Sermon
Transformed by Beholding God’s Glory | 2 Corinthians 3:12-18 | 2/22/26
Publisher transcript
Transcript
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Well, when you look at your life, uh,
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what do you want to change? Now, I know
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there's a small percentage of us here
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who are perfect. I'm not speaking to you
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this morning, but most of us have
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something in our life that we want to
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change, want to see be different. Some
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of it's internal inside of ourselves.
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Others, you want to change the things
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around you, the things that are external
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that you think are maybe impacting your
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life. I think we can look at our lives
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and think about things we wish that were
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different. And again, some of us want
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change in our jobs, for example. We want
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to climb the career ladder. We want to
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shift work to a different situation that
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might be better. And so, we take classes
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or training or we update our LinkedIn.
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Some of us desire change in our beauty
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or appearance or our health and so we
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make these big changes in our lives or
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try to at least. Some have big spiritual
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goals this year. You want to read
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through the Bible for the first time.
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You want to grow in your study of
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scripture. You want to give more
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generously. These are all really good
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goals.
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And a lot of us look back on last year
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and we think, "No, things in 2026 will
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be different."
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But then it's February,
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right? February is where goals go to
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die.
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You've put forth your human effort.
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You're You've hit the limit of your
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self-discipline.
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And so the gym empties out.
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You've hit Leviticus in your Bible
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reading plan.
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You remember that gluten and dairy
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tastes good.
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By the way, if you're in your Bible
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reading plan in Leviticus, it's a great
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book. Don't give up. You're in Leviticus
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8 right now. If you've been following
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along, it's a great book.
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But this brings the question,
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what gives you the power to change?
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what gives you the power to change.
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And there's wisdom in the advice of the
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world. There's experts that will tell
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you to create community around the
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change you want to see happen, to start
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new micro habits, not to think about one
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big thing, but think about all the small
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things that lead up to that big change.
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They would tell you to put in
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checkpoints along the way, to identify
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obstacles, to remove the obstacles, to
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plan for the obstacles that come into
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place. But for the majority of people,
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and I don't mean to be hyper cynical
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here, but for the majority of people,
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this kind of change doesn't work.
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It doesn't work.
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And this is a hard truth. I have to tell
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you that when it comes down to it, many
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of us don't find lasting change in the
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areas of our lives that we desire to see
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change happen. Because what gives you
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the power to change is a new desire.
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Not just new actions, but a new desire.
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What you do flows from what you desire.
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And I think also when many of us think
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about change, we actually set the bar
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too low.
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Many of us are seeking temporary
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improvements through our grit and
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determination
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and because we're not satisfied and
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think that those changes will fix things
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in our life. And if you're a Christian,
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you know what God desires for you right
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now?
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More than anything else, what God
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desires for you right now. He doesn't
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desire your self-improvement.
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He actually desires your transformation.
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And that's why it begins with a new
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heart. It begins with new desire.
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And God would have you transformed more
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and more into the image of Jesus Christ.
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And that is the lifelong project for the
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Christian.
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When we're converted, when we're made
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alive by the spirit, we begin that
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lifelong project of transformation to
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become more and more like Christ. And
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our passage today tells us how this
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transformation happens. Paul tells us we
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become like what we behold.
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We become like what we look to.
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And in our response to sin and
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brokenness and separation from God,
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God's [clears throat] made a way in
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Christ for us to become transformed
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people, to become as we follow Christ,
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more and more like him, what it means to
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be truly human, to be more like the
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image of God and Jesus Christ. And over
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the last two weeks, we looked at this
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thought about the Christian critiques
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against Paul, the Corinthians critiques
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against Paul, and Paul's picture of what
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authentic ministry in Christ looked
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like. And specifically, the Corinthians
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have been struggling with sexual sin,
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gossip, slander, unforgiveness, and
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division in the church. And you could
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easily imagine somebody in Paul's
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situation
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as the apostle of this church when
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called to bring the gospel when called
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to minister to the church. You could
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imagine him saying, "I give up. These
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people will never change."
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And he'd be justified in many of our
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eyes to do that because of years and
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years of imploring and pleading and
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begging and teaching and showing
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that they're being changed.
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And yet listen to his words today.
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2 Corinthians 3:18, the conclusion of
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our passage.
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And we all with unveiled face beholding
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the glory of the Lord are being
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transformed
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into the same image from one degree of
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glory to another. For this comes from
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the Lord who is the spirit.
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Paul had this radical confidence that
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they could be transformed because in
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Christ we have unveiled face. More on
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that later. which means unrestrained
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access to God.
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And if you're in Christ, your change is
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certain.
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There's no doubt. It's not in question.
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And so I want us to see this morning as
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we explore this passage that we become
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what we behold. We become what we
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behold. And as we look to the glory of
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God in Christ, we're transformed to be
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more like Christ. And so we'll explore
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this big picture concept by looking at
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three marks of authentic transformation.
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three things that happen when you're
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being changed by God to be more like
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him. And we'll interact with Christ in
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this passage as we go through that. And
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the first mark of authentic
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transformation,
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softened hearts and minds. The first
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mark of you being transformed by God is
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that God softens your heart. He softens
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your mind. Let's look at what the text
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of scripture says. 2 Corinthians chapter
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3:12. If you look there with me, we'll
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read down to verse 15. This is the word
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of the Lord through Paul.
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Since we have such a hope, we are very
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bold. Not like Moses who put on a veil
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over his face so the Israelites might
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not gaze at the outcome of what was
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being brought to an end.
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But their minds were hardened.
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For to this day when they read the old
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covenant, that same veil remains
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unlifted because only through Christ is
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it taken away. Yes. To this day,
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whenever Moses is read, a veil lies over
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their hearts.
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First mark of authentic transformation,
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Paul calls out their hardened hearts,
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hardened minds, and their veiled hearts
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that don't follow Christ. Last week, we
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have been in the section of second
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Corinthians where Paul wrote about
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authentic ministry. It means to serve
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and share Christ with one another. that
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we've been freed by Christ and are being
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led by Christ in what Paul called the
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triumphal procession that our lives are
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on display showing the life and freedom
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we have in Jesus. Then Paul responded to
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his critics and Pastor Jason emphasized
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last week that Paul's ministry was
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authentic because he was called by God
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and the Corinthians themselves were
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experiencing supernatural change. He
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didn't need letters of recommendation
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proving his apostilhip or his ministry.
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He could just say, "Look at the
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Corinthians. Look at them changing. Look
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at them growing. This is my evidence
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that God's called me into ministry.
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And this week, Paul again focuses on how
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that change happens. Look at verse 12.
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He says that they're bold. Very bold. He
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points to the boldness because we're not
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under the old covenant, but under a new
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covenant. Those terms old and new
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covenant may be new to you, may be
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unfamiliar to you. But the old covenant
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or what Paul called earlier in chapter
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3, the ministry of the letter is
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referring back to the Old Testament law.
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The law of Moses, what we get in Exodus,
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Leviticus, Deuteronomy, over 600
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commandments in scripture about how they
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were to live as God's people as the
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nation of Israel. Now the old covenant's
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bigger than that, broader than that. But
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Paul here is using that term to refer
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back to the letter uh the ministry of
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the letter he calls it. Um the law had
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the purpose, the goal to restrain sin,
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to highlight what God loved and to point
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them to their need for a savior, to
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their need for God. But the shocking
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truth from Paul is that the letter, the
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law couldn't change someone's heart. It
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could not change someone's heart. And it
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was temporary and was meant to point us
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to Jesus,
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but it could not bring life. Only the
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spirit could bring life. And so Paul
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went even as far as to call this
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ministry the ministry of death and the
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ministry of condemnation
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in chapter 3. Those are hard words.
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He still calls it a ministry of glory,
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but it was limited in what it could do.
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And so what did God promise?
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God promised through the prophets a new
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covenant.
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God promised a new covenant that would
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come when his king arrived, when Jesus
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came, that would give them a new heart
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and a new spirit. That he'd write his
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law on their hearts, that he'd shape
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them from the inside out. We see this
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very clearly in Jeremiah 31 verse 31-34.
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It'll be on the screen above my head
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right here, but this what Paul wrote.
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Now Paul wrote, Jeremiah wrote to the
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war, "Behold, the days are coming,
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declares the Lord, while I make a new
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covenant with the house of Israel and
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the house of Judah, not like the
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covenant that I made with their fathers
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on the day when I took them by the hand
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to bring them out of the land of Egypt.
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My covenant that they broke, though I
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was their husband, declares the Lord.
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For this is the covenant that I will
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make with the house of Israel after
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those days, declares the Lord. up my law
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within them. I will write it on their
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hearts, and I will be their God, and
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they shall be my people. And no longer
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shall each one teach his neighbor and
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each his brother, saying, "Know the
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Lord, for they shall all know me from
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the least of them to the greatest,
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declares the Lord. For I will forgive
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their iniquity, and I'll remember their
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sin no more."
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Paul wants us to understand that the
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power to change starts with that new
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heart. It starts with that new heart
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where God promised to write the law on
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the hearts of his people that they shall
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know God and be his people. And that's
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what's behind Paul's boldness here in
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verse 12.
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He knows that he was preaching a greater
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glory than what Moses preached, than
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what Moses taught.
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And so the question here is if the old
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covenant was meant to point to the new
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covenant, to point to Christ, how did
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the people of God miss it? How did the
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Jews in the days of Paul miss it? How
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could so many Jewish people in the time
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of Paul know the Hebrew Bible so well
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and not see Jesus in it?
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Look at verse 14.
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Their minds were hardened.
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and verse 15, there was a veil lying
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over their hearts.
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The word of God, the old covenant was
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veiled to them. It could not produce the
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transformation they needed. Sure, they
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could live righteous and moral lives.
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They could live by the law, but
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ultimately it did not change their
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hearts. They couldn't see Jesus. It's
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why Jesus told people like the Pharisees
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in John 5 that they looked at the
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scriptures the wrong way. In John 5:39
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and 40, he tells the Pharisees, this
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group of highly devout religious Jews in
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the days of Christ this, you search the
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scriptures because you think in the
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scriptures you have life.
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You think the scriptures are an end in
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and of themselves,
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but it's that they bear witness about
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me.
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Yet you refuse to come to me that you
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may have life.
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But the old covenant existed to point us
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to Jesus, to lead us to Jesus.
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But the people of God missed it. Hearts
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were hardened.
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They were veiled.
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They needed to be softened in their
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minds and their hearts. They needed the
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veil over their hearts to be removed.
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And so to make his point, Paul pointed
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back to the story of Moses in Exodus 34.
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When Moses received the law of God on
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Mount Si, he went alone to the top of
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Mount Si
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and out of the hundreds of thousands of
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people of Israel only Moses met with God
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face to face. He met with God on the top
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of Mount Si and later in a place called
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the tent of meeting and he would speak
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to God face to face. They would set up
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this tent of meeting outside the camp.
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And you can imagine Moses walking
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through the camp of Israel through the
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wilderness, right? Walking through the
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camp of the people of God, going outside
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the camp, the pillar of the cloud, the
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symbol of God's presence with them,
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would then descend as a visual
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representation of what was happening, go
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into the tent of meeting, and Moses
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would go in and speak with God face to
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face.
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We're told in Exodus 33:1 that Moses
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spoke to God face to face as a man spoke
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to a friend.
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There's a time in the book of Numbers,
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Numbers 12, where Miriam and Aaron,
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Moses' own family, complains to God
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about Moses.
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And God tells Miriam and tells Aaron,
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"If I speak to a prophet, it's through
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dreams and visions. If I speak to Moses,
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it's face to face."
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Church, that sounds crazy. This is going
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to sound crazy,
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but Paul's point here is that if you are
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a follower of Christ, you have the same
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access to God that Moses had.
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You don't go to the tent of meeting, God
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makes you his dwelling place of the
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spirit. You have the same access to God.
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That's the shocking truth of our text
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that you can access God as a friend.
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You don't have to go to a special
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location. You can behold God with
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unveiled face. And I don't think we
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realize what we have.
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In Exodus 34, Moses was up on the top of
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Mount Si. He received the stone tablets
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of the law of God after spending 40 days
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and 40 nights in God's presence. And he
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came down the mountain with his face
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shining. He got that glow up.
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He was radiating the glory of God so
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bright the people of Israel couldn't
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look at him. So he veiled himself in
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their presence.
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Whenever he went to God's presence, he
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would unveil his face.
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Not to be too silly, but you know how
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glow-in-the-dark stuff works.
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You glow-in-the-dark toys or whatever.
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Like it works because it spends time in
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the sun.
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It works because it absorbs the UV
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light. And when you put it into the
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dark, it then glows.
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But you know what happens? That glow
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fades.
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When it's not exposed to the sun, the
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glow fades.
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And Paul makes the point that the same
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thing happened with Moses being in the
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presence of God. That the glory radiated
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off of Moses to the people. But look at
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2 Corinthians 3:13.
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He says it was coming to an end.
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Moses is uh Paul's telling us here that
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Moses actually veiled his face not only
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to um not freak out the Israelites but
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to also not show that the the glow was
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diminishing
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that the radiating of the God's glory
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was diminishing.
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He highlights two things actually with
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the story Paul does. First, the glory of
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God radiating off Moses was temporary.
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It was not permanent. It was an image or
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a picture of something to be fulfilled
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in Jesus. Actually, keep your eyes on
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the text of 2 Corinthians over the next
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few weeks because Paul starts to point
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out all these temporary things and
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starts to compare them to things that
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are eternal. This is one of them here.
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He starts to point out temporary versus
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what's permanent. I'll talk about the
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old covenant being temporary. The new
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covenant being permanent. Our suffering
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being temporary, but our eternity with
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God being permanent. Our earthly bodies
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being temporary, but our heavenly bodies
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being permanent.
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Paul wants us to understand that we have
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in Christ is the fulfillment of God's
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promises and cannot be taken away.
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So, he makes the point that what Moses
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experienced was temporary.
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And second, he makes the point that the
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veil Moses wore was a symbol of their
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hardened minds and their veiled hearts.
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Their failure to embrace the fullness of
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the glorious redemption and relationship
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we have in Christ Jesus that Christ
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desires for us.
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And the sad reality is that even today
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for many people this veil remains
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unlifted.
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Verse 15,
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he says, "I tell you to this day,
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whenever Moses is read, a veil lies over
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their hearts."
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A Christian, an devout Jew, and an
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atheist,
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and that sounds like the start of a
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joke, but it's not.
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They can all read the same Bible, the
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same passage,
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and only the Christian can see the glory
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of Christ in it.
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Others may see something beautiful
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or compelling,
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but only the Christian can grasp the
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spiritual reality
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that's in the text. because of what Paul
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wrote in his first letter to the
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Corinthians. 1 Corinthians 2:13, he
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wrote, "We impart this in words not
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taught by human wisdom, but taught by
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the spirit, interpreting spiritual
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truths to those who are spiritual."
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The Holy Spirit helps you understand
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Christ in the scripture.
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A person can be a Bible scholar. They
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can know more about the Bible than even
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the smartest person in this room, and
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they could still miss Jesus. I had a
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professor in college. I've mentioned him
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before a few times. He was an expert in
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the Bible, taught world civilization. He
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was kind of guy that was on the History
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Channel and stuff like that. He knew the
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Bible really, really well. Knew the
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Bible better than I did. And he would
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really try to unsettle the faith of
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Christians in his class.
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How could someone know so much of the
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Bible so well and still miss the main
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idea of the Bible?
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a veil lies over his heart.
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And so the first kind of mark that God's
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changing us that our hearts are being
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unveiled. Our our minds are being
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softened. We're being softened to the
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things of God.
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And that happens through the spirit. The
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second mark of authentic transformation
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is that it's spirit empowered. The Holy
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Spirit's behind it.
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Let's look at back at verse 14 and read
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down to 17 with me here. But their minds
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are hardened. For to this day, when they
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read the Old Covenant, the same veil
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remains unlifted because only through
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Christ is it taken away. Yes, to this
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day, whenever Moses is read, a veil lies
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over their hearts. But when one turns to
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the Lord,
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the veil is removed.
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When one turns to the Lord, the veil is
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removed. Now, the Lord is the spirit.
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And where the spirit of the Lord is,
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there is freedom.
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Only in Christ is the veil taken away.
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When one turns to the Lord, the veils
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removed. And this comes from the Lord
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who is the spirit.
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What's the role of the Holy Spirit in
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our change, in our transformation? What
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does the Holy Spirit do for us as the
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people of God to make us more like
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Christ? Well, first, the spirit removes
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the veil.
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This points to what theologians talk
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about as the doctrine of regeneration.
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The doctrine of illumination.
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Regeneration being that we were once
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dead in our sin, but God has made us
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alive.
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And illumination that the spirit helps
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us understand the things of God. Think
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of it this way. Regeneration, new heart,
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illumination, new eyes,
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new eyes to see. And church, this is
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good news. Just as Moses removed the
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veil that he wore in the presence of
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God, so too we can have the veil on our
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hearts removed so we can see the glory
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of Jesus. And Paul experienced this
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personally.
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Paul knew this. Paul knew what it was
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like to not be able to see Christ
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clearly and have a veil on his heart
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removed.
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Paul, one of the best, most
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self-controlled, disciplined,
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determined, gritshaped people in
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history. He was the best of the best.
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Trained with the smartest religious
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teachers, knew his scripture really
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well, able to talk to philosophers.
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He worked in the trades. He was someone
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to everyone.
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Yet, when these crazy fishermen started
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to preach about a resurrected Jesus in
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Jerusalem
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and thousands of people were coming to
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faith claiming that God took on a human
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body, that God himself in that human
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body died on the cross and rose again,
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that this is the Messiah, that the
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savior they've been longing for,
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Paul opposed it so much he got the power
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given him to lock up followers of Jesus
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and even put them to death.
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[snorts] And in Acts nine, he was on his
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way from Jerusalem to Damascus to go and
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persecute a group of Christians in
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Damascus.
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And Jesus met him on the road. He showed
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up in a blinding light. He called out
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Paul, "Why are you persecuting me?" And
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Paul was struck with blindness
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until he got to Damascus
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where a bold and courageous Christian
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named Ananas was used by God to lay
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hands on Paul, pray for him, and we're
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told something like scales fell from
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Paul's eyes,
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and he rose and was baptized and
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followed Christ.
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Paul's veil was removed so he could see
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clearly.
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The Lord loves to remove the veil.
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The same thing happened in Acts 16 to a
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woman named Lydia, a Jewish woman
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gathering to pray with other women. In
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in the book of Acts, get this, Acts
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16:14, the Lord opened her heart
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to pay attention to what Paul was
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saying. God removed the veil from her
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heart and her mind so she could hear and
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respond to the gospel. 2 Corinthians
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3:16, this happens when one turns to the
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Lord. Turning is repentance. That's
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repentance language. The word repent in
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Hebrew means turn around. go the other
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direction. In Greek, the word repent
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means change your mind.
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Your mind softened to the things of God.
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You may ask, why doesn't God just remove
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the veil from everyone's heart? That's a
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natural. That's a good question. I think
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we all wonder that question.
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Some of our minds are hardened, right?
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And we should focus on what's clear.
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What's clear is that we need change
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outside of ourselves
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because those hardened minds and veiled
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hearts. And what happens when someone
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turns to the Lord, right, is that we
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have that veil lifted. We need someone
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else's help to see clearly. We need
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change outside of ourselves. We need to
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turn to the Lord.
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Now, this doctrine can feel challenging
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to us because it makes us feel
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powerless.
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It makes it sound like we're helpless to
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change our hearts and to change our
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desires.
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I think you're right.
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But listen to what Augustine wrote in
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the 4th century. Augustine was a church
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father. He wrote in his book of
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Confessions. He wrote this. Why are you
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relying on yourselves
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only to find yourself unreliable?
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Have you had that experience?
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Have you ever thought about that? You
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know, you're in a mess and you think
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you're the best person qualified to get
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yourself out of that mess.
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Also, just imagine how scary it would be
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if your salvation depended on you.
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Think of the good news that your
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salvation and growth in Christ does not
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depend on how well you crushed it
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yesterday. It doesn't depend on your
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works or your strength to be faithful.
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This truth also means that we can
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approach God's word and expect him to
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reveal himself to us through the spirit.
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It means that God desires relationship
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with us even though we're sinners.
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If you feel powerless, that can be a
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really good feeling because the good
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news is that God is mighty to save.
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God is mighty. And so Augustine finished
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those thoughts with these words. He
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said, "Why do you rely on yourself only
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to find yourself unreliable? Cast
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yourself upon God. Do not be afraid. He
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will not withdraw himself so that you
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fall.
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Make the leap without anxiety. He will
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catch you and heal you."
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You find in your heart right now that
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you want this new life. You want the
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scales to fall from your eyes, the veil
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to be removed. This is God's invitation
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right here, right now to repent of your
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sin, to turn to him so you could have
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the new life, the new heart he promises
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you could be forgiven, have the veil
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over your heart removed. You can be
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reconciled to God and have that access
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to his presence that you desperately
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long for.
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The spirit does this. The spirit lifts
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the veil from your heart. If you find
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yourself longing for these things,
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that's probably a sign that God is doing
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that work.
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Repent. Turn to the Lord. Ask him to be
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your God. Seek part of his people.
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The spirit lifts the veil. The second
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thing the spirit does too, verse 17 in
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our transformation is that the spirit
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brings freedom. The spirit brings
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freedom.
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Verse 17. Now the Lord is the spirit and
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where the spirit of the Lord is, there
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is freedom. With the removing of the
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veil, with the presence of God's spirit
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comes freedom. Imagine what it'd be like
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to not be dominated by sinful desires,
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by vices or habits. Imagine what it'd be
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like to experience real and lasting
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change and growth and godliness, to do
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what is right and to the desire to do
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what is right.
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That sounds some impossible thing that
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only superchristians get. That is the
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norm for followers of Jesus to be freed
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from sinful desires to be freed to
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follow Christ. Now Paul wrote something
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really curious here. He says this comes
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from the spirit who is the Lord.
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Now we shouldn't equate Paul saying that
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the Holy Spirit and Jesus are the same
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person in the trinity. That's not what
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he's saying here. The word Lord often is
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used by Christians refer to the second
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person to refer to Christ.
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but rather I think he's taking us back
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to the story of Moses in Exodus 34
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where Moses stood before God in Paul's
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day to say Lord was to say God say the
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triune God in our understanding but to
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say God and he's calling us to
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understand that the presence of the Holy
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Spirit in the lives of Christians
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dwelling in our hearts through faith is
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the same type of experience that Moses
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had in God's presence the Holy Spirit is
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the Lord. It isn't a lesser thing that
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we receive. believe it's a greater thing
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that we have that kind of access. Now,
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we think of freedom as being the absence
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of rules, the absence of restrictions to
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do what we want to do.
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But rather, Paul's saying freedom is
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serving the right Lord, the right
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master, to live as God designed. that
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we're freed from being slaves to sin,
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slaves to our selfish desires,
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and we're freed from being slaves to the
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ministry of death, the ministry of
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condemnation.
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We're freed from being um pursuing
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religion through our works based
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actions.
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This freedom then brings us to a place
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we're able to please God from the heart.
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We're freed from perfectionism. We're
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freed from being controlled by sinful
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desires. We're freed actually to follow
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Christ and live as we were designed by
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God.
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And that's great news.
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That's great news for us. The spirit
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brings freedom.
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Now, that happens like again, this is
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God's lifelong project for us. As we
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follow Christ, we'll experience greater
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degrees of that freedom from these
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sinful desires.
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And so Paul lands this passage in the
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question, how do you experience it?
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If the spirit brings freedom, the spirit
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removes the veil. How do you experience
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it? How do you experience this kind of
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transformation in your life? And Paul's
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answer, behold Christ with unveiled
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face.
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Verse 17, this comes from the spirit
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who's the Lord. Where the spirit of the
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Lord is, there is freedom. And we all
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with unveiled face beholden the glory of
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the Lord are being transformed into the
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same image from one degree of glory to
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another. For this comes from the Lord
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who is the spirit.
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We become like what we behold.
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We become like what we admire. We become
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like what we love. We all with unveiled
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face beholding the glory of the Lord are
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being transformed. Notice the active
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aspect here. Beholding something we do,
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something we engage in.
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And then there's a passive aspect,
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something that happens to us. We're
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being transformed.
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That's the Greek word metamorpho. We get
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metamorphosis.
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The idea of being changed from the
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inside out. The idea of the caterpillar
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going into the cocoon, coming out as a
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butterfly, a new creation.
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Both the beholding and becoming are
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ongoing.
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Again, the lifelong project of God in
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us. Meaning that we will never fully
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arrive at what we are to be on this side
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of eternity.
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That God will always be at work in us to
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make us more like Christ as we behold
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him. And so consider
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what are you beholding right now? What
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has your attention? What has your love?
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What do you admire? What do you look to?
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Beholding has this idea of looking at
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something intently. The association in
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the word in the New Testament here is
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actually closely tied to looking into a
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mirror.
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Looking into a mirror. Now, I don't know
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this from experience, but I know that
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some people have those really intense
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mirrors in their bathroom that are
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magnifying an image like exponentially
-
larger than anything should ever magnify
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it in their lives.
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I they're called uh are they concave
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mirrors?
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Right. So
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why would you want to see your face that
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closely?
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Now these mirrors magnify your face so
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you can see places to put on makeup or
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heaven forbid an imperfection you may or
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may not have.
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That kind of mirror brings precision and
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clarity and despair. lots and lots of
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despair.
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But you know what's really funny about
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those mirrors that magnify the image so
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much? You know what people still do when
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they look in them? They get closer.
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Like there's something about a mirror
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that when you're looking into it draws
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you closer.
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Now you would think that if this thing
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can magnify like a hundfold or 300fold,
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you wouldn't need to get close to it.
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But that's what we all do. It's just
-
habit.
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You draw close to what you behold.
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The writer of Hebrews tells us in
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Hebrews chapter 1:3 that Christ is the
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radiance of the glory of God and the
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exact imprint of his nature.
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That when you behold Jesus, you behold
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the glory of God and what it means to be
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fully and truly human and become more
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like him.
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And so Paul by inviting us to behold,
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he's inviting us to draw near, to get
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close, to lean into the mirror, like
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when you pull that mirror close to see
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Christ for who he is.
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This is why spiritual practices like
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reading scripture and prayer and
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learning about God through sermons and
-
studies and Bible study and theology,
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it's why it's so important.
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And you have to hear this. I'm not
-
trying to be harsh here.
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But I have not met a Christian who was
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growing in their faith, who is not also
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actively reading scripture and beholding
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Christ in it.
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Some of you are like, I don't know why
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I'm not growing. I don't know why God
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feels so far from me. I don't know why
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this is happening. I can't shake this
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sin. And all we have to do is just dig
-
into your spiritual practices and
-
understand that you're not actually
-
accessing God, beholding God like he's
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given us to do.
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Now again, your salvation doesn't depend
-
on you, but this is a means that God's
-
given us a means of his grace to behold
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him. And if we believe that what we
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behold, we become, this is lowhanging
-
fruit for change in our lives.
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God uniquely uses his word to transform
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us.
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We're to let the word of Christ dwell in
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us richly. Colossians 3. And get this,
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his goal is not that we know more,
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that we become more, become more like
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Christ.
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And so the first thing we need to
-
consider with this text is what are you
-
beholding? Are you beholding the glory
-
of God in the face of Christ? Are you
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drawing in drawing close to him?
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Second implication here is that we
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reflect God's glory as we see God's
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glory in Jesus. The implication again is
-
that we too can climb the mountain with
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unveiled face and be transformed where
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we radiate the glory of God to the
-
world. Christ using us to show himself
-
to the world. That as we spend time
-
beholding God, we also will glow in the
-
dark. It's like how the moon reflects
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the light from the sun at night or how
-
the mirror reflects an image. And so
-
church, we have this incredible access
-
to God. Moses again was the only person
-
who got to experience the radiating
-
glory of God in the tent of meeting and
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on top of the mountain. And instead of
-
one person going up to God's presence,
-
God sent his presence, he sent the
-
spirit to dwell in our hearts through
-
faith so that we can behold God, be
-
transformed more and more like him into
-
the image of God's son. And what this
-
means practically
-
is that as a Christian, the more you
-
become like Christ, the more your
-
desires change in your heart and the
-
more your actions follow.
-
And so this idea of transformation is
-
inside out change. It's internal first.
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And it's not that our actions don't
-
matter. It's just that they're not
-
usually what changes our hearts. Our
-
actions can usually reinforce godly
-
desires,
-
but they often struggle to create godly
-
desires.
-
And so it's difficult to have godly
-
actions if you first don't have godly
-
affections, godly desires, that new
-
heart that he's given.
-
And so ask the question,
-
why do you read scripture? Why do you
-
gather with God's people for worship?
-
What's the point of generosity? What's
-
the point of giving? What's the point of
-
prayer?
-
Our hope is that as you grow in Christ,
-
you will radiate that image of God
-
wherever he's placed you. Maybe you're
-
in a family that doesn't follow Christ.
-
Maybe you're in a workplace where you're
-
the only Christian or a neighborhood.
-
Maybe you're the only Christian all
-
those places. You have a unique
-
opportunity to radiate the glory of God
-
in that place and space.
-
There's a pastor who told a story of um
-
his child um his child was playing Jesus
-
in the school like Easter pageant at the
-
Christian school. Can you imagine like
-
the the bar for that? you know, you're
-
playing Jesus, right? If you're a baby
-
playing baby Jesus, it's like, you know,
-
all you got to do is like be in the
-
manger look cute. But if you're playing
-
Jesus in like the Easter pageant that
-
the bar's high, right? And so this
-
family um picked up a friend on the way
-
to school and the kids are getting out
-
of the car and the kid who's playing
-
Jesus, that kid's friend
-
said to the son who's playing Jesus, "Be
-
a good Jesus.
-
be a good Jesus and play.
-
And the pastor shouted back, "Same to
-
you.
-
Be a good Jesus."
-
We get invited to be a good Jesus in the
-
world. Like obviously you're not Jesus,
-
right? But as we immerse ourselves in
-
the person of Jesus, as we learn about
-
him in the word, study his ways, put
-
into practice what he taught, as God
-
changes us by one degree of glory to the
-
next, we are, get this, reflecting God's
-
glory in the world. as he makes us more
-
like him. We get to be a good Christ. We
-
get to reflect his glory to the world.
-
And so last implication here in this
-
text here that I want us to understand
-
is that we also if you're a Christian,
-
your growth is assured in this text
-
here. So consider what you're beholding.
-
you had to radiate God's glory and that
-
growth is assured. Um Paul said that
-
we're transformed from one degree of
-
glory to another
-
and um the Greek it just reads glory to
-
glory.
-
The he the Bible writers love doing
-
that. Love doubling words to describe
-
like something growing, something
-
magnifying.
-
And so what Paul wrote is that instead
-
of the glory that we radiate comes to an
-
end like Moses when he radiated God's
-
glory came to an end he put the veil on
-
his face uh because we have a superior
-
covenant because God's work is permanent
-
in us
-
that as we walk with Christ we radiate
-
more and more glory as we're transformed
-
instead of diminishing for the Christian
-
the glory we radiate grows.
-
The idea that the glory we reflect grows
-
rather than fades as we behold and
-
become more like Christ. And so get
-
this. It should be normal in your
-
Christian life to look back and think,
-
man, I knew nothing five years ago or 10
-
years ago. I knew nothing two months
-
ago. I was a mess.
-
We'll all probably look back on this
-
time in 10 years future and think the
-
same thing. I knew nothing. saying I was
-
a mess
-
because
-
we will keep growing
-
from glory to glory. We will keep
-
growing. Now if you feel stuck,
-
apathetic, if you're struggling with
-
sin,
-
don't give up hope. Bring it to God.
-
Enter the tent of meeting. Go to the
-
access point you have with the Lord. Go
-
to the behold Christ in prayer and in
-
the word and tell someone that you know
-
loves you and cares about you and trust
-
that God will fulfill his promise to
-
transform you from one degree of glory
-
to the next because you're not what you
-
used to be
-
and yet you are not what you will be.
-
And that's good news
-
that you've grown from what you were and
-
you're not done yet.
-
And that God desires for his people this
-
transformation to be more like Christ.
-
He wants the change. He wants more than
-
self-improvement. He wants us to be
-
radiating his glory. and he will see it
-
come to be in us as we follow Christ in
-
faith.