Sermon
A Time and a Blessing | Ecclesiastes 3:1-15 | 05/31/26
Publisher transcript
Transcript
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All right. Well, grace and peace
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everyone. It's so sweet to be with you
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again this morning. As always, my name
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is Josh. I'm one of the elders and
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pastors here, and it is my the great
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privilege of my life to get to convey
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what I have received from God's word.
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You ever thought about how much
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technology and time and money and energy
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has gone into trying to give you the
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illusion of control?
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We plan for our careers. We save for our
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retirements. We manage our calendars. We
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monitor our health. We organize our
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lives down to the smallest detail. We
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live in a culture that constantly
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conveys to us that if we just work hard
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enough, plan carefully enough, make wise
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enough decisions, we can shape the
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future we want
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until there's a military trade embargo
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somewhere on the other side of the
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world. Then it
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upsets everything.
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Sooner or later, we all, even if stuff
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like that doesn't happen, we run into
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this reality that we can't control
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called time.
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No matter what we do, we cannot stop our
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children from growing up. We cannot hold
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on to seasons we love. We can't speed
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through seasons of pain. We can't keep
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tragedy at a distance because of time.
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One of the most moving examples of this
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that I've ever read is from a book
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called A Severe Mercy by a guy named
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Sheldon Van Aram. U if you've never read
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that book, I would encourage you to. He
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was a young man absolutely in love with
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this young lady and before they were
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Christians, all they could see was their
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love for each other. And they created
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this thing called the shining barrier
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that they would use to try to protect
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and nurture and foster and cultivate and
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strengthen their love for each other.
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So, long story short, hopefully this
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isn't spoiling the book, but you know,
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they go to Oxford, they meet CS Lewis,
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they convert to Christianity, they fall
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in love with Jesus, and their love is
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properly ordered under Jesus's love. And
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then the wife, Davey, gets sick and
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dies,
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like 30ome years old.
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And the severe mercy is about him coming
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to grips with a reality that no matter
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what he did, no matter how hard they
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tried to create this perfect, beautiful
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bubble, like it didn't matter in the
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end. She died and there was nothing he
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could do about it.
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The future they had imagined was gone.
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The life they had carefully built and
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constructed was interrupted by
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circumstances completely outside of
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either of their control.
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God used that to deepen his faith and to
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draw him closer.
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Through his suffering, Sheldon learned
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that human relationships, no matter how
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beautiful, can bear the weight of being
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our ultimate source of meaning. It's a
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really beautifully told story. He
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discovers that true hope is not in
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holding on to a season in life, but in
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trusting the God who remains faithful
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through all of life, including times of
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loss. This is the reality Cohelith is
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confronting in Ecclesiastes 3.
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He's going to tell us that there is a
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time to be born. There's a time to die.
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There's a time to laugh and a time to
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weep. A time to mourn and a time to
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dance. In other words, life's unfolding
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in seasons that you don't actually
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really control.
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We're not in charge of the times we find
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ourselves in in life.
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They just kind of happen.
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And what we can do is learn to trust the
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God who appoints these times. This my
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main point today from the book of
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Ecclesiastes.
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Peace is not found in controlling time.
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Peace is not found in controlling the
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kind of time you're in. Only in trusting
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the God who governs it. Please open your
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Bibles to Ecclesiastes chapter 3.
Ecclesiastes 3 chapter mention
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Before we read, I'm going to just
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remember what we've reminded so far. So
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in chapters 1 and two, the great king,
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the Solomon has begun this great quest
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of trying to figure out where is gain.
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What can I do that's of ultimate
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significance? What can I do that matters
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in the long run?
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He's looked everywhere.
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He's looked everywhere under the sun.
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And yet everywhere he's looked, he's
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reached the same conclusion. None of
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this provides lasting fulfillment. Not
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wealth, not prestige, not pleasure, not
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the pursuit of wisdom itself. None of
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these things give me anything solid I
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can hold on to and that will ultimately
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matter in the end. Why? Because death
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eventually takes everything away.
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Because no matter how wise you get, the
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world just remains frustratingly out of
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your control.
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And having shown us the limits of human
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wisdom and striving, Cohel now turns in
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chapter 3 to one of the fundamental
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reasons for that frustration. We are
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creatures bound by time. So let's read
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uh Ecclesiastes chapter 3 beginning
Ecclesiastes 3 chapter mention
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verse 1 through verse 15.
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For everything there is a season and a
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time for every matter under heaven. A
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time to be born and a time to die. A
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time to plant and a time to pluck up
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what is planted. A time to kill and a
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time to heal. A time to break down and a
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time to build up. A time to weep and a
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time to laugh. A time to mourn and a
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time to dance. A time to cast away
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stones
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and a time to gather stones together. A
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time to embrace and a time to refrain
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from embracing. A time to seek and a
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time to lose. A time to keep and a time
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to cast away. A time to tear and a time
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to sew. A time to keep silence and a
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time to speak. A time to love and a time
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to hate. A time for war and a time for
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peace.
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What gain has the worker from this toil?
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I've seen the business God has given to
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the children of man to be busy with.
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He's made everything beautiful in its
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time. Also, he has put eternity into
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man's heart, yet so that he cannot find
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out what God has done from the beginning
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to the end. I perceive that there is
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nothing better for them to be joyful and
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to do good as long as they live. Also,
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that everyone should eat and drink and
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take pleasure in all his toil. This is
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God's gift to man.
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I perceive that whatever God does
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endures forever. Nothing can be added to
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it, nor can anything be taken away from
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it. God has done it so that people fear
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before him. That which is already has
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been. that which is to be already has
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been. And God seeks what has been driven
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away. This is the word of the Lord. God,
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would you seal these truths upon our
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heart in Christ's name, amen?
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All right, we're going to look at three
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things in our text today. We're going to
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look at the truth about our times.
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Second, we're going to look at living in
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our times. And third, we're going to
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consider God in time. So, let's start
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with the truth about our times.
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Looking down at verse one, Cohelith
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begins, the author begins by laying out
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a somewhat ominous claim.
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There's a time for everything,
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for every matter under heaven. He says,
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on the one hand, there's going to be a
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time for all the good stuff that you
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like, like laughing and dancing and
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sewing and reaping and so forth.
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But alongside each and every good thing,
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he asserts there is also a season and a
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time for bad things. For death, for
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plucking, for breaking down, for
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weeping, for hating.
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And although this passage, it presents
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itself with a certain symmetry. There's
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a time and season for good and for bad.
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It sort of lands with a grim realism.
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There are going to be good times and bad
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times, hard times and easy times, happy
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times and sad times, days of bright and
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optimistic beginnings and days of tragic
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sorry ends. There's nothing we can do
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about it.
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He goes so far as to say there's going
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to be a time to love and a time to hate,
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a time for war and a time for peace.
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That is not offering any sort of moral
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justification for hating or for warfare.
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is to say rather that every kind of
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thing, every kind of experience, every
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kind of feeling has been appointed for
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mankind under the sun. It's just the way
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that it is. He keeps using the time for
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this, the time for that. It's called
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like a the figure of speech is called a
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meism. You say everything from this to
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that is appointed for men under the sun.
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The two extremes of the spectrum to
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emphasize the totality of everything in
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between.
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Verses
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1-8 are like a hardcore example of a
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bunch of meisms. For everything there is
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a season. Every matter there is a time.
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A time to be born and a time to die. All
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of life. A time to plant. A time to
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pluck up what is planted. All of
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harvest. A time to kill. A time to heal.
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The totality of human relationships.
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He is setting couplets next to each
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other at different ends of a spectrum to
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stress the totality of all that's in
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between. What he is saying is that the
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truth about our times is that there is a
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season and a time for everything and
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it's not in your control.
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The times for these things appear to
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have been set. But they're not set by
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us. You make a plan. Your life is on a
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schedule. It's on a clock and everything
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seems to be on someone else's schedule.
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You start doing this something and then
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oh no this thing happened and gosh that
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upset my entire plan. It's just one
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thing after another like that in our
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lives. You plan a fun vacation. You're
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excited to go and you get there and
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apparently it's not time to have fun
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yet. It's time to have that argument
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we've been avoiding for the last 6
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months.
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You make plans. You're about to act on
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them. And then suddenly for reasons that
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are completely beyond your control
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things happen and you can't execute. You
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can't do it.
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Even bigger than that, all of life, even
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the stuff you care most about, are not
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things you can control. Everything's
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always shifting and fluid and unstable.
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You find yourselves in these really
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good, sweet, precious seasons, and you
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can't freeze it or slow it down.
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You can't do anything, it seems, to
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avoid or mitigate or minimize the
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seasons of tragedy and pain. You can't
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plan for them. You can't put them on
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their your calendar and schedule them
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according to your will. They simply
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impose themselves on you when they
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decide it's time. When someone decides
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it's time and the person that decides it
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is not us.
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And the reason I think Solomon is
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bringing this up is because this appears
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to be another element of life that he's
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tested with wisdom. I can't find wis
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meaning in wisdom. He says, I can't find
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gain in pleasure or prestige or work.
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What about creating certain kinds of
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time? What about figuring out how to
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make every day like vacation?
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What about trying to create glory
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moments out of every moment? What about
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trying to be like Sheldon and Davey in a
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severe mercy? What about that?
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He's saying you might find some of that
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under the sun. It's just that you're
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also going to find everything else. All
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of them have a season and those seasons
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all come and those seasons all go. And
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the reason this passage feels ominous is
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because he's saying it's not just the
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good times that are appointed. It is in
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fact bad times too.
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You will find golden moments with people
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that you care about. It's just that that
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other stuff is also coming down the
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pike.
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And this whole paragraph
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is trying to trying to get us to reckon
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with this uncomfortable reality.
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It looks and feels like no matter what
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we do, much of our life is happening
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according to someone else's plan, some
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inaccessible plan. And so much of what
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we do and so much of how we experience
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life is us being forced to respond to
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circumstances that were never in our
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control.
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All these things are truly in their very
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essence he
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vapor. We can't hold on the good or the
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bad. It comes like a beautiful or a
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terrible vapor. It's here for a while
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and then it's gone. And of course, that
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is both good and bad news.
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Some of you are going through really
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difficult things right now and you're
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suffering or you're struggling or
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someone you love is in pain and it feels
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like this is the worst season ever.
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That season
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is appointed for a time and then it will
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end just like everything else.
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The good news is that all of our sorrow,
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all our of our suffering are only
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appointed for a time. They do not last
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forever. All things eventually pass
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because God has appointed a time for
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everything, both sorrow and laughter.
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On the other hand, maybe you're living
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in a really sweet time that you don't
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want to end. Of course, the bad news is
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it does end because everything ends.
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Eventually,
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you have to be the adult. It turns out
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I remember being in high school and
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going surfing every day with my friends.
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I feel like, man, this is what a great
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life I live. And of course, I'm not
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responsible for anybody. There's no one
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depending on me. Now, every day I wake
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up, there's a whole gaggle of people who
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need my attention and time.
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But that season also will end.
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Some of us are in really hard seasons
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that feel like they will never end. And
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one of the glories of Solomon's
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realization is that he clarifies that
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it's just not true. Hard things do come,
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but those same hard things will go.
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Others of you are really anxious about a
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season that's coming. You can see a big
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change on the edge of the horizon and
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you don't know yet if it's going to be
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good or bad. You can breathe easy,
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brother, sister, because it's probably
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going to contain great stuff and it's
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probably going to contain hard stuff
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because it's a time for everything under
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the sun.
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You might control some tertiary elements
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of what happens to you. But everything
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you do, both happy and sad, is going to
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massively be massively affected by
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things that are just not under your
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control. You might get a great job and
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have a terrible coworker. You might find
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a great house but have a difficult
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neighbor. You might find a great church
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that has horrible preaching.
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Hopefully that's not your
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All these things are appointed for their
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season. All these kinds of days have
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been set in motion before the foundation
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of the world and they just lay right
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outside of our ability to grasp and
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control.
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This has been a very long way of saying
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you will not find peace. There is no
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peace to be found in trying to control
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the big things in your life.
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There's no peace to be found in trying
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to control the kind of season you're
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living in. And the reason you will never
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find peace in trying to control it is
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because it is not something you're ever
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going to be able to control. We are not
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masters of our times. We live in time
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and under time and with time.
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We are not sovereign and every kind of
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time has been appointed and there's
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nothing we can do to stop it. That's the
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simple truth about our times.
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So let's now transition to how we live
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in time.
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So what? We can't master time. Time
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seems to be unfolding according to
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someone else's agenda.
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What can we do with that fact? Well,
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Solomon ponders the same question again
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he's been asking since the third verse
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of the first chapter. What gain has the
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worker for his toil? Or what gain is
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found in trying to do this?
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What can be gained by the energy and
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effort we exert to control our time?
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I've seen the business, he says, that
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God has given to the children of man to
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be busy with. I've looked at time and
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seen that man is not its master.
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Further, I've considered all that man
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does to try and get a grip of the
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unrelenting march of time, and I've seen
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that that too is he. It's like grasping
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vapor on a cold morning.
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And then we experience just the most
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delightful surprise.
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Every time I read it again, it's like it
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surprises me. He, it says, being God in
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verse 10, he has made everything
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beautiful in its time. And also, not
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just that, he's put eternity into man's
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heart. yet so that he cannot find out
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what God has done from the beginning to
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the end. The word for beautiful there
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means fitting, proper, appropriate,
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best. He has made everything fit just
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the way it needed to for things to be
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the best.
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This is touching on a really, really,
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really deep, really, really profound
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aspect of wisdom that human beings are
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just sort of scratching the surface of.
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He is not saying that everything is
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beautiful including human evil. God
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hates evil and God judges evil. He is
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saying God is using everything including
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that which man means for evil for good
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in a way that's fitting.
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When hard and terrible things happen in
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our lives, the most natural thing in the
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world, what almost all of us
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instinctively do is go, "Why, Lord? Why
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would you let this happen to me?
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Why are you allowing this?
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And the fact of the matter is that when
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things like that are happening to you,
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my notes are out of order. Uh oh.
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Whoa. Am I just missing a
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I'm straight up missing a page of notes.
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Wow. Okay.
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So, this is a first.
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Are these in order 789?
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>> Yeah, it'll this two will pass. Stell
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says
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okay. Well,
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let's see what just comes out. Okay.
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God's made everything beautiful. God's
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made everything fitting. And horrible
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things happen. And in the moment, you
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think to yourself, "How could this be
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happening? What is this for? How could
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this be good?" And you're not really
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prepared to assess it when you're in the
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middle of it.
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But I think the older people in here
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will agree that often times you look
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back on those times in your life and you
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think to yourself, "Wow, I really did
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not understand what God was doing, but I
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can now see in retrospect how God was
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using that to make me stronger. How God
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was teaching me about his love and
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sacrifice and humility. How God was
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showing me how to be a better version of
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myself in the imitation of Christ Jesus
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through what I experienced in that
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suffering and pain.
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I didn't I would have never wanted that.
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I would have never asked for it. But
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we're broken people. We need travail. We
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need to struggle through difficult
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challenging things in order to grow. I
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don't know why that is, but that is the
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truth.
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So that's the first thing. God made
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everything beautiful in its time. I feel
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like I had like great illustrations and
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examples of this. My note, where could
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my note have gone? Um,
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additionally, it says that God set
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eternity in our hearts so that we can't
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figure out what he's up to.
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There's this part of us that he made to
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long for permanence, to long for the
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eternal, to long for a final justice, to
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long for a day without sorrow and tears
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and death. And it's so funny that he
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made us with that because none of us
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have ever experienced it.
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None of you have ever experienced
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perfect justice done exactly right in
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the world. And yet you know
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there's a part of you that knows that
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that's how things ought to be. None of
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us have never had the experience of
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something permanent and unchangeable and
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good. We've experienced the good and
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we've experienced the loss of the good.
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We've never just had it forever and yet
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we long for it. God set this thing in
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our heart and it's all it's there in all
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of you. I don't need to make an
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argument. You feel it in your soul.
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And yet given that he didn't give us
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enough to understand fully what he was
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doing. It says he cannot find out what
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God has done from the beginning to the
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end. We know that we're made for
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something beyond this world. We know
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that we long for this thing that we've
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never actually experienced. And he
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doesn't tell us enough that we can trust
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him without faith.
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He designed this relationship to be one
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where we have to learn to just trust
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him. Trust him that he's good. Trust him
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that he loves us and that he's going to
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stabilize our times. That he's going to
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meet us in the difficult things. That
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he's going to give us everything we need
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to be strong through it by faith.
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I cannot believe I do not have my This
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is the weirdest
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I'm just going to jump in right here.
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Once we stop looking to our own ability
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to understand everything, once we stop
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trusting ourselves to figure this whole
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thing out, we're free to start trusting
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him.
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Once we let go of the idea that if God
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just explained everything to me, then I
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would trust him.
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Once we let go of that, we're free to
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trust him. The longer you tell yourself,
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if I just understand everything, if he
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just explains it all first, then I'll
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put my faith in him. It's like, first of
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all, if he explained it all to you, you
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wouldn't understand. He's playing 10D
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chess and you live in a 3D world. How
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are you going to understand what the
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almighty is thinking? I mean, it's good
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to let yourself reflect on that. I think
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once you accept that the answer isn't
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answers, but the answer is trust, you're
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set free to enjoy the good for the good
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it is, and you're free to accept the bad
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for the passing shadow that it is.
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Verse 12 says, I perceive that there was
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nothing better for them than to be
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joyful and to do good as long as they
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live.
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Let me tell you, those two things are
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more connected than I ever would have
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imagined as a younger person.
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When you're a little kid, you think, "If
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I just get the cookie and eat it, let's
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say I steal it so mom doesn't see I get
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to eat it and I get away with it, then
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I'll have joy because I got to eat a
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sweet treat." But then you do and you
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get away with it and now you're a thief
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and you're living with that guilt.
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When you grow up, you think to yourself,
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"Well, I'll get a job and I'll work and
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I'll earn my own money and I'll bake my
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own cookies and then I'll eat the
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cookies and they'll taste really good."
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And then you do it and you eat them and
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you're like, "Wonder how many calories
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that was just now."
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And then you start following Christ
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and you start walking along people that
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you learn to care about, you learn to
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love through the ups and downs. And you
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start thinking, I'm going to bake
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cookies to share with them and we're
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going to enjoy these couple of these
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cookies together.
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And you start to realize that joy and
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love are connected.
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These cookies offered as a sacrifice of
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love. In doing good, in doing good, you
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will find joy. It's more blessed to give
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than to receive. That's what that means.
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Maybe you're thinking, I think I know
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how to do good. I know how to imitate
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Christ. I know how to obey God's word. I
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know how to fear him. I know how to do
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his will. Okay, got that. How do I be
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joyful?
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Is that something I can control? I used
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to wonder that for myself. Can I control
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how I feel? Is God is God just telling
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me to put on a face, act joyful even
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though I feel terrible inside? No.
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He's saying be joyful. And the way to be
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joyful is to take pleasure in all the
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good that God gives by receiving it with
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thankfulness for what it is, something
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intended for your good.
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It says, "Eat, drink, and take pleasure
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in your work."
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Don't look at those things as a way to
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find permanence and meaning in the
-
world. Don't treat them like idols. that
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will crush you.
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Receive them as a present, as a every
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day you wake up, God is like, "Here,
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good things for you to try and eat and
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enjoy.
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Good work for you to do that matters and
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that you're going to find blesses you."
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I think the call to enjoy food and drink
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and work as God's gift is almost a
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metaphor for talking about everything.
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He's referring to the simple universal
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things of life that we all do together.
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We all eat, we all drink, and we all
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have work we have to do. I think that's
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a simple summary of all the goods of
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creation. I think the smell of flowers,
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the view of a sunrise, the sound of a
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spring shower,
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you know, that first sip of hot coffee
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on a cold morning, the light shimmering
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off the dew of the grass when you first
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wake up and it's still frigid outside.
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We should rejoice and give thanks for
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these things for they are all this says
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God's gift to man. It is God's
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deliberate act of kindness to show you
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to reveal to you how much he loves you
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and how adamantly he intends to make all
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things beautiful in their time.
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It's good to enjoy these gifts as you
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can while you can. And it's good to
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share these kinds of things with one
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another. But you should receive them
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with a recognition that they've been
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given to us as a gift so that we have
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joy in this world. I mean, I I feel like
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I've said this recently, but it's it's
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good to reflect on like food didn't have
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to taste good.
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That's a gift.
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The ocean didn't have to be beautiful.
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The way that we make children didn't
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have to be as awesome as it is.
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God just did that as a gift. I mean, if
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sorry if you're married, okay, but
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look, I've been going without notes for
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a little while here. You have to
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please don't don't judge me. Um,
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it's good to share these things. It's
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good to enjoy these things. It's good,
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but it's you do so recognizing, wow,
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this all is awesome because you love us.
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This all is awesome because you're kind.
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This is all the way that it is because
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you're a loving God who wants to fill me
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with joy that I might obey your
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commandments all my days.
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Life in time is beyond our control.
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And yet it is not beyond all control. It
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is filled with gifts from your creator
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as you experience the good and the bad,
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the right and the wrong, the hard and
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the easy. Let's now close by considering
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what this has to say about God in time.
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Verse 14. I perceive that whatever God
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does endures forever. Nothing can be
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added to it nor anything taken away from
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it. God has done it so that people fear
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before him.
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So it turns out after looking at all the
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he of the world and being like this is
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all ephemeral. I can't grab onto
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anything. It turns out that there is
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something enduring and permanent that
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which God does.
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God alone has the ability to set things
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in place so that they can never be
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moved. God alone
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has the ability to give ultimate meaning
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and a movable and perpetual purpose in
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the universe. And this says that he set
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things up this way on purpose. He
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created your eternal longings. He
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created you with a deep desire for
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permanence and then made the world in
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such a way so that the only permanence
-
you will ever find in the universe is
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from him. I wonder if that was on
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purpose.
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He did it this way so that you would
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learn to fear him, to revere him, to
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reflect on how powerful and everlasting
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he is as the only one, the only thing
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that stands over and above time.
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to appreciate
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how in a universe that is constantly
-
changing and where everything seems to
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be he, there exists over us an
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unchanging and unfading
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permanent God.
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My sons are watching me age.
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They point out sometimes that my hair is
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getting a lot grayer. And I'm sure you
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know you've been at church for a while
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have just watched that change happen.
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And it's just a small token of a greater
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change that I'm getting older and I'm
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going to get older and older.
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And I made that doctor's appointment
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before you ask that I talked about last
-
week
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and I'm going to weaken and then one day
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I'm going to die.
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And there's nothing I can do to stop
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that.
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They will see these things, God willing.
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They will watch me perish from this
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world and enter into my hope and my
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inheritance with joy.
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And the only things I'll be able to
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leave behind are what I was able to give
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them while I was here. And yet, God did
-
it this way on purpose.
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He did it this way on purpose so that
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they will come to grips with as much as
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their dad loves them and desires to give
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them a life that I'm not forever. I'm
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not permanent. There's only one who is
-
and it's God. And they ought to turn and
-
seek the God of their father. They ought
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to seek to walk in the ways of the God
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who made us all. Because only in him do
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we have that which is permanent. this
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home, this life,
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this work,
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this living that we've done, we've
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worked so hard to create for our kids,
-
it's not permanent. Only God is
-
permanent. Only God can say to the sun,
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"You will follow this path along this
-
line, and you will not stray to the left
-
or the right. Only God can do that. Only
-
God can set the stars in place. Only God
-
can look at the ocean and say, you will
-
go this far and no further." That's
-
God's prerogative. It's not yours and
-
it's not mine and it never will be.
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Only God can ever say to my children or
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to you in a way that really means
-
something,
-
I will never leave you.
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I will never forsake you.
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I will never change. And my steadfast
-
love for you endures forever.
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My love for you in Christ Jesus is
-
literally stronger than death.
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And nothing anyone anywhere can do to
-
change that.
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There is permanence.
-
There is something lasting in this world
-
and it's found in God in fearing him and
-
obeying his voice.
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God in verse 15 says he has established
-
the world. So that which has happened
-
before will just keep happening again.
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Nothing new will ever come under the
-
sun. He also we cannot alter this cycle
-
of unbreenting unchanging change. It's
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just going to keep happening. All we can
-
do is trust God who seeks what's been
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driven away.
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That last sentence there is a very
-
difficult sentence in Hebrew to
-
translate. Um, it could mean a couple of
-
different things. Rather than going down
-
the rabbit trail of of that question,
-
I'm just going to tell you what I think
-
it means. I think what it's saying is
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things come and go and they come and go
-
again, but God remembers all of it. From
-
our perspective, it comes and goes,
-
comes and goes. But from him, he doesn't
-
forget. He keeps a grip on all that has
-
happened in the past.
-
And God will never forget.
-
The way time appears to us is not the
-
way time truly is. God is the one who's
-
fixed all the seasons. God has appointed
-
all things to be beautiful in their
-
time. And God has fixed the day for
-
judgment.
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That's what this means, I think, where
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he will recall back. He will bring back
-
those things that have come and gone and
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appear to us to be passed away. and he
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will assign meaning and value to all
-
that we've done and said,
-
listen,
-
you are never going to be able to
-
control time and life the way you want.
-
You are never going to be able to govern
-
and determine for yourselves the kind of
-
time you find yourself in at any given
-
time of life, no matter how much you
-
would hope to.
-
You can either hate and resist that fact
-
and fight against it, strive against it,
-
or you can accept it as a fact and put
-
your faith in the God over time,
-
the God who controls time, the God who
-
grasps time in his very hand.
-
You can accept that and choose to enjoy
-
the good he gives us while he's given us
-
the ability to enjoy it.
-
The fact that you long for permanence
-
and for perfection and for a day without
-
sorrow or tears is not meant to drive
-
you to obsessively try to control. It's
-
meant to drive you to the God who made
-
you and loves you and who is seeking to
-
redeem you in Christ Jesus.
-
Jesus is the only one who has ever
-
entered into time and done something
-
truly different. Jesus is the only one
-
who's lived a perfect life without sin.
-
Jesus is the only one who after having
-
been crucified and buried was raised
-
again never to ever die again. Only one.
-
First guy ever.
-
He is the only one that we can truly
-
grasp. His death and resurrection is the
-
only thing in life that is not in the
-
end he hell. His life and death and
-
resurrection is the only thing that can
-
bring forgiveness for our sins and new
-
birth from above and the promise of a
-
world without death and the promise of
-
the resurrection of our body and the
-
certainty and shity of judgment making
-
all of our deeds in this world
-
meaningful.
-
If you want to rerun Solomon's tests,
-
you can do that. There's nothing saying
-
you can't.
-
hope for a different result.
-
Or you could receive this information as
-
as it's intended, as a gift, as a gift
-
to teach your heart to seek God, to seek
-
God in Christ.
-
You cannot control things. You cannot
-
hold time. Only God can. We will never
-
be able to squeeze permanence or meaning
-
out of anything in this world. And so
-
go home and enjoy the taste of fruit.
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Go home and tell each other you love
-
each other. Go home and enjoy the taste
-
of chocolate and the sight of the trees
-
and the sounds of birds.
-
Enjoy your covenant. Snuggle and squeeze
-
your children while they're young. Laugh
-
at stupid jokes.
-
And receive it all with thankfulness as
-
a It's a gift. It's a gift to be enjoyed
-
and used, not hoarded and trying to
-
build upon.
-
These are foretastes of a better future
-
in Christ. Peace will never be found in
-
trying to control time, only in trusting
-
the one who governs it. Let's pray.