Sermon
Prepare the Way: Hope, Repentance, and God's Timing- Luke 1:5-20
Publisher transcript
Transcript
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Good morning, and welcome to the first Sunday of Advent here at Dillingham Moravian Church.
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My name is Pastor Simon. May the Lord direct us in our study of the Word of
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God today as we anticipate the celebration of Christ's birth. Let us pray.
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O Heavenly Father, we come before you, and we are so grateful for this opportunity
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to hear from you, your truth to us,
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your spoken word through the hearts and minds of the people who wrote it down for you. Thank you.
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Help us, O Lord, to understand by your grace what your truth is trying to say to us.
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May you break down all walls, all things that we put up inside of us to prevent
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you from penetrating our very hearts, our souls.
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May you work in us, Lord. Grow us to be like you.
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And for those who do not know you, by your grace, through faith in Jesus Christ
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as their only Lord, I pray, Lord, that they would be saved and that they would
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come to know you as their Lord and walk according to your ways.
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We pray for that and may you use us today as we.
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A work at obeying and trusting you. In your precious son's name,
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Jesus Christ, we pray. Amen.
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In the first year of our marriage, that was 24 years ago now,
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I had been home during the day and then I'd worked evenings while Abigail worked days.
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On one such day, I had been playing a computer game with a ginormous monster
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who had horrifying eyes that were brown.
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Well, I needed to get to work, so I jumped in the shower and began to get clean.
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And while I was showering, unbeknownst to me, my wife Abigail had come into
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the bathroom and I didn't hear her.
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What you need to understand is
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that the bathroom and the clear semi-see-through door was all fogged up.
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Abigail then cleaned a couple of small holes in the fogged shower door and peered through.
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I looked up from what I was doing, and in my mind, all I saw was these two brown eyes.
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Well, I am ashamed to admit it, but I screamed. I jumped at least a foot off the floor of the shower.
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I hyperventilated and it took me at least a couple of minutes to calm down.
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Well, Abigail did what Abigail always does in those situations,
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and that was laugh her head off.
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I still haven't lived down that story after so long.
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My point is that I was startled because someone suddenly appeared where I wasn't
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expecting them to be. And if that situation was scary to me,
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how much more so would it be if an angel of God suddenly appeared before us?
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This is what happened to Zechariah, the father of John the Baptist.
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Turn with me to Luke 1.5-20. Luke 1.5-20.
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In the days of Herod, king of Judea, there was a priest named Zechariah of the division of Abijah.
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He had a wife from the daughters of Aaron, and her name was Elizabeth.
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They were both righteous in the sight of God, walking blamelessly in all commandments
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and righteous requirements of the Lord.
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But they had no child, because Elizabeth was barren and they were both advanced in years.
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Now it happened that while he was performing his priestly service before God
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in the order of his division, according to the custom of the priestly office,
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he was chosen by lot to enter the sanctuary of the Lord and burn incense.
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And the whole multitude of the people were praying outside at the hour of the incense offering.
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And an angel of the Lord appeared to him standing to the right of the altar
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of incense. And Zechariah was troubled when he saw the angel, and fear fell upon him.
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And the angel said to him, Do not be afraid, Zechariah, for your prayer has
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been heard, and your wife Elizabeth will bear you a son, and you will call his name John.
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As we celebrate this first week of Advent, I want to bring your attention to
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the first main truth that God, through Luke, is teaching us.
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And this truth is that Zacharias and Elizabeth's prayer was answered.
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My weekly practice is to record the previous work sermon, week's sermons,
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and then upload to the podcast website and from there to our DMC website and to the social media.
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And no matter how much advertising I did, there was a time when there was only
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a small amount of downloads a week.
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However, a few weeks ago, on a Friday, I was praying that God would increase
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the amount of people listening to the podcast so that they can grow in the Lord
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and that people can come to know Christ as their Lord and Savior.
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Well, on the Monday following that, the downloads went from 5 or 8 downloads to 90 downloads.
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I then prayed again, and a few days later, there were 88 more downloads.
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I also did not do my usual posting to Facebook groups or LinkedIn. I just prayed.
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Moreover, the majority of the listeners were not from Alaska,
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but from England, Germany, and Africa.
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I'm sharing this little testimony with you to impress upon us that God answers
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prayer, but He often does not answer our prayers in ways that we would expect.
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This concept of prayers being answered in a completely unexpected way is what happened to Zechariah.
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Luke started off in his gospel telling the story of Zechariah,
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a priest, and his wife Elizabeth, who were both descendants of Aaron.
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The priest, the brother of Moses.
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And this couple kept their lives pure. They were focused on God.
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Wherever they were old and they were unable to have children,
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there was deep sorrow on both their hearts.
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And for at least Elizabeth's.
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She was deeply shamed culturally because she did not have a child.
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I want you to also notice that Luke clearly wrote that Zechariah was of the division of Abijah.
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To understand Zechariah's position amongst the priesthood, we need to look at
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1 Chronicles 24, verses 1-10.
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This is a long passage, but it's important that we see this.
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Now, the divisions of the sons of Aaron were these.
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The sons of Aaron were Nadab, Abihu, Eleazar, and Ithmar.
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But Nadab and Abihu died before their father and had no sons.
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So Eleazar and Ithmar ministered as priests.
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And David, that's King David, with Zadok of the sons of Eleazar and Ahimelech
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of the sons of Ithmar, divided them according to their assignments for their service.
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And more cheap men were found from the sons of Eleazar than the sons of Ithamar.
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So they divided them thus.
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There were sixteen heads of the fathers' households of the sons of Eleazar and
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eight of the sons of Ithamar, according to their fathers' households.
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And thus they divided by lot as the one as the other.
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For they were leaders for the sanctuary and leaders for God,
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both of the sons of Eliezer and the sons of Ithamar.
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Shemiah the son of Nathanael the scribe from the Levites wrote them down in
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the presence of the king , the princes and Zadok the priests,
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Ahemalek the son of Abathar, and the heads of the fathers' households of the
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priests and of the Levites,
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one fathers' household taken from Eliezer and one taken from Ithamar.
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Now, the first lot came out of Jehoiurib, the second for Jedi.
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And the third from Harim, the fourth from Seorim, the fifth from Melchijah,
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the sixth from Mijamin, and the seventh from Hakkos. And here it is.
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This is what I want you to hear. The eighth from Abijah.
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Now let's go down to 1 Chronicles 24, verse 19.
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These were their assignments for the service when they came into the house of
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Yahweh, according to the legal judgment rendered to them by the hand of Aaron
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their father, just as Yahweh, the God of Israel, had commanded him.
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You see, Zechariah was a priest who served in the outer temple two times a year.
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But on this occasion, by lot, Zechariah was chosen to offer incense up to the
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Lord within the Holy of Holies in the Jerusalem temple, in order to send the
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prayers and thanksgivings of the people up to the Lord.
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To be chosen to minister in the Holy of Holies was a great honor,
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and it was a once-in-a-lifetime service.
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And as Zechariah walked into the Holy of Holies, he probably had a certain measure
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of fear and awe, and with good reason.
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Priests were not immune to sin, and sin being in God's presence was not tolerated.
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It was not uncommon for God to kill a priest, and that is why they had a rope
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tied to them so that the other priests could pull him out.
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We can imagine what Zechariah was feeling at that time. I would be looking around
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wondering if I'm good enough to be there.
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And as Zechariah was praying for Israel and offering up thanksgiving to God,
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it's possible that the situation of being childless comes to his mind.
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And he prayed for a child because the angel said to Zechariah that his prayer,
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and that was singular, had been heard.
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Not the multiple prayers that he and his wife had previously offered up before.
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Immediately, not later, but immediately, an angel appeared to Zechariah,
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and Zechariah was severely troubled and afraid.
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Now, why was Zacharias so troubled and afraid?
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First, angels have that effect on people. They radiate the power and splendor of lightning.
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It's also possible that Zachariah was thinking about the other priests that
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were killed for not being worthy, and he may be wondering that if the angel was there to kill him.
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Yet the angel reassured Zachariah by telling him not to fear,
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and that his prayer had been heard, and his wife will bear him a son,
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and the child's name would be John.
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And what's so amazing is that Zechariah's prayer was hardly out of his lips,
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and it was answered centuries before John prayed for a child.
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God, through Isaiah, prophesied about John's coming in Isaiah 40, verse 3.
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A voice is calling, Prepare the way for Yahweh in the wilderness,
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make smooth in the desert a highway for our God.
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The apostle John recorded in John 1, 19-23 about John the Baptist being the
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fulfillment of Isaiah's prophecy.
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And this is the witness of John, verse 19, when the Jews sent to him priests
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and Levites from Jerusalem to ask him, Who are you?
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And he confessed, and did not deny, but confessed, I am not the Christ.
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And they asked him, what then? Are you Elijah? He says, I am not.
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Are you the prophet? And he answered, no.
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Therefore they said to him, Who are you? So that we may give an answer to those
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who sent us. What do you say about yourself?
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And here it is, verse 23.
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He said, I am a voice of one crying in the wilderness, make straight the way
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of the Lord, as Isaiah the prophet said.
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I give you these scriptures because it's important for us to understand that
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the answer to Zechariah's prayer began back in Isaiah's prophecy and finally
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was answered in John being born.
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But you will notice that the timing was crucial.
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As Romans 5, verse 6 tells us, that Christ died at just the right time.
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And if Christ died at the right time, He had to be born at the right time.
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And so did John, who was Christ's herald.
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One of the things I want to encourage us with is that God does answer prayer.
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He may not answer the way we want or when we want them to be answered,
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but God does answer them.
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Depending on the nature of our requests in our heart.
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The answer may be a no, or not yet. Faith is not a belief that God will do exactly
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what we want, when we want, but rather true faith is the belief that God will
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do exactly what God believes is good, when and how He wants to do it.
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It's also essential to understand that God may not always answer our prayers
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directly for us, but indirectly, as we are part of His church,
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and part of what God is doing in the world.
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God's understanding of life is so beyond ours, and we just don't have all the
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facts to understand the importance of our prayers and how far-reaching they can be.
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We do not know what God has in store for us, but we can trust that it is for His good.
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However, we'll have to change our understanding of what good is.
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The second main truth of Luke's record of the angel's visit that I want you
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to understand is that the Spirit of the Lord is to bring reconciliation and repentance.
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Historically, travel across the North Shore Leknigig in the winter had been
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by boat, if the ice was clear enough.
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But this is fairly dangerous at times. Many people have come to their end,
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trying to travel across the lake during the winter.
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The other way of getting across the lake in the wintertime was by a snow machine,
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in which we would travel around the edge of the open water to get to the North Shore.
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But now we have a bridge, and we can get to the North Shore,
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like to get quicker and faster and easier than before.
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And this is similar to what John the Baptist's role was to be for the Lord.
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That when the Lord came, John would make straight and a smooth way for the Lord
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to come by turning the hearts of many in Israel back to the Lord through reconciliation and repentance.
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Luke's record went on in Luke 1, verse 14 to 17, And you will have joy,
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this is the angel speaking to Zechariah, and you will have joy and gladness,
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and many will rejoice at his birth.
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For he will be great in the sight of the Lord, and he will not drink any wine
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or strong drink, and he will be filled with the Holy Spirit while yet in his mother's womb.
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And he will turn many of the sons of Israel back to the Lord their God,
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and he will go before him in the spirit and the power of Elijah to turn the
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hearts of the fathers back to the children and the disobedient to the attitude of the righteous,
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to make ready a people prepared for the Lord.
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First of all, in this passage, John was prophesied to be great in the sight of the Lord.
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God did not say this about many people, and even Jesus, later on in Luke 7,
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verse 26-28, taught about John's greatness before God.
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What did you go out to see, Jesus said? A prophet?
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Yes, I say to you, and even more than a prophet.
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This is the one about whom it is written, Behold, I send my messenger ahead
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of you, who will prepare your way before you.
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I say to you, among those born of women, there is no one greater than John,
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yet he who is least in the kingdom of God is greater than he.
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The angel also told Zechariah that John would be filled with the Holy Spirit,
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while yet in his mother's womb, and he will be a forerunner for the Lord in
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the spirit and power of Elijah to turn the hearts of the fathers back to their
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children, which is a quote from Malachi 4,
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and disobedient to the attitude of the righteous, so as to make ready a people for the Lord.
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John was to be filled with the Holy Spirit from before birth.
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In fact, to be given the Holy Spirit in the womb had never happened before.
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The question we need to ask here is, what was the spirit and power of Elijah given for?
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In verse 17, Luke tells us that the Holy Spirit was given to John to do two
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very important things, to bring reconciliation and to bring repentance.
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Let me turn with me to Malachi 4, 5-6.
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Malachi 4, 5-6 Behold, I am going to send you Elijah the prophet before the
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coming of the great and awesome day of Yahweh,
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and he will turn the hearts of the fathers to their children and the hearts
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of the children to their fathers,
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lest I come and strike the land devoting it to destruction.
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And thus the role of John in the spirit and power of Elijah was first of all
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to reconcile families because when families know and follow the Lord,
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the church grows and is healthy.
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God's people are healthy. And in order for families to truly know and follow
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God, they have to reconcile with God first, and then with each other and forgive
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each other and repent of their sins to God.
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What can we learn from God using John the Baptist to lead Israel to repentance
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and reconciliation with God and within families?
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There are two applications that I see in Luke 1.14-17.
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The first application I want you to see is that God wholeheartedly desires that
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the world repent of their sins and be reconciled to Him.
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Paul in 2 Corinthians 5.18-20 explained, Now, all of these are from God,
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who reconciled us to Himself through Christ and gave us the ministry of reconciliation,
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namely, that God was in Christ reconciling the world to Himself,
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not counting their transgressions against them, and He has committed to us the
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word of reconciliation.
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So, then we are ambassadors for Christ as God is pleading through us.
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We beg you, on behalf of Christ, be reconciled to God.
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If you're here today and you're listening to this message, and you've never
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completely trusted or surrendered your life to Christ Jesus as your only Lord,
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I want to strongly urge you to respond to the grace of God in Jesus Christ even today, even right now.
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And repent of your sins, and by faith turn away from them, as you,
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by faith in Christ, commit your life to Christ as your only Lord.
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And here's the truth. God in Jesus Christ, through Christ's death on the cross,
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has given all people the opportunity to be forgiven and to be reconciled with God the Father.
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Yet the forgiveness and reconciliation that Christ died to bring us will not
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be applied to you unless you, through faith in Christ,
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personally repent of your sins and make the lifetime faith allegiance that Christ
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is your only Lord, God, and Savior.
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Then Christ's forgiveness and reconciliation will be applied to your account,
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and you will be transformed into new creations as children of the Most High
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King and be allowed in His presence.
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Through the Holy Spirit, Christ will make His home in you as you trust and abide in Christ.
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And for those of us who are Christians, in Christ we are positionally holy and
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without blame before God.
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Yet down here in our mortal bodies we still sin.
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And thus, you and I, we all need to confess our sins to God.
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We need to repent of our sins daily, maybe even more than that,
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recommit our lives to Christ and take up daily our cross of abiding in Christ
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and making disciples for Christ for the glory of God.
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The second way to apply Luke 1.14-17 is that God wholeheartedly desires families
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to be reconciled to each other in Christ. Why is this so?
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Because the outflow of being reconciled to God is to be reconciled to each other in Christ's church.
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Jesus in John 17, 20-21 prayed to the Father, saying this, I do not ask on behalf
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of these alone, but for those also who believe in me through their word,
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that they may all be one, even as you, Father,
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are in me and I in you, that also may be in us. Why?
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So that the world may believe that you sent me.
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If we are one in God and one with each other, the world will know that the Father
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has truly sent Christ, and they will come to know Christ.
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And the building block for all human life, including the church, is the family unit.
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If there is not love and reconciliation in our family, how are we to share to
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others that they need to be reconciled to God?
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I believe this is also why the Christian marriage is designed to be the example
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of Christ's love for His bride, the church.
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If the husband and wife are not loving God by loving each other within the roles
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that He has set down for us, then the children will grow up not completely convinced
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of their parents' love for them.
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And if children have trouble believing in their parents' love,
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then how can they believe in God's love for them?
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If families are not living in the love of Christ together, then our local churches
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that we are part of will be traumatically affected through lack of service in
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the church, conflicts, division, and so on.
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And if the local church is not being an example of the love of Christ,
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then how do we expect the world out there to be drawn to Christ in us when Christ's
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love in us is nowhere to be seen?
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You see, it all starts in the family, from the marriage to the kids and outward
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to our churches and then to the world around us.
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Moreover, if one spouse is a Christ-believer and the other is not,
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then there is a very high chance that only half of our kids will be Christians.
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Unless the Holy Spirit intervenes, the next generation of children may not know Christ at all.
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Do you see how important the family is to God? This is why it's so important
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that all the family is to be reconciled to God and to each other.
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So far we've learned the angel described how important baby John would be in
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the sight of God and in John's ministry would lead Israel to repentance and
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bring reconciliation to families.
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The last point that I want to bring to your attention is that in order to have
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faith, we have to have hope.
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Many of you know that my wife Abigail and I were unable to have children for
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about 14 years, and during that time, we lost eight babies.
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For a while, the pain of those losses was overwhelming to us.
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And speaking for myself, I lost a lot of hope that we would ever have children.
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I did not lose faith in God, but I did regarding children for us.
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And yet God never gave up on us. He came through for us. He brought Jonathan
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to us in a miraculous way.
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Then later, Paul came, and of course, Jamal has always been a comfort to us.
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My point with this testimony is that it is challenging to have faith when your hope is diminished.
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I believe that is what was going on with Zechariah, according to the angel's announcement.
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Luke continued on writing in Luke 1, verse 18-20.
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And Zechariah said to the angel, How will I know this? For I am an old man,
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and my wife is advanced in years.
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And the angel answered and said to him, I am Gabriel, who stands before God,
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and I was sent to speak to you and bring you this good news.
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And behold, you shall be silent and unable to speak until the day when these
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things take place, because you do not believe my words, which will be fulfilled in their proper time.
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Previously, the angel announced that God had heard Zechariah's prayer and had
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granted that his wife Elizabeth would bear a son.
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When Zechariah heard the announcement, he responded to the angel,
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How will I know this? For I'm an old man.
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My wife is advanced in years.
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I want you to understand that Zechariah was not asking about the mechanics of
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how God's answer to prayer would come about, like Mary did.
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Rather, Zechariah was saying to the angel, how can you prove to me that we will
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have a child? What sign can you give me?
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It's possible that because of the years of hurt and loss, Zechariah had given
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up hope that he and his wife would ever have a child for themselves.
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When the angel announced to him that Elizabeth would have a child,
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that diminished hope in his heart blocked him from believing the angel's words.
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The author of Hebrews, in Hebrews 11, verse 1, wrote about the importance of hope to faith.
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Now, faith is the assurance of things hoped for and the conviction of things not seen.
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Zechariah had lost hope, not just in having a child, but he'd also have lost
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some hope in what God could do for him as well.
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He was not sure in the hope that God would give him and Elizabeth a child.
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And so Zechariah had trouble believing that the Lord would do this for him.
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Of course, we know that there are consequences for unbelief,
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and Zechariah lost his ability to speak until the baby was born.
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And Zechariah acknowledged that the baby's name was John.
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But I also want you to see that God still granted Elizabeth and Zechariah a
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baby because the baby's importance was so much greater than just being about
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Zechariah and Elizabeth.
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Rather, baby John would be a key player in salvation coming to the world.
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As followers of Christ, this can often be a problem for us in living out our faith in Christ.
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In this life, we've often been hurt so many times and our hopes and dreams dashed
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that we give up hope in the promises of God.
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But without hope, we cannot have faith. Faith and hope are deeply connected.
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If our faith is damaged because we have so little hope, then no wonder we struggle obeying the Lord.
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Don't give up hope. Keep your eyes on the Lord.
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We need to let go of our problems and pain and surrender them to the Lord and let God do his job.
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So what is God teaching us today? That God does answer prayer,
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but it will be according to His will and not our own.
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And as we reconcile the God and others, God will bring the world to repent and reconcile with Christ.
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Thirdly, our faith is connected to our hope in the Lord, so we must keep holding on to our hope in God.
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And as we are anticipating the celebration of Jesus' birth, let us not forget
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to keep surrendering to the Lord.
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And in the reconciliation that Christ has bought for us, may we continue to
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repent and reconcile with God, with our families, and with the people around us.
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Amen? Amen. Let us pray. Heavenly Father, we are so grateful for the truth of your word.
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Help us, O Lord, to live in trusting who you are and in your power,
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trusting that you can do whatever you want, whenever you want.
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And help us to believe that you are working in us and through us and using us.
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Lord, help us. Thank you. Thank you for reconciling us to you.
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And may we continually repent of our sins and go out and seek to be reconciled
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with others, with our families, with our communities, with our villages.
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May your will, your truth be known through us and may Christ's will be spread
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throughout this earth through us.
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In your precious Son's name, Jesus Christ, I pray. Amen.
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I'll leave us with this blessing from Psalm 67, verse 1-2.
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May God be gracious to us and bless us, and cause His face to shine upon us,
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that your way be known on the earth, and your salvation amongst all the nations.
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Have a wonderful Sunday. May the Lord bless you.