Sermon
Slaves to Christ, Saints by Grace: Philippians 1:1–2 Explained
Publisher transcript
Transcript
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Good morning. What a blessing it is to study God's Word with you today.
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My name is Pastor Simon, and welcome to the Preaching Ministry of Dillingham Moravian Church.
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Here at DMC, our focus is to make disciples of Christ as we study the Word of God together.
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For most of my life, I have loved the books and movies of The Hobbit and The
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Lord of the Rings by J.R.R. Tolkien.
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I have been really wanting to show my boys the movies directed by Peter Jackson.
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However, Abigail and I are concerned that they are still too scary for them.
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To ease them in, we watched the old 70s cartoon version of The Hobbit this last week.
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And while we were watching, my six-year-old boy Paul got up and came back with
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a sugar-free candy for me.
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Paul is like that. He often just spontaneously gives gifts to others and to
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us, asking nothing in return.
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However, this time, I'm not quite sure that Paul expected nothing in return
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because I then went out and got treats for everyone.
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God, however, in the sacrificial death and resurrection of Christ,
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has given His people the undeserved favor of God.
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And God's favor never expects return, and His undeserved favor is always given freely. Let's pray.
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Oh, Heavenly Father, we are so grateful that You, in Your precious and most
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wonderful Son, Jesus Christ.
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You have loved us so dearly. You've given us your grace without measure and
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without cost to us because your Son bore all the cost.
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Thank you. And I pray today as we go to your word,
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illuminate our hearts and our minds so that we can see you, so that we can know
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you and know what your word is teaching us by your Holy Spirit.
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Convict us, encourage us, use us for your glory. In your precious Son's name,
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Jesus Christ, I pray. Amen.
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I'd like you to turn with me today to Philippians 1, verse 1-2,
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where Paul introduced his letter.
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Paul and Timothy, slaves of Christ Jesus, to all the saints in Christ Jesus
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who were in Philippi, with the overseers and deacons, grace to you and peace
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from God our Father and the Lord Jesus Christ. Christ.
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As we begin a new series in Paul's letter to the Philippians,
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there are three central principles or truths that I'd like to show you in this passage.
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The first principle is that.
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As Christians, we are called to be slaves of Christ and saints in Christ.
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One of the great testimonies of self-denial for the gospel's sake in the 19th
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century America took place in
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Philadelphia, the city of brotherly love in Northampton County, Virginia.
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James Burroughs was born a slave and lived in Northampton County, Virginia.
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He felt that he was called to preach, but his master refused to allow him the privilege.
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He then persuaded his master to permit him to come to Philadelphia to earn money
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to purchase his freedom.
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In 1831, Samuel and John Bivens, two free men from Philadelphia,
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traveled to Northampton County, Virginia.
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They voluntarily entered into bondage as security to allow James Burroughs to
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travel north to earn his freedom.
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The Biven brothers were bound to Burroughs' owner for approximately six months,
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and if Burroughs had not returned or paid his debt within that time,
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the brothers would have remained enslaved until that debt was cleared.
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In 1832, James Burroughs successfully earned the required funds in Philadelphia
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and purchased his freedom, as well as the release of the Bivens' cousins.
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After securing his freedom, Burroughs served as the third pastor of the First
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African Baptist Church in Philadelphia.
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I share this historical account with you to impress upon us the sacrificial
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love that the Bivens brothers had for James Burroughs,
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as they put themselves into slavery for him because they believed in his calling
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as a minister of the gospel.
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And this concept of being a willing slave out of sacrificial love is how Paul
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and Timothy viewed themselves to Christ.
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Paul began in Philippians 1, verse 1-2, Paul and Timothy, slaves of Christ Jesus,
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to all the saints in Christ Jesus who are in Philippi with the overseers and deacons.
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While Paul was the main writer of this letter, Timothy was mentioned in the
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greeting for the purpose of greeting, but also that Timothy agreed with the
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content of the letter sent to the Philippian Christians.
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And since Paul wrote the letter to the Philippians from prison,
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most likely from Rome, it's very possible that Timothy acted as Paul's secretary
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since Paul would have been chained to a Roman guard.
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Philippi originally was a minor village of Thrace or northern Greece and was
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known in antiquity as the Springs until about 357 BC when the father of Alexander the Great,
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Philip II of Macedon, conquered the site and rebuilt it. And this is important for our study.
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He gave the village his name, Philip's City, or Philippi, fortified it as a
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military stronghold in subduing the area and exploited the nearby gold mines.
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Later, when Rome conquered the region, became a Roman military base and the
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people of Philippi considered themselves as Roman.
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And this is the city where earlier on, Paul and Silas in Acts chapter 16 were severely beaten.
Acts 16 chapter mention
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They were put into prison where Paul and Silas sang to God in the presence of
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the other prisoners and the prison jailer or warden.
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A great earthquake happened where Paul and Silas and the other prisoners were released.
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And as a result, the warden listened to the gospel from Paul and Silas.
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And then he and the family place their faith in Christ Jesus as their only Lord and Savior.
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Back in Philippians 1, verse 1, there are two aspects that I want to bring to your attention.
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The first part focuses on Paul and Timothy viewing themselves as bondservants
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or bondslaves of the Lord who come as representatives of their master.
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So why is it so important that we know that Paul and Timothy were slaves of Jesus Christ?
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The Greek word for bondservant in the NASB is, or a servant that the NIV uses,
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literally means to be a slave.
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Now, this is a hard concept for us in America, but in the Roman Jewish world,
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it was a part of everyday life.
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The question is, what was entailed in being a bond slave in a Hebrew household?
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A bond slave was a Hebrew slave who, after seven years, had the chance to be
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released from their slavery.
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But because the slave loved his or her master, gave up his or her freedom to serve that household.
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Life was often better for the slave under his or her good master than it was
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out in the brutal Roman world.
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The slave then had his ear or her ear pierced with an earring called an awl,
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which marked the slave as being a bond slave for life.
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Thus, the big question is, why did Paul, with Timothy with him,
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put this verse at the beginning of his letter to the Philippians?
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Paul and Timothy viewed themselves as slaves of Christ Jesus,
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the anointed king over Israel and Savior of the world, to make it clear who
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their lives belonged to, who they served, and by what authority they wrote with.
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And thus, God, through Paul and Timothy, were speaking with the authority of
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their anointed king and Savior, Jesus Christ.
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And it's essential for you and I to understand that Paul wrote his letter to
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the Philippians from the standpoint that he belonged solely to Christ and that
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his life and his purpose was for the magnification of Christ,
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his only Master and Lord.
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The second aspect of Philippians 1 is that Paul was writing his letter to the saints in Philippi.
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There are two facets, or two ways, that this word saints can be used.
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Saints are holy ones, those who are set apart for God's use,
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being dedicated or consecrated to the service of God.
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However, the word holy also meant perfect, without blemish.
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Thus, Paul was addressing the Christians in Philippi as holy ones,
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those who are set apart for God's service and seen by God as holy or perfect
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and without blemish or blame.
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And this concept of being set apart in the holiness of the grace of Christ is
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one of the major themes of Paul's letter.
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Paul, in Ephesians 1, verse 3-4, instructed, Blessed be the God and Father of
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our Lord Jesus Christ, who has blessed us with every spiritual blessing in the
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heavenly places in Christ.
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And here it is, verse four, just as he chose us in him before the foundation
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of the world, that we would be, what?
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Holy and blameless before him.
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However, I want you to also see that Paul included, as his intended target for
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the letter, not only the general congregation at Philippi, but also the overseers
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or the elders and the deacons.
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And I believe this is important because Paul was meaning that this letter was
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to be taught to the congregation by the leaders of the church,
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that the contents of this letter were, and still is,
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essential for every individual Christ believer and for congregations to live
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out the holy grace-filled life in Christ.
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So, what can we as Christ believers today learn from Philippians 1.1?
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There are two applications that we can learn. The first way that we can apply
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verse 1 is that we are called by God to consider ourselves as slaves of Christ Jesus.
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Now, I'm not suggesting that we all go out and sell ourselves into slavery.
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Yet, the Lord through Paul is calling us to have the same kind of abandon of
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our own personal comforts, our rights, even our own desire to rule ourselves,
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as Paul and Jesus had, in order to reach the people around us with the gospel of Christ.
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Our extended family members, neighbors, co-workers, villages,
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communities, regions, and states and even nations need Jesus.
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They need the saving gospel of Christ communicated to them.
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Our children and spouses need discipleship in the sanctifying gospel of God's Word.
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All of this calls for surrendering to Christ's control and power over our lives
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as we continually deny ourselves and joyfully, in the love of God,
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take up the cross of carrying the gospel of Christ to those around us.
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God through Paul is asking us, including me, who is our master?
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Do our own desires and wants and comforts rule us?
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Or is it our good and faithful Lord Jesus Christ, truly our master?
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Listen to what Paul wrote in 2 Corinthians 5, verse 14 to 15. And this is awesome.
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For the love of Christ controls us.
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Having concluded this, that one died for all, therefore all died.
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Meaning, we died to ourselves.
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And he died for all, so that they who live would do what? no longer live for
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themselves, but for Him who died and rose again on their behalf.
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The second application for Philippians 1, verse 1 is for us as Christians to
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trust and live in the reality that we are saints, that we are set apart in Christ's
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holiness to accomplish Christ's purposes in this life.
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In our everyday lives where our sin-infected flesh wars with our spirit,
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It may seem at times like the flesh is winning.
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Yet I want to encourage you of the reality that if you have truly surrendered
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your life to Christ as your only Lord in response to God's grace,
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you have been made holy and blameless before God.
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You have been set apart to live for God's holy purposes.
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You have been made anew.
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You may say, Pastor Simon, I understand that positionally I am holy and blameless
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before God in the heavenly spirit realms.
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But what about down here where my life is hectic, filled with temptation and trials?
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How am I to live a wholly set-apart life for Christ here in this life?
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Paul instructed a struggling Timothy to fan into flame the calling that God has put on his life.
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And how is Timothy to do this? Paul wrote in 2 Timothy 1, verse 6-7,
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For this reason I remind you to fan into flame the gift of God,
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which is in you through the laying on of my hands.
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For God gave us a spirit not of fear. Here's what I want you to see.
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Power, love, and self-control. You may not be a pastor or missionary,
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but God has laid His calling upon your lives.
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He has set you apart and dedicated you to serve Him and live only for Him.
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Christ has given you the Spirit of God to indwell you and I,
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and the Spirit's power and love and self-control is there for us to access so
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that we can live wholly unto God, to love God and others.
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Including our families, and to personally experience the love of Christ.
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We have also been granted the ability to use the self-control of the Holy Spirit Himself.
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The problem is that we do not believe these truths really deeply.
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We might mentally understand them, but in the depths of our souls and our wills,
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we just don't want to believe it and act accordingly.
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In our self-focused flesh, we want to do what we want to do,
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and operate under our own power. But the question is, what are we missing?
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We are missing the very love and power and self-control of God Himself in our lives.
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And if this is the case for you, then I strongly urge you to repent.
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Trust in Christ Jesus your Lord, and let Christ operate you in the Holy Spirit.
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The second foundational truth of Paul's introduction in his letter to the Philippians
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was that God has given his people his undeserved favor.
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This truth leads us to Philippians 1, verse 2, where Paul wrote,
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Grace to you and peace from God our Father and the Lord Jesus Christ.
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Let's look at the first foundational gift of God to his people in verse 2.
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The first gift that Paul extended to the Philippians was the grace of God.
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I want you to see that the word that Paul used for grace meant the undeserved
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favor of God towards his people.
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Another way of seeing grace is that it is goodwill freely disseminated by God,
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especially to the benefit of the recipient, regardless of the benefit accrued to the disseminator.
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Meaning that God in Jesus Christ freely gave His goodwill or favor to His people,
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and the people of God did not have to give God anything to receive favor.
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And let's look at Ephesians 2, 1-8, where Paul wrote.
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And you were dead in the trespasses and sins in which you once walked,
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following the course of this world, following the prince of the power of the
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air, the spirit that is now at work in the sons of disobedience,
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among whom we all once lived in the passions of our flesh, carrying out the
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desires of the body and mind, and were by nature children of wrath like the
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rest of mankind. And here's what I want you to see.
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But God, being rich in mercy because of the great love for which he loved us,
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even when we're dead in our trespasses, made us alive together with Christ. And here it is again.
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By grace you have been saved and raised us up with him and seated us with him
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in the heavenly places in Christ Jesus,
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so that in the coming ages he might show the immeasurable riches of his grace
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and the kindness towards us in Christ Jesus.
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Again in verse 8, For by grace you have been saved through faith.
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This passage reminds us that we as humans were dead in our sins and we were
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objects or targets of God's wrath.
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We were complete and utter slaves to sin and to Satan.
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We had no spiritual life in us and we were destined for hell.
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But God, I love that, but God,
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in His great mercy because of what Christ did on the cross made us alive in
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Christ and recipients of the grace of God which we by faith received or through faith received.
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And we who did not deserve mercy from God were given it in overflowing abundance.
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We still are. God's grace is completely unearned and nothing we can do.
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To earn God's grace or his undeserved favor.
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God's undeserved favor has been bestowed on us by Christ through his sacrifice
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on the cross and resurrection.
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Thus, Paul in verse 2 shared and extended the undeserved favor of God with the church in Philippi.
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And the message was this, that as they responded to God's grace by faith or
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through faith in Christ,
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the Philippians, who are now in relationship with God, were recipients of the
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undeserved favor of Almighty God.
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You see, the Philippians needed to hear this truth because all their lives they
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grew up in a religious system based on works.
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Work to please their so-called gods of Rome, to offer the right sacrifices so
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that the gods were pleased with them.
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When false gods, as we know them now, in the Roman Pantheon,
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were pleased, the gods were believed to bless the people with material wealth,
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fertility, good crops, and safety.
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The Philippians were mired and enslaved to a system where to receive the favor
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and approval from their idol, they had to earn it.
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Now, we also need to know that this special favor of God was and is appointed
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for the people of God alone.
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Paul was writing and addressing believers in Christ in Philippi,
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who were part of the larger body of Christ's church.
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It was through the church of Christ that Paul extended the grace of God to.
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It's important that we understand that while God loves all people and desires
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for them to be saved, It is only those who are chosen to surrender to the lordship
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of Jesus Christ as they respond to the grace of God.
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It's only the chosen ones who are saved from the wrath of God.
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It was also critical that Paul was not referring to universal salvation here.
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And although loved by God, the world was and still is enslaved to the passions
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of the sin-infested body and under the temporary dominion of Satan.
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And I bring this to your attention because Paul's welcome of the believers in
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Ephesians 1, verse 2, into the undeserved favor of God was not a call for universal
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salvation, regardless of whether they believe in Christ or not. Why?
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Because the world and the people in it were still trapped under the control of sin and Satan.
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We'll study more about this theme later. We can learn from the truth that God
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has given His people grace.
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We need to know that you and I do not deserve any mercy from God at all.
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It is not due to any works of ours that we are allowed to have forgiveness and new life in Christ.
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It is solely because God loves us.
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Hebrews 10, verse 17 stated that if we've been born again in Christ,
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not only has God the Father forgiven us because of Christ's sacrifice,
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He has also forgotten our sins.
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Our sins are gone from the mind of God.
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And if you're listening to this message, and you are being overwhelmed with
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thoughts of uselessness or of no worth,
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or you are struggling with the guilt of past sins, or maybe circumstances feel
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overwhelming, do not give up.
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God loves you so much that he allowed his son to be murdered on behalf of you
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and of all believers in Christ.
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And if you're not a believer in Christ today, today is the day of salvation.
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Do not put off what you can do today.
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Surrender yourself by faith to the Lordship of Christ. Even now,
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as you're listening to me, and forgiveness and the undeserved favor of God will
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be yours in Christ Jesus.
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We need to remember though that grace is not about letting us do what we want.
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Grace is about loving and forgiving us and making us right with God so that
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we will be free to live abiding in Christ and leading others to abide in Christ
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as we wait for Christ to return.
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I want to encourage us to that in order to faithfully stay in Christ in the
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midst of daily challenges that we face and on the uncertainty in our nation and world,
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we must understand and believe just how much God loves us and that he has given us so much grace.
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We also need to understand and know that grace is not meant to be kept for ourselves.
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Rather, grace is designed to be given out.
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And please listen to this. Grace is never earned. It is always, always given.
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Let me say that again. Grace is never earned. It is always, always given.
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And thus, even though people may hurt us or misunderstand us,
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we are to extend God's undeserved grace to them unconditionally.
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Paul extended God's grace to believers and others, and so also must we.
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With the extra losses of losing so many loved ones in our region,
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substance abuse and other forms of abuse going on.
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Homelessness is on the rise again, marriages and families are struggling,
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It would be so easy to allow ourselves in Christ's church to be impatient and
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hurtful and bitter towards each other and to look down on those outside the
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church who are struggling.
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And yet God gave us his undeserved grace and peaceful goodwill so that we can
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extend the unmerited favor and goodwill of God to others.
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So far, we've learned that Paul shared the truth that the Philippian believers
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in Christ were indeed favored by God.
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Not only were the believers favored by God, but they were also given God's peace.
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And this leads us to the third main principle that Paul extended to the congregation in Philippi.
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Paul communicated that God has brought his people into a state of well-being with him.
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Over the last few years, I have had stomach problems, a hernia,
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and high blood pressure issues.
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The two common denominators of what has been going on with my health comes down
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to my not-so-great diet and a lack of exercise.
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So the more I exercise and eat better, the better I feel.
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I share this because our health is an important part of our well-being,
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one that I have been somewhat neglecting.
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And yet health is only one aspect of our whole well-being that God is concerned
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about. God's desire is for everyone to be saved from His just wrath and to be
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brought into relationship with Him.
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God is also very concerned about our spiritual life as we abide with Christ.
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I point this out because Paul extended the goodwill of God for the well-being
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of the church in Philippi.
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Paul continued on with the second gift that God shares with His people.
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In Philippians 1, verse 2, Grace to you.
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And here it is, peace from God our Father and the Lord Jesus Christ.
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I want you to see that not only did God freely give out His grace to His people
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through faith in Jesus Christ alone, but God's people have also been brought
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into a state of peace with God.
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According to Bible teacher and apologist Del Tackett, the word that Paul used
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for shalom meant all of God's goodwill has been poured out towards His people.
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Shalom didn't just mean peace, but all of God's goodwill for that person.
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And thus Paul was extending God's good, his love, his mercy,
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his protection, his peace, joy, all of it to be given, to be presented and be
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with the Thessalonian congregation.
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The word peace also meant total well-being, prosperity, and security associated
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with God's presence among His people.
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Linked in the Old Testament with the covenant, the presence of peace as God's
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gift was conditional upon Israel's obedience.
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And in prophetic material, true peace is part of the end-time hope of God's salvation.
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In the New Testament, this longed for peace is understood as having come in
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Christ and able to be experienced by faith.
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In Christ, shalom or true peace is the state of well-being that we as Christians
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are now in right relationship with God.
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Paul was holding forth the relationship with God that the Philippian church
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had and was encouraging them to stay in the undeserved grace of Almighty God.
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I want to point out another central truth from this verse.
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Grace and peace are from both the Father and the Lord Jesus Christ.
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Paul used the word Lord, which was the Greek word kurios, which was the Greek
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translation of the Hebrew word Yahweh.
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Paul wanted to make it very clear that Christ Jesus was not only viewed as the
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anointed King of Israel and Savior of the world, but also that Jesus is Yahweh,
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the same God of the Old Testament whom the.
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Philippians called God the Father. The Father and Christ Jesus are one.
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According to John MacArthur, the conjunction and indicates equivalence.
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That is, the Lord Jesus Christ is equally divine with the Father.
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Thus, God the Father and the Lord Jesus Christ are united in giving the same
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grace and peace to believers in Christ.
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So, how can we apply these truths to us as Christ's disciples today.
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As Christians, we must know and trust that we are now right with God in Christ Jesus.
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In Christ Jesus, God the Father has extended to us all the wholeness of God,
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His unity, His love, His joy, and peace that surpasses all understanding.
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And as we surrender to the Holy Spirit's control and Christ's lordship over
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our bodies and our thoughts and our words and our actions, Christ will begin
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to heal us of the brokenness that sin has caused in our lives.
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Even in challenging or traumatic circumstances, Christ will grow His joy and
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peace in us because God is now with us and living in us in Jesus Christ.
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More and more we will see our lives take on the characteristics
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of Jesus Christ because we are now in right
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relationship or in shalom with the
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whole trinity father son holy spirit and if
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you are listening today and you are experiencing the
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brokenness due to your past sins or present
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ones know that when you have surrendered your life to christ jesus as lord and
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savior repented of your sins and obey christ's word as you trust in god with
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your thoughts your emotions your families even your relationships All of these
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things will begin to heal.
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Will start to, and for some of you, experience more of God's shalom in your life.
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God will give you His full goodwill upon your life.
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Why? Because God is now with you and He's in you and working through you.
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Trust this truth and walk according to the ways of God's Word.
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The first truth that god has left
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us with today is that we are called by
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god to consider ourselves as slaves of christ jesus
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secondly we have learned that god in
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jesus christ has extended to us his undeserved and
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unmerited favor because of this favor god the father is now well pleased with
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us the second overarching truth that is or the third overarching truth that
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is essential for us to understand is that due to the sacrificial offering of
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Jesus Christ and his resurrection on the cross,
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we who have responded in faith to Jesus Christ as our sovereign Lord have now
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entered into the shalom of God, the peace,
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the well-being of God.
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God now has directed all his love, his peace, his joy, his good favor towards us.
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And with his good favor comes his spiritual healing, the wholeness and the completeness
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that can be only found in Almighty God.
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And I encourage you and all of us to trust and rest in the truth that as believers
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in Christ, we are so well loved in God.
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God the Father, Jesus Christ the Son, and the Holy Spirit are one God.
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And we must trust in who God is.
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And in trusting who God is, we, you and I, must trust in who we are in Christ.
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We also must trust that we do have the healing, the wholeness and the fruits
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of the Spirit that we've been promised in Christ.
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And as we trust Christ.
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Trust in His love, and obey His word, the more and more God's shalom will be displayed in us.
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So go now, walk in these truths, walk in obedience to Christ as we live in the
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shalom of God. Let's pray.
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Oh, Heavenly Father, what a privilege it is to be able to hear from Your Word,
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Your truths, that we are now in the shalom of God, that we have been given your
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wonderful grace and your wonderful holistic peace,
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that you have given us your complete well-being extended to us. Thank you, Lord.
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Help us, Lord, to live in the truths of your word. May we follow you every day of our life.
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Every moment, may we abide in you. May you work in us for your honor and glory.
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In your precious Son's name, Jesus Christ, we pray. Amen.
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I'll leave you with this blessing from Romans 15, verse 13.
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May the God of hope fill you with all joy and peace in believing,
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so that by the power of the Holy Spirit, you may abound in hope.
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Have a wonderful Sunday. May the Lord bless you.