Sermon
"Living out God's Calling with Humility and Gentleness - Eph 4:2
Publisher transcript
Transcript
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Good morning. Here at Dillingham Rabian Church, our focus is to train disciples
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of Christ as we learn the Word of God together.
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My name is Pastor Simon, and welcome to the preaching ministry of Dillingham Rabian Church.
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Today's job market is changing, and so is what employers wish to see on resumes.
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According to YahooFinance.com, the challenge is to grab attention straight away.
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No one wants to read every one of your job entries, for instance,
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if they run over two decades or longer.
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Eliminate college or high school graduate dates. Remove jobs that lasted less than six months.
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Bundle your experiences into one tiny or tidy paragraph and skip dates.
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Use only the work that's germane to the job you're applying for.
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The automated hiring technology known as Applicant Tracking Systems or ATS carves
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out throngs of applications and resumes employers typically receive for a single
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position. So grease the wheels.
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More than a third of human resource managers say they prefer having skills listed first on a resume.
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After all, what can you do for them today is what the employer really wants
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to know. The top three or four skill categories mandatory for the job you're
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targeting should guide what you list.
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These include hard and soft skills, certifications, and key accomplishments.
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Coding languages now dominate hard skill sections, while time management tops
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the list of soft skills, followed by customer service and critical thinking.
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I'm sharing this article about how resume writing has changed drastically in
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recent years because I want to show you what the world values in people, especially in workers.
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The world and systems value accomplishment skills relevant to the specific job
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that you're applying for.
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Employers rarely care nowadays who you are or where you come from.
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Rather, employers want to see what you can do for their companies now.
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Thankfully, God does not work this way.
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Demonstrate to God and others that we as Christians truly are abiding in the love of Christ.
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It is character qualities that display that we are truly being filled with all
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the fullness of God. Let us pray.
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Heavenly Father, we come before you, Lord, and we praise you for the privilege
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it is to be able to come into your presence, to be able to hear from you your very word to us.
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Teach us and guide us through your word. Grant us your wisdom to be able to
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see life and to see your word here that we're studying according to your ways,
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according to your understanding, your truth.
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Teach us, Lord, and may we be teachable in your presence. In your precious Son's
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name, Jesus Christ, I pray. Amen.
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Here at Dillingham Rabian Church, we have been studying Paul's letter to the
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Ephesians. The focus of Paul's letter is the unity of God displayed through
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the church of Jesus Christ.
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In Ephesians 4, verse 1, we learn that as a result of being the recipients of
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the incalculable and gracious love of God,
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we as believers in Christ are to consider ourselves as prisoners of Christ Jesus,
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our only Lord and true Master.
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And as we live in our true identity as slaves and prisoners of the Lord,
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we will boldly share the love of Christ with our actions and our words.
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Moreover, God, through Paul, taught the Ephesians and us that in the magnificent
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love of God, we are urgently summoned by the Lord and Master of the universe
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to live worthy of the calling of God's love that we have been called to.
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Today, we're going to teach in our teaching series in Ephesians 4,
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verse 1 through 3, beginning in verse 1.
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Therefore, I, the prisoner of the Lord, implore you to walk in a manner worthy
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of the calling with which you have been called.
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And this is where we are now, verse 2. With all humility and gentleness,
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with patience, showing tolerance for one another in love, being diligent to
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preserve the unity of the Spirit in the bond of peace.
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It's important for us to understand that Paul was communicating to the Ephesians
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the extreme urgency of God's summons to them and to all Christ believers to
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live according to the calling from God that they have been called to.
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The big question we need to ask ourselves is, what is this calling that we as
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Christians are called to?
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To answer this question, we must go back to Paul's prayer for the Ephesians.
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Let's look at Ephesians 3, verse 14 to 19, where Paul prayed,
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For this reason I bow my knees before the Father,
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from whom every family in heaven and earth is named, that he would give you,
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according to the riches of his glory,
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to be strengthened with power through his Spirit in the inner man,
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so that Christ may dwell in your hearts through faith, and that you,
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being firmly rooted and grounded in love.
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May be able to comprehend with all the saints what is the breadth and length
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and height and depth, and to know the love of Christ which surpasses knowledge,
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that you may be filled up to all the fullness of God.
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It's essential for us to remember that the focus of Paul's prayer for the Ephesians
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was for the believers to be filled with all the fullness of God.
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But to be filled to the overflowing fullness of God, a person must know and
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learn the infinite love or grace of Christ.
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And to know and learn the unfathomable love of Christ,
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one must be saved by God, having Christ living in us by the incalculable power of God,
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to be rooted and founded in the love of Christ and be strengthened with power
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as we live within godly Christian fellowship.
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And so as we study the virtues or characteristics of the calling that we've
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been urgently summoned to as Christians,
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we, you and I, must understand that our calling is to live in the grace-filled
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love of Christ so that we are filled with the fullness of God.
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Paul listed some of the key characteristics of living in and displaying the gracious love of God.
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And thus, we are going to do today is to begin studying this list so that we
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can know what living in the love of God entails.
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We'll look at two of these characteristics today.
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The first is the love of God, that God through Paul was teaching the Ephesians and us.
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Is that as Christians, we are to walk in a manner worthy of our summons with all love.
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My two little boys like to build creative structures out of Legos and blocks.
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Recently, I've been teaching the boys how to play Star Wars Monopoly and chess,
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especially to Jonathan.
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Paul is still in the stage where
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when he gets mad, all the pieces of the chess game end up on the floor.
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However, because of their size, my two little boys have difficulty in playing
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games on the kitchen table.
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It is easier for me to play on the table, but for Paul especially,
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he has to stand up on his chair or even climb on the table to be able to see
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everything and play with the pieces.
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And thus, I do not demand that the boys play at my level at the kitchen table.
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Rather, I get down or I lower myself to the level of the living room floor and play with them there.
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As I get older, it's surprisingly more difficult to get down and stay playing
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on the floor with my adorable boys.
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And yet to play with them and love them, I need to be down at their level.
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I share this little family story with you because in order to love God and others,
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we as Christians must lower ourselves in our own viewpoints and raise God up as our greatest value.
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And in God, we are to raise others up to be more valuable than ourselves.
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Paul in Ephesians 4, verses 1-3 wrote to the Ephesians.
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Therefore, I, the prisoner of the Lord, implore you to walk in a manner worthy
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of the calling for which you've been called, and this is it here in verse 2, with all humility.
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I want you to see that Paul did not just urge the Ephesian Christ believers
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to demonstrate a little bit of these characteristics of God's love in their lives,
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but rather their lives were to be filled with these virtues of God.
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The first virtue that I want to bring to your attention is the virtue of humility,
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which means the disposition of valuing or assessing oneself appropriately,
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especially in the light of one's sinfulness or creatureliness.
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Now, I'm not exactly sure whether Paul has an order in mind for describing these
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characteristics of God's grace,
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but I will say that without humility, a person cannot truly be saved,
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let alone be truly gentle or genuinely love God or others.
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I want to point out three aspects of humility that help the Christian to live in the love of God.
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The first aspect that I want you to see is that through humility,
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we are able to recognize God for who he really is as God Almighty.
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What humility does for us is to lower ourselves in our own perspective so that
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we can see God for who He really is as the supremely greatest value and treasure in the universe.
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We cannot recognize the grace of God without humility.
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God in Isaiah 66, verse 2 proclaimed, For my hands made all these things.
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Thus all these things came into being, declares the Lord.
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But to this one I will look, to him who is humble and contrite of spirit, who trembles at my word,
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meaning that the humble and contrite one who fears God understands that God's
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hand has made all of creation, including humans, and is to the humble person.
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Is to whom God will look. The second feature of humility that I want to point
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out to you is that humility is the necessary prerequisite for the forgiveness of God.
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Jesus himself taught about humility in Luke chapter 18, verse 9 through 14.
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And he also told this parable to some people who trusted in themselves that
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they were righteous and viewed others with contempt.
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Two men went up into the temple to pray, one a Pharisee and the other a tax collector.
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The Pharisee stood and was praying this to himself, God, I thank you that I
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am not like other people, swindlers, unjust, adulterers, even like this tax collector.
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I fast twice a week, I pay tithes of all that I get.
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But the tax collector, standing some distance away, was even unwilling to lift
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up his eyes to heaven, but was beating his breast, saying, God,
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be merciful to me, the sinner.
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I tell you, this man went to his house justified rather than the other,
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for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.
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In 2 Chronicles 7, verse 13 to 14, when God was speaking to Solomon,
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God said this, If I shut up the heavens, there is no rain, or if I command the
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locusts to devour the land, or if I send pestilence amongst my people, and here it is,
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my people who are called by my name humble themselves,
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and pray, and seek my face, and turn from their wicked ways,
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then I will hear from heaven, and do what?
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Will forgive their sin and will heal their land.
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The central aspect of salvation and being brought into the grace of God by the
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love of God is whether or not a person is allowed to be in the presence of God.
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Now, please follow me here.
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One of the foundational truths of the Bible is that without the grace of God
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imparted to God's people, we as humans are by nature, as a result of Adam's
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fall, all sinners. and sin cannot be in God's presence at all.
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It was only through His sacrificial death on the cross that Christ was able
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to pay for the lifeblood debt that all of humanity, including you and I,
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O God, so that we would be able to have the opportunity to come into the presence of God.
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But to enter into God's holy presence, God's forgiveness that Christ died to
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gain us must be applied to all people individually.
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For God's forgiveness to have been applied to you and me, we had to believe
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not only in Jesus Christ as Lord God, but that we are not God and that we are
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in desperate need of God's forgiveness.
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And this is why humility is so essential.
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Humility allows us, like the tax collector in Jesus' parable,
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to realize that God is God and we are not.
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That we are sinners before the only righteous and holy God, and that we absolutely
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need His forgiveness and His power to enter into relationship with Him.
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The third aspect of humility that I want to show you is that humility helps
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us share the grace of God to others.
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Paul in Philippians 2, verses 3-4 taught, Do nothing from selfish ambition or
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vain glory, but with humility of mind, regard one another as more important than yourselves.
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Not merely looking out for your own personal interests, but also for the interests of others.
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For us to view others with God's love-filled grace, we must value Christ more
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than ourselves, more than anything.
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We humble or we lower ourselves in our own estimation and lift Christ up as
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the greatest so that we become lesser and lesser and he becomes greater and
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greater in our viewpoint.
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When we value Christ more and we value ourselves less, then what Christ values
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becomes way more important than ourselves.
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And who did Christ value so much that he was willing to go to the cross?
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Humanity and especially the church. You see, the more we value God as our supreme
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treasure, the more we will value others.
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And the more we value others, the more we'll be willing to sacrificially serve
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others as Christ Jesus served us.
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How does having humility practically
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demonstrate that we have the grace-filled love of God in our lives?
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By demonstrating that God is our supreme treasure and in God,
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we value others as more important as ourselves or than ourselves.
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To demonstrate humility before God, we must learn through faith in Christ,
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by God's power, to abide in God as we obey His Word, the Bible.
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Humbly trusting Christ and obeying God's word shows God that we value him in
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his ways above all other ways.
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Faithful obedience to God's word demonstrates to the people around us that we
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are truly disciples of Christ who abide in the love of God.
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And I believe one of the main reasons, if not the main reason,
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for the rate of disciple-making in the American church being so low is in great
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part because we lack the humility to love God and others properly.
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We don't love God and others because we love ourselves too much.
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And if we valued God as so much more valuable than ourselves,
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we would be continually scouring the Bible for God's transforming truth.
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If we valued God greater than our lives, praying would be as natural as breathing.
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If we valued God as our greatest treasure, we would do whatever God asked of
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us to do and go wherever he wanted us to go.
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If we valued others the way Christ values us, we would spend every available
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time loving our families and making disciples of our children and of our spouses
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and every single person we meet.
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Paul goes on to teach the Ephesian church a second character quality that demonstrates
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that a Christ believer is abiding in the love of God.
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And as Christians, we are to walk in a manner worthy of our summons with all gentleness.
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One of the many aspects of my wonderful wife, Abigail, is her green thumb.
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Abigail has the ability to make many plants grow in areas that they shouldn't be able to grow.
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One of the reasons why Abigail is so good with plants is that she is gentle with them.
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I often see my beautiful wife out in the garden or working on the plants in
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her hydroponic system, gently pruning the plants.
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Now, she is rough on weeds, but she is gentle with the plants.
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And when she walks into the garden, Abigail does not clomp around the garden
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wherever she wants, like a moose or like a couple of little boys that I know.
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I'm actually not sure who actually does the most damage, my boys or moose.
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No, my wife is mindful of the plants and flowers that are there and gently chooses
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paths around those plants that will do as little harm to them as possible.
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And this concept of being gentle as we're mindful of those around us is what
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God, through Paul, was instructing the Ephesians about.
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Regarding the second character quality of those who live worthy of the calling
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which God has called them to.
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Paul wrote in Ephesians chapter 4 verse 1 through 2, Therefore I,
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the prisoner of the Lord, implored you to walk in a manner worthy of the calling
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with which you have been called, with all humility, and this is the word I want you to see, gentleness.
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The second character quality that Paul listed as one of the essential qualities
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of those who abide in the love of God was gentleness.
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The word gentleness meant acting in a manner that is gentle, mild, even-tempered.
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Gentleness is very similar to humility because another way of defining this
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word is the quality of not being overly impressed by the sense of one's self-importance.
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Gentleness, humility, courtesy, considerateness, meekness.
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It's when someone is focused on their own self-importance that they are arrogant
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or deal harshly with others.
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There are a number of ways that gentleness is used in the scripture, and here are a few.
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Paul in his letter to Titus wrote in Titus chapter 3, verse 1 through 2.
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Remind them to be subject to rulers, authorities, to be obedient,
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to be ready for every good deed, to malign no one, to be peaceful or peaceable.
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And here it is, gentle, showing every consideration for all men.
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So gentleness in this context has to do with having consideration for everyone.
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What Paul was saying was that to be gentle towards someone, we must consider
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that person as more important than ourselves.
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However, some regard gentleness as weak or allowing others to dominate us.
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In 2 Timothy 2, verse 24-26, Paul instructed Timothy that the Lord's bondservant
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must not be quarrelsome, but be kind to all, be able to teach, patient what wrong.
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And here's what I want you to see, verse 25, with gentleness correcting those who are in opposition.
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If perhaps God may grant them repentance leading to the truth or the knowledge
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of the truth, and they may come to their senses and escape from the snare of the devil,
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having been held captive by him to do his will.
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Peter also wrote in 1 Peter 3, verse 15,
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But sanctify Christ as Lord in your hearts, always being ready to make a defense
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to everyone who asks you to give an account for the hope that is in you,
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yet with gentleness and reverence.
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With both these passages, Paul and Peter were directing Christ's believers to
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gently correct those who have an opposing worldview that is causing them to persecute us.
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We are called to give an account of the hope that is in us with gentleness and
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respect for their culture and the fact that people in the world do not know
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any better. Now, this is challenging.
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I believe that Paul put patience next in the list after gentleness because he
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knew that to be gentle in the world that is against us, that wants to hunt us
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down and kill us, or is opposed to us, we need a whole lot of patience.
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Gentleness also can keep people in situations calm that otherwise could inflame
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into anger and violence.
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Proverbs 15, verse 1 proclaimed, A gentle answer turns away wrath,
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but a harsh word stirs up anger.
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A gentle answer turns away wrath, but a harsh word stirs up anger.
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One should also see that gentleness is an amazing witness of the Lord being
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with us in the midst of suffering and hardship.
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Paul instructed in Philippians 4, verse 4 through 5, Rejoice in the Lord always.
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Again, I will say, rejoice.
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And here it is, verse 5, Let your gentle spirit be known to all men. The Lord is near.
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The word for gentleness in Philippians 4, verse 5 also means reasonableness.
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If we act reasonable when people are attacking us, then that is a powerful proof
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of our claim that Christ is Lord and that he is always near his people.
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Again, I want to encourage you today that gentleness is not weak,
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but rather it needs more power and strength than violence and bluster does,
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especially when persecuted.
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What then has God been teaching us today in this passage? God through Paul reminds
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us that our extremely urgent calling.
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As Christ's disciples is to live in the grace-filled love of Christ so that
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we are filled with the fullness of God.
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We've studied two key characteristics from Paul's list of what living in and
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displaying the gracious love of God means.
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The first characteristic, or virtue, we looked at was humility.
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Humility allows us to view ourselves appropriately before God,
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that we are sinful creatures before our Creator God in desperate need for His forgiveness.
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Humility allows us to view God as our treasure and in God to see others as better
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than ourselves so that we can love God and others.
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We also looked at the virtue of gentleness, which has many wonderful applications in Scripture.
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Gentleness gives us the ability not to be impressed with our own self-importance
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so that we can reasonably share the gospel with others. especially during persecution.
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Whoever, I want to impress upon you today that you do not have the power and
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strength on your own to act with these virtues and neither do I.
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To grow into all the characteristics of a person who is abiding in the love
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of Christ, we, you and I, need to depend solely on God's strength and power
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to be living examples of the grace of God.
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By ourselves, we are not the important ones.
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God is to be our all in all because he is the supremely greatest one in all existence.
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And I want to leave you with this quote from Oswald Chambers.
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One of the greatest proof that you are drawing on his grace is that you can
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be humiliated or humble without showing the slightest trace of anything but his grace. Let us pray.
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Father, we thank you.
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For the mercy that you have overwhelmingly bestowed upon us in Jesus,
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that you have lavished upon us in your beloved Son.
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Thank you. Thank you for your Holy Spirit that's continually working in us and
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interacting with your word in
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us so that we may be convicted or we may be convinced of your gospel truth,
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and repent and obey you and follow you and abide in your love. Thank you, Lord.
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Teach us today what you have taught us, Lord, about humility, about gentleness.
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And may you apply them by your grace to us, Lord, as we trust in your love and as we obey your word.
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In your precious Son's name, Jesus Christ, we pray. Amen.
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I'll leave you with this benediction from 1 Corinthians 15, verse 58.
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Therefore, my beloved brothers, be steadfast, immovable, always abounding in
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the work of the Lord, knowing that in the Lord your labor is not in vain.
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Amen. Have a wonderful Sunday. May the Lord bless you.