Sermon
Destroying Strongholds | 2 Corinthians 10:1-6 | 06/14/26
Publisher transcript
Transcript
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We've been with us the last few weeks.
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We've been teaching through a series on
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giving and generosity through 2
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Corinthians 8 and 9. And we wrapped it
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up last week. I really encourage you if
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you have not heard biblical teaching on
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generosity and giving before, go back
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and listen to those messages. God has
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something great for your life as you
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give and pour out and bless others with
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what he's provided for you. And we get
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to participate in God's kingdom and
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God's mission.
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But Paul this morning shifts his
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attention away from generosity and away
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from giving and back to his discussion
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around the false teachers in Corinth and
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the impact that their false beliefs had
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on the holiness of the Corinthians.
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He is swaying them away from the
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influence of these false teachers,
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specifically
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speaking out against false beliefs that
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were keeping the Corinthians trapped in
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sin.
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And this was happening through a battle
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for their minds, a battle for their
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thought life.
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And this should hit close to home for us
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because we live in a world today that
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offers us many false stories,
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many false beliefs that try and teach us
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a view of the world that explains what
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went wrong with the world and how to
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make the world right.
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It captures our attention. Whether we
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know it or not, there are false stories,
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false narratives that are playing in the
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background of our mind.
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And these false stories, they
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over-promise
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and they under-deliver.
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And they keep us trapped. And And often
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until you are out of that
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pattern of belief,
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that pattern of behavior,
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you can't see fully how much you are
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shaped by it.
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How much you're shaped by them. And I
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think this is illustrated beautifully in
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the rise of reality TV in the late
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1900s, the late 1990s,
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um with this movie called The Truman
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Show.
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Any of know if The Truman Show, but it
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exposed this idea of being captured by a
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false story beautifully. In the film,
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I won't spoil anything cuz you probably
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should watch it. It's
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a very interesting movie. Um not fully
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endorsing everything. I don't know if I
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can even say that, but just in case.
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Um a movie studio adopted a baby boy.
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They named Truman.
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He's given up at birth and they created
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a world
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where they could watch him 24 hours a
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day,
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every day of the week as he grew up.
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Now, this is kind of like a meta
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narrative on reality TV back in that
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time period.
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But, what happened is there was
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artificial world that they were they
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made, hidden cameras everywhere, a fake
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town populated by actors, and a director
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behind the scenes scripting the beauty
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of Truman's life.
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The whole world was made up from the
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weather to the job he had, even to his
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love that he experienced. Everything was
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made up in this story without him
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knowing about it.
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And in order to control him, they
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orchestrated a secret fear of water and
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set the town on an island so he'd be
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trapped unless he was able to realize
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what was happening and overcome that
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fear someday.
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And so, over time, Truman starts to
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realize that things were off. He starts
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to realize that he was living out a
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false story, that things around him were
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being scripted.
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And I don't know that I don't think his
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name was an accident, either. I mean,
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Truman, true man, true man. Like, he's
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journeying through this pattern of
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freedom to overcome fear and reject
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these false stories around him and
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embrace life that was taken from him.
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Now, the thing with these false stories,
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the thing with this like kind of
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worldview that captures us and leaves us
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trapped from what really is true about
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God and God's world
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is that they're never 100% wrong.
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They're never fully wrong.
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They're not easy to spot.
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In The Truman Show, he lived what felt
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like a mostly normal life. He ate and
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slept. He fell in love.
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He dealt with being discontent. He dealt
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with the sense of things not being
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right.
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And in our world today, there are so
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many false stories that guide our
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thought life and therefore our actions.
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Um an author named J.T. English wrote a
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book on the biblical story, the
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Christian story, what the Bible's all
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about. And he kind of in the beginning
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rehearses some of these false stories
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that might be guiding our lives without
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us knowing it.
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There's the false story of romanticism
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that teaches that you are your feelings.
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This is the look inside your heart. Find
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your identity.
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If your feelings don't correspond to
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reality,
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change your reality.
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There is consumerism. You are what you
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have.
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The good life's found in buying,
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consuming, maintaining, clicking add to
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cart.
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There is individualism.
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The story that you're the center of it
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all. Be true to your heart. Be true to
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yourself.
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There's hedonism.
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Pleasure leads to meaning.
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Um there's fatalism.
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As false story that thinks there's no
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hope in the world.
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That things are only getting worse.
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There's politicalism.
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Everything will be all right when the
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right human government, the right
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politicians in place.
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I'd add naturalism. This idea that the
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material world's all we can see.
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That all That's all there is.
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And the thing is that we are like
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Truman.
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None of us think we're living out a
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false story.
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These false stories run on autopilot in
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the backgrounds of our minds, but you
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can see them at play in your life when
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it comes to what makes you angry, what
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causes you to sin, what is the thing
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that you're dreaming about, what happens
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when things don't go all right in your
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life.
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And so Paul presents our thought life as
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a battleground.
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He uses warfare language around
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spiritually fighting for godliness in
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our thought life.
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So we can walk in obedience to Christ.
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And so get this.
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Sin and fighting sin is not just a
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matter of discipline or habits.
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Though those things can be helpful.
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But you usually at the root of sin is a
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false belief.
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And Paul tells us in our text that it
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can be a spiritual stronghold
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rooted in believing lies.
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And so he tells us that he destroys
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arguments and lofty opinions to take
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every thought captive to obey Christ.
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Successful Christian living involves
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taking thoughts captive.
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And so the main thing this morning I
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want you to see is that God calls us to
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grow in godliness by believing the truth
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of the gospel in our thought life.
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In our thought life, in our minds.
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Or another way to think of this is that
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the only way we can fight the lies of
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this world
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is with the truth of God's word.
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Let's read the text of scripture
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together and we'll break this down and
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talk about how this lands in our lives.
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This is the word of the Lord through
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Paul.
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Second Corinthians 10 verse 1. I, Paul,
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myself entreat you by the meekness and
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gentleness of Christ.
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I who am humble when face to face with
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you, but bold toward you when I'm away.
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I beg of you that when I'm present, I
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may not have to show boldness with such
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confidence as I count on showing against
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some of who suspect us of walking
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according to the flesh.
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For though we walk in the flesh, we are
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not waging war according to the flesh.
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For the weapons of our warfare are not
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of the flesh
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but have divine power to destroy
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strongholds.
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We destroy arguments and every lofty
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opinion raised against the knowledge of
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God and take every thought captive to
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obey Christ,
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being ready to punish every disobedience
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when your obedience is complete.
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The first thing Paul wants us to see
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this morning is the savior's humility.
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When it comes to battling our thought
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life to bringing it into submission to
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God, he wants us to see first and
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foremost the humility of Jesus.
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Verse 1 and 2 point to this. Paul says,
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"I myself entreat you by the meekness
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and gentleness of Christ, I who am
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humble when face to face with you but
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bold toward you when I am away."
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This is the beginning of a new section
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again in 2 Corinthians addressing false
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teaching from the false apostles to
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correct their understanding of power and
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weakness. The next few weeks we're going
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to be talking about those very things.
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The Corinthians had bought into a false
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teaching that emphasized worldly power
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and success and fame as a sign of God's
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blessing.
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And at the same time, they resisted the
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call of Jesus to repent of their sin.
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Now, one of the main complaints they had
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with Paul was, "Paul, you are weak.
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Why should we listen to you? You suffer,
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you're being persecuted, you are a weak
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apostle."
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And they also thought that he was
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disingenuous.
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Look at verse 1.
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They mention him being
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uh
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humble face to face but bold when he was
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away.
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If you go down to 2 Corinthians 10:10,
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this will be in our passage for next
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week,
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the complaint was
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this, for they say, "His letters are
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weighty and strong, but his bodily
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presence is weak and his speech is of no
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account."
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Does that match your idea of Paul?
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Their complaint was that you're being
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disingenuous with us. You act soft in
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person, but when you get behind a pen,
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when you start typing out that email,
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man, you really can let it fly, Paul.
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Now, earlier in this series, we learned
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about the 2 Corinthians and this
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follow-up letter that um 2 Corinthians
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is to what was called Paul's severe
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letter,
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a letter that came between 1 and 2
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Corinthians and we don't have it in our
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Bibles. It wasn't preserved as inspired
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scripture.
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But we can determine that in that
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letter, Paul was really direct around
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some specific sin issues that had this
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church um
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been battling through and they had come
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through a place of repentance, which is
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great. But one of the things that was
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preventing some of them from repenting,
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preventing some of them from growing is
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that they were still bought into the
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false teaching from these false apostles
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who were flashy and successful and
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{quote} gifted {end quote}.
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And so Paul starts off by telling us
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something about boldness.
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He tells us that humility,
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meekness, and gentleness
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are the most important aspect to
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boldness.
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At first glance, it doesn't sound super
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humble for Paul to say that he's humble.
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But the reason he did this is that he
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wanted them to understand that their
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false view of power and success wasn't
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rooted in the gospel.
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Rather, if we're going to be more like
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Jesus, we are actually called to
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humility and gentleness as the people of
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God.
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We're called to be people of character
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more than being people of charisma or
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gifting.
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And so Paul in verse 1 says,
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"I entreat you by the meekness and
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gentleness of Christ."
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In all of Jesus' teaching,
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only one time does he specifically tell
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us
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what his heart is like.
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He says in Matthew 11:29, Jesus said, "I
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am gentle and lowly in heart."
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He talks a few verses later
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about how he served and loved people who
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are caught in sin, and he said, "A
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bruised reed I won't break.
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I won't quench the flax."
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Meaning,
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he did not heap burdens on weak, broken
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people who are fighting their sin.
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He did not heap burdens on those who
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face the unique hardship.
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He was gentle and humble
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with them, leading them to life.
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And so this is Paul's mentality when
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ministering to the Corinthians.
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Corinthians had come in, they've been
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battling these like false apostles were
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bullying and spiritually abusive in
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their midst,
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teaching them about power and and fame
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and success, who were eroding their
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trust in Paul himself, and therefore
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their trust in God's word.
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And he comes in with a humble heart
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wanting to help lead them to life.
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But the Corinthians had misinterpreted
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Paul's humility as feebleness.
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They saw his humility as weakness.
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And these false teachers had gained a
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crowd because they were charismatic,
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they were powerful, but they were
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bullying.
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And they used power and ungodly forms of
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persuasion, weapons of the flesh, to
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control people.
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Now, it may sound weird, but it isn't
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shocking or strange that people back
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then were attracted to false teachers
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or bullying leaders, cuz guess what?
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That's who many people today are
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attracted to.
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Many of us are attracted to, for some
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reason deep down, to bullying and
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controlling leaders, people who
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demonstrate power
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in our world.
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Because I think deep down we want to
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feel like winners.
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We want to feel like winners. We want to
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feel like I'm part of something
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great. And humility in a leader doesn't
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sell.
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When this kind of bullying power dynamic
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happens in a church, it is called
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spiritual abuse.
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Michael Kruger defined this in his book
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on spiritual abuse this way, "Spiritual
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abuse is when a spiritual leader,
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such as a pastor, elder, or head of a
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Christian organization, wields his
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position of spiritual authority in such
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a way that he manipulates, domineers,
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bullies, and intimidates those under him
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as a means of maintaining his own power
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and control, even if he's convinced he's
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seeking a biblical or kingdom-related
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goal."
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That sounds a lot like Corinth.
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It sounds a lot like Corinth when Paul
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was absent. A lot like their challenge
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and struggle.
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And so how does this happen in a church?
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How does this happen? How How can we get
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to the place where we prefer the wrong
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kind of leader?
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Well, I think the first thing, just two
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things under this point, the first thing
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happens when we prioritize giftedness
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over character.
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Today we like to imagine Paul as this
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powerful speaker, the kind of person who
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would own the room, this intellectual
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giant who's matched by a similar
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powerful personal presence.
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But that doesn't seem to be the case.
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That doesn't seem to be who Paul was.
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Now, don't get me wrong, Paul was one of
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the smartest human beings to ever live.
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One of the most gifted, intelligent,
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wise, logical people in the history of
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the world.
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And the Lord used him to plant churches
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and author much of the New Testament.
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And we'll see later he powerfully
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reasoned and argued against false
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arguments and teachings,
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but he was not the life of the party.
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He was not entertaining.
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He put someone to sleep in the book of
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Acts and they died.
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Kid fell out of a window.
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The Lord lovingly brought him back to
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life, but
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he can go he can go past the clock a
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little bit.
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Sometimes people's outgoing personality
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and gifting can actually camouflage
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their lack of character
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and their humility.
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And and and humble leaders can be hard
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to recognize because
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humility doesn't draw attention to
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itself.
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And so we got to be aware of not
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preferring giftedness over character.
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And the second thing the second way we
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can prefer the wrong kind of leader
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is we can prefer human power
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over godly humility.
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First two tells us this, "I beg of you
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that when I am present I may not have to
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show boldness with such confidence as I
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count on showing against some who
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suspect us of walking according to the
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flesh."
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Uh Paul's saying he's going to go back
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to Corinth. He plans a return trip to
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Corinth.
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He did not want to have to come back and
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show boldness or confidence to them like
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he planned on with confronting the false
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teachers who were saying Paul's walking
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in confidence according to the flesh and
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not walking with the spirit. They were
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just getting eroding the trust of the
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Corinthians for Paul.
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And Paul plans to confront them. He
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plans to
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remove those false teachers from their
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midst.
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But he's asking them that he when he
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comes back he doesn't have to do that
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with the congregation itself.
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And so he's committed to not waging war
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according to the flesh.
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He would not want to use human power or
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worldly strategies to influence them.
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He's choosing the gospel path.
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He's choosing the path of humility and
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gentleness, the path of Jesus.
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And this is why Paul's opponents thought
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he was a bully with his pen but a
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pushover in person.
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Essentially calling him a hypocrite or
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dishonest cuz they saw him as being
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weak.
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But Paul wants them to understand it's
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meekness and humility. His gentleness
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was not a worldly strategy. He wasn't
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just manipulating them.
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It wasn't a trick.
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It was who he was, who he strived to be,
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and even in his severe letter, he sent
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that to wake them up
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not to heap on guilt and shame.
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He wanted to shake them out of their
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false beliefs.
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And so personal holiness and humility
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are always more important than gifting
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and human power.
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And so he wants them to understand that
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he's not posturing or playing games with
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them
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and in front of these false leaders.
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And the reason why is the second thing
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we see in our text here around our
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thought life and our minds is that
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the Corinthians
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were
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bait their thoughts are basically
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trapped in a spiritual stronghold.
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Paul wants us to see his mission to
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destroy spiritual strongholds. Look at
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verse three.
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So he's he's
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building his mission, his ministry among
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the savior's humility to destroy
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spiritual strongholds. For though we
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walk in the flesh, we're not waging war
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according to the flesh.
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For the weapons of our warfare are not
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of the flesh but have divine power to
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destroy strongholds.
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We destroy arguments and every lofty
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opinion raised against the knowledge of
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God
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and take every thought captive to obey
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Christ.
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Our mind is a battleground and the Bible
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uses warfare language to describe it.
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Specifically saying that we wage war and
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our weapons are not weapons of the
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flesh.
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Meaning that it's a spiritual battle,
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it's a spiritual weapon that we use to
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fight this this battle.
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And the goal was to destroy spiritual
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strongholds, which are defined as
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arguments
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and lofty opinions raised against the
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knowledge of God.
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These are false beliefs, false stories,
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these are worldviews that are hostile to
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God. And so,
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where do these false beliefs come from
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that fill our world? What's motivating
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these false teachers? Well, skip ahead
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with me to 2 Corinthians 11:12-15.
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I don't want to pull too much from the
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coming weeks, but I want you to see that
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this is not just some sort of kind of
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random human thought. This is a
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spiritual battle happening in their
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midst. This is what Paul says in 2
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Corinthians 11:12-15.
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And what I am doing, I will continue to
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do in order to undermine the claim of
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those who would like to claim that it in
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claim that in their boasted mission,
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they work for the same terms as we do.
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Speaking out against the false apostles.
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Verse 13. For such men are false
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apostles, deceitful workmen, disguising
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themselves as apostles of Christ. And no
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wonder, for even Satan disguises himself
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as an angel of light.
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So, it's no surprise if his servants
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also disguise themselves as servants of
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righteousness, their ends will
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correspond to their deeds.
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These strongholds
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were spiritual in nature,
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and I think we can infer
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that Paul was saying these false
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teachers were being used by demonic
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influences.
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That they were servants of Satan.
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And he made the connection that Satan
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himself does the very same thing, that
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they disguise themselves as servants of
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righteousness.
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And this is backed up by Paul's words
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that our weapons of warfare are not of
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the flesh.
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This is similar language to Ephesians
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6:12.
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For we do not wrestle against flesh and
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blood,
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but against the rulers, against the
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authorities, against the cosmic powers
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over this present darkness, against the
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spiritual forces of evil in the heavenly
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places.
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Our enemy
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is focused on the big picture.
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Sometimes you say the devil's in the
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details, right?
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I mean
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that's a different expression. I'm
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mixing metaphors here.
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But
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he is focused on the big picture.
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He's focused on influencing culture
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and worldview
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through false stories and false beliefs
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to distract people and keep them
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entrenched in sin.
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And so these Corinthians were stuck in a
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cycle of sin because of the spiritual
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stronghold.
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It was not just a matter of needing more
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discipline
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or better habits. Again, that would be
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helpful,
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but it was a spiritual issue
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around their sexual morality,
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their lack of forgiveness,
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their criticism of Paul,
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their greed.
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All of these things can be spiritual
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strongholds for us.
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And so I wonder, Jesus called the devil
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the father of lies.
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Of course, his main weapon of warfare
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are lies and accusations.
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When it comes to fighting lies, we need
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to identify the lie and replace it with
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the truth.
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We'll talk more about that specifically,
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but it takes
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more than persuasive words. Persuasive
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words help. They they arguments help. It
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takes sound doctrine.
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It takes compassionate reasoning.
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But we also need spiritual weapons,
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weapons not of flesh and blood.
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And this word in verse four for
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stronghold here
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is important.
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Uh also verse five, Paul talks about
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lofty opinions raised against the
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knowledge of God.
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Stronghold and raised, these are words
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in the Greek language here that implies
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siege warfare.
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These are words like ramparts which are
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like the the fortifications defending a
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city, the walls around a city.
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Now I'm not like the military guy here.
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I don't lean into spiritual battle
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language but I'm going to lean into that
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right now a little bit because our text
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does. Our text wants you to think about
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the mind as a battleground. Paul
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imagines the mind as a city with
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fortified walls around it, ramparts,
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strongholds. And in order for our mind
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to be free those ramparts need to be
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taken down and every thought of unbelief
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captured. Now many of us think that we
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need to harden our minds, right? That
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our minds are like these these
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firm structures, these strongholds that
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are hardened against these attacks from
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outside sources. But Paul twists the
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image actually.
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He he actually says the the ramparts are
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those false beliefs protecting your mind
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from believing the truth. And so he
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imagines himself not as the defender but
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the attacker.
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That he's laying siege
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for the Corinthians' minds.
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When a city's under siege an army
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surrounds the city, tries to weaken the
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resistance by blocking access to food
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and water and supplies while the
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defenders try and hold out and use the
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walls to protect.
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Siege warfare is super interesting.
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1400s,
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thought this is a fun fact.
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Siege warfare changed
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in the ancient world
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with the fall of Constantinople,
-
the last remnant of the Roman Empire.
-
It was considered impossible to conquer
-
because of its ramparts, because of its
-
walls.
-
But the Ottoman Empire built a 27-ft
-
long cannon,
-
the first of its kind,
-
to destroy those walls.
-
Paul pictured himself
-
with that
-
kind of idea in mind.
-
There are these ramparts, these
-
arguments, these worldviews, these false
-
beliefs that kind of surround our mind
-
from being able to bring it our mind
-
into submission to God's truth. And Paul
-
says, "You know what we're going to do?
-
We're going to destroy those arguments
-
and lofty opinions. We're going to bring
-
down those walls."
-
He imagines weapons of siege warfare to
-
pull down
-
those arguments, to pull down the lofty
-
proud opinions of the false teachers,
-
so that the individual thoughts that
-
flowed from those worldviews could be
-
taken captured,
-
could be taken and arrested and brought
-
into submission to Christ.
-
Thoughts in our minds that flow from
-
these false teaching, thoughts like,
-
"I've committed too much sin for God to
-
love me."
-
Thoughts like, "Just one more purchase
-
will make me happy."
-
Thoughts like, "Since this world is all
-
that there is, I should live however I
-
want." Thoughts like, "Jesus is just a
-
great moral teacher, but not God."
-
Thoughts like, "Every path leads to the
-
same place."
-
These thoughts that come into our minds
-
may false worldview, Paul wants those to
-
be captured and brought into submission
-
to Christ, we could obey Christ.
-
And so Paul regularly tried to destroy
-
these false arguments. He reasoned in
-
the synagogues, which were those places
-
of Jewish learnings spread throughout
-
the ancient world,
-
that became a foothold for him to be
-
able to bring the gospel.
-
He debated philosophers in Athens.
-
That can be helpful,
-
but we cannot forget that we also fight
-
a spiritual battle with spiritual
-
weapons, what Paul calls divine power to
-
destroy strongholds.
-
To give you an example,
-
I want to share a story um
-
that I heard recently on a a podcast. It
-
was an interview and I found it really
-
encouraging.
-
Um there are certain people in our mind
-
we think that will never hear the
-
gospel, that will never like change
-
their worldview, change their mind,
-
right? We have those people in our
-
lives, I think, that we think, "Oh, that
-
person's just like their worldview is so
-
different, the way they think is just so
-
different. They'll never hear the
-
gospel."
-
And there are arguments and lofty
-
opinions in our culture today.
-
There are false stories in our modern
-
world.
-
And one of those false stories I
-
mentioned before is that individualism
-
piece that meshes with our emotions,
-
that we think we can only find happiness
-
in being true to ourselves.
-
And so this interview focused on a woman
-
named Kyla,
-
who grew up in Canada,
-
and um you probably can get where this
-
is going pretty quickly, but she loved
-
playing hockey.
-
And her parents tried to put her into
-
figure skating, but she she begged and
-
cried to play hockey with the boys. And
-
so they switched her to the hockey team.
-
And she was really, really good.
-
She played with the boys and just kind
-
of fit in until she hit her teen years
-
and started to develop same-sex
-
attraction.
-
And so she had been connected to a youth
-
group and a church throughout all those
-
years.
-
But during that season her parents got
-
divorced.
-
Her dad got remarried and this mixed
-
family popped up for them.
-
And she confessed to feeling placeless
-
at that time in her life.
-
Get this, her dad ultimately told her
-
that she did not dad did not want her in
-
their life because it was just easier
-
without her there.
-
He can start over with his new family.
-
You imagine being a 14, 15-year-old
-
hearing that?
-
During her young adult years she joined
-
the Canadian women's hockey team
-
and started to experience gender
-
dysphoria and at the same time developed
-
a substance abuse problem at age 19.
-
Uh given the size of this room,
-
I just know that there are people in
-
this place. There are families that have
-
been impacted by gender confusion and
-
gender dysphoria. We should be cautious
-
just as Christians, as followers of
-
Jesus, we should be cautious
-
not to speak about that in a way that
-
demeans the individual or belittles
-
the anxiety and depression and search
-
for meaning that they're going through.
-
But at the same time,
-
you have to recognize it's not the
-
answer.
-
She walked away from attending church at
-
23
-
thinking that she had no place to talk
-
about this. The church wasn't a safe
-
place to actually seek counsel and
-
guidance and help.
-
And looking back, she admitted that she
-
had a really distorted view of God and
-
she wasn't being filled up by the word
-
of God even though the peace she thought
-
that she loved Jesus.
-
Now, flash forward 11 years, her
-
mid-30s,
-
things were changed when she heard that
-
one of her former pastors moved near
-
where she was living
-
and she reached out admitting that she
-
needed help with her alcohol addiction.
-
He invited her to a recovery ministry
-
and she told him about her lifestyle
-
and said, "I'm ready to give up alcohol
-
but wanted to continue to transition to
-
being a man."
-
And so things changed for her though
-
later on when another pastor, a few
-
years later, another pastor and his wife
-
took her into their life.
-
They took over the recovery ministry.
-
They made a friendship with her, created
-
a home group that she went to.
-
And her walls broke down
-
when she shared her story and the pastor
-
said something like this,
-
"We're all in if you want to follow
-
Jesus.
-
We're all in.
-
We have the authority of the Bible to
-
guide us.
-
But they asked her this question, would
-
you give us grace?
-
We've never walked with someone through
-
this before.
-
And that's where they started a
-
relationship where she began studying
-
God's word
-
in community.
-
And several months later,
-
she said that she cried out,
-
"God, can I follow you as I am right
-
now?"
-
She's going by a different name at the
-
time, but she said that she heard the
-
Lord
-
call her by her given name, Kyla, return
-
to me.
-
Now, a lot more happened after that, but
-
that was the beginning of her
-
life back to Christ.
-
Her de-transition back to her
-
biological sex.
-
Worldviews, arguments, lofty opinions,
-
but defeated that in her life.
-
Word,
-
prayer,
-
community.
-
Word, prayer, community. We're often
-
blind to the lies that we believe, and
-
we need to invite others into our lives
-
to help see us and help us to know the
-
truth.
-
What if the divine power to destroy
-
arguments,
-
what if the spiritual weapons God has
-
given us are the simple things?
-
What if it's confession of sin? What if
-
it's checking in on a friend? What if
-
it's Bible study and prayer
-
for each other?
-
That these are the things that God uses
-
to change our lives, that help us to
-
break free from cycles of unforgiveness,
-
cycles of shame, these spiritual battles
-
that take heart in our lives. What if
-
it's the simple things
-
that the Lord uses
-
to form and shape us?
-
I think that it is.
-
I want to look at the last thing here.
-
So, the savior's humility
-
foundational.
-
Paul imagines that we're destroying
-
spiritual strongholds. Let's get
-
practical.
-
How do we fight these spiritual battles
-
as followers of Jesus?
-
Look at verse 5 and 6.
-
We destroy arguments, every lofty
-
opinion raised against the knowledge of
-
God,
-
and take every thought captive to obey
-
Christ,
-
being ready to punish every disobedience
-
when your obedience is complete.
-
His goal is their obedience. His goal is
-
that they would follow Christ in their
-
actions. His goal is that they would
-
fight sin and obey Jesus.
-
Now, our world again is filled with the
-
false stories, lies, broken promises.
-
The goal of destroying these arguments
-
and taking the thoughts captive is so
-
that we would obey Christ. Obedience
-
flows from living out the right story
-
with godly thoughts.
-
How do we fight these kinds of spiritual
-
battles?
-
First,
-
we have to identify
-
what story is playing in
-
our head.
-
What false story, false belief are we
-
tempted to play in our head?
-
It's like background music at a coffee
-
shop.
-
You're not aware of it until something
-
clicks and then you can't unhear the
-
lyrics.
-
You're like, "Why are they playing
-
that?"
-
That's a weird song for a coffee shop.
-
Paul helped the Corinthians identify
-
their false beliefs. They lived out a
-
story that said the blessed man was the
-
powerful man who had influence and
-
outward success.
-
And that what you did with your body
-
didn't matter so much because, you know,
-
God cares only about the spiritual. That
-
was a false story playing in their lives
-
as well that led them to a lot of sexual
-
sin.
-
And it was keeping the Corinthians
-
stuck. And so, Paul's saying, "I tore
-
down the rampart. I tore down the
-
arguments.
-
I brought the walls down.
-
That's what 1 Corinthians is all about.
-
I brought the walls down of the
-
arguments and world views. So, the city
-
is conquered.
-
Now, arrest the individual thoughts.
-
Take them
-
capture.
-
Paul wanted us to identify the false
-
stories that we're tempted to believe to
-
tear down those arguments. Church, where
-
do you find yourself drifting from God?
-
What's the background track in your
-
mind? Many of you know, uh I struggle
-
with discouragement. I think for me, the
-
false story of fatalism is probably the
-
one that I have to fight against the
-
most often.
-
The false story that there is no hope.
-
The false story that things are only
-
going to get worse.
-
And this is a bit vulnerable to share,
-
but it can often be easier to stay
-
discouraged.
-
It can often be easier to stay
-
discouraged than to live in the tension
-
where we can have hope, but the reality
-
is hard.
-
Discouragement in a weird way can be
-
comforting. It can be that spot on the
-
couch with the blanket
-
that everyone fights over.
-
You have that spot?
-
And I think for me personally, I've been
-
really helped by an old pastor
-
uh from England named Martin
-
Lloyd-Jones.
-
And he wrote a book on spiritual
-
depression, spiritual discouragement.
-
And he asked the question,
-
"Have you realized that most of your
-
happiness in life is due to the fact
-
that you are listening to yourself
-
instead of talking to yourself?"
-
Now, what he means by that,
-
he's not saying don't like search your
-
heart, don't examine your life, don't
-
He's not saying that.
-
You may be thinking like,
-
"Man, the pastor's telling me to talk to
-
myself. That's weird."
-
But this comment came from his teaching
-
on Psalm 42:5,
-
where the psalmist wrote, "Why are you
-
cast down, oh my soul?
-
Why are you in turmoil within me?"
-
And then he speaks to his soul,
-
"Hope in God,
-
for I shall praise him, my salvation and
-
my God." Instead of listening to his
-
heart, he speaks to his heart. He speaks
-
to his soul, "Hope in God." This is what
-
people call preaching the gospel to
-
yourself.
-
You ever hear us say that?
-
This is what we mean.
-
When you identify a belief in your life
-
that has control over you,
-
preach the truth to yourself.
-
Second Corinthians 10:5, you can destroy
-
the argument, take it captive so you can
-
obey Christ, so you can fight sin, you
-
can flee from sin.
-
And so once you identify
-
the false story, the false belief,
-
second thing to fight the spiritual
-
battle
-
is to replace the lies with the truth.
-
Replace the lies with the truth.
-
Again, our world's filled with the false
-
teachers, false stories. Just think
-
about the sheer amount of influence we
-
have from different cultural stories in
-
our world today. This is the sheer
-
amount of volume of noise. If you think
-
about it, it's like a like in the
-
background track in the coffee shop, the
-
volume's just turned up really high
-
right now.
-
And
-
research suggests that the average
-
person in America, this is back in 2022,
-
spent 2 and 1/2 hours a day on social
-
media.
-
Now, you might be like, "David, I spend
-
0 hours a day on social media." But your
-
aunt spends 5 hours a day posting like
-
AI videos of Jesus. So,
-
that's that's an issue, okay?
-
But there are probably other cultural
-
influences in your life, okay?
-
That are taking your thoughts, that are
-
driving your background track to be
-
turned up. Now,
-
just consider how many hours a day
-
somebody spends in what we can call a
-
discipleship place.
-
A place where you're learning to be more
-
like Jesus, like a small group, a Bible
-
study, church, daily quiet time.
-
at best, it is a fraction
-
of the time we spend on YouTube and
-
Netflix and Facebook.
-
At best, it's a fraction.
-
Now,
-
a reminder,
-
our culture is not neutral in its
-
worldview.
-
Everything we take in has an argument,
-
an opinion, a goal for us. It'd be silly
-
to think that once a week in this room
-
is enough to combat that.
-
I don't mean to say that you're foolish.
-
I just want to identify that that is a
-
silly belief. If you think that this
-
time This time is so important,
-
so powerful that God uses,
-
but we need more.
-
And so this idea of taking every thought
-
captive, it's really popular in modern
-
psychology, it's really popular in
-
counseling today, especially cognitive
-
behavioral therapy. But I think there's
-
an important distinction to make here.
-
Paul's not just talking about intrusive
-
thoughts that come into our minds and
-
our our hearts, right?
-
He's not just telling us to reframe our
-
thinking.
-
He's not just saying think positive
-
thoughts. He's not saying we just need
-
to believe or hope or trust more and
-
it'll work out.
-
The idea of taking every thought captive
-
is not just us having self-control over
-
our thought life, though that is
-
helpful. There's an important
-
distinction in verse 5.
-
Who took the thoughts captive?
-
Paul said, "We."
-
Paul's talking about a couple things
-
here, him and his associates,
-
who are bringing the gospel truth. They
-
took the thoughts captive.
-
And I think also this implies the need
-
for community
-
in understanding and fighting against
-
the false beliefs that we have in our
-
life.
-
Just to be clear,
-
it wasn't the Corinthians taking the
-
thoughts captive, it was Paul. Paul
-
said, "We tore down the ramparts of our
-
arguments. We've taken the thoughts
-
captive." What Paul was teaching here is
-
that the truth of God's word
-
displaces the lie.
-
And where do we find the truth of God's
-
word?
-
When we open God's word,
-
we exchange the lie we're tempted to
-
believe with the truth. We submit
-
ourselves to God when we open the word.
-
We ask God to destroy the arguments. God
-
uniquely uses his word to take our
-
thoughts captive.
-
Romans 1 24.
-
Paul wrote this, "Therefore, God gave
-
them up in the lusts of their hearts to
-
impurity, dishonoring their bodies among
-
themselves, because get this, they
-
exchanged the truth about God for a lie,
-
and worshipped and served the creature
-
rather than the creator, who is blessed
-
forever. Amen."
-
In Romans 1, Paul described the downward
-
spiral of sin where people rejected the
-
truth about God, gave themselves over to
-
ungodliness, and a key to that was they
-
exchanged the truth about God for a lie.
-
Follower of Jesus, you are to exchange
-
the lie about God for the truth.
-
As Jesus taught, John 8:31,
-
"If you abide in my word, you are truly
-
my disciples. You will know the truth,
-
and the truth will set you free."
-
Knowing Christ in his word, abiding,
-
trusting, resting in that is what God
-
often uses to set our hearts free from
-
these cultural lies that we have. God
-
the Son entered creation, taking on a
-
human nature like ours to show us what
-
it looks like to live in perfect
-
relationship with the Lord, with God. He
-
died for our sin
-
to remove the barrier that separated us
-
from God.
-
God desires
-
Do you know this? God desires for you to
-
know him.
-
God desires for you to abide in him and
-
to walk in
-
the truth.
-
And God will give you strength to do
-
what he desires.
-
Bible calls that faith.
-
It happens as we repent and trust in
-
Christ. We confess our sin, our need for
-
him. We receive his grace and
-
forgiveness and mercy and we are brought
-
into a new relationship with the Lord as
-
dearly beloved children. And God will
-
always empower what he commands and what
-
he desires in our lives.
-
And so, if you're not a follower of
-
Jesus,
-
today is the day you can turn from your
-
sin. You can walk with him. You can say,
-
"Lord,
-
take my thoughts captive to obey you."
-
And if you're a follower of Jesus, you
-
can ask him for help in your ongoing
-
fight
-
to find freedom from sin.
-
And so, knowing God's word forms our
-
thought life to combat the lies of the
-
enemy. And so, church, false gospels,
-
false stories, false teachers, they
-
thrive
-
when the church is biblically
-
illiterate.
-
When the church doesn't know the story
-
of God.
-
We don't know the Bible, the big
-
picture, we can easily believe the false
-
stories of this world.
-
And we need the real thing. We need to
-
exchange the truth. We exchange the lie
-
for the truth.
-
And so,
-
if you feel like you don't know
-
the big story of the Bible, I've taught
-
a class on this
-
a couple times in the church here.
-
It's an 8-week class.
-
We cover beginning to end
-
of the scripture.
-
If you want to grow in this,
-
come talk to me. Let's get a group
-
together. Let's find a time this summer.
-
Let's learn
-
the big story of scripture.
-
Let's talk about the truth. Let's
-
replace the lies we tend to believe with
-
the truth of God's word.
-
Church, God calls us to grow in
-
godliness by believing the truth of the
-
gospel in our thought life. We are to
-
wage war against false stories, false
-
beliefs, be shaped by God's word so we
-
We
-
follow and obey Christ. Let's go to the
-
word in prayer and we'll continue to
-
worship through receiving communion. But
-
let's ask the Lord to work in our minds
-
today. Let's pray.