Sermon
2 Corinthians 8:16-24 | The Gift of People | 05/24/26
Publisher transcript
Transcript
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So, if I told you that a few thousand
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dollar just left your bank account right
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now, how you felt about that would
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likely be dependent on where that money
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went, right?
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If I said, "Hey, there's a surprise car
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repair or there was a mistake on your
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taxes and now you owed the federal
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government another $3,000."
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I mean, who doesn't love giving the
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government money? I trust the government
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completely to handle my money.
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I mean, how we feel about these things
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would be dependent on where that money
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went. Obviously, you'd feel more upset
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about that situation than if you bought
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a new set of golf clubs or if you booked
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a family vacation or a day at the spa.
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Now, you can tell I don't go to the spa
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because I don't know how much the spa
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costs. I'm lumping it into the few
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thousand category for some reason. I'm
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sure it doesn't cost that much.
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But we begrudgingly pay for car
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maintenance,
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house maintenance, random fees
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associated with whatever.
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But when it comes to things you love,
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when it comes to things like family,
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rest, hobbies, building a down payment
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for a house, things that we're genuinely
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excited about, we typically have an
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eager readiness to put our money towards
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those things.
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We have an eager readiness to
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participate in that goal that we have
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around the things we love. What was the
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last big purchase that you made that you
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got excited about?
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That's likely something that you love.
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What thing do you have in your life
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where if your money flowed in that
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direction, you'd be pumped about it?
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You'd be excited.
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That gives you a window into where your
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loves are, where your desires are. And
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that's because where your heart is,
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there is your treasure. Your money flows
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towards what you love. And Jesus wanted
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us to know that there's this connection
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between our heart and our wallet. In
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Matthew 6:21, Jesus is teaching on
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giving and money. There he taught his
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disciples, "Where your treasure is,
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there your heart will be." Also, we'll
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talk more in a few weeks about how God
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loves a cheerful giver. We've been
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talking about willingness and readiness
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to give throughout this series because
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Paul keeps going back to that thought
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over and over again in these two
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chapters in 2 Corinthians.
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But we should get excited.
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We should get excited when we have the
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opportunity to give to God's work in and
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through the local church.
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We should get excited about that because
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that's where God has chosen to work
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today through his people.
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At the heart of biblical generosity, we
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get to worship God and we give to bless
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real people. We give to bless people.
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Nothing we do is about building up some
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impersonal institution or structure.
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Everything we do is about helping
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people.
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connecting people to God, teaching
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people what it means to follow Jesus and
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to walk in a life that emulates Christ.
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And so again, we're on week three of
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five weeks in this series around giving
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and generosity. And as we explore what
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Paul wrote in 2 Corinthians 8:9, we're
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going to learn more and more about this.
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But Paul wants us to understand that
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giving is personal.
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That giving is personal.
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It's about people. God doesn't want us
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to solve just to solve m sorry this is
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actually a good thing but he doesn't
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want us to think about money as as a
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means to solve problems yes money can
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solve problems there are worse things to
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do with our money but he wants us
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actually to view it as an opportunity to
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give our whole self to him
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and in our text Paul highlights the
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connection between people and generosity
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all of them that he mentions were
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earnest they were of one accord and they
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were messengers representing their
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church. And Paul calls us that same
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level of eagerness and readiness to give
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because get this, we get to feel great
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about giving generously
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because it's about blessing people.
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It's about blessing people and
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glorifying God.
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And so I want us to understand this
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morning that true generosity is personal
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and God desires that we eagerly align
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our heart with our money. That we
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eagerly align our heart with our money.
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Let's read the text of scripture and
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then we'll break it down and talk about
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all these different components this
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morning. But this is the word of the
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Lord from 2 Corinthians chapter 8:1 16.
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We'll read down to verse 24.
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But thanks be to God who put it into the
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heart of Titus. The same earnest care I
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have for you. For he not only accepted
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our appeal, but being himself very
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earnest, he is going to you of his own
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accord. And with him, we're sending the
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brother who is famous among the churches
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for his preaching of the gospel. And not
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only that, but he's been appointed by
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church, the churches to travel with us
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as we carry out this act of grace that
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is being ministered by us for the glory
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of the Lord himself and to show our good
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will. We take this course so that no one
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should blame us about this generous gift
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that's being administered by us. For we
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aim at what is honorable, not only in
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the Lord's sight, but also in the sight
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of man. And with them we're sending our
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brother whom we have often tested and
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found earnest in many matters, but who
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is now more earnest than ever because of
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his great confidence in you. As for
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Titus, he's my partner and fellow worker
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for your benefit. And as for our
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brothers, they are messengers of the
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churches, the glory of Christ. So give
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proof before the churches of your love
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and of our boasting about you to these
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men.
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Paul wants us to understand first and
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foremost that generosity is personal
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here. Verse 16 and 17 starts to
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introduce the people who are carrying
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this gift, this offering called the
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Macedonian offering. Introduces Titus to
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us. Now, Titus has been a name that
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we've mentioned a ton of times in this
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series on 2 Corinthians. If you've been
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with us, you've heard him probably a few
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dozen times because he was the
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representative that Paul sent to Corenth
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to check in on how they were doing
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spiritually, how they were doing with
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Paul's correction of them, Paul's
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teaching. The Corinthians were going
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through a spiritual struggle. They had
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become emotionally imshed with false
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teachers in a group of false teachers
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that were not happy with Paul because of
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Paul's connection um and uh leading that
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church. They were trying to erode their
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trust in Paul. And that erosion of trust
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the false teachers were doing caused
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Paul to change his plans. He didn't
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visit them when he told them he would.
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He sent a letter instead. And then Titus
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to follow up on that letter. And Titus
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arrived and found the church was a mess.
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He found the church was a mess. They had
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turned out though with his time there,
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investing them, correcting them to be
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teachable and repentant.
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And so in Paul's letter to second
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Corinthians here, he was, you know,
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praising them for being repentant,
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talking to them about their correction,
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talking to them about challenging these
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false teachers. But there was a second
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motive that Paul had for sending Titus.
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Titus was to encourage them to restart
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the Macedonian offering.
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Titus was a protege of Paul. And you
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look at verse 16 here, he tells us he
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had the same heart for the Corinthians
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that Paul had, the same earnest care for
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them, the same love, the same
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compassion.
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And so this Macedonian offering, we've
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talked about a few different times in
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this series, but it was one of Paul's
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major projects
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happening during the writing of the New
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Testament. something that's in the
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background talked about throughout many
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of the letters and often an occasion for
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some of the writing of Paul's letters.
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We saw last week that pastor Jason
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mentioned that the reason for this gift
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was to supply for the needs of the
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Jerusalem church. The thought was since
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the Corinthians and other churches were
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blessed spiritually by being connected
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to the people of God through Jesus that
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they were to bless the Jerusalem church
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going through a time of need. There was
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a division that happened throughout the
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New Testament between the Jewish
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Christians and the non-Jewish
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Christians, the Gentile Christians. You
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read about this a lot in the book of
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Acts. When Gentile Christians became
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followers of Jesus, the Jewish
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Christians were like, "What do we do
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with them? Do they have to follow the
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law? Are they actually inheritors of the
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promise of God because they're not
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connected to the people of God?" And so
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so many times in the New Testament
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letters, Paul's encouraging the Jews who
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follow Jesus and the Gentiles who follow
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Jesus to be unified and to love one
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another. And so he saw this opportunity.
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The Jerusalem church was being
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persecuted. They're going through an
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immense time of struggle. And so Paul is
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going to all these gentile churches in
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Greece and Macedonia and saying, "We're
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giving financially to support them." It
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was a work of church unity.
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Now, this offering is mentioned in 1
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Corinthians 16. It's mentioned in Romans
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15. It's mentioned in Acts 21. And it's
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mentioned here in our text in 2
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Corinthians 8 and9. And Paul's mission
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here is to help again build that bridge
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between the Gentile Christians and the
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Jewish Christians through this financial
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support. And the Jerusalem church was
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hurting financially because they were
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being persecuted in a way that many of
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the other Christians around the
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Mediterranean weren't being persecuted.
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We get a really small glimpse of this in
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the book of Hebrews. The book of Hebrews
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was written to a suffering church, the
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Jerusalem church, who was going through
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that period of persecution. And many of
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them were finding it was easier going
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back to being Jewish, to forsake Jesus
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than it was to go through that
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persecution. And so the message of the
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book of Hebrews is Christ is better.
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Jesus is better. And don't give up,
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stay focused.
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And in Hebrews 10, the writer over
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Hebrews is exhorting them in this season
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of suffering. And we get this window
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into what they were experiencing.
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Hebrews 10:32-36.
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This is what was happening. He says,
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"Recall the former days when after you
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were enlightened, you endured with a
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hard struggle with sufferings.
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Some of you were being publicly exposed
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to reproach and affliction and sometimes
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being partners with those so treated.
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For you had compassion on those in
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prison, and you joyfully accepted the
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plundering of your property,
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since you knew that you yourselves had a
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better possession and an abiding one.
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Therefore, do not throw away your
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confidence. Don't throw away Christ,
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which has a great reward, for you have
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need of endurance, so that when you have
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done the will of God, you may receive
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what is promised. So, these Jewish
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Christians were disowned by family.
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They're being publicly reproached,
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mocked.
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They were being humiliated, physically
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hurt, thrown into prison, and having
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their property confiscated.
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They were hurting financially in so many
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ways. And so the message is don't give
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up. Don't throw away your reward. Have a
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great confidence. Have endurance. And so
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Paul knew this kind of thing was
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happening. He made it his goal to
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support their physical and material
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needs.
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And he actually is delivering that gift
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when he gets arrested in Acts 21
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to the church. But notice in our text,
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it's about more than just the money.
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It's about more than just the money.
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It's about the love that's being
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demonstrated by the people of God.
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Their earnest compassion, their earnest
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love that went with this gift. As a way
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to demonstrate this earnest care and
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this earnest love, Paul started to form
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a group of people who would carry that
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offering and represent each of the
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churches that was giving.
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We'll look at this in a bit. We have
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Titus and then verse 18, someone who's
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described as famous for preaching the
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gospel and another who's described as
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the tested one. the one who's been
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tested and found earnest, the one who is
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reliable.
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More on that in a moment. But first, why
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send people? Why not just hire a
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service? Why not just Venmo the money?
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Like, why send a group? What's going on
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here?
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First, we learn that we should be eager
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in our generosity. Notice in our text,
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the word earnest is used four times. It
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was also used in last week's text of
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scripture as well. this idea of
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earnestness to describe this group that
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was forming to carry this financial
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gift.
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It describes a general eagerness and
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readiness to jump into action. This is
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the sprinter who's in the blocks, right?
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You watch the Olympics and stuff like
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the sprinter who's in the blocks waiting
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for the gun to go off, waiting for the
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buzzer to go off. The sprinter who knows
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their entire race will be raced at top
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speed and they're excited for that.
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An earnest person is someone who's ready
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to start and committed to finish.
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They're ready to start and they're
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committed to finish seeing something
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through to the end. And so verse 16,
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Paul gives praise to God. Thanks to God
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who put it into the heart of Titus to
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love them with his sacrificial
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service and his giving because he loved
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people. He loved people.
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God put that in Titus's heart to
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participate in the collecting of this
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gift. Titus was earnest and of his own
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accord. He didn't have to be convinced
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to serve the Corinthians. He was able to
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serve them because he loved people. He
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loved them. And so there's a connection
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between our generosity
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and our loves, our cares, our hearts.
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And again, when we love something, like
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we're so eager to have our money flow to
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that thing. We're so eager to have our
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money go to things we love.
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We're eager to support, sacrifice,
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be committed to completing the things we
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love, sometimes even to our own
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detriment.
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But notice that this earnestness was
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about people.
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Paul said, Titus shared this earnest
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care I have for you. It wasn't about the
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Corinthians cash. It was about them. It
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was about the church.
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They were not objects or means to an
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end. Paul and Titus loved them because
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of what God was doing in them.
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And because of this love for Christ in
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the church, because of how much he
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believed in the gift to the Jerusalem
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church, Titus would travel all over the
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Mediterranean world to see this offering
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raised.
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It's not an easy feat. Travel today is
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so easy compared to back then. He would
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travel all over the place to raise
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support
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for this church in Jerusalem.
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And so, first we see that it's about
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this earnest care, this earnest
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generosity, this readiness to give
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because it blesses people. Second thing
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we see here about this is that this
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generosity is personal because it's a
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show of goodwill.
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It's a show of goodwill. Look at verse
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19.
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Paul wrote, "And not only that, but he's
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been appointed by the churches to travel
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with us and carry out this act of grace
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that's being ministered by us." Two
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reasons. For the glory of the Lord
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himself and to show our goodwill.
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Paul called it an act of grace, a means
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of showing God's glory and a show of
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goodwill. Meaning that it communicates
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personal love
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from the Gentile church to the hurting
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Jerusalem church.
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Paul called this offering an act of
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grace, something that God was stirring
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up in their hearts, that God was
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accomplishing, that God was changing
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their hearts, softening their hearts to
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give generously.
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It's really easy to hear about problems
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like this and to want to solve that
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problem by throwing some money at it.
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Now, again, money can help for sure. Do
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not mishar me on this.
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God's given us resources to participate
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and to help.
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But we should be careful to never
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separate genuine compassion
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from our giving.
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We should be aware that there is a time
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and place where generosity is meant to
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be personal.
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We're not to be dispassionate about our
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giving.
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For example, if you have a good friend
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who lived a few hour flight away and
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they were hurting, their spouse left
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them, they got a cancer diagnosion,
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they're going through a season of deep
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depression, likely you would jump on a
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plane and be with them.
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If you could, you'd likely be there.
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Now, Paul didn't tell the whole church
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of Corinth to go to Jerusalem.
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That would not be practical. that would
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not be likely something they could
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accomplish.
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But he reminded the church that
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generosity shows good will and so they
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were to send representatives
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with the gift
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to be there in person.
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And so to underscore that point, Paul
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introduced two new people to the
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Corinthians who are also part of this
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team. We never get their names and
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presumably they're standing in front as
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this letter is being read to the church.
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Presumably they they they know who these
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people are because they're there with
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Titus.
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The first brother was described as
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famous for preaching the gospel. Verse
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18, with him we're sending the brothers
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famous among all the churches for his
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preaching the gospel.
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Then verse down uh 22, we're sending
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with them our brother whom we have often
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tested and found earnest in many
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matters, but who is now more earnest
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than ever because of his great
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confidence in you.
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Uh we don't know who these people are
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specifically. There's a lot of
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speculation that he was Apollos,
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but Paul had already named Apollos in 1
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Corinthians. The church would be
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familiar with Apollos. He probably would
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name him here if it was Apollos. Apollos
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is known for being a very bold and
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passionate preacher of the gospel.
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Others think it might be Luke who's from
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Philippi.
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But there are a few names mentioned in
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Acts 20:4 connected at this time and
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place that might be the people. We have
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Soer the Berean, Aristarus, and
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Sagundis.
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What's interesting is that Sagundis,
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if you can spell that, I'll give you a
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gold star.
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Um, Sagundis comes from the word second.
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And what's interesting is that he was
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likely a slave who was born into a slave
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household or into a, you know, a a, you
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know, lord's household, right? and
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didn't even get a name. He was just
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second. There are a handful of people in
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the New Testament, Tersius, Cortis,
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Sagundus, who are named here in the text
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of scripture, but in the family, the
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household they were born into, they
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didn't get a name. They're just number
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two or number four. It'd be crazy if it
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was him famous for preaching the gospel.
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We see the upside down nature of God's
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kingdom that call God calls the least of
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these to be great among us.
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But we don't know who it is. We don't
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know for sure. But this person had a
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commitment to the gospel. They were a
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gifted preacher and teacher. The second
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brother was just the one who was tested
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and found reliable. He's described as
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earnest and confident in the
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Corinthians. He was honorable and
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trustworthy and sincere.
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Look at verse 23.
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As for Titus, he's my partner and fellow
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worker for your benefit. As for our
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brothers, these other two, they are
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messengers of the churches, the glory of
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Christ.
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They were appointed, this word
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messengers, the word apostle. They
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weren't, you know, appointed to be like
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Paul as a capital A apostle, but they
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were representatives. They were
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messengers of these churches, standing
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in place as an ambassador for these
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churches
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appointed by each of the churches that
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Paul was collecting from. And this is
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important. These churches are
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contributing financially, but they were
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being represented personally by a
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delegate. And the plan is actually to
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add someone from Corinth to this mix for
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the Corinthians to pick somebody to join
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the team
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that they would represent the entire
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church. Paul talked about this in 1
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Corinthians 16:3 about how he hopes that
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one of them will join up with this
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group.
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And again, it's because sometimes it's
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about showing up. It's about being there
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personally.
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I had the opportunity in 2005, feels
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like so long ago. I had an opportunity
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in 2005 to go and visit New Orleans
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after the aftermath of Hurricane
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Katrina. Uh it was October 2025, about 6
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weeks after the hurricane. And I have
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not seen that level of destruction
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before in my life. Before or since.
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There were water lines on buildings
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about 15 or 20 feet high where the water
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came to rest after the hurricane. There
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were boats in the middle of the street.
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Like imagine driving down Monterey
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Highway and there would be boats
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littered in the middle of the street
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nowhere near water.
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Homes that drifted off their
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foundations. Just a massive amount of
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destruction. And the reason I went is
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because our church has had a substantial
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gift at the time to a group of churches
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out there to care for real needs to work
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relief in that area. And we had a small
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team that went out as representatives of
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our church to be there to meet with
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church leaders to pray for them to
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assess needs for potential future
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service trips that kind of stuff. And we
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showed up personally.
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Now, you could argue that maybe we
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should have sent an extra $500 instead
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of sending me. Like, you make that
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argument like that could buy, you know,
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a dozen CS for people who don't have a
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bed. They could buy extra food. You make
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me make this argument that shouldn't we
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use the money and is as much money as
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possible to go to that church to these
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churches. We could have maximized the
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dollars.
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that minimizes the hidden blessing of
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showing up in person, being side by side
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with leaders who are leading in a hard
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season, who need encouragement, who need
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compassion, to be there personally.
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And so, generosity is always about,
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it's always more than the money. It's
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never just about dollars transfer from
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one account to another. It's more than
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that.
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as these representatives wanted to show
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the Jerusalem church that they loved
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them.
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And this financial gift was a means of
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God's blessing and showing that they
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mattered. It was a show of goodwill.
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And for that reason,
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Paul wants us to first to make giving
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personal.
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But the second thing Paul focuses in on
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here is he wants giving to be protected
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because it's personal. because he's
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blessing real people. He wants our
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giving to be protected.
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Look at verse 20.
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We take this course
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getting these people together who are
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honorable, who are noble, a group
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together. We take this course so that no
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one should blame us about this generous
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gift that's being administered by us.
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For we aim at what is honorable, not
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only in the Lord's sight, but also in
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the sight of man.
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Paul acknowledged a spiritual danger
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when it comes to money.
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And so they worked against that
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spiritual danger by developing a team of
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people, representatives from each
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church, so that they would be above
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reproach. They be blameless when it came
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to how they handled the generous gifts.
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Verse 21, they talked about
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aiming for what is honorable in God's
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sight and the sight of man.
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God's sight. We have to recognize that
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nothing is hidden from God. He knows the
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thoughts and the motives of our hearts.
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He knows our secret sin. He knows where
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we spend our money, how we give, where
-
we give,
-
and he knows how people in authority
-
handle the gifts of the church.
-
He knows that
-
people may get away with mishandling
-
tithes and offerings on this side of
-
eternity, but not on the next.
-
Everyone stands before the word and
-
gives an account because God sees and
-
God knows.
-
and they aim to do what's honorable in
-
man's sight.
-
Paul lived under the recognition that
-
people were always watching. Especially
-
if you're a leader, people are always
-
watching. And hear this,
-
we should be discerning
-
about where we give and who we support.
-
And we should ask and demand that
-
there's accountability
-
with how our generosity is used because
-
human beings are not beyond temptation.
-
There is an inherent spiritual danger
-
with handling money.
-
And many people today have an inherent
-
builtin distrust of institutions.
-
They'll say things like, "I don't need
-
organized religion to worship God.
-
I don't need to give to a local church.
-
I'll just trust that God will provide
-
opportunities for me to give.
-
What happens though in those situations
-
is that usually people with that
-
mentality and attitude
-
will just never give.
-
I'll use that as a smoke screen for
-
holding on to more.
-
I can sympathize the mentality though
-
because there is an inherent spiritual
-
spiritual danger with money and pastors
-
are not above a love for money. Church
-
leaders not above a love for money.
-
Peter warns us or teaches us in 1 Peter
-
5:2 that elders are not to elder or
-
pastor for shameful gain.
-
Paul warned that we're to be free of the
-
love of money and not set our hope on
-
riches in 1 Timothy 6:17.
-
1 Corinthians 10:12, "We're to take heed
-
lest we fall because we're not above
-
temptation." Judas, one of Jesus's
-
handpicked disciples,
-
was helping himself to their money bag.
-
So Paul says here, I don't want to be
-
associated with handling the money.
-
I don't want to be associated with
-
asking for handling money. Verse 12 20.
-
He recruits these three brothers and
-
representatives from each of the
-
churches so far because they wanted
-
accountability.
-
And they were also carrying physical
-
cash over a long distance. They needed
-
to make sure it wasn't misused or
-
stolen.
-
Shared this story before, but I used to
-
work at a bank and we'd regularly get in
-
shipments of cash that we had to check
-
into the vault there and there were
-
times where I'd be literally holding a
-
bag of $500,000 of cash.
-
What would you do with that money?
-
What's the most you've held in your
-
hands?
-
What would you do with the cash? I mean,
-
of course, we give it to the building
-
project,
-
right? If you win the lottery, that's
-
I'll call you. That's where it's going.
-
And to protect against that stuff, we
-
had something called double custody.
-
People were given two different modes of
-
access. Each needed to be present. Each
-
was accountable. the money went missing
-
because even an honorable person's not
-
above temptation.
-
As this warning about the spiritual
-
danger of money hit close to home with
-
the Corinthians because remember back to
-
the beginning of the series, these false
-
teachers in Corinth were using the
-
Corinthians and their wealth as a means
-
for their gain.
-
They were using the Corinthian people.
-
They were peddlers of God's word. They
-
were in it for the money. As a part of
-
the Corinthian challenge with false
-
teachers here using the money they were
-
building their platform for their
-
support through the Corinthians and
-
going back to first Corinthians Paul he
-
made a theological case for why pastors
-
should be financially supported by the
-
church they serve at he made a
-
theological case for that. You can read
-
about that in 1 Corinthians 9.
-
He says it's wise to have pastors who
-
devote themselves fully to ministry in
-
the word and prayer and shephering. But
-
Paul himself waved his rights with the
-
Corinthians to receive that
-
because the Corinthian church uniquely
-
was suspicious of
-
teachers of God's word who were trying
-
to use a congregation to build their
-
wealth.
-
They were uniquely suspicious. And Paul
-
waved his right to do that.
-
He supported himself by other churches
-
like a missionary and through his own
-
trade.
-
In our current cultural moment, again,
-
distrust of institutions. In our
-
affluent, wealthy America, there are
-
pastors and ministries of private jets.
-
Pastors who take lavish vacations
-
because of the stress of ministry.
-
Social media channels even ex devoted to
-
exposing this hypocrisy
-
among prominent pastors which usually
-
will clip pictures or photos from social
-
media or live streams with, you know,
-
different clothing items like their
-
jackets or their shoes just with a, you
-
know, listing next to to show you that,
-
yeah, that pair of shoes cost $3,000.
-
You know, I have never spent that much
-
money on a pair of shoes. If you have,
-
let's talk later.
-
But people get mad about that because it
-
feels like targeting these pastors or
-
what if they were a gift or something
-
like that.
-
All the guy's doing is like, "Here's the
-
shoe. Here's the price tag."
-
The thing is,
-
many of us think that we're honorable.
-
The truth is, we haven't been tested.
-
Many of us think we're honorable how we
-
handle our money. The truth is we have
-
not yet been tested.
-
And so even with all that in the
-
background with Paul's own personal
-
practice around handling money, the
-
Corinthians suspicion around things,
-
notice
-
it was not an excuse to stop giving.
-
It was not an excuse to stop giving. It
-
means giving requires wisdom. It
-
requires accountability. But we are
-
never given an excuse to stop our
-
generosity.
-
Church, have you ever thought that maybe
-
God has commanded, prompted, encouraged
-
generosity among his people? That he
-
desires our generosity so that we would
-
be free from the love of money. That as
-
we give generously every time we are
-
whittling away in our hearts a love for
-
money,
-
that maybe God commands us to be
-
generous
-
so that we wouldn't love things of this
-
world more than him.
-
So that with each and every gift we not
-
only bless people but we tell money we
-
tell our hearts money has no hold over
-
us. There's a great wisdom how God
-
designed this. He doesn't need your
-
cash. He wants your heart.
-
As a church talking about giving being
-
protected here we have accounting
-
controls in place that help us to keep
-
things confidential while making sure
-
that there is protection from people
-
taking or using money inappropriately.
-
The accounting terms is we have a
-
segregation of duties and are running
-
protective and detective controls.
-
This includes things like separation of
-
duties so that no one person has sole
-
power over any area of money. We review
-
transactions from multiple sets of eyes.
-
We have an external audit here. We have
-
protections in place to make sure that
-
giving here is safe
-
and we can maintain our generosity.
-
And so Paul wants us to make our giving
-
personal and for that reason because it
-
blesses people. He wants us to protect
-
our giving. And the last thing here is I
-
just want to give us the motivation that
-
we should be excited about giving
-
because it's all about blessing people.
-
It's about blessing people. 2
-
Corinthians 8:24.
-
This is Paul's kind of closing of this
-
statement here. Give proof
-
before the churches of your love and of
-
our boasting about you to these men.
-
Prove your love through sacrifice.
-
Prove your love.
-
I mean this is where the gospel roots
-
into our giving.
-
This called a sacrifice.
-
True Christian giving is selfless
-
because Christ is selfless. Christ's
-
sacrifice. Jesus died for our sin. He
-
died to reconcile us to God. He died for
-
us. He laid down his life. And so Jesus
-
invites his followers to lay down their
-
lives as they follow him. Says, "Take up
-
your cross. Follow me. Make my life the
-
manner of life that you live." And so
-
we're able to die to ourselves, be free
-
from the love of self, free to the love
-
for God
-
because Christ died for us. Christians
-
should be among the most sacrificial and
-
generous people in the world because
-
we've received the greatest gift.
-
And so Paul wants us to keep that in
-
mind as we think about how our
-
generosity is being used to bless
-
people.
-
We should be earnest and excited about
-
generosity because we get to be part of
-
something greater than ourselves when we
-
give to God's work and God's kingdom.
-
And how is God at work? He's at work
-
primarily through the local church,
-
primarily through places like
-
Westvilles.
-
And so, we should be pumped because we
-
participate with God and demonstrate our
-
love for God and God's people because
-
generosity is always about blessing
-
people. Now, it could be a struggle to
-
give today because our giving often
-
feels impersonal.
-
It often feels like it's not personal.
-
And so, I want to talk about why that is
-
and how we can make our giving personal
-
practically.
-
It can feel impersonal. One big reason
-
is because most of our money is digital.
-
We're not bringing a bag of coins to the
-
church to be loaded up into a wagon to
-
go across the Mediterranean Sea to
-
Jerusalem. That's not happening. We're
-
not like taking three or four guys to
-
lift the chest, right? Most of our
-
giving is digital. Most of our money is
-
digital. We would enter an account on a
-
web page and pixels go from one account
-
to another. It's more than that, but you
-
know what I mean.
-
To be honest, it would not take much for
-
our system of digital currency. It would
-
not take much for it to break. Does that
-
scare you? I feel like it's scary. I
-
don't know. I'm also not an accountant,
-
so that's good. Now, to be clear,
-
electronic giving is great. As a church,
-
want to encourage electronic giving
-
through recurring gifts because it
-
enables us to be consistent, to be
-
intentional. We're able to pre-plan our
-
giving. We're able to have giving
-
generosity goals.
-
1 Corinthians 16:1, Paul tells the
-
church, "Set aside something at the
-
beginning of the week." Now, that means
-
rather than giving from the end, rather
-
than giving what's left over, we plan
-
ahead and we give from the first of our
-
harvests.
-
If you not intentionally thought about
-
your generosity goals for this year,
-
it's a good time to do that. Do you have
-
goals for being generous this year?
-
Another reason that giving can feel
-
impersonal, I mentioned it a couple
-
times, that we think negatively about
-
institutions.
-
There are currently many bad examples
-
and we should be discerning. We've
-
already discussed that, but I just want
-
us to think about the amount of good
-
that can happen when our giving is
-
collected together through a local
-
church.
-
We can do a lot through a local church
-
to bless people to exalt and glorify
-
God. Now, it may sound silly, but having
-
clear information through emails,
-
bulletins, and signups, that's not like
-
some secular work. That's spiritual. Our
-
goal is to help people to connect into
-
the work of God in our midst here. And
-
clear communication helps that to
-
connect people to community.
-
Having organized and programmed
-
disciplehip ministries like our kids
-
ministry and our youth ministry help
-
people learn to walk in a manner worthy
-
of the gospel from a young age to fight
-
sin, to know God in a deeper way. Those
-
ministries we have, kids and students,
-
they are the biggest mission field on
-
this hill right now.
-
They're learning about Christ. They're
-
responding to the gospel. We're going to
-
celebrate baptisms today and a couple
-
people from those ministries are getting
-
baptized today.
-
Hospitality like food and coffee on
-
Sunday morning or events we have can
-
make people feel comfortable. And our
-
goal is to create space for you to
-
linger,
-
to not just rush out of here because we
-
want you to connect with one another, to
-
pray with each other, to know one
-
another, to develop deeper
-
relationships.
-
A building a space to meet is a huge
-
gift that enables us to gather for
-
worship regularly.
-
Buying books, resources, materials for
-
people to study helps knowledge of God
-
grow and for organic ministry to happen
-
in the body of the church. Supporting
-
and sending missionaries brings the
-
gospel to the ends of the earth.
-
Benevolence, helping people in our
-
community in real physical financial
-
need, spreads the love of God to people
-
who are financially hurting.
-
The blessing of dedicated staff and
-
dedicated pastors, enables so much
-
shephering and planning and counseling.
-
It gives an opportunity for good
-
ministry programs, great sermons,
-
classes that we can grow in our
-
knowledge of faith.
-
And at the end of the day, it may feel
-
impersonal,
-
but the work of the church is always
-
about 2 Corinthians 8:23, glorifying
-
God.
-
And verse 24, proving our love by
-
blessing people. And so, just two
-
actions, two challenges I want to give
-
us this morning as we think about how we
-
make giving personal.
-
First challenge,
-
I want you to start thinking, I am part
-
of that.
-
I am part of it. If you're giving
-
sacrificially generously, if you're
-
giving to God's work, whether it's in
-
this building or somewhere else, I just
-
want you to think, I'm part of that. If
-
you're giving to the work of God through
-
Welss or another Christian organization,
-
where you hear good news about someone's
-
spiritual growth, baptisms, new marriage
-
studies, students being saved at camp, I
-
just want to challenge you to think, I'm
-
part of that. Even if you weren't up
-
until 2 a.m. having a conversation about
-
the sovereignty of God in a middle
-
school boy cabin. Yes, that conversation
-
happens. I want you to think, I am part
-
of that. When you hear testimonies, when
-
you hear about God's work, when you hear
-
about kids at BBS, when you hear about
-
counseling that's happening, I just want
-
you to think, I am part of that.
-
When you are generous to the local
-
church, you are giving to bless real
-
people, real people, real kids and kids
-
ministries, real ministries around the
-
world, real missionaries, real souls in
-
this building who are looking for hope
-
and guidance and a growing faith in the
-
Lord.
-
So think I'm part of that. Second thing
-
I want to challenge us with in addition
-
to your normal giving,
-
I want to encourage you to try giving to
-
real people yourself.
-
And what I mean by that is that
-
generosity is about participating in
-
God's work, God's love for people. I
-
want to challenge us to think about
-
setting aside
-
in addition to our normal giving some
-
resources, some money each month and put
-
a label on it.
-
Put some boundaries on it and say, "I
-
don't spend this on golf clubs, a grande
-
latte, or a credit card bill."
-
This is about blessing people. And so
-
pray for opportunities with that. Likely
-
you're not going to miss $50 to $100 a
-
month. Some of you might, so set aside
-
less, but over time it grows. And just
-
pray for opportunity. Invite people over
-
for dinner. When someone's car breaks
-
down, you have some money to help them
-
with a repair. When a student's going on
-
a mission trip, you have funds to
-
support them. You can have random cash
-
to bless people generously,
-
maybe even anonymously.
-
And so, set aside some money, put it in
-
a separate account, create some rules
-
around it. and what can or what it can
-
or cannot be used for. And pray for
-
opportunity. If you feel like giving is
-
impersonal, pray for personal
-
opportunity. Church, we have an
-
opportunity here to bless God's work,
-
participate God's work, bless real
-
people because generosity again shows
-
the love of God through us. And so
-
giving is relational. And we give to the
-
work of God through the local church.
-
That impact is magnified.
-
God's primarily at work through his
-
people, the local church today. ly pray
-
for us.