Sermon
Lessons on Friendship 10 (Jesus’ Discipleship Model of Friendship) | Rev. COS Fawenu
Publisher transcript
Transcript
-
Who is this? A Wisdom Bible church, the
-
Church of a distant Christian, the Jesus Discipleship model of
-
friendship and a text of Scripture to drive the teaching
-
can be found in Gospel according to Saint John chapter 15, verse
-
15 in consequence study. As we push the study forward,
-
we're going to read more verses of the same chapter of the
-
Scripture. But for today, let's start with
-
verse 15 of the chapter 15 of Gospel account to Saint John.
-
Henceforth I call you not servants.
-
Here is the Lord Jesus Christ addressing His disciples.
-
The connotation of this is that before now there is a level at
-
which they were operating with Him.
-
There's a level of confidence He has in them.
-
Now they have passed some tests and is concluded that they are
-
due for graduation to the next and better level of
-
interpersonal relationship, he said.
-
Henceforth witness either to there was a level that they
-
were, but now they are translating, they are graduating
-
to a higher level. I pray that in your world with
-
Christ, you will become more intimate with Him in the name of
-
Jesus Christ, he said. For the servant knoweth not what
-
is Lord doing to. If they remain at the level they
-
were before, there are certain mysteries they will never be
-
privileged to, because at the level of a servant to the master
-
there are certain things that will never be disclosed to the
-
servants, because the servants will forever operate at the
-
level of an hourly. Praise the Lord, he said.
-
But I have called you now friends, for all things that I
-
have heard of my father, I have made known unto you.
-
So with me, they have had privilege to some level of
-
mystery and secret. He has confided in them and they
-
did not betray the confidence. And because they didn't betray
-
that confidence, he no longer call them servants, but he now
-
call them words friends. So looking at the concepts of
-
friendship, that's a natural way to consider it, But in this
-
place, our Lord Jesus Christ in the Scripture just read to us is
-
initiating or pointing our attention to a more radical
-
approach, a more radical understanding of the concept of
-
friendship. So the model that our Lord Jesus
-
Christ initiated in this Scripture cited Abu, is too
-
radical for a capitalist society where a servant will be
-
considered to be at par, at friendship level with the
-
master. That is too radical for a
-
capitalist society because in the capital city society it is
-
believed that all animals are not equal.
-
And even when we pretend that they are equal, we will still
-
turn around and say but some are more equal than others.
-
But Jesus Christ, with this model, is pointing us to a much
-
more radical understanding of what friendship should be.
-
So in virtually all matters pertaining to human relation,
-
there is always the people's worldview, and there is also the
-
Jesus worldview. So what we are considering today
-
is the Jesus worldview to friendship.
-
And so the case we are dealing with today is to just a focus
-
between the natural concept of friendship and the Jesus
-
discipleship model of friendship.
-
What is the natural concept of friendship?
-
The natural concept of friendship is horizontal in
-
nature, and at that level friendship at that palace can
-
only take place between people of common social pedigree.
-
You will agree with me that the distance between Jesus from all
-
angle and the disciple is just too wide for anybody to cover.
-
Who can be equal to Jesus in any respect.
-
Now Jesus is now saying those that he had out very far in all
-
part Tommy Bumbayo, he said to them, come, I call to you, we
-
are friends, praise the name of the Lord.
-
So when it comes to the natural concept, the human world view of
-
friendship, it is always horizontal in nature, where only
-
people of common social pedigree can be called friends.
-
But from the model that Jesus is espousing to us in this
-
Scripture, and he has also practice, we can observe a great
-
concept that broaden the scope of friendship as a relationship
-
that can transcend peer group brackets.
-
Now if you are in the company of people in your age bracket, OK,
-
you say my friend, nobody will raise eyebrow.
-
But if you say to somebody of your father's age bracket, I say
-
Salaam my friend, people will want to ask.
-
Hope you don't require examination in your brain.
-
Press the name of the law, particularly in this part of the
-
world. So from what Jesus was saying in
-
Gospel to Saint John chapter 15 verse 15, he was actually
-
broadening or expanding the scope of friendship beyond peer
-
group brackets. It was spanning the scope beyond
-
social gradient brackets. In other words, the discipleship
-
model that was practiced by the Lord Jesus Christ reveals to us
-
a friendship model that is wider than what can be caged inside
-
social gradients brackets in in the cage called social gradient
-
bracket. Only the poor can be a friend to
-
the poor. Hello, and only the rich will be
-
a friend to the rich. If I it is commonly said among
-
my people who play loneliness or Lulu, utu Shilos or utu C.
-
But Jesus is saying in his own community of faith, it is not
-
so. Am I talking to somebody?
-
It's not so in the Christian community of faiths where the
-
Lord Jesus Christ owns the ideology that drives the system.
-
It's not a place where a pastor cannot have friends outside the
-
cleric cycle. So it's an expansion of the
-
scope of friendship beyond social gradient brackets, but in
-
the narrow natural order. Friendship will be ordinary,
-
limited to interpersonal relationship between a specified
-
age good bracket. But in the Jesus discipleship
-
model of friendship, a son can rise by proper behavior to the
-
level of becoming a friend to his father.
-
A daughter can rise by proper behavior to the level of
-
becoming a friend to his father, a friend to his mother.
-
Ditto for his son rising by proper behavior to the level of
-
becoming a friend to his mother. And when this happened, OK, it
-
will be without element of insolence or contents in any
-
form. So you can become so close
-
knitted to your father and your father will respect you to bring
-
you to the level of friendship companionship.
-
Yet you will not lose your respect for your Father.
-
Am I talking to somebody? When does yourself to disciple?
-
As for I no longer regard you as servant, but I call you my
-
friend. There was not any place where
-
this disciple now take things, take I mean to Jesus for
-
granted. The respect was still retained.
-
Are we together? They still regarded him as the
-
Lord. So in this model espoused by
-
Jesus Christ, a servant can become a confidant.
-
You know, he mentioned that either at all at the level of a
-
servant, A servant does not know what his master is doing.
-
A servant cannot be trusted with information and the information
-
will be saved. But in Jesus model, a servant
-
can become a confidence that can be trusted with the destiny of
-
the son, as can be seen in the story of Abraham and his most
-
senior servant. Let's examine Genesis chapter
Genesis 24 chapter mention
-
24. I read the force 6 verses
-
Genesis 24 And Abraham was old and well striking in age.
-
And the Lord had blessed Abraham in all things.
-
And Abraham said unto his headest servant of his house,
-
not the headest son of his house, not his biological son in
-
any way, but his servant in the house, the rule over all that he
-
had tell somebody develop proper behaviour.
-
So this servant by proper behaviour OK, rose to the level
-
whereby he was not being treated as his servant.
-
It was been given the responsibility of a hair
-
apparent Are we Together You can rise to the same level under the
-
tutilage of your employer. You can rise to the same level
-
in any system if you will be mature enough to develop proper
-
behavior. So by proper behaviour, people
-
in his lifetime, Abraham entrusted all that he had to his
-
servants. Put, I pray thee, thy hand under
-
my time, and I will make this way out by the Lord, by the Lord
-
the God of heaven and the God of the Head, that thou shall not
-
take a wife unto my son of the daughters of the Canaanite among
-
whom I dwell. But thou shall go unto my
-
country and to my kindred, and take a wife unto my son Isaac.
-
So the destiny of even the promised child was being
-
entrusted onto a responsible Sabbath that has grew and
-
developed by proper behaviour to the level of being treated as a
-
confidence, being trusted with convenient information.
-
And the service said unto him, adventure, the woman will not be
-
willing to follow me onto this land.
-
In other words, As for me, I will act accordingly.
-
I will not betray the trust. However, how do I handle a
-
negative situation that may hinder me from carrying out your
-
wish? Accordingly, how do I agree?
-
You see, you see, freedom of of communication is not a yes.
-
Where you know that this assignment, I will not be able
-
to carry it out. You will say, master, let's
-
trust it together. What if I come across this
-
complication? What do we do about it?
-
What other option do I ask? Must I need bring thy son again,
-
or to the land from where thou chemist?
-
And Abraham said unto him, Beware that thou bring not my
-
son either again. And if you read the story, you
-
will discover that is so much perform the task and carry out
-
the task to detail and fulfill the wish of Father Abraham.
-
Praise the name of the Lord now. So in the in the Jesus
-
discipleship model of friendship, his son, like I
-
said, can rise by proper behavior to the status of a
-
friend to his father. His servant can rise by proper
-
behavior to the status of a friend to his master.
-
And when we are considering the issue of this senior servants in
-
the household of Abraham, we should also not forget that Lord
-
was once in the equation of the family of Abraham and Lord was
-
connected to Abraham by blood. Hello.
-
This servant was only connected to Abraham by service, yet a
-
role that somebody like Lord should play in the life of the
-
son of Abraham. It was a servant that was
-
playing that role. Am I talking to somebody?
-
I pray in the name of Jesus in your family circle, the role you
-
should play as a responsible uncle.
-
A stranger will not take it over.
-
Proper behavior, maturity, sense of responsibility.
-
If it is not there, forget about being a friend to anybody that
-
is similar to you. Friendship to senior citizen
-
doesn't come cheaply. Are we together?
-
Friendship to island place people that can be of help to
-
your destiny doesn't come cheap. It come by developing proper
-
behavior, a high level sense of responsibility.
-
Lot though connected to Abraham by blood, he missed out and the
-
role he was supposed to be playing as the big uncle in the
-
family. It was a senior servant.
-
He was also supposed to be an ordinary servant, OK, but he has
-
to be called a senior servant because he has demonstrated a
-
high level of what responsibility he can be
-
trusted. And then Abraham now do him.
-
He had to himself. He became a confidant and
-
Abraham entrusted everything to him while Lord was struggling to
-
have his own OK. Everything that belonged to
-
Abraham was entrusted to his servant.
-
If Lord has stayed in his proper position, he will have his own
-
and he will still be the manager of Abraham estate.
-
Am I talking to somebody? All these ally struggle to have
-
his own. OK then which he eventually
-
lost. You know he eventually lost
-
everything as Sodom and Gomorrah.
-
But if he has stayed in the in his proper position.
-
Whereby he can rise to the level of becoming a confidant to
-
Abraham. He will have his own.
-
And yet, OK, all that Abraham had in his estate, including
-
Isaac, was not been entrusted to him.
-
The weight was entrusted to his servant.
-
So we should not forget that Lord was once in the question of
-
the family of Abraham, and ordinarily it should be in the
-
best position to undertake the task.
-
But friendship is not attained by just bloodline relationship,
-
it is attained by tested stable character.
-
Friendship is not just attained by bloodline relationship,
-
friendship is attained by tested stable character.
-
That senior servant was first tested with the material things,
-
the words, the resources, the material resources of the estate
-
of Father Abraham. He passed the test and therefore
-
Father Abraham can now go on from there to entrust even the
-
destiny of his promised child Isaac unto him.
-
And he managed the two properly. You mean our God himself?
-
Do you know that God is not only a father, he's also a friend to
-
those who merit it? Hello.
-
I keep on emphasizing again and again that when it comes to
-
interpersonal relationship, friendship is the highest level.
-
Pressing words is the highest level.
-
So even God himself, yes, our Heavenly Father is not only
-
interested in being our Father, he's much more interested in we
-
becoming his friend, becoming his confidence, becoming people
-
that he can trust with mysteries, becoming people that
-
he can trust with destinies of men.
-
And we will not mess up. So this concept that we are
-
looking at today, where you scrutinize the Scriptures was
-
foreseen in relationship between God and Abraham, Genesis 18.
-
So whatever you see Abraham doing to that senior servant was
-
what he first enjoyed in his relationship with God.
-
Am I talking to somebody? Genesis 18.
-
Let's read about 3 or 4 verses from verse 16.
-
And the men rose up from France and look towards Sodom, and
-
Abraham went with them to bring them on the way.
-
These were the three men that visited Abraham.
-
We are the promise of his son was again emphasized the
-
covenant the promise of the covenant child Isaac was again
-
emphasized. You knew all that happened where
-
Sarah laughs and the Angel felt no, why should he laugh OK and
-
she told the lie all that so after this men were now on their
-
way going. Abraham went with them.
-
Then verse 17 and the Lord said, Shall I hide from Abraham?
-
Remember what Jesus said in first I mean in the Gospel go to
-
Saint John 1515 henceforth I no longer call you Sabbath, because
-
the Sabbath does not know what is master doing.
-
And the Lord said, Shall I hide from Abraham that thing which I
-
do, saying that Abrams has surely become a great and mighty
-
nation, and all the nations of the earth shall be blessed in
-
him, for I know him. Now what we know about you, can
-
it give us the confidence to trust you?
-
Therefore, I do what I know him that he will command his
-
children and his household after him and they shall keep the way
-
of the law to do justice and judgment.
-
That is not the bring upon Abraham that which he had spoken
-
of him. See what happened here why God
-
had that level of confidence in Abraham.
-
We didn't know it on the we start to read about the light
-
that God gave some prophets about that relationship and that
-
level of relationship was eventually this described by
-
prophet Isaiah as friendship level of relationship.
-
Isaiah 41 eight. But thou instray at my servant
-
Jacob, whom I have chosen, the seed of Abraham, My friends.
-
Hello. How I wish that Jacob will also
-
be able to rise to that level. Praise the name of the Lord.
-
So there is always the servant level, and there's always the
-
friendship level. Not all servants of God are
-
friends of God. Hello.
-
Not all servants of God are friends to God, he said, But
-
thou Israel at my servant Jacob, whom I have chosen, the seed of
-
Abraham, my friend. So whatever they are enjoying as
-
covenant benefit is on the credit of Abraham, who was the
-
friend of God. I pray in the name of Jesus that
-
all that the patriarchs of faith has acquired and credited to our
-
own account, we will not waste them in the name of Jesus.
-
Israel almost wasted it all because they stayed perpetually
-
at that level of servants. So the reason God could say
-
concerning Abraham that I will not hide anything from him,
-
shall I do this thing and hide it from Abraham was because
-
Abraham rose by proper behavior, he rose by discipline, he rose
-
by right standing. You know that was a point in
-
chapter 15 when God told him, walk before me and be perfect.
-
So and because Abraham heeded and observed that protocol that
-
was recommended to him, he rose to the level whereby God could
-
call him what is confident his friend.
-
Same in Second Chronicle chapter 20 verse seven.
-
I thou not our God, would this drive out the inhabitants of
-
this land before thy people history and gave it to the seed
-
of Abraham, thy friend forever, and thou not our goal.
-
Remember I mentioned that wonderful that God is our
-
Father. Hallelujah.
-
But by intimacy, He expects us to also rise beyond the level of
-
Him being a father to us, to the level whereby He can also call
-
us what his friend Jesus said to the disciple.
-
Henceforth, I no longer call you my servant.
-
Now you are my friend because I have revealed certain mysteries
-
and secrets to you and they will properly manage.
-
You have become my confidence. Let's begin to wrap it up for
-
today and continue next week. Any interpersonal relationship
-
that has not grown to the level of friendship is still maturing,
-
including marriage. Any form of interpersonal
-
relationship that has not grown grown to the friendship level is
-
still maturing. The full maturity stage of any
-
form of interpersonal relationship is friendship.
-
The full maturity stage of any form of interpersonal
-
relationship is what friendship? Because on what ground will
-
Abraham as a servant, I said, put your hands on my lap.
-
So in my consideration, it is for what of order nomenclature
-
that mere crossing each other's paths and build things together
-
is regarded as friendship. Oh we we come to church, we just
-
cross each other's path. We meet in school, we cross each
-
other's path, we attend, maybe we go on excursion together.
-
OK, they have together and then we call ourselves friend.
-
Wonderful. But it is for want of other
-
nomenclature that we call that friendship.
-
Friendship is deeper than the mere applicants.
-
Friendship is deeper than being mere what I could as.
-
Like I keep on saying, the highest level of interpersonal
-
relationship is friendship. So it therefore be also on even
-
couples to raise their relationship beyond marital
-
connection and cultural connection to the friendship
-
status. That is where the stability of
-
your own lives if you don't rest it to friendship status, you
-
will be claiming right, Hello, you what claiming right.
-
There will be contention for position.
-
So until you raise your relationship, even in marriage
-
beyond marital connection and conjugal connection to the
-
friendship tattoos, it is very possible for legalism of culture
-
or even social protocols to stand against the liberty that
-
makes friendship the most relaxed environment for free
-
communication and mutual understanding.
-
So when you raise your relationship to the friendship
-
level, 1 big thing that you enjoy is a relaxed environment
-
for free communication and mutual understanding.
-
Even when the other partner says something that looks
-
disrespectful, you relate with the hearts and not with what the
-
person here has said. Am I talking to somebody but in
-
a situation whereby you have not come to the level of friendship?
-
Same in Lombardi. So we'll collect labour by a pay
-
or culinary ayan. Legalism of culture and of
-
social protocol will stand against the liberty that make
-
friendship the most reliable environment for free
-
communication and mutual understanding.
-
So what does friendship does where you find it?
-
Friendship brings about simplification of interpersonal
-
relationship. Friendship bring about the
-
simplification of interpersonal relationship.
-
May I tell you relationship in a generality is a complex concept.
-
So what make relationship universal and easy to operate is
-
when it come to the friendship level.
-
Are you with me? You want to deal with your
-
mother. That's a way you have to deal
-
with your mother. You want to deal with your boss
-
in the place of work. OK, it will not be the same.
-
Will it be? Answer me.
-
You will say this one should be official.
-
This one should not be official. This one is formal language, the
-
other one is in formal language. The way in the African setting,
-
the way you talk to the you talk to the children is different
-
from the way the children will talk to their parents.
-
The way the younger brother will relate with the single brother
-
should be different from the way we relate with the people of
-
this of this age. Are you with me?
-
Then you bring it to the extended family marriage
-
situation, OK, The way the wife of the elder brother, we talked
-
to the junior brother. In fact, it can be so, it can be
-
so amusing in some setting that they will compel the wife, OK,
-
to accord respect of an elderly person to the pregnancy that was
-
not yet born when they marry the woman to the family.
-
Are you aware of that? You you will you will see some
-
senior housewife. OK.
-
They will fight the junior wife, the wife of the wife to the
-
junior brother of their own husband.
-
That why are you not calling my son with a respectable title?
-
Because moti lono relative post to Mefa.
-
So when it comes to the issue of relationship, it can be very
-
very complex. The only thing that can simplify
-
relationship is friendship. I mean where relationship
-
generally can be very very complex.
-
The only thing that can simplify relationship is what friendship.
-
So you achieve simplification of relationship where there is what
-
friendship. So friendship brings about
-
simplification of interpersonal relationship because
-
relationship in the generality is a complex concept.
-
It is friendship that simplifies some level of relationship,
-
generates natural tension. Natural tension.
-
So some of you, if you are in the office, you are working in
-
an office and say the GM want to see you, you will quickly run to
-
the toilet to ease yourself. Am I talking to somebody years
-
back when I served in car where we have the opportunity or
-
there's a need for us to meet the chief executive of the the
-
chief executive of the state in my own casual we are just best
-
natural. So if we put some Baba on the
-
list to join us to go to go to Government House.
-
If you see the kind of Abada and they will, they will deck, you
-
will know that this Abada has been staying in reserve for the
-
last five years. It is not that they are going to
-
go and meet the chief executive that they are bringing it,
-
bringing it out. In fact, some of them will still
-
call you. I say bright dress, wear press
-
the name of the Lord. Because when it comes to a
-
relationship, if there is no friendship, some level of
-
relationship will generate natural tension.
-
So but when relationship graduated into friendship, every
-
form of tension dissolves. There are people you cannot look
-
straight into their eyes. There are those who cannot stand
-
in their front without fidgeting.
-
Such kind of interaction has not entered the friendship mood.
-
But we still find some husband who still constitute themselves
-
to that kind of unhealthy authority, both to their wife
-
and to their children. Most of the time.
-
Why our children lie to us is because we have not introduced
-
the friendship mode of relationship to them.
-
Are we together? So we allows so much tension in
-
our interaction with them and so they also come up with the way
-
to go around it and deceive us to have their way.
-
But by the time you understand the concept of friendship, the
-
way Jesus espouses it, that it will not just be at horizontal
-
level. It can also operate at the
-
practical level where somebody you consider junior come by
-
proper behavior accommodated into your friendship circle.
-
Then you will discover that there will be mutual
-
understanding. There will not be tension in
-
your relationship. So if your spouse is not your
-
friend, rigidity will characterize the affair of your
-
home. As a result of that, so much
-
protocol will end up free flow of communication if your
-
children are not your friend. You will be disconnected from a
-
number of fighter aspects of their life and some of those
-
fighter aspects of their life, your inputs that is needed to
-
guide them, you may deprive them of that.
-
Grace will be given to us to understand that as we study
-
Jesus, as we embrace its discipleship model, we will get
-
to understand that life can be so easy to manage and we will
-
still be ultimately the beneficiary of our submission to
-
the principles of the scriptures.
-
God bless you in Jesus name. We believe you'll be blessed by
-
the ministry of this message. You will do well to be the doer
-
of all you've heard. For further inquiry and
-
spiritual help, contact this number is 08035685882 or worship
-
with us at Oasis of Wisdom Bible Church or Justin's University of
-
Ellorin Teaching Hospital or Kelsey Ellorin.
-
God bless you.