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Sunday Conversation: The Search for Meaning, vol. 2: Is There Any True Justice?

HeavenEarth Church

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  1. Welcome to Heaven Earth Church. My name is Ross Stackhouse.

  2. I'm the founding pastor of Heaven Earth Church. From the beginning,

  3. our heart was to be a church for people who don't fit neatly into

  4. church. Our heart is to meet people where they are, to learn their

  5. stories, to honor their stories. Because in every human story

  6. is God's story. In this podcast, you'll hear more about the

  7. people who now call Heaven Earth Church home. Their stories,

  8. in many cases of misfits who are discovering or rediscovering

  9. faith. If you want to know more about us, you can go to heavenorthchurch.org

  10. Otherwise, we invite you now into the story.

  11. Hello, good people. Brad Miller here, the producer of the

  12. Heaven Earth Church podcast. One of the main benefits of being

  13. a part of the Heaven Earth Church community is our Sunday morning

  14. conversations taught by founding pastor Ross Stackhouse.

  15. You can watch and participate in the Sunday morning conversation

  16. this Sunday morning, 9:30am Eastern time at YouTube.com heavenearthchurch.

  17. The audio version of the Sunday morning conversation is available

  18. here on the podcast, which you can find at Apple Podcasts, Spotify

  19. and on the website, which is heavenerthchurch.org now from the

  20. series the search for meaning is Heaven Earth Church Pastor Ross

  21. Stackhouse with Is there any true justice?

  22. Lord, I just ask that you would fortify our trust in you. If

  23. it's just up to our human minds and perspective, it's going

  24. to be hard for us to get there. With your help, we can have

  25. faith that moves mountains. And so we're asking for that. In

  26. Jesus name, Amen. So do you know what that is there? It's called

  27. grass. It's this green stuff that it grows from the ground and

  28. if you can believe it, it grows high enough that people take

  29. these things called mowers and they mow it in the summer and stuff.

  30. I don't think we're going to see grass again for a while. Adam

  31. loves that, apparently. Good for you, Adam. But today we are going

  32. to. We're starting a new series of conversations that has

  33. to do with the stuff that's on that grass there. There's a word

  34. in Hebrew that this, this teacher in this book uses repeatedly

  35. that is like that. I'll go straight to it right now. It's a

  36. really. This guy seems really hopeful. The words of the teacher

  37. of the assembly, David's son, king in Jerusalem. He's got some

  38. lovely words to share with you. Are you ready? Perfectly pointless,

  39. says the teacher. Perfectly pointless. Everything is pointless.

  40. Yay. Aren't you glad you came to church today. He uses that word

  41. right there. I'm honestly, I don't think that's a very good translation.

  42. It really means, like, something like dew on the grass,

  43. that everything is like that. It's like one minute you look at

  44. something and you observe it and it's beautiful. Then you turn

  45. around and then you look back and it's gone. The dew evaporates.

  46. And so he's frustrated as we're going to see that, like, everything.

  47. He's searching for something that's reliable, something steadfast,

  48. something true, something you can count on. And he just goes through

  49. the search and everything he says, when I just keep looking at

  50. it all, all of it is that havel. Dew on the grass, it evaporates.

  51. I'm sick of it. There's nothing you can count on. Nothing

  52. is reliable. Everything is meaningless. Do you feel that way

  53. at all? Do you relate to that? I'd love to hear from you. Do you

  54. relate to his feelings? At times circumstantially. Okay. When

  55. you relate to him, why do you. Why do you feel that way? What gets

  56. you to this point where you're like, tucker, I would love it. I'm

  57. an over complicator, bro. That's what I do. Tucker throws in

  58. this possibility, if it's a multiverse, there's always a possibility

  59. in some other universe, you made a different choice. So I'm just

  60. gonna throw that in there this morning. Okay. Actually, I didn't.

  61. Tucker, did we think the same dude? Yep. Yeah. Was it even worth

  62. it? I did all this hard work. It's in here. Yep. What else? When

  63. you. When you. If you feel this way. When you feel this way.

  64. Why? There's nothing that's reliable. Everything is fleeting.

  65. There's nothing you can count on. Does anything have any meaning

  66. that's worth it? It doesn't have to be a negative thing. Always.

  67. Can you say more about that? Ava? Oh, did you read the Cliff Notes

  68. on this book? This is literally one of the things he says

  69. in here. If nothing matters, then just kind of do what makes you

  70. happy or do what you want. Have you ever heard the phrase, eat,

  71. drink and be merry? Guess where it comes from. This book. The

  72. phrase comes from this book. What? Sorry? The book of Ecclesiastes.

  73. I'm gonna introduce it properly in a minute. If you're a

  74. Dave Matthews fan, eat, drink and be merry, for tomorrow we die.

  75. If you don't like Dave Matthews, you're like, this sucks.

  76. I'm not coming to church anymore. Yeah, sorry. I'm Sorry.

  77. I'm sorry. Sorry. I'm sorry, man. That's what comes to mind. We're

  78. going to start, we're going to do this series as sort of an extension

  79. of our last series where we talked about finding the Bible to

  80. be holy again, rediscovering the power and beauty of the Scriptures.

  81. I wanted to take you into a book of the Bible that's different.

  82. It's very different to help you, like, see that we're talking

  83. about a library of scriptures and we don't engage them all the

  84. same. So this one is very unique because it's part of something

  85. called the wisdom literature. It's the book of Ecclesiastes. It's

  86. attributed to a guy by the name of Solomon, though, to be honest

  87. with you. Did he probably write this by himself? No, it's a

  88. community of people gathering wisdom and expressing a struggle.

  89. That, yes, is sourced with him largely, but together they were trying

  90. to compile a perspective. And the wisdom literature includes Ecclesiastes,

  91. another book, you may have heard of it called Job. Heard of

  92. that one? Another book called Proverbs. It's called the Wisdom

  93. Literature. But really what this section of the library is like,

  94. if you had to describe it in a sense sentence, it's like, we thought

  95. we knew, but now we know we don't. That's kind of what the wisdom

  96. literature is like. So, for example, Job is all about, like,

  97. there's this super righteous guy, right? And all this suffering

  98. comes upon him, this terrible, brutal suffering, and his friends,

  99. whom Job will call miserable comforters. Anybody got friends like

  100. that? They come up to him, he's lost everything, and they're

  101. like, hey, Job, what did you do, man? Because you must. You've

  102. done something to deserve this. Why did they say that? Because

  103. their framework, their understanding of how the world works

  104. with God is that if you're righteous, you're blessed. If you're

  105. wicked, you're cursed. And guess what? They didn't make that

  106. up out of thin air. It's expressed in the first five books

  107. of the Bible. The wisdom literature is like, you know, maybe

  108. that isn't how the world works. So his friends keep coming

  109. back to him. They're like, hey, what did you do? Bad stuff doesn't

  110. happen to righteous people. And Job is like, look, listen, I

  111. might have done something, but there's nothing I could have done

  112. to deserve this. He loses his family, he loses everything. And

  113. in the end, he's faithful, right? And he gets a new family and

  114. he gets new stuff. Everything is solved, right? No, Come on. If

  115. you lost everything you loved and you got replacements, would you

  116. be cool with it? This is where the Christian church has stunk. It's

  117. not been any good. We turned off our brains when we engaged. The

  118. scripture job ends with a mystery. And that's the point of

  119. the wisdom literature. It is a space for reflecting on what you

  120. thought you knew, but now you're not so sure of. Ecclesiastes

  121. is like that too. This person is like, everything is pointless.

  122. The things that I thought had meaning don't. And so I want to take

  123. you on a tour through the book one, because I want to help you be

  124. exposed to another section of the library of scriptures to teach

  125. you that, like, you don't read them all the same. But also, this

  126. is such a good book for our time. So good. So, hey, let's take

  127. a tour through this guy's lovely perspective. What do you say?

  128. Aren't you excited to hear all this pessimism? Let's. What? What

  129. was that? I'll tell you. Yeah, the Cliff note, the spoiler alert.

  130. Everything is meaningless. Okay. That's the spoiler alert. Okay.

  131. All right, let's do it. I am the teacher. I was king over Israel

  132. and Jerusalem. So again, this is attributed to a guy by the name

  133. of Solomon, who is regarded as the wisest king in the history of

  134. Israel. He was the son of King David, the greatest king in the history

  135. of Israel. At one time, Israel was a united monarchy. Solomon is

  136. the last king, I believe, of the united monarchy. And then it

  137. divided into two north and south. The northern kingdom was destroyed

  138. by the Assyrians in 722 BC. The southern kingdom was destroyed

  139. by the Babylonians in 586 BC. When that stuff happened, people

  140. were asking questions. How does the world actually work? I thought

  141. we were favored. Here's his reflections. I am the teacher. I

  142. was the king over Israel. I applied my mind to investigate and

  143. explore by wisdom all that happens under heaven. And it's an

  144. unhappy obsession that God has given to human beings. Amen, brother.

  145. I'm sick of being so darn analytical. When I observed all that

  146. happens under the sun, I realized that everything is pointless.

  147. Did I tell you that? That is the conclusion here. A chasing after

  148. the wind. It's all like dew on the grass. What's crooked can't be

  149. straightened. What isn't there can't be counted. I said to myself,

  150. look here. I've grown much wiser than any who ruled over Jerusalem

  151. before me. My mind has absorbed great wisdom and knowledge.

  152. But when I Set my mind to understand wisdom and also understand

  153. madness and folly. I realized this, too, was just wind chasing.

  154. Remember, in much wisdom is much aggravation. The more knowledge,

  155. the more pain. Amen, brother. I said, oh, we're not there yet.

  156. Yeah. So even the pursuit of wisdom. Is there any point to it?

  157. No, everything is all right. We'll get used to this. We're going

  158. to get better. Everything is. Yes, that's right. I said to myself,

  159. this is chapter two. Now, I will make. Come. I will make you

  160. experience pleasure, enjoy what is good. But this, too, was

  161. merriment, I thought, is madness. Pleasure of no use at all.

  162. I tried cheering myself with wine by embracing folly. In other

  163. words, I just started to party. I figured it's all meaningless.

  164. Eat, drink and be merry. And when he says drink, he means a lot

  165. of it. Until I might see what is really worth doing. In the few

  166. days that human beings have under heaven, I took on great projects.

  167. I built houses for myself. I planted vineyards for myself. I made

  168. gardens and parks for myself, planting every kind of fruit tree

  169. in them. I made reservoirs for myself to water my lush groves. I

  170. acquired male servants and female servants. I even had slaves

  171. born in my house. I also had great herds of cattle and sheep,

  172. more than any who preceded me in Jerusalem. Do you like this guy?

  173. Very much. There's a point to that, too. You're supposed to be

  174. like, oh, this fella. I amassed silver and gold for myself,

  175. the treasures of kings and provinces. I acquired male and female

  176. singers for myself. He had backup singers to his backup singers,

  177. along with every human luxury. Treasure chests galore. So I became

  178. far greater than all who preceded me in Jerusalem. Moreover,

  179. my wisdom stood by me. I refrained from nothing that my eyes

  180. desired. I refused my heart no pleasure. Indeed, my heart found

  181. pleasure from the results of my hard work. That was the reward

  182. from all my hard work. But when I surveyed all that my hands

  183. had done and what I had worked so hard to achieve, I realized that

  184. it was a chasing after the wind. Nothing is to be gained under

  185. the sun. Oh, we ain't done. Oh, can we be done with this pessimistic

  186. fellow already? Christy, here you go. I hated the things I worked

  187. so hard for because I'll have to leave them to some schmuck. He

  188. doesn't say that, but that's kind of his point. And who knows

  189. whether that one will be wise or foolish. I'll work so hard, and

  190. then I'll have to give it to this person who might be a complete

  191. moron. That, too, is all right. I thought you were with me.

  192. That, too, is. Yes. And so then I gave myself to despair. If

  193. everything's pointless, I may as well just, like, wallow in despair.

  194. Anyone ever get there? Yeah, I've been there recently, a little

  195. bit, as I thought about all my laborious hard work under the sun.

  196. Because sometimes those who have worked hard with wisdom, knowledge

  197. and skill must leave the results of their hard work as a possession

  198. to those who haven't worked hard for it. This, too is. It's a

  199. terrible wrong. I mean, what do people get for all their hard

  200. work and struggles under the sun? All their days are pain and

  201. their work is aggravation. And even at night, their hearts don't

  202. find rest. This, too is. What a lovely guy. Chapter five. What'd

  203. you say? Bobo? Aren't you so happy you came to church today? Here's

  204. why I want to do this. What if you're in your own time and you say

  205. to yourself, I really actually want to engage the library of scriptures.

  206. I want to try to find them to be holy again. And you come across

  207. this, I want you to have stronger muscles for it. I want you

  208. to be able to do it. Because this is. All this kind of stuff is

  209. all over the Bible. I want to help you have confidence to find

  210. the beauty and power of the scriptures again. And there is beauty

  211. and power in these words. We'll see it. Chapter five. We're

  212. almost done. I swear. The tour is almost done. We're just in chapter

  213. five now. Watch your steps. When you go to God's house, it's.

  214. It's more acceptable to listen than to offer the full sacrifice.

  215. They have no idea that they're acting wrongly. In other words, he

  216. goes to church and he's like, even this stinks. All these people

  217. are doing this religious stuff and they look like idiots. Isn't

  218. he an exciting fellow? Don't be quick with your mouth or say anything

  219. hastily before God, because God is in heaven, but you are on

  220. earth. Therefore let your words be few. He's starting to be

  221. a little bit wise, actually. Remember, dreams come with many cares

  222. and the voice of fools with many words. When you make a promise

  223. to God, fulfill it without delay. Because God has no pleasure

  224. in fools. Fulfill what you promise. Better not to make a promise

  225. than to make a promise without fulfilling it. Again, he saw all

  226. these people making promises, these big grand promises, and then

  227. they weren't fulfilling it. Don't let your mouth make a center

  228. of you. And don't make. Don't say to the messenger, it was a mistake.

  229. Otherwise, God may become angry at such talk and destroy what

  230. you've accomplished. Remember, when dreams multiply, so do thoughts

  231. and excessive speech. Therefore fear God. If you witness

  232. the poor being oppressed or the violation of what is just as

  233. and right in some territory, don't be surprised because a high

  234. official watches over another word. In other words, you better

  235. get used to seeing poor people get oppressed with the kinds of folks

  236. we got in power. I will keep going now. When good things flow,

  237. so do those who consume them. But what do owners benefit from such

  238. goods except to feast their eyes on them? Here's my irony for

  239. you. We're done with the tour. You made it. Give yourself a round

  240. of applause. You did it. Aren't you glad you came to church

  241. today? Here's the irony of this. This guy's a big complainer.

  242. You know what the irony is? He was the first offender of all these

  243. things. He complained about all these things. All these things

  244. that he said were meaningless. He was doing them as much or more

  245. than any other person. This teacher was a big old fat hypocrite.

  246. And yet God said to us, ross, I want you to study the diary of

  247. this hypocrite and learn from it. Isn't that cool that God would

  248. put such a thing in here? God would breathe something into this

  249. that we need to investigate for ourselves. That's one of our

  250. greatest. I'm going to turn it over to you in a minute. I think

  251. I have three frustrations that I think here that. That I think lead

  252. to us sometimes feeling like we're lost in meaninglessness. There

  253. are three things that, for me, I think we get stuck in that keep

  254. us mired in this feeling like he feels like there's no point to

  255. anything. There's nothing you can rely on. There's nothing you

  256. can count on. And he is number one for me. Hypocrisy. What does

  257. it mean if you're hypoglycemic? Somebody who's a smart

  258. person. Low. What? Hypocrisy literally means hypo. You're low

  259. on criticism for yourself. Now some of you are going, Roz, I'm not

  260. low on criticism for myself. All I do is talk bad to myself. But

  261. we vacillate. We go from like, bad self talk to like, hyper criticism

  262. for others. So this guy is like, everybody is the worst when

  263. he's doing all the stuff. More than anybody. One of the things we

  264. struggle with as human beings is like, we don't do well a lot of

  265. times with self Examination because it's hard to do it. Especially

  266. like when life has been hard. It's hard to look at yourself honestly

  267. in the mirror. Do you know what's super easy? Denial. So, like,

  268. when there was a book that was called Unchristian and they interviewed

  269. 16 to 29 year olds who considered themselves outside of

  270. Christianity and 95% of them said that Christians are hypocritical,

  271. I was like, well, yeah, but you are too. That's not unique to

  272. Christians. That one I'm going to give us a little bit of defense

  273. on. Human beings are by nature hypocritical. It's a hard thing to

  274. do. I got two more reasons why I think we get stuck in this thing.

  275. And then I want to ask you, why do you think we get stuck in

  276. this, like, everything is meaningless stuff? The second thing

  277. that I want to come, I want to tell you about is what I call the

  278. SAT burden. Like sat. No, I don't mean the test. I mean that

  279. we're all of us. I'll bet you I can get an amen on this. Are sad,

  280. angry and tired. Anybody in the room? Sad, angry and tired. When

  281. you're sad, angry and tired, it's hard to pay attention to things

  282. that are worthy of paying attention to. It's hard to find meaning

  283. in things. When you're sad, angry and tired, it's easier to go,

  284. this is all pointless. Eat, drink and be merry, for tomorrow

  285. we die. This book is for people who are sad, angry and tired.

  286. The last one is it just becomes a cycle of pessimism. Right?

  287. Anybody stuck in a cycle of pessimism? If you're not, by the

  288. way, if you're feeling joyful and meaningful today, you don't got

  289. to come over to the SAD camp. Okay? Stay right where you are. We

  290. want to catch up to you. Okay, but like, we get stuck in a pessimism

  291. cycle, we start paying attention to the things that truly

  292. are worthy of despair. But then that has a way of. We. We put

  293. on the despair glasses and now everything looks like it's of despair.

  294. So we get. We get. We're sad, angry and tired and pessimistic and

  295. hypocritical. And then it just becomes this cycle where we just

  296. get deeper in a pit. Am I just talking about myself? Past pessimism.

  297. Sad, angry, tired, Hypocritical. Aren't we lovely people?

  298. All right. What about you? And then we'll. We're going to find a

  299. word of hope today, I promise. Why do you think we. I want to start

  300. Come back to the ending. Why do you think we get stuck sometimes,

  301. like, feeling like there's just no point? Kara, we have. Yeah.

  302. Yeah. Right. Yeah. We. We have access to so much information. It

  303. is truly, in some ways, a blessing and one of the worst curses

  304. that has come to us. Yep. And the algorithm is geared towards making

  305. you sad, angry, and tired. Yep. Can be. It can be Regina for

  306. sure. Right? Yep. Yep. There's no time or space to suffer. How many

  307. days do you get? If you're in a. In a company, how many days for

  308. grieving do you get? Two for a spouse. Yeah. Three for a spouse.

  309. Okay. Plenty of time. Yeah. Take a. Hey, hey. Take the weekend

  310. and then we'll see on Monday. World send flowers to the funeral.

  311. Yeah. That. That's also why I want to show you the Bible. I say

  312. this repeatedly. 40% of the Psalms are laments. The Bible is

  313. a safe space of expressing sorrow. This whole book is like,

  314. I don't know what to do with the world anymore. It's an invitation

  315. to face what's hard and to find God on the other side. Kara.

  316. Yep. Yeah. The Jewish culture has much more space for grieving.

  317. Weird thing, Jesus was Jewish. So he literally has. Takes a moment

  318. like Jesus is grieving all the time. In the New Testament, when

  319. his best friend Lazarus dies, he just stops to weep with people

  320. he knows. He's about to go over there and tell him to get up

  321. out of the tomb. But as he does, he rushed through the grieving.

  322. No. Jesus wept. Yeah. P.T. yeah. Yeah, sure. So. So we don't.

  323. So maybe the way our family system has changed, the way our family

  324. dynamic has changed, we don't live with our elders as much to learn

  325. ways of going through that kind of stuff. Brad. Yep. Right?

  326. Yeah. Yep. So that's part of why I want to show you in this. And

  327. we'll Will transition on that point. Is that, like, admire that

  328. what we have in front of us is. Is like we're invading somebody's

  329. personal journal. He's working through. They are working through

  330. this, like, struggle for meaning. It's an invitation for us

  331. to do the same. Not to avoid it, but to actually process and move

  332. on. And I want to show you that, hey, there actually are some

  333. good things that are. That are interspersed in here. I'll just show

  334. you. We're not going to hit them the next two weeks. We're going

  335. to look at specific things where he started to identify. Here

  336. is some meaningful stuff. But I'm sure you've heard this before.

  337. Maybe you didn't know it was from Ecclesiastes. There's a season

  338. for everything and a time for every matter under the heavens. This

  339. is Ecclesiastes. You ever heard this? A time for giving birth

  340. and a time for dying. A time for planting and a time for uprooting

  341. what is planted. A time for killing and a time for healing. A

  342. time for tearing down and a time for building up, so on and so

  343. forth. Part of what he, as he searched and he processed, he was

  344. like, there is, like, there is some sense of timing with God. I

  345. don't know what it is. He'll say that. In fact, I'll fast forward

  346. to it. Let's see, it's in 3, 11. I want to say he's frustrated.

  347. Did I tell you? He says God has made everything fitting in his

  348. time. There is a timing to this life. There is a timing to when,

  349. like, things will get worked out. And God has placed eternity

  350. in our hearts, but also without enabling them to discover

  351. what God has done from the beginning to the end. So he's starting

  352. to get to something like, eternity is in our hearts. Part of

  353. the reason we're frustrated is because eternity is in our hearts.

  354. Sometimes when you're frustrated with the way the world

  355. is, I would invite you to not experience that as despair, but experience

  356. it as a sign that God has planted something higher in you.

  357. So if you're really displeased and you feel desperate about, like,

  358. say, what's happening in the world, it is a sign that God has

  359. placed eternity in your heart. CS Lewis says, one of his evidence

  360. for God, he's like, some of us have this intuitive sense of, like,

  361. the way things ought to be, right? CS Lewis says, where did you

  362. get that ought? Where did you get that ought? You didn't learn

  363. it from your fellow humans. Deep inside you is eternity in your

  364. heart, a sense of the way things ought to be. He starts to

  365. grapple with that. Keep going. This is one of my favorite ones.

  366. I do this at wedding. The last wedding I did know the second to

  367. last. I read this one often. One of the things he arrives at.

  368. This is something I want to teach you about reading the Bible.

  369. The Bible, especially the Old Testament, is all about patterns.

  370. So in this, what does he keep repeating? Everything is, what are

  371. you still with me? Everything is pay attention when he says something.

  372. When he doesn't say it. That's something you do when you read the

  373. Bible. When a pattern gets broken, pay attention. And here two

  374. are better than one because they have a good return for their

  375. hard Work. If either should fall, one can pick up the other.

  376. But how miserable are those who fall and don't have a companion

  377. to help them up? Like Regina said, we need a village. Also, if

  378. two lie down together, they can stay warm. But how can anyone

  379. stay warm alone? Also, one can be overpowered, but two together

  380. can put up resistance. A three ply cord doesn't easily snap. I want

  381. you to read that part with me. A three ply cord doesn't easily snap.

  382. One of my favorite verses in the entire Bible is right there.

  383. And it's buried in this book that you think is just being cynical

  384. and pessimistic. Does he say everything is pointless? There a

  385. pattern got broken. He's saying. One thing I discovered is

  386. community is everything. Can I get an amen? That's why we show up

  387. here. We're not trying to go through some religious performance.

  388. I'm here today because I need you. If I fall down by myself, I'm

  389. in deep trouble. But when I fall down with you, I got a shot.

  390. That's why we do this. All right, so even I want to show you,

  391. like this is the beauty and the power of the scriptures. Okay,

  392. just a couple more. Actually, you know what? Let's fast forward.

  393. We need to go. I want to give you a few things to take away with.

  394. Take away with you four and I'm done. Okay? Part of what this

  395. thing is teaching us is this point right here. God breathed into

  396. the words of Ecclesiastes an invitation to us. Be honest with

  397. your frustrations and contradictions. Turn your life toward

  398. what is wise and worthy in God. Don't give up the search. Don't

  399. give in to despair. Don't give in to pointless. Like everything

  400. is pointless. This guy keeps searching and so he finds some things

  401. that are. He finds some things that are worth it. So it's worth

  402. it to search for what is wise and worthy. Do not give up. Do it

  403. personally, but also do it in community. Listen, I love all the

  404. people who are saying this. Folks who say, I believe in God and

  405. I don't need a church to do that. I get why they're saying it.

  406. I love them and they're dead wrong. We need a village. Two, don't

  407. be a hypocrite. Easier said than done, right? It's okay to be

  408. critical of what's happening. Practice self examination with yourself

  409. in prayer, journaling in groups and on Sundays. Tell the truth

  410. about yourself. Three, deal with that sat burden, sad, angry

  411. and tired in meaningful, lasting ways. Listen, I'm sure Candy

  412. crush Saga is a great game or whatever your favorite game is. I'm

  413. getting a look from somebody in the front row. Look, we can't

  414. do meaningful stuff all the time, all right? I'm just like you

  415. sometimes. I'm just rewatching the same show that I've watched just

  416. to feel comfortable. We're rewatching Grantchester right now.

  417. It's about this good looking vicar who solves murders. I relate

  418. to him a lot. Come on. I, I, I, I have a little room for some

  419. fun, right? Come on. Somebody on the live stream, I don't even

  420. know who it was, last week said that I looked old, so I needed

  421. to make a comeback. Did you see that? I love you. Whoever that

  422. was. They said you look teacher old. I don't know what that

  423. means. Whatever. We can't, we can't always do meaningful, profound,

  424. analytical stuff. We need times to just rest. But if that's

  425. all we ever do, we won't stop being sad, angry and tired. This

  426. right here is a meaningful, lasting way to deal with being sad,

  427. angry and tired. So keep doing it. You guys chose to get up today

  428. when it was like negative 50 or whatever it is outside. Praise

  429. God. This still matters so much and I'm so thankful for it.

  430. And lastly, this one's an easy one. Fear God. What? I'm gonna give

  431. you the spoiler alert. In the end, he's like, that's all we got

  432. to do. Proverbs says at the beginning of the wisdom begins with,

  433. it's fearing God. Doesn't mean like oh my God. God is like this

  434. wrathful lightning bolt throwing thing up in the cloud. No,

  435. it means like have a profound reverence for the one who made all

  436. things keep trying to turn toward him. It doesn't mean like

  437. scary fear, like horror movie kind of thing. It means like have

  438. a profound respect, reverence and pursuit for the holy things of

  439. God. Keep doing it. All right, I'm done. Let's pray. God, thank

  440. you for showing us in the scriptures that it's okay to wrestle

  441. with what is meaningless. It's okay to whine and complain. Help

  442. us in our search. Help us to search and to find you. Help us to

  443. have a right sized view of ourselves. Help us to be a village

  444. in a safe space, to express sorrow, to grieve and also to rejoice.

  445. Help us to know what it even means to fear you. In the name of

  446. Jesus, amen.

  447. Thank you for participating in the conversation happening at Heaven

  448. Earth Church. Your next opportunity to do so live is this

  449. Sunday morning, 9:30am Eastern time either at the main campus at

  450. 309 East Main in Whiteland, Indiana or online at YouTube Live.

  451. That's in YouTube.com heavenerthchurch the audio podcast

  452. is always available at Apple Podcast and on Spotify. You can help

  453. others find out about the Heaven Earth Church podcast by going

  454. to Apple Podcasts and or Spotify and leaving a five star rating

  455. and your review. Instructions on how to do just that and links

  456. are in the show notes. You can always find out more by going to

  457. the church website heavenearthchurch.org we.

  458. Want to thank you for spending time with us today. My name is Ross

  459. Stackhouse, the pastor to Heaven Earth Church and you may think

  460. out there that your story is over, but in fact your faith story

  461. may just be beginning. If you want more information for more information

  462. about our church or you're interested in the next step, you

  463. can go to heavenearthchurch.org otherwise we

  464. look forward to being with you next time at the Heaven Earth Church

  465. Podcast.