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Strategies of Church Growth 14 : How To Achieve Comprehensive Church Growth (B) | Rev. COS Fawenu

Oasis of Wisdom Bible Church

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  1. Who is this a Fisdom Bible church?

  2. The Church of a distant Christian narration?

  3. The Holy Spirit is yet to quit us from the topic Strategies for

  4. church groups. Last week we set our mind to

  5. identify 10 basic strategies on how to achieve comprehensive

  6. church groups and we were apartment to discuss the place

  7. of impactive pulpit ministry as #1 the place of impactive pulpit

  8. ministry #2 the place of effective prayer ministry #4 We

  9. also mention conducive atmosphere for the Holy Spirit

  10. to superintend, the place of creating a conducive atmosphere

  11. for the Holy Spirit to pretend. Then we from there discourse

  12. intentional involvement of the youth and we itemize how Jesus,

  13. I mean how opposed to Paul in particular, was helped greatly

  14. to drive church groups by intentional involvement of young

  15. persons. And then we examine strategic

  16. engagement of the women. Now, meanwhile, after that

  17. discussion during the interactive session, my

  18. attention was drawn to the fact that we should bring up also the

  19. pivotal rule of the men for discussion so that the men will

  20. not erroneously assumed assume the position of just onlookers.

  21. And that will now bring our point of discussion to a level.

  22. But we're going to push that one to the last to be discourse.

  23. If we have the opportunity, we do it today or it will come up

  24. as another session. So let's continue from where we

  25. stopped last week to 1st cover the balance of the 10 strategies

  26. we initially said to address. So number six, for church groups

  27. to be effective and more importantly to be 21st century

  28. compliant, the place of technical involvement of

  29. professionals should be taken seriously too.

  30. The place of technical involvement of professionals.

  31. I read Exodus 31 as ancient as the days of the Israelites in

  32. the wilderness. OK, since that time, no, the

  33. place of technical involvement of professional has always been

  34. in focus. Praise the name of the Lord.

  35. So if as far back as the days of the wilderness we should be

  36. considered as primitive error, the technical people

  37. deliberately or intentionally being factored by God OK into

  38. his work, We will much more require the their involvement in

  39. the 21st century. Exodus chapter 31 and the law

    Exodus 31 chapter mention

  40. speak unto Moses, saying, see, I have called by name Bezalim, the

  41. son of Europe, the son of Europe of the tribe of Judah.

  42. I have called by name, called for what purpose, OK, called to

  43. perform what function, And I have filled him with the Spirit

  44. of God in wisdom and in understanding and in knowledge,

  45. and in all manner of workmanship.

  46. So for workmanship, a man had a calling from God, and to carry

  47. out that workmanship, it was filled with the Spirit of God.

  48. Praise the name of the Lord. So to devise Corning words,

  49. anointing to construct the Tabernacle, anointing for

  50. construction. Are you saying what I'm saying?

  51. To work in good, and in silver, and in brass, and in cutting of

  52. stones to set them, and in cavern of timber.

  53. To work in all manner of Workman.

  54. See. And I build.

  55. I have given with him a who layer the son of Isa Mark of the

  56. tribe of Dan. And in the heart of all that are

  57. wise hearted I have put wisdom that they may make all that I

  58. have commanded thee. So there are two dimensions to

  59. the ministry of Moses, the spiritual aspect of it that he

  60. will settle on the Monday, and the technical side of it, for

  61. which he must have professionals around him to carry out the

  62. vision. So the pattern was shown to

  63. Moses, so he has responsibility now to communicate it to the

  64. professionals. But before he will communicate

  65. it to them, God himself has gone ahead of him to speak to the

  66. professional. OK, who had a leader called

  67. Basalin to God gave him a calling.

  68. Not a calling to go to the warfront like Joshua.

  69. Not a calling to become a priest like Hero, not a calling to go

  70. with Moses to the mountain, but a calling to construct the

  71. Tabernacle. So there is always the technical

  72. side to ministry. OK, as way back as in the days

  73. of Israelites in the wilderness. So if it if technical

  74. involvement of professional was that serious as far back as

  75. those days, imagine how serious it has now become in the 21st

  76. century. So Besalel had that ministry of

  77. contributing skill to ensure that the worship of God was done

  78. properly in the wilderness. So that Besalel kind of ministry

  79. of contributing skill to promote the gospel is much more now

  80. desirable in the 24th century. So there's a place for your ICT

  81. skill in ministry. Hello, there's a place for your

  82. wealth ICT skill in ministry, your engineering skill in

  83. ministry, your musical skill in ministry, your administrative

  84. skill in ministry all are needed to create a better atmosphere, a

  85. conducive atmosphere and attractive atmosphere for

  86. worship, and to also generate initiative that we enhance

  87. church growth. Praise the name of the law to

  88. generate initiative that we enhance church growth.

  89. The number of people that are listening to our messages online

  90. globally are far more than the number of people that sit down

  91. here Sunday after Sunday to listen to us Praise the name of

  92. the Lord. This is made possible through

  93. the skillful hands of the professionals that I had in our

  94. media. Praise the name of the Lord.

  95. I was at a political meeting yesterday and as I stepped my

  96. feet in the all the MC who happens to be a Muslim.

  97. OK As soon as I entered the all, Pastor Akilo Say was with me.

  98. As soon as I entered the all the man started to welcome me to the

  99. meeting and he was saying I listen to Reverend Power no

  100. messages online the same way I listen to our Islamic clerics

  101. praise the name of the Lord. Now he you won't come here to

  102. sit down to come and listen to me, but right in his bedroom by

  103. the skilfulness of our media people, the technical

  104. involvement of their ICT know how OK we are everywhere on the

  105. social media beyond our immediate vicinity.

  106. Now to construct this worship place, OK, technical people are

  107. are involved. This building that we have OK

  108. with all the complexity that comes into the expansion is

  109. still standing very, very strong.

  110. If we are not involved, the technicality of professionals,

  111. OK, per adventure, we may have issues and a lot of

  112. constructions are going on today, church buildings that are

  113. collapsing the same way other structures are collapsing in the

  114. in the country. If it's happening in other

  115. sectors, it should not happen in the church because God has

  116. factor it into the work of ministry that we should carry

  117. the professionals along. Am I talking to somebody?

  118. We should carry the professionals along.

  119. I have given you Bezel. I have called him, I have

  120. inspired him. I have given him skill for

  121. workmanship. Praise the name of the Lord.

  122. So professionals also have their own place in the work of

  123. ministry. And as the work expand, more and

  124. more hands will be needed. So the men needed for church

  125. growth are not just are not only those who we go on television to

  126. preach, those who go from street to St. to preach will also need

  127. the technicality of those that are versatile.

  128. OK, in bringing technology to bear in the advancement of the

  129. gospel, can we move on? Can we move on?

  130. Another strategy is that there must be versatility of the

  131. delivery approach of our message.

  132. There must be versatility to the delivery method that we adopt to

  133. deliver the message. If you look at the ministry of

  134. our Lord Jesus Christ, he was the one message man, the message

  135. of the Kingdom. But Jesus was never A1 Method

  136. Man. You hear that Jesus was A1

  137. message man, the message of the Kingdom.

  138. So His message was consistent, OK, but his style of delivery

  139. was not just one method. So in the same way, if there

  140. will be groups in the church, OK, we should learn how to

  141. package our one message of Christ, OK in ways that will be

  142. appropriate to our different audiences.

  143. I might talk it to somebody. So Jesus was A1 message man, but

  144. it wasn't A1 Method Man. We should make our message

  145. consistent, but our method dynamic.

  146. The method of delivery should be dynamic.

  147. There must be versatility. Jesus, you'll find Jesus on

  148. one-on-one evangelism pattern with the woman at the well at

  149. Saika goes back on to Saint John chapter 4, one-on-one.

    John 4 chapter mention

  150. The same Jesus speaking to a crowd OK on the mountain the

  151. same Jesus by the seaside borrowing the boat of Peter OK

  152. and standing on the boat of Peter OK because that crowd was

  153. was huge. Are you with me as such a

  154. meeting you will not conduct it on the plane because they will

  155. not be able to to reach the entire population.

  156. If you will stay on it, you will stay on a plane.

  157. And as at that time the technology of voice

  158. amplification has not been invented.

  159. And so by going to the seaside, then standing on the sea, they

  160. wave of the ocean of the sea, we amplify his voice, the wind, we

  161. amplify his voice, so you'll be able to reach more people.

  162. So going by the seaside and then standing in the boat on the sea

  163. while the other people are standing on the shore, this

  164. highly technical, praise the name of the Lord so that he will

  165. be able to reach the larger audience.

  166. So in that place you saw him do a preaching.

  167. Then he will now go again and carry some people to the amount

  168. of beatitude. And at the amount of beatitude,

  169. rather than preach, he started to teach praise the name of the

  170. Lord. Now this, this, this same Jesus

  171. will go into the temple and right in the temple he will

  172. perform miracle. He will teach.

  173. Of course, it started from the temple, but he didn't say

  174. because it was welcome in the temple in is it Luke chapter 4

    Luke 4 chapter mention

  175. where the book was given to him and he announced his calling and

  176. so on and so forth. And then I say perpetually all

  177. the time you want to minister to the people and we ask the people

  178. to gather and come and meet him in the temple.

  179. So he adopted different method to ensure that this one message

  180. reach all sectors praise the name of the Lord.

  181. Soon we can embrace aggressive conventional evangelism methods

  182. such as Cruces, but which also not neglect specialized

  183. ministries such as drama, television, use of social media,

  184. OK, including sports. Then establishment of

  185. institutions for the purpose of discipleships.

  186. So when we for the purpose of discipleship, so when we go into

  187. establishing schools, it should not be for the money, it should

  188. be for the fact that we will use it to preserve our faith and

  189. promote the faith. Praise the name of the Lord.

  190. Can we move on #8 pragmatic social weather program,

  191. pragmatic social welfare programs.

  192. The Church in Acts Chapter 6 factored welfare program into

    Acts 6 chapter mention

  193. whatever they were they do. It wanted to bring issue, but it

  194. did say because this thing is very good issue, let us cancel

  195. it. It was not cancelled.

  196. Rather, they look at the way to do it better to improve on the

  197. management of the process rather than cancel it.

  198. So pragmatic social welfare program where the church must be

  199. addressing the issue of poverty, the issue of hunger and other

  200. money related challenges. Praise the name of the Lord.

  201. OK through empowerment. OK, not just in terms of, you

  202. know, dashing out gifts, but also in terms of workshops that

  203. we make the people to pursue self-reliance as we do here.

  204. Praise the name of the Lord, praise the name of the Lord.

  205. So we saw Jesus feeding the hungry.

  206. The early church were breaking bread from house to house and

  207. doing distribution to the widows.

  208. All of this OK for the purpose of pragmatic social welfare

  209. program to make it part of the church system and all to the

  210. intent of achieving church growth and propagation of the

  211. gospel #9 effective conflict resolution mechanism.

  212. Effective conflict resolution mechanism.

  213. The church is a spiritual institution, but it is

  214. considered by human beings, not robots.

  215. Hello. The church is a spiritual

  216. institution. It's situation made-up of human

  217. beings that are different level of spiritual maturity.

  218. So therefore conflicts, misunderstanding, offenses, OK,

  219. cannot be taken out, but it must be minimized and well managed.

  220. Praise the name of the Lord. So the Church, I said, is a

  221. spiritual institution, but this spiritual institution is not

  222. made-up of robots that can be teleguided by remote control and

  223. made to behave in a particular pattern.

  224. What brother A we take calmly, Brother B can take it violently.

  225. Am I talking to somebody? What Brother A we see and look

  226. away. The brother, another brother,

  227. will make issues out of it. We preach that as much as

  228. possible. We ask ourselves in every

  229. situation, what will Christ do and behave like Christ?

  230. But we are still growing. So you just discover that one

  231. way or the other, the flesh will filter out.

  232. The flesh will always want to raise its ugly head.

  233. The flesh is always in contention with the Spirit.

  234. So our objective and obligation is to see how to modify the

  235. deeds of the flesh by the Spirit.

  236. But if eventually, occasionally the flesh is manifesting, the

  237. church must have an effective conflict resolution platform.

  238. So more so, not only that we are different levels of maturity, we

  239. are also coming together from diverse backgrounds, diverse

  240. background. Some are coming from the peace

  241. out background, some are coming from the affluent background.

  242. We are coming together from different parts of the nation,

  243. different tongues and culture. OK, but when we come to the

  244. household of God, we become one family.

  245. And so we must all work together to breaking the barriers,

  246. breaking words, the barriers that it may be one food, one

  247. shepherd, working together in the unity of the Spirit.

  248. So conflict is inevitable, but with proper conflicts, the

  249. social mechanism in place, no conflicts in the church is all

  250. resolvable. So Aqua Catharino Church and so

  251. people are so Canon that they will fight with your brother and

  252. you want to resolve it. While all I want to parry every

  253. is not a place to resolve conflict once you carry grudges

  254. to heaven. OK, you already know your

  255. address on the other side. Your address is Hellfire.

  256. Praise the name of the Lord. Praise the name of the Lord.

  257. So do I allow conflict to set the church back.

  258. So let there be resolution of conflict so that we can grow

  259. together #10 unity of faiths, unity of faiths, and

  260. collaborative approach in the manifestation of the gifts of

  261. the Holy Spirit. We are cool laborers together

  262. with God. We are not here to compete.

  263. We are here to complement each other.

  264. We are not here to compete, so gifts must not compete.

  265. Don't let us storm the church to the Corinthian church where all

  266. they do with spiritual gift is to use it to create problem.

  267. But here let us give ourselves to the Holy Spirit to help us to

  268. complement each other. So let's give collaborative

  269. approach to the manifestation of the gifts of the Holy Spirit and

  270. the administration of the various ministry offices,

  271. including units. All of us must be actively

  272. involved in the work of ministry.

  273. All of us must be actively involved in the work of

  274. ministry. All of us must be actively

  275. involved in the work of ministry, working together.

  276. OK, as one man, many people coming together with one voice.

  277. Praise the name of the Lord. Tell your neighbor we are one.

  278. Let us behave soon, let us work together.

  279. The Lord will help us in Jesus name now. 11th 1 coming about

  280. from the issues that came up last week that we should address

  281. the issue of the place of the men purposeful leadership by men

  282. of vision our media we have to follow.

  283. You may not have that on your slide Purposeful leadership by

  284. men of vision. Of course, any responsible man

  285. should know that the male gender man has the greatest

  286. responsibility in Kingdom affair male and female.

  287. Can you quote that scripture in Genesis created in them and when

  288. he created them. What did you call them?

  289. Man? Praise the name of the Lord.

  290. So that's why I deliberately call Ma the male gender man and

  291. woman is the female gender man. Hello.

  292. So any responsible man therefore should know that the male gender

  293. man has the greatest responsibility in Kingdom

  294. affairs. The way God designed it from the

  295. beginning. The female gender man called

  296. woman was designed to provide support.

  297. Hello was designed to do what to provide support.

  298. So when you profile the works of creation and the sequence by

  299. which Adam was given assignment, you will discover that the

  300. responsibility to keep and to dress the Garden of Eden was

  301. given to the man before the woman was created out of him to

  302. assist him. Hello.

  303. So the assignment to keep the garden and dress the garden came

  304. before the woman was taken out of the man.

  305. Let's read Genesis chapter 2. We're going to John Priest

    Genesis 2 chapter mention

  306. because of time. Genesis chapter 2 verse seven,

    Genesis 2 chapter mention

  307. are we there? And the Lord God for man of the

  308. doors of the ground and bred into his nose tree the breath of

  309. life. A man became a living soul and

  310. Lord God planted the garden eastward in Eden and yeah, he

  311. put the man where he had from where was the woman at this

  312. point the woman has not arrived. So from there, every man should

  313. know that he has the greatest responsibility in Kingdom

  314. affairs starting from his family affair.

  315. So the man should always take the lead for the woman to

  316. follow. And the Lord God, verse 15.

  317. Now we jump to verse 15. And the Lord God took the man

  318. and put him into the Garden of Eden to dress it and to keep it.

  319. Where was the woman? She has not arrived versus T and

  320. the Lord God commanded the man saying of every three of the

  321. garden, thou mayest freely eat. When God was serving the

  322. instruction on how to relate with the components of the

  323. garden OK, including what to eat, what not to eat, The woman

  324. was still in the dream of God. Praise the name of the law Now

  325. whatever the woman knew about the management of the garden was

  326. what the man communicated to her and that was what happened to

  327. Paul was saying that a man that is what is Onion must be able to

  328. deal with his wife by knowledge and I keep on advocating it that

  329. if there is one objective every man should set for himself is to

  330. always be ahead in knowledge when it comes to the management

  331. of your home when it comes to dealing with your wife.

  332. Praise the name of the Lord Your wife should not be a dose call.

  333. Are you with me? But it's your own responsibility

  334. to ensure that you are the teacher in the house as a man

  335. because that was the way God structure it from the beginning.

  336. Anything that doesn't look like the beginning, the way Jesus

  337. would respond to it, that it was not so when they brought in the

  338. issue of divorce and they were saying Moses said Jesus answered

  339. and said it was not so from the beginning.

  340. You see, distortion or reconstruction is tantamount to

  341. destruction. Hello.

  342. But we love to embrace distortion, We love to

  343. accommodate distortion, We love to go with distortion because

  344. maybe we find it convenient. Well, here is again.

  345. Distortion or reconstruction of the original pattern of God.

  346. We always need to destruction and look at what is happening at

  347. the home front today. Homes have been battered.

  348. A lot of things happen in our society that's not glorify God.

  349. Why? Because we we sit comfortably

  350. with distortions and reconstructions.

  351. So whatever if knew about the management of that garden were

  352. the things that Adam communicated to her, maybe even

  353. the exaggerations introduced into and that we must not touch

  354. it as a guess. We must not eat out of that

  355. particular three. OK, Maybe it was even a wrong

  356. communication from either and the female gender man, the

  357. female gender man, OK. If you if you handle them

  358. maturely, OK, they also take you and follow you seriously.

  359. But obviously of the good of of good and evil, thou shall not

  360. eat of it, for the thou it is thereof thou shall surely die.

  361. If was not there and what God said, it is not good.

  362. Now look at verse 18. The one I read now is just is

  363. verse 17. But of the two of the knowledge

  364. of good and evil, thou shall know it of it.

  365. For the other doubts are surely that all of those ones

  366. completed, we now come to verse 18.

  367. And Lagos said it is not good that the man should be alone.

  368. I will make him an earthmate for him.

  369. How would the woman know what to do if the man cannot

  370. communicate? How would the woman do the right

  371. thing if the man is not responsible?

  372. Hello. Because both the the assignments

  373. OK and what to do with the assignment?

  374. How to handle the assignment was given to the man God now watch

  375. the man doing it and he discovered that oh, he will need

  376. help. So let me create an help meet an

  377. help suitable form. So primarily the assignment is

  378. of the man. So it's a huge responsibility to

  379. be a man. It's what a lot rest on you as a

  380. man. But how many young men, or even

  381. all that men, married men? I see them around, OK, living as

  382. if nothing is at stake. Am I talking to somebody?

  383. You see the attitude in the family, you see the attitude in

  384. the church, you see the attitude in the place of work.

  385. I want to ask, did these people actually understand what

  386. responsibility lies on the shoulder of a man?

  387. It's not just about sleeping with a woman and you know,

  388. making her produce baby. So when eventually the whole

  389. process was messed up and God was to call them into

  390. accountability, even though the arrow came from the woman when

  391. God stepped into the garden, the God didn't say if if we are a

  392. thou, it's the first person to be called to accountability was

  393. Adam. Am I talking to somebody?

  394. Because it was to him he gave the primary responsibility to

  395. take charge. Young man in the house.

  396. He said before you. Hello.

  397. He said before you. That is far beyond Snickers.

  398. Hello, hello. We have among you now.

  399. Telly brother, be the man that God has made you to be.

  400. Are you with me or convinced of being it?

  401. Over said this over said you see another man.

  402. Please leave the seductive the seductive way of talking to the

  403. women. Be standing in your

  404. communication. Talk with gravity.

  405. Am I talking to somebody? So whereas it was Eve that

  406. suggested to Adam to heed the forbidden fruit in the garden,

  407. but when God came in, when God stepped in to call for

  408. accountability, it was unto Hidam.

  409. He first directed his call. Genesis chapter 3 from verse

    Genesis 3 chapter mention

  410. one. Now the serpent was more subtle

  411. than any piece of the feed with the Lord God had made.

  412. And he said unto the woman, Ye And God said, Ye shall know it

  413. of the of every tree of the garden.

  414. And the woman said unto the serpent, We may eat of the fruit

  415. of the tree of the garden, but of the fruit of the free, which

  416. is the means of the garden, God has said, Ye shall not eat of

  417. it, neither shall ye touch it, lest ye die.

  418. And the serpent said unto the woman, Ye shall not surely die,

  419. for God don't know that in the day ye they are all there.

  420. Your eyes shall be hoping, and ye shall be God, knowing good

  421. and evil. And when the woman saw that the

  422. tree was good for food and that it was pleasant to the eyes,

  423. hello, it was good for food. Praise the name of the Lord.

  424. Praise the name of the Lord. Leave the We want to go to item

  425. 7. We want to go to KCF.

  426. We want to leave it to the women.

  427. Hello, you work for the money that we used to carry them there

  428. and my dear daughters in the house.

  429. Any man that the same fare me come and take me to K come and

  430. take me to ID treats. Be very careful.

  431. Are you with me? Oh yeah, was good for food, and

  432. it was blessed for the eyes, and it to be desired to make one

  433. wise, she took all the food thereof and did it, and gave

  434. also unto her husband with her, and he did it.

  435. JA EBA some anu Alun de yehu, some anu Alun de second you

  436. close your eyes. Hallelujah.

  437. Am I talking to somebody? Hello, are we together?

  438. That is why outside the Christian family, outside the

  439. household of God, OK or coming generally.

  440. Water corsi muni water corsi. And the eyes of them both were

  441. open and they knew that they were naked and they see figures

  442. together and made them serve aprons.

  443. And they had the voice of the Lord God walking in the garden

  444. in the cool of the day. And Adam and his wife E

  445. themselves from the presence of the Lord God among the tree of

  446. the garden. Now verse 9 is the emphasis.

  447. And the Lord go call unto Adam. He didn't call unto Eve.

  448. Hello Adam only accountability officer not Eve.

  449. So if if we be called to question and even the devil

  450. adapt to Zule OK, if he will be called to question Adam was

  451. forced commander come for his negligence.

  452. AM I talking to somebody and the Lord God called on to Adam and

  453. said to him we are thou we are thou.

  454. Now it's not about location, it's about are you standing in

  455. your office? It's about are you being man

  456. enough? It's about are you dependable?

  457. It's about can can can I give you an assignment and go to bed?

  458. Am I talking to somebody? We are now

  459. then, that goes to Judges, the war that Deborah laid against

  460. the Philistine in Judges Chapter 4.

    Judges 4 chapter mention

  461. It was Deborah that led that war, that word that freed the

  462. Israelites from the oppression of Philistine.

  463. But when we came to the book of Hebrew, Hebrew Chapter 11, it

  464. was General Barack that was recognized among the heroes of

  465. faith. Now this is the balance to the

  466. life of Adam and the life of the life of Barack.

  467. Praise the name of the Lord. Now when God does not design it

  468. in such a way that when human have capacity, you disallow her.

  469. God did not design it in such a way that where a woman have

  470. capacity. OK, you don't give our

  471. responsibility. So in Judges chapter 4 there was

    Judges 4 chapter mention

  472. a serious situation and the only person for that moment that has

  473. put the of the office physically and the anointing spiritually to

  474. contend the issue was a woman. Am I talking to somebody?

  475. Judges chapter 4 and Deborah, a prophetess, the wife of Lapidos.

    Judges 4 chapter mention

  476. See George Israel at that time, and she dwelt under the palm

  477. tree of Deborah between Rama and Bethel in Mount Ibrahim.

  478. And the children of Israel came up to her for judgement.

  479. And she sent and called Barack, who was the army general, the

  480. son of ABI Noham, out of Kades Naftali, and said unto him, I've

  481. not a lot. Goddess recommended saying, Go

  482. and draw towards Montabo and take with thee 10,000 men of the

  483. children of Naftali and of the children of Sebulum.

  484. And I will draw unto thee to deliver Kison Sisera, the

  485. captain of Jabin's army, with his childhood and his multitude,

  486. and I would deliver him into the hand.

  487. Now verse 8 And Barack said unto her, If that will go with me,

  488. then I will go. He understood the principle from

  489. the beginning, that a man may have the assignment, but to

  490. succeed he needs the supportive woman.

  491. Am I talking to somebody? A man may have your primary

  492. responsibility, but for him to carry out that responsibility

  493. successfully, the support of a woman cannot be over emphasized.

  494. You don't say because you are the male gender man.

  495. You now look down on the female gender man as if they are good

  496. for nothing. Let a woman say I am good for

  497. something big. I can't hear you.

  498. So Barack understood that God gave man the assignment from the

  499. beginning, but it was God is rather to observe that this man,

  500. no, he can't go on all alone. Let me create a woman suitable.

  501. And Barack said if that will go with me, then I will go, but if

  502. that will not go with me, then I will not go.

  503. A lot of men are not achieving today because they are going

  504. alone. They don't embrace the wisdom of

  505. God to carry their wives alone. Many will have moved further

  506. than where they are if they have learned the wisdom of God to

  507. carry their wives alone. And they say, I will surely go

  508. with thee, notwithstanding they turn it, that thou taker shall

  509. not be for thy honour. For the Lords are set to the

  510. hand of a woman, and Deborah arroz away with Barack to

  511. cadets. So Barack was of the opinion

  512. that once we win the victory and glory goes to God, whoever takes

  513. the credit does not matter. Are you with me?

  514. Then we come to Hebrew in the New Testament in the Hall of

  515. Fame. We are heroes of faith.

  516. While listed verse 32 of every 11.

  517. And what shall I what? What shall I most say?

  518. For the time will fill me to tell of Gideon, the man who

  519. fought without a woman involvement.

  520. Praise the name of the Lord and of Barrack, a man you will want

  521. to judge as a weak man who said he won't go except a woman

  522. following him. Yet he was categorized among the

  523. heroes of faith in the class of video and of something.

  524. Are we together? The important thing is that you

  525. succeed, OK, if you know that your woman have capacity, give

  526. her room, give her what room, utilize our suggestion,

  527. cooperate with her and of Jeff, you also know Jeff

  528. the one that was rejected and eventually he became the mighty

  529. man that God used to deliver his people from oppression there of

  530. David. He might be a barrack in the

  531. class of David as far as God estimation is concerned, a man

  532. that he would naturally want to judge as if the man that a woman

  533. asked him to go to war. He said he wouldn't go accept a

  534. woman go with you. So God was teaching a lesson

  535. there are we together. God was teaching what a lesson.

  536. So take your woman input and appreciate her.

  537. Then somewhere the prophet that the scripture wrote that nothing

  538. that he said fell to the ground. You find a barrack in the

  539. armies, interestingly, go and read that place over and over

  540. and over and over again. OK, you won't.

  541. You won't find Deborah. Mention in every level.

  542. If there's a mention of eyes go to be a failed one that was not

  543. specific to her. Am I talking to somebody Maybe

  544. we had to talk about many other women and of course even that's

  545. why Bible say they were the widows who received their dead

  546. back to life. So the Spirit of God was

  547. actually teaching something here.

  548. OK, that a woman should be enough, should go humble enough,

  549. OK to allow her husband to take the credit.

  550. OK for our sacrifice. Hello, you pay these children's

  551. school fees, but you must announce to the whole world we

  552. will also Hello, You must call the children.

  553. I said I said to only when you don't say you paper sitter and

  554. bye bye Nikki. Nikki Nazi came on and see me.

  555. You don't do that. Are we together?

  556. So the place of the man super voter in all of kingdoms and

  557. family affairs. When Jesus came he had 12

  558. disciples. They were all men.

  559. So where do you get the idea that spirituality is a

  560. speciality for women? You told your wife to a prayer

  561. contractor, hello, you generate prayer point, I give to her.

  562. You are not praying at all either for yourself, for your

  563. children, even for her. Like you get that idea from.

  564. So when Jesus came here, 12 disciples, they were all men

  565. supported by women. We discussed that last Sunday.

  566. Susanna, Johanna. They were there supporting the

  567. men. They really need their place to

  568. the women. Am I talking to somebody?

  569. The first set of decades that were appointed in the Bible,

  570. Acts chapter 6. We keep on coming back to that

    Acts 6 chapter mention

  571. scripture. Acts chapter 6.

    Acts 6 chapter mention

  572. In the last 14 Sundays we have started the discussion.

  573. We keep on coming back to that scripture.

  574. The first several decades that were appointed were all men.

  575. It was later that women like Fabian were listed.

  576. So where do you come about that idea that spirituality is a

  577. speciality that must be reserved for women?

  578. We are supposed to be the one that will drive them there.

  579. We are supposed to be the one that we know, listing them up so

  580. that they are proud. So your wife will attend Sunday

  581. school, OK, You will come into the middle.

  582. You will come in into the middle of the service.

  583. Spiritual and seriousness that we eventually have a grief

  584. destiny consequence in the future.

  585. Hey, Bombay, your partner, another woman.

  586. Am I talking to somebody, Bombay?

  587. And some of these errors are mistakes.

  588. They are mistakes that are hardly redeemable.

  589. I want city Obama, I call it operation.

  590. But the dodo is God talking to somebody.

  591. Will you sit up? Tell yourself I will sit up.

  592. I will not joke with my responsibility.

  593. So all said and done, for church growth to be effective, the role

  594. of visionary men provided purposeful leadership, cannot be

  595. overemphasized. That's the thumbless sketch.

  596. That's the summary. For church crew to be effective,

  597. the role of visionary men provided purposeful leadership

  598. cannot be over ever sized. We should not be men who sit

  599. down to eat the bread of lads while contributing nothing.

  600. I played that message many years ago under the topic and the men

  601. sat down. I'm running a convention,

  602. speaking in a church today. I mean since since Wednesday or

  603. Thursday, since Wednesday. I'll be back there this morning.

  604. And the man of God there said the last time you came to the to

  605. my church, the message you prayed was and the man sat down.

  606. And that was well over a decade ago.

  607. And the man sat down. So if such a message is making

  608. great impacts in all the churches, it's going to be

  609. totally wrong that yeah, we can see half man sitting down eating

  610. the bread of lads, the bread they didn't provide for the

  611. lads. John, chapter 6, verse 10, and

    John 6:10

  612. make the men sit down. Now there was mud grass in the

  613. place. So the men sat down in number

  614. about 5000 to provide the bread that fell. 5000 was a

  615. collaborative effort a woman by our prudence plan that this

  616. meeting we are going will be an extensive 1 and we will not

  617. finish a good time. After serving his child

  618. breakfast, put an extra in the lunch box for the child.

  619. And then, as Seers predicted it, the meeting was very extensive.

  620. The meeting didn't close in good time.

  621. By the time they were to round up, everyone was exhausted.

  622. Hungry. Jesus Tom to Philip, where do we

  623. get food to feed these people? Philip said it's an impossible

  624. task. Andrew heard about it.

  625. He said there's a bowl here. There has five loaves of bread

  626. and two fishes. And then when Jesus took that

  627. food from the small bowl and while by lighting you 5000 of

  628. them and the men sat down those 5000 which one of them lifted a

  629. finger to contribute not one of them.

  630. Hello women convention. Everybody should attend women

  631. convention when they say Dana, Dana, they will come with men

  632. organized the convention to you and the man sat down.

  633. So don't let us remember. We can sit down on assembly to

  634. hear the bread of lads while contributing nothing.

  635. But I should remember colloquy dealing here in many families.

  636. OK, and then? And the men what?

  637. Don't let us be men sitting down on assignment, OK?

  638. To want to reap from where we did not sow Only Lima.

  639. It was a series there close to two decades ago when I print

  640. this message and that man of God brought it back again.

  641. The second leg to the message is when men slept.

  642. When men do what slept, a man showed good seat.

  643. In every field you have categories of people play a

  644. different role. You have the sower, you have the

  645. keepers, you have dirty pass. The souac came is sold.

  646. But for the men, their responsibility is to watch, to

  647. serve as the keepers. But they slept and they created

  648. problem. The enemy sneaked in.

  649. It was when you were sleeping. Spirituality.

  650. The devil came and snatched your children.

  651. They are now in courts when men slept.

  652. So we should not be man who sleeps while the enemy sowed

  653. weed among the weeds, I say and I'm right treating it.

  654. Spirituality is not a speciality for women and children, rather

  655. it is the responsibility of all men and the father figures

  656. should provide the needed leadership to make their entire

  657. household spiritually whole. So church group therefore, as we

  658. draw the cotton today on the subject, is every member's

  659. responsibility. Church groups is every member's

  660. responsibility. It should not just be thrown at

  661. just the women or the youths or the children or the pastors

  662. alone, the ministers alone or the courageous alone.

  663. Gay. When you are saved or you are

  664. brought in as a member of the church, the purpose is that you

  665. also grow to become a minister. Am I talking to somebody?

  666. But to stay for years just as members contributing nothing,

  667. it's not good. Church growth is every member's

  668. responsibility. There is no room for idle

  669. onlookers in church. Everybody must be involved as a

  670. team of workers and Co liberals with God.

  671. God bless you. We believe you'll be blessed by

  672. the ministry of this message. You will do well to be the duer

  673. of all you've heard. For further inquiry and

  674. spiritual help, contact this number is 08035685882 or worship

  675. with us at Oasis of Wisdom Bible Church, adjacent University of

  676. Ellorin Teaching Hospital. O Kelsey Ellorin, God bless you.