Sermon

The Principles of Spiritual Fervency (Prayer 2)

Oasis of Wisdom Bible Church

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  1. Don't be left in the dark. Get proper understanding of life

  2. through the Word of God. My people perish for lack of

  3. knowledge. The Word of God is an

  4. illumination which gives direction.

  5. Remain placed as Reverend was far alone.

  6. Illuminates your mind with the Word of God with all simplicity

  7. and clarity. Basic precautions the

  8. spiritually fervent believers most observe last week precisely

  9. because we need to reiterate and take our bearing from where we

  10. stopped last week we studied extensively about a man that was

  11. simply introduced to us in first kings 13 verse one as the.

  12. Man of God. A man of God and nobody will

  13. care whether it was young or old, because if you mean a man

  14. of God that is delivering excellently well on his

  15. ministry, you won't want to care whether it's young or old.

  16. It's just been a blessing to your life.

  17. So nobody will care the way it was introduced in verse one and

  18. behold, there came a man of God out of Judah by the word of the

  19. Lord unto better. So he's a man of God.

  20. He has the word of God. So nobody would care, like I

  21. said, whether he was young or old until his juvenile actions.

  22. So clearly that he was a young inexperienced prophet that was

  23. easily swindled, deceived and destroyed by an envious,

  24. malicious old prophet. I pray again over your life and

  25. over your destiny that you will not forfeiting of seniors

  26. spiritual predators in the name of Jesus because there is no

  27. better. Word to.

  28. Describe that old prophet that deceived the young prophet.

  29. That is senior predator is never a pastor.

  30. You will not mistake a predator for a pastor in the name of

  31. Jesus. And the emphasis that we made

  32. that last week is to let us know that spiritual fervency must be

  33. matched with spiritual maturity, otherwise it becomes

  34. counterproductive. So we put emphasis on moderation

  35. in living a life that is spiritually fervent.

  36. And of course, maturity more often than not is considered as

  37. a function of experience. But from the study of that

  38. dynamic, young, vibrant, spiritually fervent prophet,

  39. it's very obvious that maturity is not just a function of

  40. experience. Exposure also matters a lot.

  41. What do I say matters a lot? Let's poem.

  42. And of course, whether you have attained maturity or not, your

  43. composure will reveal it. Your composure will reveal it.

  44. So for today, we are taking precautions that will help you

  45. to moderate your spiritual life and be excellent in your fifth

  46. practice #1 is to know yourself inside out.

  47. Know yourself inside out. The scripture expect us to have

  48. a considerable knowledge. Of our self.

  49. Corinthians 13 verse 5 The scripture says examine yourself,

  50. whether you be in faith. Prove your own.

  51. Selves, the key aspect to it is the one that follows, no?

  52. Ye not your own selves now from here it's.

  53. Very, very clear that the scriptures expect us to have a

  54. considerable basic knowledge of ourselves.

  55. So know yourself. Among other things, we help you

  56. to tame your temperament and tame your tongue as especially

  57. vibrant believer you are carrying power and as a need for

  58. you in exercising. The power of God.

  59. There's a need for you to avoid the error of the sons of

  60. Thunder. Let's take a look at Luke

    Luke 9 chapter mention

  61. Chapter 9. We read about 7 verses there

  62. from verse 51 and it came to pass when the time was come that

  63. it should be received Hope, he steadfastly set his face to go

  64. to Jerusalem. That is Jesus Christ here and

  65. sent messengers before his face and they went and entered into a

  66. village of the Samaritans to make ready for Him and they did

  67. not resolve receive him because His face was as do he will go to

  68. Jerusalem. And when his disciples James and

  69. John saw this, they said, Lord without that we command fire to

  70. come down from heaven and consume them even as Elias did.

  71. I will pause here and ask a question.

  72. Let's marry verse 23 and verse 24.

  73. No, even from verse 52 OK and he sent messenger before his face

  74. and they went and entered into the village of Samaritans to

  75. make ready for him and they did not receive him because his face

  76. was as though he will go to Jerusalem.

  77. That's verse 53 that in Jesus intent himself was not prepared

  78. to settle down at Samaria. Are we together and when is

  79. disciple? Verse 54 James and John saw

  80. this. They said law without that we

  81. command fire to come down from evil.

  82. They saw the physical part, they didn't see the spiritual part.

  83. They saw the action of the Samaritan.

  84. But they cannot by spirit perceive the mindset of Jesus.

  85. What was not necessary for Jesus, what Jesus did not need,

  86. what Jesus will not use, what Jesus will not embrace, what

  87. Jesus will not prioritize. OK, they wanted to fight to

  88. fight for Jesus. Am I talking to somebody?

  89. You see, with spiritual vibrancy and fantasy comes over

  90. zealousness. And there's a thin line between

  91. over zealousness and fanaticism. Am I talking to somebody?

  92. Verse 53 very clear. They did not receive him because

  93. his face was do he will go to Jerusalem.

  94. They did not receive him is the physical action that they were

  95. not ready to accommodate him that they were not hospitable.

  96. OK, but the man that these people were trying to resist, OK

  97. himself, was not prepared to settle down, be part of, as we

  98. say, because his face was as though he will go to Jerusalem.

  99. Please in your spiritual fallacy, relate with the Spirit,

  100. not just with the physical alone.

  101. Am I talking to somebody? There's this high tendency for

  102. spiritually minded people on the surface, OK, to be reacting in

  103. the flesh, whereas they are not aligning with the Spirit of God.

  104. So this men were not prepared to receive Jesus.

  105. Jesus himself was not prepared to dwell there.

  106. Yet you will see what follow, how some of his disciples who

  107. are spiritually vibrant wanted to fight over what Jesus will

  108. not need, over what Jesus will not consider important.

  109. They want to make an offence out of what Jesus will not consider

  110. an offence. Spiritual prophecy.

  111. Not properly moderate OK may make you call evil good evil.

  112. Am I talking to somebody and when is disciple James and Dawn

  113. saw this they said law without that we command fire to come

  114. down from heaven over what like my pussy kill like BAE kill like

  115. Jew or something like that is somebody following and consume

  116. them even as a lie as deed, but in tone I rebuked them and said

  117. you know not what manner or spirit you are of.

  118. So if you will not misapply grace, if you will not abuse the

  119. gift of God as you practice your faith with five fancy OK, you

  120. must know the manner of person you are made of.

  121. You must know who you are know yourself inside out.

  122. So the answer of Jesus to their oversee lostness.

  123. They are almost fanatical dimension to the practice of

  124. their faith. OK was that you won't do this if

  125. you know the kind of spirit that is in you.

  126. So do you know yourself inside out?

  127. Jesus told I repeat them and say you don't know what manner of

  128. spirit you are all for the Son of Man is not come to destroy

  129. men's lives, but to save them, and they went to another

  130. village. If you understand this message,

  131. some of the prayers who have joined people to pray in the

  132. past may need to be dependent on those kind of prayers.

  133. Some of the people you have worked against, OK, you may need

  134. to warm yourself back to their lives because you have only

  135. reacted in the flesh, not in the spirit.

  136. What you did may be acceptable religiously but offensive

  137. spiritually. So we saw that young prophet in

  138. the study we did last week, exercising unnecessary power,

  139. just as the sons of Thunder wanted to exercise unnecessary

  140. power and create crisis for Jesus.

  141. Because by the time they call down fire and Thunder and kill

  142. people, OK, that society was not without law enforcement

  143. agencies. And then they apprehend Jesus,

  144. and then they bring Jesus before the judges.

  145. Yes, of course, ultimately, as he was going to Jerusalem, it

  146. was in the same Jerusalem that it will eventually appear before

  147. the judges. And then when they appear to be

  148. accused of, they will not suspend any crime to him.

  149. But if he had allowed this once to call down fire and Thunder

  150. and kill people, OK, Will Jesus be able to stand before the

  151. judges with a clean hand? Am I asking somebody or am I

  152. talking to somebody rather? So in the same way we find that

  153. young prophet exercising on necessary power, in his own case

  154. it was not the active power that exercise, it was the passive

  155. side of power. He sued mercy that was not

  156. commanded. When he showed up at better and

  157. he declared the word of God, and a king resisted him

  158. straightforward his hand and the hand withered.

  159. The man of God responded with mercy that was not commanded by

  160. praying that the hand of the king should be restored.

  161. And the king said, since you have restored my hand, I will

  162. compensate you with a launch. I often say to people that

  163. ministry is not doing anything that is good.

  164. He's doing what has been commanded.

  165. He's not doing things that are popular, OK, that you'll find

  166. people are doing and it's acceptable.

  167. It is doing what you have been commanded to do, working in your

  168. ordination, carrying out your mandate as given to you by God,

  169. not as you see it being done by others.

  170. Am I talking to somebody? If fail to realize that the

  171. anointing can multifate, at that point it's still excellent, but

  172. as you progress further you will discover that the anointing can

  173. intoxicate you. Progress further, you will get

  174. to learn and know that the anointing can instigate to

  175. instigate you to do certain things without checking with the

  176. giver of the anointing. AM I talking to somebody?

  177. What is my counsel? What is the precaution that I

  178. recommend? You must not cease the control

  179. switch of your anointing from the Holy Spirit.

  180. Keep the anointing OK, but let the Holy Spirit have this

  181. control switch. This must not be you turning

  182. your anointing on and off by yourself.

  183. You must be moved by the Spirit of God.

  184. As many as are led by the Spirit of God, they are the sons of

  185. God. The day you stop being led by

  186. the Spirit of God, you may be deceived, you may be moved by

  187. the flesh. You may be moved by Satan to do

  188. things that will make you lose your sonship.

  189. Am I talking to somebody? As many as are led by the Spirit

  190. of God. They are what the sons of God.

  191. So keep the anointing exercise the anointing, but let the

  192. control switch of the anointing be with the Holy Spirit.

  193. Let him use you as it may please him.

  194. Let him 'cause his player to prosper in your hand.

  195. Let let him beat the control like general of everything about

  196. the manner your practice your faith life, and you exercise

  197. your spiritual gifts. We have often heard it said that

  198. the great apostle of faith, Smith Wigglesworth often say

  199. that if the Holy Spirit does not move me, I will move the Holy

  200. Spirit. So don't misinterpret that

  201. saying. Don't miss apply that words of

  202. Wiggles word. Wiggles word was only cancelling

  203. against passive faith that you don't live a life whereby you

  204. are just there. Whatever the devil dumps on you

  205. is what you achieve and then the Kingdom assignment will be there

  206. and you are doing nothing. Hello, the devil is messing up

  207. around you and you are just an onlooker.

  208. That is what Wigglesworth cancel again.

  209. Wigglesworth is not saying take over and occupy the place of the

  210. Holy Spirit. You are not the Holy Spirit.

  211. Say I am not the Holy Spirit. So.

  212. What is my recommended precaution in that regard?

  213. If the Holy Spirit has not move you, wait for the Holy Spirit.

  214. If the Holy Spirit has not move you, what do you do?

  215. Wait for the holy faith. Like I said earlier, let the

  216. control switch of your anointing stay with the Holy Spirit.

  217. The control switch of your anointing.

  218. Let it stay with who? Asami Church with the Holy

  219. Spirit. Being led by the Holy Spirit is

  220. different from being instigated by the anointing.

  221. You need to know the difference. There's a difference.

  222. Being led by the Holy Spirit is different from being instigated

  223. by the anointing. Being toxicated by the

  224. anointing. Who is allowed?

  225. But don't allow the anointing to instigate you against the plan

  226. of God, instigate you against the will of God, instigate you

  227. to take action that God will say who sent you?

  228. I don't know about it. Hello.

  229. If the Holy Spirit is leading you, OK, you will do things that

  230. are consistent with the character of God.

  231. You will do things that are constant with the calendar of

  232. God because it's possible that you do things that are constant

  233. with the car out to God that may not be consistent with the

  234. calendar of God. Do you understand me?

  235. Concerned with the car out of God?

  236. Because that's what God will want you to do.

  237. But what? How about the timing?

  238. So if you are instigated by the anointing, OK, you may be doing

  239. things that are concerned with the character of God, but that

  240. does not align with the calendar of God.

  241. Say, O Lord, let all my actions, all my steps of feet, all my

  242. step in pursuit of purpose, align with your character and

  243. consistent with your calendar in the name of Jesus.

  244. So being led by the Holy Spirit is different from being

  245. instigated by the anointing. Then from our comparison of the

  246. unacceptable action of that young prophet and the rejected

  247. or intended action of the sons of Thunder, the disciples of

  248. Jesus, it's very obvious that there is no temperament that is

  249. in moon to committing spiritual error.

  250. That prophet to me looks more like an introvert temperament

  251. person. Every request that is put to him

  252. is submit to it. Oh, please pray to the prepare

  253. to God to heal my hand. Yes, Sir.

  254. To the King. Come over and heats in my house.

  255. An Indian has told me that you come and hit in my house.

  256. Yes, he submitted to it. You got that?

  257. That manner of temperament is clearly different from the Sons

  258. of Thunder. OK, we were actually trying to

  259. take charge. OK, rather than take instruction

  260. from Jesus who are trying to serve Jesus instruction, let's

  261. call down fire. So the tendency is there because

  262. you have a simple attitude to life.

  263. On the surface you look cool and gentle.

  264. You know, somebody can be gentle and not make hello.

  265. So that does not mean that it's only aggressive people that can

  266. commit spiritual error of going against the grain of the will of

  267. God. Even cool and quiet people can

  268. also go against the grain of the will of God.

  269. So you need to know that no temperament is the moon to

  270. committing spiritual error. Anger is not the only thing that

  271. can trigger abuse of power. Anger is not the only thing that

  272. can trigger the abuse of power. When you are overtly tender,

  273. that can also make you intervene where you are not expected to do

  274. so. It was a response of mercy, a

  275. response of kindness that made that young prophet to pray for

  276. the king, for his with a hand to be restored without checking

  277. with the one who gave him the mandate didn't check properly.

  278. Are we together? First King 13.

  279. Let's read the first 6 verses. We read the same last week,

  280. First Kings 13 and beyond. There came a man of God out of

  281. Judah, like I said earlier on, simply, he was simply introduced

  282. to us as a man of God. And we will not care whether

  283. it's experience or not experience, whether it's young

  284. or not young, because his anointing is already a blessing

  285. to people. He has the word of God.

  286. But his juvenile action was what eventually revealed him that

  287. this one was young and inexperienced.

  288. And I'm saying that experience is not the only yardstick by

  289. which maturity is mayor exposure also matter.

  290. Are we together? And that it is your composure

  291. that will reveal whether you have attained maturity or not.

  292. It came out of Judah by the word of the Lord unto Bethel.

  293. And Dirubwam stood by the altar to born incense.

  294. And he cried against the altar in the word of the Lord, and

  295. said, O altar, altar, don't share the Lord.

  296. Behold, a child shall be born unto the House of David Joshua

  297. by name, and upon thee shall he offer the priests of the high

  298. places, that born in sense upon thee, and men boon shall be

  299. burnt upon thee. He was highly gifted, and he

  300. gave a sign the same day saying, This is the sign which the Lord

  301. has spoken. This is the sign which the Lord

  302. has spoken. Behold, the altar shall be

  303. rained, and the acids that upon it shall be poured out.

  304. The sign, OK, that he gave was the one that the Lord has

  305. spoken. Then he performed another sign

  306. that the Lord did not speak. That went against the grain, OK,

  307. of God's judgment upon a king that was insolent.

  308. And it came to pass when the king Rabam had the same of the

  309. man of gold which had cry against the altar in better that

  310. he put his hand. He put forth his hand from the

  311. author, saying, lay hold on him, and his hand which he put forth

  312. against him dry off, so that he could not pull it again.

  313. To him. The author also was reigned that

  314. sign that he prophesied which God spoke came to pass.

  315. The altar was R.E.M., and the answers pour out from the altar

  316. according to the sign with the man of God had given by the word

  317. of the Lord, as many as are led by the Spirit of God by the word

  318. of the Lord. He did it by the word of the

  319. Lord, not by trying to showcase power or impress people or prove

  320. to people that it's got the annoying thing.

  321. And the king answered and said unto the man of God, indeed.

  322. Now the face of the Lord, I go and pray for me that my hand may

  323. be restored upon me, and man of God be forced done.

  324. And the king and was restored in the game and became as it was

  325. before. So one of the ways to avoid that

  326. kind of error is to know yourself inside out.

  327. So the emphasis we are putting forward this morning is on

  328. knowing yourself inside out as a major precaution to avoid abuse

  329. of spiritual grief that comes with spiritual fervency.

  330. So know yourself in the Spirit and know yourself in the flesh.

  331. To my mind, this job provide new serving the Spirit.

  332. He knew the kind of grace he carried.

  333. OK, and he exercised that grace authoritatively.

  334. But I doubt if you knew himself enough in the flesh, and not

  335. knowing himself in the flesh to me amount to the reason you

  336. could not tame his tongue. We measure it, especially last

  337. week, that when he engaged with the King, when he engaged with

  338. the senior prophet, he said more than was necessary.

  339. He said more than was what necessary.

  340. To me. He really did not know himself

  341. in the flesh. To know that he is weak, that

  342. will fail me. OK.

  343. To go academic, there's something they call SWOT

  344. analysis. Yeah, if you will apply it

  345. properly. OK, one of the contents is that

  346. you must know your weakness. It applies spiritually too.

  347. So you will therefore be able to put attention on crime to God

  348. for the grace to overcome the weakness.

  349. Examine yourself whether you still be in faith?

  350. Do you not know yourself? So it means the scripture

  351. expects us to do what? Know our self.

  352. Don't just know what people are saying about you.

  353. They may not be correct. Unenulu Manu Unenko, Lumaka.

  354. Carry out regular spiritual checkup on yourself.

  355. I think we already talked about that.

  356. Check your spiritual vitals and be able to know your state of

  357. faith, your moral strengths, your emotional strengths, All

  358. this. You need to know where people

  359. call you what you are not, and they even give you an assignment

  360. that you are not capable of. You should be able to know where

  361. they push you. Don't push yourself.

  362. So he eventually ended up violating the rule of

  363. consecration. Why?

  364. He said more than was necessary and those information that was

  365. not supposed to be leaked out, that he leaked out by himself

  366. were reported to the old prophet.

  367. If no report went to the old prophet about his consecration,

  368. the old prophet may be out of strategy.

  369. OK to trick him. It was the information he

  370. volunteered carelessly that the old prophet capitalized upon to

  371. trick him. I pray again over your life you

  372. will not mistake a predator for a pastor.

  373. So consecration is to be kept. It is not to be advertised.

  374. Share your revelation. Keep your consecration was a

  375. very strong emphasis last week, and I'm saying the same thing

  376. differently this morning. Consecration is to be kept, it

  377. is not meant to be what to be advertised.

  378. One of the strength of modern Mary when the in jail met her

  379. and announce what will happen to her.

  380. The scripture was very clear about it that Mary kept all this

  381. thing to herself no be church or church or she didn't carry out

  382. for us to chat with her friends. If she has done that, the

  383. information will not be properly managed and she will be

  384. blackmailed. Are you with me Senweibu?

  385. So she Fiasuriha, once they say to you, OK, you must say to

  386. another person, it's a strong weakness if you are that type of

  387. person, what they say to you and that person must hear about it.

  388. Years back when I preached on that topic, I call it aura

  389. diarrhea, uncontrollable stool, OK, that is diarrhea, is that

  390. not? So?

  391. Some people don't suffer the uncontrollable stool type, OK?

  392. It is from their mouths that they are suffering diarrhea.

  393. Say, Oh Lord, garment grace to overcome all manners of moral

  394. weakness, all manners of spiritual weakness, in the name

  395. of Jesus. So he said more than was

  396. necessary from verse seventh, the first king.

  397. And the king said unto the man of God, Come home with me, I

  398. refresh thyself, and I will give thee a reward.

  399. And the man of God said unto the King, If that will give me half

  400. of the house, I will not go in with thee, neither will I eat

  401. bread nor drink water in this place.

  402. That was not necessary to be said, for so was he charged me

  403. by the word of the law, Say, Eat no bread, nor drink water, nor

  404. turn again by the same way that thou chemist.

  405. So he went another way, and returned not by the way that he

  406. came to better. Now they are dwell an old

  407. prophet in better. And his son came and told him

  408. all the words that the man of God had done that day in better,

  409. the word which he has spoken unto the king.

  410. Now those sons of the Sinner prophet that were there, they

  411. will have just stopped at broadcasting the works that He

  412. did had better Are you with me? If He had not said more than

  413. necessary. So the Bible now said the words

  414. which He has spoken unto the king.

  415. Them they told also their father, and that was the

  416. beginning of His downfall. That was what's the beginning of

  417. His downfall? Is it Baba Adido?

  418. Konni Arrow, Mera Kobami? There are many trouble people

  419. have put upon themselves. Hallelujah.

  420. Hallelujah, Hallelujah. Can we take one or two more?

  421. Then what follow was the dining table.

  422. He did not discipline his appetite, so discipline your

  423. appetite is another precaution. Don't be like the young prophet

  424. who honored A banquet organized against his destiny and dispute

  425. that inspire that banquet was the spirit of malice, but he

  426. didn't know it still force King 30 from verse 12 and their

  427. father said unto them, that is the father of this prophet,

  428. young prophet that brought the report.

  429. What we went, he already volunteered that God said, I

  430. should not go back to the way I came from, for his son has seen

  431. what way the man of God went, which came from Judah.

  432. And he said unto his sons, Saddle me the house, So they

  433. saddle him the house, and he rolled their own.

  434. And when when after the man of God, and found him sitting under

  435. an oak, And he said unto him, I doubt the man of God that came

  436. out from Judah. And he said, I am.

  437. Then he said unto him, Come with me, and eat bread.

  438. And he said, I may not return with thee, nor go in with thee.

  439. Neither will I eat bread nor drink water with thee in

  440. display. For it was said to me, by the

  441. word of the law, Thou shalt eat no bread, nor drink water there,

  442. nor turn again to go by the way that thou cameest.

  443. I can tell somebody I am not eating without necessarily

  444. telling you I am fasting. Are you with me?

  445. It is where you tell them you are fasting.

  446. OK, that they will now stop cooking custard.

  447. They will now go and be roasting.

  448. Planting. Because if it is just custard,

  449. it may not be as tempting as roasted plantain and roasting

  450. fish so that you can break your consecration call my heat.

  451. I am not eating. I have already left your city.

  452. I am going. God will bring another day when

  453. I will be visiting and then you are going to lose me.

  454. Let me go. He started to say.

  455. That was what the Lord said to me was advertising is

  456. consecration. Advertising is consecration.

  457. Verse 18. He said unto him, I am a prophet

  458. also, as thou art, and an Indian speak unto me by the word of the

  459. Lord, saying, Bring him back with thee into the house, that

  460. he may eat bread and drink water.

  461. But he lied unto him. So he went back with him, and

  462. did eat bread in his house, and drank water.

  463. And he came to pass, as he sat at the table, that the word of

  464. the Lord came unto the prophet, that brought him back at the

  465. tune here, and came away. Why will God still not pass

  466. through the same predator? Hello, that God used a man of

  467. God for you yesterday. If he submit himself to the

  468. devil does not mean the devil also cannot use him against you.

  469. Are you with me and the crown? The man of God that came from

  470. Judah said don't share the law for as much as thou as disobeyed

  471. the mouth of the Lord and has not kept the commandment with

  472. the Lord that God commanded thee.

  473. Knowing fully aware that he occasioned it, knowing fully

  474. aware that he orchestrated it. Yet you could with both face try

  475. to push it to him that you disobey God whereas it was the

  476. brain behind his disobedience. I pray again over your life you

  477. will not mistake a predator for a pastor.

  478. But camel's back, and has eaten bread and drink water in the

  479. place of the week. The Lord said to thee, Eat no

  480. bread and drink no water. Thy caca shall not come into the

  481. sepulchre of thy father. The hand of the story was that

  482. it was eaten by a lion. May I say it?

  483. And I want you to hear it clearly.

  484. The lap of women, the table of wine and the table of dentists

  485. are to be watched against as you carry the grace of God are you

  486. move in the anointing. Beware of the lap of women.

  487. Beware of the table of wine and the table of dentists.

  488. I will need to allow more, more and the name of Jesus because a

  489. lot of people, they just want to be involved.

  490. They want to be included. I preach about that years back,

  491. that character error. Beautiful error of you forcing

  492. inclusion. #3 with that man lack which you must possess as a

  493. precaution. The spirit of discernment.

  494. The spirit of what discernment? Remember Apostle Paul for days

  495. in Philippi, a lady was following him and saying good

  496. things about him, but those things were being said from a

  497. wrong spirit, from a demonic spirit.

  498. Man can praise you to your death if you are the time that just

  499. want to hear people say good things and good things only

  500. about you. Was anybody introduce an element

  501. of correction. You block off 1st 1617 and 18 of

  502. Acts of the Apostle. And it came to pass as we went

  503. to prayer, a certain damsel possessed with the spirit of

  504. divination methods, which brought our masters much game by

  505. soothsaying the same follow Paul and us and Christ, saying these

  506. men are the servants of the Most High God.

  507. We see us the way of salvation. And this did she many days.

  508. If she were cursing them, will she be able to do it many days?

  509. Answer me, Would Paul have cast that demon out earlier than when

  510. he did? And if that demon will not want

  511. to be cast out, OK, Apostle will have rebuked her.

  512. Are you with me? But because the kind of things

  513. he was saying were good things. OK, the team did not give it

  514. attention, but thank God that dispute of discernment

  515. eventually came into play. Its part if this was zament did

  516. not come into play it but they will have recruited her into the

  517. ministry as would have been ordained and consecrated as a

  518. prophet test in the ministry of Apostle Paul because the thing

  519. that she was saying were correct things.

  520. I mean, but the ambassador we pay Apostle Paul OK, these are

  521. men. That's what now that's 17 saying

  522. these men are the servants of the most high God.

  523. Is it not correct? We see us the way of and this

  524. did she many days, but Paul being grieved turned and said to

  525. the Spirit I command thee in the name of Jesus Christ to come out

  526. of her and it came out the same hour and lastly, you must be

  527. spiritually sound half depth that I have said earlier.

  528. I'm just reemphasizing it because I'm drawing the cutting

  529. on this subject today. Don't be like the sons of Skiva,

  530. those seven sons of Skiva, that black personal encounter with

  531. Jesus, but banking on the testimony they have heard about

  532. the name of Jesus to operate in the power dimension.

  533. Thank God for community anointing.

  534. Thank God for community identity.

  535. But personal anointing and personal identity.

  536. We matter a lot in spiritual warfare.

  537. Acts 19 I read from verse 11. And God wrote special miracles

  538. by the hands of Paul, so that from his body were brought onto

  539. the sick handkerchief or aprons, and the diseases departed from

  540. them, and the evil spirit went out of them.

  541. Then certain of the Vagabond Jews, exhausted, took upon them

  542. to call over them without evil spirit, the name of the Lord

  543. Jesus. Is it that somebody is using the

  544. name of Jesus as a cover OK for his diabolical practices?

  545. OK, should be suspected or don't fall. 50 AM I talking to

  546. somebody? Vagabonds is what Jesus called

  547. them, and they wonder what scripture call them.

  548. Let's call them what vagabonds, exorcist.

  549. The same thing they are doing in Babalahoustri is what they are

  550. doing in their center, but they call it church.

  551. So because it is church, you submit sheepishly.

  552. So they were calling over people which are devoted with the name

  553. of the Lord Jesus, saying we are joy you by Jesus whom Paul

  554. preachers and there were several sons of once given a Jew and

  555. chief of the priest which did so and evil spirit answered and

  556. said, Jesus, I know and Paul I know, but who are ye?

  557. Some people are sincere, OK, but they are sincerely wrong.

  558. Oh, that was the one where you have to see or was she be

  559. wanting be wanting suggestion answer.

  560. What does that that would work on

  561. So they were using the name of Jesus and the evil split

  562. answered and say Jesus, I know I'm poor.

  563. I know but a young call, Who are ye?

  564. And the man in womb the evil spirit worse leapt on them,

  565. overcame them, prevailed against them, so that they fled out of

  566. the house naked and wounded. And this was known to all the

  567. Jews and Greeks also dwelling and Ephesus.

  568. And fear fell on them all and the name of the Lord Jesus was

  569. magnified. Please know this because God

  570. will so help you that you take your spiritual fabricy beyond

  571. just your personal faith life devotion to a degree whereby God

  572. will begin to use you mightily. I expect somebody to say mental

  573. that. So take note that what is called

  574. ministry is not mimicry. Ministry is not what mimicry

  575. Minister is not what I see them doing over there I want to

  576. replicate. It's not producing a carbon copy

  577. of what others are doing. It's receiving your specific

  578. mandate and carrying it out in a line with the grain of

  579. cosplayer. You should know that there are

  580. realms in the things of the spirit that answer only to

  581. personal identity. There are realms in the things

  582. of the spirit that answer to only personal identity.

  583. Do you have a personal devotion? OK, that transcends going to the

  584. pastor's office to receive prayer, visiting prophets to

  585. receive prayer. Can you enter his presence

  586. without knocking doors? Is your voice sufficiently

  587. recognized in heaven? OK, that when you kneel down to

  588. pray in, Jekyll will say, I know that voice in the last Come

  589. again, Am I talking to somebody? So there are rhymes in the

  590. things of the Spirit that answer only to personal identity and

  591. not to the general identity of Oasis, general identity of

  592. Redeem, general identity of CSE, your identity of Select, your

  593. identity of CNA, your identity of whichever denomination you

  594. belong to. Am I talking to somebody?

  595. Have you got to that level? OK, that realm, OK, where you

  596. have a personal recognition in the presence of God.

  597. This faith is about your name in the book of life, your name.

  598. So we will not enter heaven by group identity.

  599. We are going to enter heaven by personal identity.

  600. So there are ramps in the spirit of, I mean, in the case of the

  601. spirit answer, to only personal identity and not to the general

  602. identity, in fact, not to patriarchal identity.

  603. There's that realm, the realm of the God whom I serve, the God

  604. before whom I stand. May the Lord help you to come up

  605. either to that realm where you will be able to see the God

  606. before whom I stand, the God that I serve.

  607. Thank God that your Father serve God.

  608. Hello. And there are benefit that comes

  609. with that level of faith whereby you can say, God of my Father's.

  610. What kind of faith life are you living that can also be credited

  611. to you that your own children will be able to pray tomorrow?

  612. God of my father, don't you know you're also a father of some

  613. children and if you are not yet one that you become father of

  614. some children. So if you exhaust all the

  615. blessings that the fathers of who that could work with your

  616. own children meet. Am I talking to somebody?

  617. If I met with my my memory will carry me properly.

  618. There is, I came across a piece on the social media years back

  619. of a particular restaurant whereby you come in and they say

  620. eat anything you want, it is free.

  621. And then people were rushing in and they get there OK and they

  622. were eating everything they want to, they want to eat.

  623. But when they want to exit the room, you must not go back from,

  624. you don't go out from the door by which you come in.

  625. So there's an exit door and by the time you got to the exit

  626. door, there's another information there.

  627. OK, pay for not for what you have eaten, but pay for others

  628. that will come in to eat because what you had, somebody paid for

  629. it. And that is the truth about

  630. life. Are you with me?

  631. So that realm, the answer to personal identity, not just the

  632. general identity, not partake identity, is the realm I call

  633. the realm of the God before whom I stand, the form who I have

  634. personal identity, the God, the form whom I serve, not just the

  635. God of my Father. So it is not over every little

  636. thing Elijah must access the door of the God of Elijah.

  637. When it was a juvenile, Elijah was a juvenile when he was just

  638. trying to take to take to start up OK and pick it up from where

  639. Elijah stopped, he got to River Jordan and he said where is the

  640. Lord God of Elijah? I never heard him say that

  641. again. Hello.

  642. And whatever wonder or miracles Elijah performed, Elijah doubled

  643. it, but only when he was his starter.

  644. That said where the Lord God of Elijah, I'm not teaching you to

  645. be arrogant. I'm teaching you to understand

  646. the responsibility that support you over the issue of personal

  647. identity. So not over every little thing

  648. Eliza must I said the door of the God of Elijah, Second Kings

    2 Kings 2 chapter mention

  649. chapter 2, verse 1213 and 14. And Eliza saw it.

  650. That was when Elijah was to be taken away, and he cried, My

  651. father, my father, the childhood of Israel and the horsemen, they

  652. are all And he saw him no more. And he took hold of his own

  653. cloth and ran them in two pieces.

  654. He took up also the mantle of Elijah that fell from him, and

  655. went back and stood by the Bank of Jordan.

  656. Even the mantle. Hello, we are as did you read

  657. that Elijah used that mantle. Hello, you want to leave by Dwar

  658. Kodadwala? Have you come and resort to the

  659. April you received from your pastor?

  660. Am I talking to somebody? Yes, he received the mantu.

  661. He used the mantu to pass the the Red Sea when he wanted to

  662. raise the dead. He didn't go searching for the

  663. mantu. If you want to take advantage of

  664. you and make ourselves look very important and that you can't

  665. move our spiritually without us. We will not tell you this, but

  666. we're not going to be doing your destiny any good if we do that.

  667. If you follow that pattern, am I talking to somebody?

  668. So come up to that realm of personal.

  669. I hear your voice and they will begin to run up and down to

  670. execute what you have asked in the place of prayer.

  671. Unless I saw it. And he cried, My father, my

  672. father, the child of the official, and the horsemen

  673. thereof. And he saw him no more.

  674. And he took hold of his own clothes and ran them into

  675. pieces. He took up also the mantra of

  676. Elijah that fell from him, and went by and stood by the Bank of

  677. Jordan. And he took the mantra of Elijah

  678. that fell from him, and smote the waters, and said, Where is

  679. the Lord God of Elijah? And when the Lord God of Elijah

  680. showed up that day, he get hold of the Lord God of Elijah, he

  681. never allow him to go again. Am I with me or are you with me

  682. rather? So where?

  683. Where is the Lord God of Elijah? The God of Elijah are there.

  684. And we walked away from the Lord of Elijah.

  685. We didn't glue to him. So every time, OK, we now need

  686. gold, we step out through the door of Elijah.

  687. And when he had also smitten the water, they departed, departed

  688. either and either. And Eliza went over what am I

  689. say? Essentially, what is perfect for

  690. you at some stage may suggest another meaning at another stage

  691. of your spiritual development. That stage of you, the mantle of

  692. another man, that stage of calling the God of another man

  693. was perfect for that stage. Hospital development of Elijah.

  694. At that stage, it was a young prophet crossing River Jordan.

  695. It was only different from an established prophet raising a

  696. dead child. Hello, the stage of a young

  697. prophet crossing the Jordan River.

  698. It's different from an established prophet racing adult

  699. child. So if you don't know where to

  700. draw the line, prophetic action may eventually become idolatrous

  701. practice. You don't know where to draw the

  702. line. Prophetic action acceptable,

  703. perfect, and God use it as an instrument of grace as a sort of

  704. manifestation of his power may eventually turn out to become

  705. idolatrous practice. He said that were being bitten

  706. by snake in the wilderness. Moses was stood get his Smith

  707. and calf A bruised snake. Hang it on a stick and when

  708. anybody is bitten by a snake and they look up to it, that person

  709. will be made old. And it worked excellently, but

  710. Israelites kept it until the days of the king, and they

  711. started to worship that serpent until a proverb came and said,

  712. no, this is absolutely throw it away.

  713. Am I talking to somebody? So if you don't know where to

  714. draw the line, prophetic action eventually become idolatrous

  715. practice. Izikaya on the day was under his

  716. death sentence. You remember the king Izikaya to

  717. came out of, I mean to come out of that death sentence.

  718. It turned to save identity, not to dividic identity.

  719. Are you with me? Such was the case with King

  720. Hezekiah, the prophetic officer. Very delicate officer, these

  721. people who are quick to call themselves prophet.

  722. I really I think I don't think they really understood what that

  723. office stands for when God will give you an assignment that you

  724. know, we ridicule your identity. Jonah go and tell the people of

  725. delivery that they would perish in days to come, and they went

  726. down and announced. But he knew that this God is a

  727. massive God. And that was exactly what

  728. happened when you blame Jonah that he was not had to go to to

  729. go to Nineveh and he was running to Tashi.

  730. That was what he was running away from protecting his

  731. personal identity because he knew God.

  732. You know that what God says, you go and tell the people may

  733. eventually not happen and he will not be there.

  734. Well, go with reversity. Such is the mystery of the

  735. prophetic office. Are you with me?

  736. If the king became sick, this was sent to the Proverbs, a

  737. prophet. Come and pray for the king to be

  738. made. Oh, and there was no record that

  739. this king has offended God or this king has done evil.

  740. In fact, it was a godly king. Few of the king that did well

  741. and God did not send a witch or a wizard.

  742. So I granted the king that the king would die.

  743. It was not a prophet. What if the king has said

  744. prophet? You have said I will die.

  745. What do we do about it? Because that is your office.

  746. I told you last week we are an advanced discipleship class.

  747. Who advanced? Have you advanced, you see, to

  748. be an instrument in the hand of God and carry grace to minister

  749. to people. You think it's it's a small

  750. thing. It's not a small thing.

  751. No. If you only see the side of

  752. Daddy, the man of God. God bless you.

  753. Hello. Christmas gift.

  754. Birthday gift Ojibwelo. President, Press the name of the

  755. Lord. Press the

  756. name of the Lord. So it's like Hezekiah understood

  757. that that was what was happening.

  758. He didn't say prophet Isaiah, pray for me.

  759. He excuse the prophet to go. Then he turned to personal

  760. identity. Are you growing your face?

  761. Then when situation and challenges of life come, you can

  762. also stand before God and turn to personal identity and God

  763. will say, I have no other option than to answer you.

  764. Isaiah 3846 verses in those days was Hezekiah seek unto death.

  765. And Isaiah the prophet, the son of Amos came unto him, and said

  766. unto him does say, the Lord, say the house, in order for thou

  767. shalt die and not live. Imagine the kind of

  768. contemplation that that will have gone in the mind of Elijah

  769. to go and deliver that kind of a message, not even to a peace

  770. hand, but to a king that can say on muti uni, go and behead him.

  771. You are not drunk, the king is sick.

  772. And that's the kind of message you are bringing. #2 there is

  773. here. Turn his face towards the world,

  774. and pray unto the Lord, and say, Remember now, O Lord, I beseech

  775. thee, how I have walked before thee in truth and with a perfect

  776. heart. It turned to personal identity

  777. and I've done that which is good in thy sides and it's a kind of

  778. web soul. Then came the word of Lord to

  779. Isaiah say go back, go and say to Ezekiel, you know there are

  780. issues of life whereby the only minister of your pastor are the

  781. things we see when it comes to who we pray.

  782. It is you that we pray for yourself.

  783. This I had say if you like take it but I pray I and I beg I pray

  784. that you should take it. The thing that the pastor we say

  785. we only guide you to know the kind of prayer to pray you don't

  786. live the life of the pastor Mozu the prayer There are issues like

  787. that in life. So you came he said the first

  788. thing OK, the king prayed. Are you with me and God said to

  789. the pro again, go and say another thing and he says it.

  790. So your attitude to the Word of God, we go a very long way to

  791. determine how far you go in the sense of the Spirit.

  792. What attitude do you have towards the Word of God?

  793. Then came the word of Lord to Isaiah saying, go and say to

  794. Kaya, don't say the Lord, the God of David, thy father.

  795. He didn't turn to the Davidic identity, though he was of the

  796. language of David. Are we together?

  797. I have heard thy prayer, I have seen thy tears.

  798. Behold, I will have unto thy this 15 years, and I will

  799. deliver thee and this city out of the hand of the king of

  800. Assyria, and I will defend this city.

  801. I pray for you in the name of Jesus.

  802. You will become so effective that your fervent prayer we do

  803. wonders, that no part of darkness will be able to intrude

  804. into your destiny perimeter, that because you are in charge,

  805. the devil will not mess up around your family.

  806. The devil not mess up again around your business in the name

  807. of Jesus. By the reason of this message,

  808. revival become your experience in the name of Jesus.

  809. You will work in power, you will work in power, you will work in

  810. dominion in the name of the Father and of the Son and of the

  811. Holy Spirit. God bless you.

  812. We believe you'll be blessed by the ministry of this message.

  813. You will do well to be the doer of all you've heard.

  814. For further inquiry and spiritual help, contact this

  815. number is 08035685882 or worship with us at Oasis of Wisdom Bible

  816. Church, adjacent University of Ellorin Teaching Hospital,

  817. Okeosi, Ellorin. God bless you.