourself into Jesus' arms under the gospel of grace.
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So finally, he changed his tone a little bit.
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He's been nothing but rebuking him.
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He calls him family now, brethren.
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Earthly example.
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I speak in the manner of men.
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Though it is only a man's covenant, he's saying in the example of an earthly covenant,
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if it is confirmed, no one annuls or adds to it.
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Now, to Abraham and his seed where the promise is made,
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Paul here is appealing to these judyizers who took great pride that they had a genetic link to Abraham.
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That they were physically children of Abraham.
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And he's saying, all right, you so obsessed with Abraham?
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Note this, that the covenant between God and Abraham was 430 years before the law.
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And the covenant between God and Abraham was not one that was works based.
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It was faith-based, forecasting the gospel of grace.
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Now, to Abraham and his seed where the promise is made,
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he does not say unto seeds as of many but as of one and to your seed who is Christ.
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So the point is clear, God is referring to one specific descendant of Abraham, the Messiah, Jesus the Christ,
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not all his descendants in general.
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Verse 17, and this I say that the law, which was 430 years later,
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cannot annul the covenant that was confirmed before by God and Christ,
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that it should make the promise of no effect.
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For if the inheritance is of the law, it is no longer of promise,
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but God gave it to Abraham, God gave it, God gave it to Abraham by promise.
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Paul is just highlighting that Abrahamic covenant.
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I know for some of you, you're brand new, and I had you in the beginning,
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now you're about to get lost because I got into someone who lived 3000 years ago
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and you're like, what is that got to do with me today?
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But this is important.
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The Abrahamic covenant, Abraham was the first Jew, the first person to,
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after Noah to form a covenant with God and that covenant was not based on Abraham's work.
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The Bible says that Abraham believed God and it was put on his account that he's righteous.
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And that was forecasting the gospel of grace where you believe God and it's accounted to you as a righteousness.
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You know, God has a permanent record.
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Remember back in school, they would always tell you, don't do that, it'll go on your permanent record.
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And then you became an adult and they realized they were lying the whole time.
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There is no permanent record.
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I'll never forget.
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It was around high school where I went, you know, I didn't cut school all those years.
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Because I was afraid it would go on my permanent and you were like around 16,
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you realized there's no permanent record.
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They did that to me in the 80s, like they had a huge database and there was no,
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but God has a permanent record.
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And on your permanent record, it was accounted to you.
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There's these accounting terms.
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It's put it down that it's so.
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Righteousness, you're right standing with God.
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When you put your faith in Jesus, God said put it on their permanent record.
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It is so.
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They are righteous.
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They have right standing before me.
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I want to just take a break here from Galatians 3.
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Because Galatians 3 gets exceedingly technical.
-
The latter part of Galatians 3.
-
He's trying to win these people over and he's Paul was a brilliant man.
-
And the philosopher in his own right, yet anointed by God and full of the Holy Spirit.
-
And so he's very clever and he gets into some technical things.
-
I just want to show you Romans 7 as a reminder to why it is so essential that we pick a side.
-
Older new.
-
What side of the covenant are you going to live on?
-
Why is mixture so dangerous?
-
This entire passage is Paul talking about what life was like for him as a Christian before he figured out grace.
-
This is the Apostle Paul.
-
He saved.
-
Some people say this was before he was saved.
-
No, because he says that which I hate, I do.
-
No sinner hates their sin.
-
Sinners just hate the consequences of their sin.
-
But when I was a sinner, I loved my sin.
-
Only when you get born again do you then hate sin.
-
Paul says that which I do I hate.
-
Paul is really here indicative of a majority of Christians.
-
Unfortunately a majority that haven't really come to a full revelation of grace.
-
So they're mixing the covenants, they're stuck in between two.
-
How do you know when you're mixing?
-
You keep looking at yourself.
-
You keep relying on yourself.
-
Paul uses the personal pronoun over 40 times in Romans chapter 7.
Romans 7 chapter mention
-
And this defines unfortunately the vast majority of Christians and this defines modern day Judaizers those who are mixing the covenants.
-
This one verse, look at it.
-
For the good that I want to do, I don't do.
-
But the evil, I don't want to do.
-
That's what I end up doing.
-
Some people, I'll read this and I'll go, yeah, that's my life.
-
That's frustration right there.
-
That shouldn't be your life.
-
Paul here, anointed by the Holy Spirit, says this shouldn't be your life.
-
He says that was his life.
-
When he was still looking at himself and mixing the dispensations, mixing the covenants.
-
Does this sound healthy to you?
-
No, no, this, this, yeah.
-
You're a walking civil war.
-
You're like a spiritual schizophrenic.
-
You don't even know it's like I want to go left but end up going right.
-
Then I want to go right but end up going left.
-
I want to do good but I do bad.
-
I don't want to do bad.
-
Who am I? Why am I here?
-
Let's keep reading.
-
Now if I do what I desire not to do, it isn't a longer eye who do it but sin that dwells in me.
-
I find then a law that evil is present with me, the one who wills to do good.
-
For I delight in the law, a court, a law of God according to the inward man.
-
But I see another law in my members, members, my body parts warring against the law of my mind
-
and bringing me into captivity the law of sin which is in my members.
-
And Paul then finally comes to the end of himself.
-
Number 40 times he uses the personal pronoun I.
-
Now finally he collapses.
-
This is the point of the law to bring us to a place of collapse where we try, try, try and can never do.
-
And then we finally, according to Jesus' own words, we fall on the rock.
-
Oh, it's a glorious breaking.
-
When you fall on the rock and you realize I'm not all that.
-
I can't do it alone.
-
I need a savior. I need a deliverer.
-
Jesus said either fall on the rock and be broken or the rock will then fall on you and grind you to a powder.
-
I love when the Lord gives me these clear options. I'll take what's behind door number one, please.
-
Thank you very much.
-
Oh, wretched man that I am.
-
He's describing too many people's Christianity and what a wretched life.
-
Who will deliver me from this body of death?
-
He's calling back to how ancient kings would torture their enemies.
-
They would put him in prison and literally take a corpse and tie it to their back.
-
And they would have to walk around with a decomposing body on their back for months.
-
He's saying this is what my life is like.
-
Who's going to deliver me from this body of death?
-
So finally he takes his eyes off of who?
-
himself.
-
Because I can't do it alone.
-
Where is the answer?
-
And he finally stops mixing the covenants and the next verse.
-
I say stops mixing the covenants.
-
He stops mixing the covenants because he's no longer relying on himself at all.
-
See, Jesus said apart from me, you can do nothing.
-
But we read that and think Jesus meant apart from me there's a lot of things you can't do.
-
But some things you still can.
-
No, apart from me you can do nothing.
-
Nothing of eternal value.
-
Nothing spiritual.
-
Nothing that really matters or counts.
-
It all comes from me.
-
I'm the root.
-
You're the branches.
-
Who's going to deliver me from this schizophrenic Christianity?
-
This body of death and he falls and collapses and finally looks up and out and sees a savior, a deliverer, Jesus.
-
Who's going to deliver me?
-
I thank God through Jesus Christ our Lord, hallelujah.
-
And now that he's collapsed, now that he's no longer trusting in himself, the victory comes.
-
And he's no longer under the old or mixing the old and the new.
-
Now he's a born again, believer living under grace, looking to Jesus.
-
And Jesus is doing the transforming work inside of him, hallelujah.
-
So why did I show you that?
-
Because if you found yourself in those scriptures, if that at all relates to you, pause the lemma, then you need to hear this message.
-
And you need to become an expert.
-
Yes, expert.
-
You're not going to get grace by hearing it a couple hours a week.
-
I promise you.
-
You're not going to get it.
-
It's going to elude you.
-
Like most believers, they kind of sort of get it, but then they never fully dive deep.
-
You got to go spelunking.
-
Underwater cave diving.
-
Read Galatians every day while we're in this series.
-
Ask the Lord for Revelation.
-
Study the cross.
-
Study your identity in Christ.
-
One of the most powerful things you can do is go through the entire New Testament and every time you see in Him or in Christ, highlight it.
-
There's over 250 times where you see the phrase in Him or in Christ.
-
And it'll show you your identity.
-
It'll show you everything that you have and everything that you are as a result of Jesus.
-
And that'll begin to reprogram your mind.
-
Transform your mind.
-
And you'll see yourself in light of the cross.
-
Amen.
-
Let's go back to Galatians.
-
Hallelujah.
-
What purpose then does the law serve?
-
It was added because of transgressions until the siege should come to whom the promise was made.
-
And it was appointed through angels by the hand of a mediator.
-
So the purpose of the law.
-
Can you just go back?
-
Thank you.
-
The moral code provided people, number one, the purpose of the law.
-
It provided a moral code, right?
-
It showed people how to live and how they should behave and showed God's holy and righteous standard.
-
That was the purpose of the law.
-
And two, it also exposed us.
-
The law is like a giant magnifying glass that shows us our need for a savior.
-
It shows us where we need help.
-
Right?
-
I'll touch on that in just a little bit some more.
-
It was added because of transgressions until the siege should come.
-
Who's the seed?
-
Jesus.
-
Till the Messiah should come to whom the promise was made.
-
So God appears to Abraham and forms a covenant with him.
-
But here Paul is saying the covenant wasn't even with Abraham.
-
It was with the seed that was within Abraham.
-
And he's saying the reason why the Abraham covenant is even superior to the law
-
is because when the law was given, it came by angelic messengers.
-
And man was a part of the covenant.
-
And whenever man's a part of any covenant, guess who messes up?
-
Man, he always breaks his side of the bargain.
-
And that's what Paul said and discrete Jewish tradition believed.
-
We just know it's more than tradition because Paul said it under the anointing of the Holy Spirit
-
that although God touched Mount Sinai and his glory was revealed,
-
it was actually angels that delivered the law and Moses received it.
-
But 430 years before when God came to Abraham, the covenant was between God and himself,
-
God and Christ Jesus who was in seed form in Abraham.
-
Hallelujah.
-
Till the seed should come to whom the promise was made,
-
and it was appointed through angels by the hands of a mediator,
-
that's the law.
-
But under the new covenant, who's our mediator?
-
Jesus, which is great news, that means the covenant can never be broken.
-
Some of you are under a crushing weight of how long can you keep this up?
-
You don't want to go to hell, but how long?
-
And who knows what the future holds, right?
-
Thank God you don't have to have that pressure because Jesus is on your side holding the covenant together forever.
-
It's unbreakable.
-
You have that assurance.
-
You have that imagine if something as precious as salvation was up to you to maintain.
-
Who could deal with that pressure?
-
Oh, Hallelujah.
-
The wheels in your head have been turning.
-
I could hear the gears grinding.
-
Verse 20.
-
Now a mediator does not mediate for one only, but God is one.
-
He's just comparing that Abraham and covenant and that exchange with how grace is given.
-
God is making a promise to himself, so he can't be broken.
-
God is keeping a covenant with himself, so he can't be broken.
-
The general thought of verse 20 seems to be that the promise must be considered superior to the law because the law is too cited.
-
The law was mediated, and this means that man was a party to it.
-
The promise, on the other hand, is unilateral.
-
Man is not a party to it, and that's always good news for man because man always messes it up.
-
Verse 21.
-
Is the law then against the promises of God?
-
Certainly not, so the law is not evil.
-
We're not here saying the law is evil.
-
That system of the law, it's good.
-
In fact, Paul says the law is good if it's used lawfully.
-
What does that mean?
-
It's used for proper intentions, which is to be a tutor that leads us to Christ.
-
The law isn't bad, but it is just bad for man.
-
Why is it bad?
-
Because it puts a giant magnifying glass to you, exposes all your sin, tells you how you ought to live, but doesn't ever empower you to live that way.
-
So it leaves you stuck.
-
It says, keep off the grass, and you're like, I can't.
-
But under grace, all of a sudden you have a newfound love for the sidewalk.
-
Hey, man.
-
You're like, oh, I just...
-
I'll touch grass in my own backyard.
-
I'm speaking like a long Islander now.
-
Jesus.
-
It's just a year ago, someone would sit in your own backyard, but I used to burbin.
-
That's what you're going to tell me about life.
-
For if there had been a law given, which could have given life truly righteousness would have been by the law,
-
right standing with God if it could have come by the law, it would have come by the law, but it didn't.
-
So why are you still trying to live under the law?
-
But the scripture has confined.
-
Notice those wording that we are imprisoned.
-
The scripture just reveals that we are already imprisoned under sin.
-
That the promise by faith in Jesus Christ might be given to those who believe.
-
Verse 23.
-
But before faith came.
-
So Paul is just saying, hey, now that faith has come, we're under a different covenant.
-
The covenant of grace is activated by faith.
-
Oh, my screen just went out.
-
But before faith came, thank you.
-
Experience the resurrection here.
-
But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed.
-
So what was the purpose of the law?
-
We were kept under guard by it.
-
Next verse, this is so key.
-
Therefore the law was our tutor to bring us to Christ that then we might be justified.
-
What does justified mean?
-
Someone shouted at me?
-
Holy cow.
-
If anybody ever tells me they've heard enough Galatians.
-
Not guilty.
-
Not guilty.
-
Take out your iPhones, your notes section, pop that in.
-
We're using the word all the time.
-
You need to know what it means.
-
It means not guilty.
-
What does righteousness mean?
-
Right standing with God.
-
Justified means you're not guilty.
-
This is all good stuff.
-
I would want to memorize this stuff.
-
The law was our tutor to bring us to Christ.
-
How is the law our tutor?
-
Well, when you see God's holy standard and you realize that you can't fulfill it,
-
it teaches you to not rely on yourself, but to look to a savior.
-
This is something that we could learn from, that we could learn how to win people to the Lord and how to evangelize better.
-
We think saying Jesus loves you is evangelism.
-
Before I became a Christian, when someone said Jesus loves them, it meant nothing to me.
-
I would just think of a cheesy bumper sticker.
-
I saw on a car that was barely held together by bumper stickers.
-
People would say something like, you know, I'm praying for you.
-
How am I going to get saved from that?
-
Well, you know God's for you, not against you.
-
That's nice.
-
Those are pretty words.
-
I can get that at the inspiration.
-
I lie on a target.
-
Encouraging words.
-
But for the first time when I was 16, someone used the law as a tutor to bring me to Christ.
-
At 16, I didn't know anything from anything.
-
But someone first described to me who God is.
-
Who is God?
-
I didn't know.
-
And today we love and I've always said if God is love, right?
-
We love that.
-
And that's true.
-
You know, many times that's quoted in the Scriptures once.
-
It doesn't make it not true, but let's just put some scriptural balance here.
-
But hundreds of times, do you know how God has described?
-
God is holy.
-
God is who is God.
-
What is God?
-
God is a person and He's holy.
-
That means He's separate.
-
He is different.
-
He's unique.
-
He's holy.
-
And you're not.
-
You look at the law, you look at just the ten commandments and you realize you've broken
-
all of them in one form or another.
-
And in that way, it's your tutor to bring you to Christ.
-
I have this interesting exchange with my son that seems to happen every few months.
-
Every few months.
-
He'll say, well, what sins will keep me out of heaven?
-
What sin?
-
I'll say just one sin will keep you out of heaven because God is holy.
-
And heaven is a holy place.
-
He can only allow someone who's completely holy into that holy place.
-
And it's amazing.
-
He lives in my house.
-
Trust me, I don't preach only on Sundays.
-
The prayer at dinner time is a sermon.
-
The mornings are a sermon.
-
I'm sermonizing.
-
I just make it fun.
-
But the word is going, and yet even still in that house, he'll ask me this question every few months.
-
Even though he's gotten the answer just a few months ago, there's that look of horror that crosses his face.
-
When I say, one sin is enough to keep you out of heaven.
-
But I love to see that because that's the look of horror that should come across all of us.
-
And to anyone who's saved, you have that look of horror.
-
When you realize God is holy, I am not.
-
One sin is enough to keep me out of heaven.
-
And even if somehow, which never happened, you were still born into this world, with natural sin.
-
You're saying, you're praying, or I came here to get encouraged.
-
And now I'm very, very depressed.
-
You're painting a very, very bleak picture.
-
What's the point of anything?
-
I'm so glad you fell.
-
And you came to this conclusion.
-
And now you're at the end of yourself.
-
Who then can enter into heaven?
-
Oh, you just realized you need a savior.
-
You just realized that you can't do it yourself.
-
You just realized that in and of yourself, you're forever guilty.
-
So who's going to deliver you from this body of death?
-
And now you finally get your eyes off of you.
-
Get your eyes off of man.
-
And you say, I thank God through Jesus Christ, my Lord.
-
He became a curse so I could be blessed.
-
He was turned into sin so I could be made into the very righteousness of God.
-
He took my place.
-
He was my substitute.
-
That is the great exchange.
-
The totally clean became the totally dirty on the cross so that we, the totally dirty, could be made totally clean.
-
He got rejected on the cross.
-
So now you're forever accepted.
-
He became a curse.
-
So now you're forever blessed.
-
Hallelujah.
-
Hallelujah.
-
And that's how the Lord is the tutor to the brings us to Christ.
-
It brings you to the end of yourself.
-
Amen.
-
Verse 25.
-
Worship team, come on up.
-
But after faith has come, after the new covenant, after grace,
-
we are no longer under a tutor.
-
Now you don't need that.
-
Now, I don't know how I...
-
I can't demonstrate on you guys.
-
I love you too much.
-
But living under the laws is just a constant smackdown.
-
It's a constant, you're not doing it right.
-
You're not enough.
-
You're not enough.
-
You're not good enough.
-
You colored outside the light.
-
What?
-
Right now it should have been two.
-
You only witnessed the five people could have been seven.
-
But it's never enough.
-
It's a constant...
-
And too many Christians think that's what church should be like.
-
Because they're trying to help us save you out
-
and contribute to their own salvation.
-
So they figure, you know, a couple of hours a week,
-
I'll go into church and get my regular ritualistic flagging.
-
Because Jesus suffered, but he didn't finish the job.
-
I got to suffer too and get...
-
And, you know, I'll just...
-
Along with Jesus' sacrifice,
-
earn my way into God's good graces, but...
-
You know, I've seen clips, footage of Catholics in the Philippines,
-
hundreds of them, literally flagging themselves.
-
Whoo!
-
Because they feel they need to suffer what Jesus didn't do it.
-
Enough.
-
Jesus didn't complete it.
-
What do you got to offer?
-
He was perfect.
-
He suffered in your place.
-
And he said, it's finished.
-
It's 99% finished.
-
I need you to finish the job.
-
And says when it was all done, he rests.
-
He sat down.
-
And so that should be your past.
-
Sitting down is a posture of rest.
-
He sat down.
-
That's the whole thing with the Sabbath today.
-
I knew whenever I asked you,
-
do you keep the Sabbath?
-
Absolutely.
-
Every day is Sabbath day.
-
Every day is a day where I no longer work
-
to earn God's approval,
-
but I rest in the finished work of the cross.
-
So, as a new covenant believer,
-
welcome to Forever Sabbath.
-
Isn't that awesome?
-
Every day Saturday, Hallelujah.
-
When it comes to your relationship with the Lord.
-
Verse 26,
-
For you are all sons of God,
-
through faith in Christ Jesus,
-
this could be a sermon in itself
-
that you are a son of God.
-
That's a very intimate term.
-
That's a term that's really used five times in the Bible.
-
Always referring to not a birthed being
-
but a created being.
-
Angels are called sons of God,
-
because they weren't birthed.
-
They were created.
-
Angels are called the son of God.
-
Adam and Eve didn't have a belly button.
-
They were created.
-
And now you're called the son of God,
-
even though you have a belly button.
-
And you were birthed.
-
How come?
-
Because although you were naturally born,
-
you were born again from above.
-
And in 2 Corinthians 5, 17,
-
it says, you're now a new creation,
-
a new species of being that never existed before.
-
You are a son of God.
-
Hallelujah.
-
Verse 27,
-
I'm going to get some ladies who get excited about that as well.
-
So I don't have to say son and daughter every time.
-
I'm not trying to just limit, you know,
-
to how many times I can be
-
bare and balanced every time.
-
For as many of you as we're baptized into Christ,
-
have put on Christ now.
-
Notice he doesn't say this is so important.
-
We're about to finish.
-
Get this in your spirit.
-
Listen, for as many of you as we're baptized into Christ,
-
he doesn't say baptized in water.
-
This is baptized in Christ.
-
Baptism in water is just an outward display
-
of being baptized in Christ.
-
Now I want to ask you a question.
-
The word baptized means immersed from the Greek baptismal.
-
It always sounds so like theatrical in the Greek baptismal.
-
It means immersed.
-
When were you immersed in Christ?
-
You said something at salvation,
-
which in a sense is true.
-
The reality is, is you were immersed and baptized into Christ
-
two thousand years ago.
-
And at salvation, you appropriated that.
-
At your salvation, you received that.
-
But that event, what was so special about that event two thousand years ago,
-
is that all of humanity in potential format
-
was immersed into Christ.
-
The Bible says in Romans 6 that you were united in his death
-
and you were united in his resurrection.
-
You were co-crucified with Jesus
-
and co-resurected with Jesus.
-
Think of Jesus on the cross
-
and now just transpose your picture over his.
-
That's what happened in the mind of God.
-
All of you, your sin, your nonsense,
-
you're falling short,
-
your sin nature,
-
that was crucified in Christ.
-
And then he was resurrected
-
and you left that old dead body behind
-
and you were raised again.
-
So what's water baptism?
-
Water baptism is you identifying with that.
-
Water baptism is an outward show,
-
a public display, if you will,
-
of what has already happened two thousand years ago.
-
But isn't that so beautiful
-
that you were united with him?
-
That Greek word for united.
-
It's similar to if I were to draw a line
-
and then draw another line, not next to it,
-
not above it, not beneath it,
-
but right over it so you cannot even tell the difference in the lines.
-
So when God the Father looks at Jesus on the cross,
-
He sees you,
-
the old you, dead.
-
Hallelujah.
-
By the way, we're having baptisms,
-
November the 4th.
-
Why would anyone wait to get baptized?
-
You're going to go work on yourself,
-
try to be a better person,
-
really, really get serious?
-
There's a Judaism church, right?
-
That way you can bring that doctrine over to them.
-
There isn't really, I'm not thinking of any church in particular.
-
But I'm just saying, I'm just exposing the mindset.
-
You're now mixing covenants and you're trying to what?
-
Be like Rocky and get ready for the big day
-
and get yourself in shape, work on yourself.
-
In your own eyes,
-
measure up and be ready for baptism.
-
No, if you believe in Jesus, get water baptized.
-
And there is power attached to that,
-
to that act of baptism.
-
For as many of you as were baptized,
-
immersed into Christ,
-
you've now put on Christ.
-
There is neither Jew nor Greek.
-
There is neither slave nor free.
-
There is neither male nor female.
-
For you are all one in Christ Jesus.
-
Real quick, this is important,
-
because Paul is saying,
-
with regard to your standing before God,
-
every wall of partition has been brought down.
-
There is no more dividing line.
-
So a man doesn't have any advantage
-
with regard to salvation from a woman.
-
A Jew has no advantage with regard to salvation
-
compared to a Gentile.
-
A free person, no advantage.
-
God has leveled the playing field
-
and you can get salvation by faith.
-
No matter who you are.
-
And that's all it's talking about.
-
This doesn't mean now,
-
as modern culture would lead you to believe
-
that all the lines have been blurred,
-
and it doesn't matter,
-
boy, girl, male, female, whatever.
-
No, it's somewhat with regard to salvation.
-
But men and women, we're different.
-
This shouldn't be stuff that's controversial to say.
-
We're different.
-
We have equal value before God.
-
God loves us equally, but we're different.
-
And we have different roles.
-
Don't anybody tell me we're all the same
-
in society shapes us.
-
I have two kids, a boy and a girl.
-
I've seen my girl when she could barely walk,
-
holding babies and caressing them.
-
She could barely walk. She just wanted a mother.
-
Victor, could we walk right over every baby?
-
Couldn't care less about any doubt.
-
She could barely walk.
-
She was helping Emily in the kitchen
-
and loving and nurturing and sweet.
-
Well, Victor was taking two inches bashing
-
and against the wall.
-
We're different.
-
It's like a little caveman.
-
I'm like, this is not nurture.
-
This is nature.
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And I have a dear friend who totally went off
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the deep end and went nuts.
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And by nuts, I mean, walk.
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Who now believes God isn't male, God isn't female,
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who believes that sex is just a spectrum.
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And you can be a boy one week and a girl the next.
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It's kind of how you feel.
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And then he used this scripture to justify it.
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There's neither male nor female.
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And this is what Peter talked about when he said
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there are those and they've given way to wickedness
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and now they twist the scriptures to their own harm.
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Let's keep reading.
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And if you are Christ, then you are Abraham's seed
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and heirs according to the promise.
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Stand to your feet, city light church.
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Oh, hallelujah.
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Lift up your hands with you.
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I want you to say this from your belly.
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In the name of Jesus, I am a new creation.
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I am saved.
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My sins are forgiven.
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I am totally approved and completely accepted.
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I am a son of God.
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I am blessed.
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I am heaven bound.
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I am worthy because the blood of Jesus makes me worthy.
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Amen.
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Amen.