Sermon
Living This Side of the Resurrection
Publisher transcript
Transcript
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This is Roger Parrott, president of Belhaven University.
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Three years ago, we changed the traditional pattern of our chapel
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program from hosting a variety of guest speakers, like all Christian
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colleges do, and instead, I've been the speaker for all of our chapel
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services.
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This has allowed us to study more deeply the key themes of our
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faith, and students have been responsive to chapel like never before.
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This past fall semester, we spent the entire term looking at
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Christmas.
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And during the spring, my chapel messages all focused on easter.
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In over 40 years of preaching college chapels, I don't think I've
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ever experienced a more blessed time than this past semester.
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Looking at the crucifixion and the resurrection of Christ, students
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asked the hard questions,.
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And God brought clarity.
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And as we address them head on in this series of sermons, I want
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to share with you the capstone message of that series, in which
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I not only summarize what we discovered studying the resurrection,
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but look at what Jesus told his disciples during those 40 days
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between his resurrection and ascension into heaven.
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My message that day began with a short recording of Pastor S.M.
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Lockridge's famous sermon, Sunday's Coming.
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And then my 25 minute message follows.
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I pray God may use this time of worship from Belhaven University
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Chapel to bless you and to strengthen your faith.
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It's Friday Jesus is praying Peter is asleep Judas is betraying
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But Sunday's coming It's Friday Pilots struggling the council
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is conspiring the crowd is vilified they don't even know that
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Sunday's coming It's Friday the disciples are running like sheep
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without a shepherd Mary's crying, Peter is denying but they
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don't know that Sundays are coming It's Friday the Roman beat
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my Jesus they robe him in scar they crown him with thorns but they
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don't know that Sunday's coming It's Friday See Jesus walking
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to Calvary his blood dripping his body stumbling and his spirits
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burdened but you see it's only Friday Sunday's coming It's Friday
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the world's winning People are sinning and evil's grinning It's
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Friday the soldiers nailed my Savior's hands to the cross they
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nailed my Savior's feet to the cross and then they raised him up
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next to criminals It's Friday but let me tell you something Sunday's
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coming It's Friday the disciples are questioning what has
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happened to their king and the Pharisees are celebrating that their
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scheming has been achieved but they don't know it's only Friday
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Sunday's coming It's Friday he's hanging on the cross Healing
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for Taken by his father Left alone and dying can nobody save him?
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Oh, it's Friday But Sunday's coming It's Friday the earth trembles
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the sky grows dark My king yields his spirit It's Friday Hope
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is lost Death has sin has conquered and Satan's just a laughing.
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It's Friday Jesus is buried A soldier stands guard and a rock is
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rolled into place but it's Friday it is only Friday is a coming.
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Sometimes our life feels like it's Friday.
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The words of Reverend Lockridge here are.
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Encouraging to me to remember.
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Even in those times when it feels like Friday and everything
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is honest.
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Sunday is coming.
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We've been through an overwhelming time this semester,
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looking at Easter, and it's felt like Friday building and building.
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And that's where we left off last time.
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Remember?
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We started this journey with Lazarus raising from the dead and
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Jesus coming in on Palm Sunday.
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Then he cleared the temple, took on the Jewish leaders.
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We got to the Last Supper.
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We got to Gethsemane, where he was crushed.
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The arrest of Jesus, the mock trials, the horror of the crucifixion,
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the darkness and the earthquakes as he died, and the veil
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that was torn from top to bottom.
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And then the Scripture takes us from.
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All the heaviness of that to Sunday morning.
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It reads like this.
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Early on Sunday morning, as the new day was dawning, Mary Magdalene
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and the other Mary went out to visit the tomb.
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Suddenly there was a great earthquake, for an angel of the Lord
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had come down from heaven, rolled aside the stone and sat on
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it.
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His face shone like lightning and his clothing as white as snow.
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The guards shook with fear when they saw him.
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And they fell into a dead faint.
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Then the angel spoke to the women.
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Don't be afraid, he said.
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I know you're looking for Jesus who was crucified.
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He isn't here.
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He is risen from the dead, just as he said would happen.
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Come and see where his body was lying.
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Go quickly and tell his disciples that he has risen from
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the dead and he's going ahead of you to Galilee, and you will see
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him there.
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Remember what I have told you.
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The Resurrection is the linchpin our faith.
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Everything points to the Resurrection and comes from the Resurrection.
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The Resurrection is the linchpoint of human history.
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The Resurrection is the centerpiece of the priorities of
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our life are all lined out of the Resurrection.
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The Resurrection, as we talked about this semester, matters everything.
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And that's why we took several chapels to talk through the proof
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of the Resurrection and why it matters.
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And just to refresh you.
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The Resurrection, we said, makes all the difference in our lives
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because we have victory over evil and death.
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Evil is woven into every problem of our world.
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Everything that you can look at is difficult.
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Every relationship, every societal problem, every.
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Everything that is complex and makes life hard, all comes back to
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evil in our world.
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Jesus in the Resurrection had victory over.
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Evil, and Jesus had victory over death.
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You know, we don't like to talk about death, but death will
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come to.
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Each one of us, every single one of us.
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We don't like to think about it.
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We don't like to dwell on it.
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But when we understand the Resurrection, we can dwell on it
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with anticipation and hope.
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Because we know Jesus promised all of.
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Us eternal life if we follow him.
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And then we have that.
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Hope was restored in the Resurrection.
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Hope was restored not just for eternal life, but for this life as
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well.
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And that there is hope in the battle with evil, and there is hope
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that our lives can have meaning and significance.
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And then we saw in the Resurrection that we received unlimited
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love.
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The crucifixion shows the depth to which God loves us.
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It is hard for us to understand.
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We can't comprehend or we can't even come to close to that
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level of.
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Love for the people, especially the people.
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We don't even know.
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But Jesus died for all of us.
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And then the Resurrection is significant because we have our lives
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transformed.
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Jesus didn't want us to just come and muddle through life, just
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make it somehow, somehow find a path, somehow find a way, somehow
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kind of craft out a way forward.
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He wants us to live abundantly.
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He said.
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Those were his words.
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Come that you've had life and have it abundantly, and how to find
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that joy and purpose and significance in life.
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That transformation comes all because of the Resurrection.
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You see the Resurrection, if you want to think about it this way,
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as the most significant.
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The Resurrection is the pinnacle of God's commitment to total
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justice and his commitment to total love.
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You see, God is 100% about justice.
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If you feel like you haven't been treated fairly in life at times,
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God cares about justice.
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God will not be satisfied with anything except complete justice.
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And at the same time, he's 100%.
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Committed to love, a love that has no boundaries.
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Well, how do you put the justice with the love?
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The only way that happens is in the resurrection of Jesus as a
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sacrifice for us, who then overcame all.
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So we look at the significance of the Resurrection, and we spent
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a whole chapel talking about that, and then we talked about the
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proof, just to remind you the eyewitness biblical accounts that
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we have these stories who, if you had made them up, you sure wouldn't
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write them that way.
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With all the details and the women who were there first and the
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quotes of people who saw Jesus.
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And essentially the writers are saying they're still alive.
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Go ask them.
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You can find out.
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We're not hiding anything.
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And so we know that they're true because of the way those gospel
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writers reported the resurrection.
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And then we had the empty tomb, the empty tomb so that not
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Jesus could get out, so that we could see in and we could see
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he really did rise from the grave.
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And then we had the post resurrection appearances coming up
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to over 500 different people who saw him during those 40 days
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between the time of his resurrection and his ascension into
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heaven.
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And then we see, most importantly maybe the transformation
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of the disciples, total change in their lives of who they were.
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These were the guys who were with him for three years.
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They were there at the Sermon on the Mount, they were there when
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Jesus walked on the water.
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They were there when he fed 5,000 people with a tiny little lunch.
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They were there when he healed people.
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But in Easter week, as we saw, they all disappeared.
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They were gone.
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They were scared to death and they ran away when Jesus needed them
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most.
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So after the resurrection, last time he.
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Saw him was in Gethsemane, remember?
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You remember what happened there?
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They fell asleep.
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They weren't even there for him.
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And he finally said, I'll just forget it.
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I'll use sleep.
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I'll carry it from here.
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That's the last time he saw him.
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So he sees them again after the resurrection.
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Well, what does he say to them?
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I think that's the key question to take out of this post
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resurrection period of time beyond the significance of what we
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talked about.
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And that's what I want us to look at this morning is what did
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he say to them during that time?
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Here's his first words.
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Peace be with you.
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Why are you frightened?
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Why are your hearts filled with doubt?
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Look at my hands, look at my feet.
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You can see it's really me.
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Touch me and make sure I'm not a ghost.
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Because ghosts don't have bodies, as you see that I do.
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They were overwhelmed by the resurrection.
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It was as impossible for them to believe in the resurrection as
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it is difficult for us to believe in the resurrection.
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And they were there at the time.
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Now the amazing thing is that Jesus had told them, on the third
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day, I am going to rise from the grave.
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He told them this over and over.
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We know that Because Mark, who is very detailed in his reporting
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in the Gospel, although there's so much he doesn't write
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down.
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And he says that, but he writes, three times Jesus told them,
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I will rise from the grave.
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You know, if Mark wrote down the three times Jesus said that,
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that means Jesus said it over and over and over and over and over
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again.
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He'd been telling them, this is what's going to happen.
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But when the time came, they weren't even expecting it.
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So then he appears to them.
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And what did he say?
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Well, what would you say if you'd been through all Jesus has
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been through on Friday and now on Sunday, you see them, these people
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who ran away.
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What would you say to them?
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The people who deserted you when you needed them most, the people
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who you thought you could count on.
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What would you say to them?
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You might say, well, you know, guys, I love you, but you really
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blew it.
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Guys, I love you, but I tried to tell you.
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I tried to tell you over and over, and you never listened to me.
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You don't trust me.
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You don't believe in me.
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You blew the test.
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This was the moment.
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This was the test.
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And you got an F. You failed.
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You flunked completely.
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You got to do better.
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That's what you think he'd want to.
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Tell them, but that's not what he told them.
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That's not what he told them at all.
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He didn't scold them.
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He didn't try to correct them.
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He just gave them a way forward.
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And three things he told them, peace be with you.
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We see, but in the Gospels, we get detailed accounts of what Jesus
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said.
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Now, because of time, I'm not going to quote all the scriptures
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back and forth to you.
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So if you let me summarize.
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Let me summarize essentially the three things, primary things,
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that Jesus told his disciples between the time of his resurrection
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and his ascension into heaven, which was.
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Was 40 days.
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Let's look at those three things.
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The first one is this.
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He essentially said, you underestimated me.
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You underestimated me.
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First of all, you underestimated my calling.
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They had built their lives around Jesus and who he was and his
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teaching and all that he was about.
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But they missed that he was the savior of the world.
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They underestimated his calling.
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His calling was not just to be a great teacher.
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His calling was not just to guide us in the daily activities
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of life.
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His calling was to save the world and to be a sacrifice on the
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cross and to conquer sin and death.
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That was his calling.
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And, guys, you underestimated me.
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I think so often you.
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And I can look at Jesus and say, well, I just love what he teaches.
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I love that he teaches turn the other cheek.
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I love that he says, go the extra mile.
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I love that he teaches me through this and that.
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But some of this other stuff, you know, that's just a bit too far.
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No, we underestimate Jesus.
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His calling was his purpose.
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The teaching was not the primary purpose.
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Don't underestimate the calling of Jesus.
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And that's what the disciples did.
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And this is where the transformation begins in their lives.
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From people who ran away on Friday.
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To people who boldly marched into the future.
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We underestimate the calling of Jesus.
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And then I'm sure he said, you know, you underestimated the cost
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of redemption.
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You underestimated what a price had to be paid to deal with
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the.
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With the justice that God won't compromise on.
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He will not compromise on justice.
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And somebody had to pay that price.
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And I paid that price with love.
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You know, they wanted Jesus to come and save them from the Romans,
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but what they didn't realize is they needed Jesus to come and
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save them from.
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Sin, which was their worst oppressor.
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And I think too much.
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Today we have Christians who are wanting Jesus to come and save
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a political process or save a culture or save a public policy issue.
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Instead, we need to be looking to Jesus as the one who paid the
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ultimate cost of redemption.
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And our worst oppressor is sin.
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It's not these other issues that we.
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Tend to focus on.
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They underestimated the cost of redemption.
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And then thirdly, they underestimated the power of God.
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They completely underestimated the power of God.
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Now, he had told them over and over, on the third day, I'm going
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to rise from the dead.
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On the third day, I'm going to rise from the dead.
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You would think they would be lining up at that tomb on Sunday
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morning to see it happen, but they were nowhere to be found.
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In fact, Mary and the other Mary came with spices in order to
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treat.
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The dead body, and they assumed it was all over.
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They underestimated the power of God.
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They underestimated the power of God to overcome death and forgive
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sin.
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And remember, the proof that he forgives sin is that veil in the
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temple.
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Is ripped from top to bottom, which allows the presence of God
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to be among us and us to be in the presence of God.
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They underestimated Jesus.
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And when you look at what he said to them during those 40 days,
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this is the primary message that comes across first of all is
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that you underestimated me.
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You underestimated my calling.
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You underestimated the cost of redemption and you underestimated
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the power of God.
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You know what I think often you.
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And I live that way.
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We underestimate Jesus.
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We way underestimate Jesus in what he can and will do.
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So that's the first thing that he said to them.
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The second thing he said to them is read your Bible.
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Read your Bible.
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He points them to the scripture in several different instances.
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When he talks to them, to the disciples or other followers, he
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points them to the scriptures.
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He says, you find it so hard to believe that the prophets wrote
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all this in the scripture.
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He keeps pointing them back to the scripture.
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So if you're going to have your life transformed, it's got to
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be grounded in the scripture.
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Here's the thing.
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Jesus knew the scripture was the word of God.
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We don't act like that too often.
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We act like the scripture is something that's a nice little add
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on either to start the day or to end the day.
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Yeah, if I have time and I can get up early enough, I'll read a
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little bit.
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If I have time, I'll read a little bit at night.
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And that's a nice add on to kind of put a book in on the day.
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And that's a good spiritual life.
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No, to Jesus, the scripture was his life.
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Jesus understood it really was the word.
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Of God and so he made it centerpiece in his life.
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And he so often quotes the scripture.
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And so during this time in these.
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40 days between his resurrection, the ascension, he's
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pointing his disciples back to the scripture and essentially saying,
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guys, read your Bible.
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It's all there.
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If you would have read it, you would know what was going to happen.
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With this crucifixion and my rising from the grave.
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It's all there.
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Great admiration, direction to us again.
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Now Jesus is turning over everything to these, to these disciples
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for the future.
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So he's trying to give them direction for the future.
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First, don't underestimate me.
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And secondly, read your Bible.
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And then the third thing he says.
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Is, go make disciples.
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Make disciples.
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Essentially he was giving them their marching orders for the future.
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He was saying, this is your calling to make disciples.
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Now it's kind of remarkable to me that here's Jesus, all he's been
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through.
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We just look at Friday, we look at all he'd been through on
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Friday and here's this resurrection and he's come out of
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the grave.
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You would think he knows he's just got a Few days to talk to these
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disciples.
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And finally, guys, get it straight.
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You blew the test.
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You weren't there at the moment.
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You don't seem to get the main thing.
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Now here, here's the game plan.
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1, 2, 3, 4.
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Okay, you're going to do this, this and this.
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I would have been.
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If I knew I was leaving Belhaven in 40 days, I would be with
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my team making plans to make sure everything was ready to go when
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I.
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Walk out the door and not Jesus, he said, don't underestimate
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me.
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Read your Bible and go make disciples.
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That's the plan.
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That's the plan.
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He turns it all over to them.
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Now, out of this, we take really.
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Two insights that are helpful.
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First of all, Jesus used them and turned it all over to him when.
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They didn't feel qualified and ready to do it.
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And I think so often when we think about making disciples, we
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say, well, you know, my job to make disciples, Maybe I can get somebody
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to come to church.
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No, there are things we can do to make disciples even when we don't
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feel qualified.
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We don't have to have all the theological understanding.
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We don't have to have the biblical literacy.
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We don't have to have all that in order to help make disciples.
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But Jesus said, this is our priority.
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Even when you don't feel qualified, I will equip you to help
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you make disciples.
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Because this is everybody's job.
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If you are a follower of Christ, your calling is to make disciples.
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Jesus never said make converts, ever.
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He said, make disciples.
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People who understand the scripture, people who don't underestimate
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the power of God and who what the cost of redemption is.
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Those are the people we need to build up in our lives, and that's
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our calling.
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Jesus said, make disciples is your highest priority.
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So you're not qualified.
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But that doesn't matter.
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That doesn't get you out of this.
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You don't have to wait till you're qualified in order to make
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disciples because these disciples of Jesus, at that point,
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the 11 who were left surely weren't qualified.
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They flunked the test.
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But Jesus said, go do it right now.
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Don't wait.
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Secondly, out of this, we take that.
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Making disciples is our highest priority.
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All of you have goals for your life, and you should.
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And they're exciting to hear about the things you want to do with
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your life.
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You want to build a career, you.
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Want to build a family.
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You want to have a place of significance and meaning and make
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your life count.
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And all those things are good, but your highest Calling Jesus makes
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clear here.
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Is to make disciples.
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So if you have a great career and you don't make disciples, you
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failed.
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If you make a lot of money and you don't make disciples, you failed.
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If you have a terrific family and you don't make disciples, you
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failed.
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Jesus said making disciples is our highest priority.
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And when it comes to making disciples, all of us take one of
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three paths.
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You could be a person who draws people to God.
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Do you do that?
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Do you draw people to God by how you interact with them, how you
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respond to them, how you show grace, how you show kindness?
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Do you draw people to God by demonstrating the fruits of the Spirit
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in your life?
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You can be that kind of a.
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Person who draws people to God.
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That's disciple making.
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It's not sitting down saying, well, let's.
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Study these four scriptures.
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That's not necessarily disciple making.
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It's part of it, but that's not really it.
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It's more importantly how you live as a Christian in interactions
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with people you're closest to.
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So you can be a person who draws people to God.
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Secondly, you can be a person who pushes people away from God.
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And there are a lot of folks who do that.
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So you're tempted to do some stuff you shouldn't be doing because
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it doesn't honor God.
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And you, you pull other people along into that with you because
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then you.
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Feel better about your yourself.
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If you can get others to walk farther away from God so that you.
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Feel better, you can be a person who reacts in anger.
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You can be a person who is selfish.
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You can be a person who's bullying.
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You can be a person who's, who's manipulative.
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Those things push, pull people away from God as you demonstrate
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not the fruits.
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Of the spirit, but the fruits of evil.
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As you demonstrate that, you can pull people away from God.
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And the scripture talks very much about the penalty.
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For those of us who pull people away from God, there's a high
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cost to pay for that.
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It's better to be the third, which.
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Is essentially, you don't care.
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You don't do anything.
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You're just about you.
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You don't draw people to God.
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You don't push people away from God.
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You're just you.
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It's all about you.
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It's better than the second one.
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But there's no reason all of us can't do the first one of pulling
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people to God.
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You don't have to be qualified to do that because the disciples
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surely weren't qualified.
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They just flunked.
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The biggest test of their life.
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And Jesus said, go and make disciples.
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So that's what Jesus told them during these 40 days.
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You underestimated me big time.
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Secondly, read your Bible.
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It's a real thing.
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And thirdly, go make disciples.
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Well, one last thing he told them before we finish up.
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He said this.
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I am with you always, even to the end of the age.
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Two weeks from now, next week's spring break.
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Week after that, we're going to have our last chapel.
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And we're going to talk about the.
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Ascension, when Jesus went to heaven.
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And we're going to talk about the coming of the Holy Spirit.
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And that's how God is with us always, even to the end of the age.
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And in that, we can accomplish the challenge he gives us to go and
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make disciples.
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Let's say together our benediction.
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No eye has seen, no ear has heard, no mind has conceived what
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God has prepared for those who love him.
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God bless.
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Have a good day.