Sermon
Tuesday | The Table of Choice: Drawing Near or Turning Away
Publisher transcript
Transcript
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[Music]
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Today is Tuesday of Holy Week and we'll
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be looking at the last supper in John
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13. After Jesus washed the disciples
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feet, they all sat together to eat a
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meal. Listen to verse 21-30.
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When Jesus had said these things, he
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became troubled in spirit and testified
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and said, "Truly, truly, I say to you
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that one of you will betray me." The
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disciples began looking to one another
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and at a loss to know which one he was
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speaking. Lying back on Jesus's chest
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was one of his disciples whom Jesus
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loved. So Simon Peter nodded to this
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disciple and said to him, "Tell us who
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it is of whom he is speaking." He then
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simply leaned back on Jesus's chest and
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said to him,"Lord, who is it?" Jesus
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then answered, "That man is the one for
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whom I shall dip the piece of bread and
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give it to him." So when he had dipped
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the piece of bread, he took it and gave
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it to Judas, the son of Simon, his
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scariot. After this, Satan then entered
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him. Therefore Jesus said to him, "What
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you were doing, do it quickly." Now,
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none of those reclining at the table
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knew for what purpose he had said this
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to him. For some were assuming since
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Judas kept the money box that Jesus was
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saying to him, "Buy the things we need
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for the feast." Or else he was to give
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something to the poor. So after
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receiving the piece of bread, he left
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immediately and it was
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night. The way the apostle John
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describes himself in contrast to Judas
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has something to teach us about
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disciplehip. I think verse 23 says,
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"Lying back on Jesus's chest was one of
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his disciples whom Jesus loved." At the
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table or set of tables that fit all 12
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of the disciples, John was so close to
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Jesus that he was able to lean against
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him and speak to him like a close friend
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and confidant. Peter even nodded to John
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to find out who Jesus thought would
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betray him. And that kind of reminds me
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of of my oldest son when he was younger.
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He if he wanted something for me, if he
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wanted a favor, he would get his younger
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brother to ask thinking that I favored
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the
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youngest, which of course wasn't true.
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Actually kind of was, but anyways,
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that's what it reminds me of. So the
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impression I get is that Peter thinks
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John is favored by Jesus, or else why
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not just ask the question himself? But
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when Jesus informed them that one of the
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disciples would betray him, Jesus leaned
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close to ask, "Lord, who is it?" I find
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it interesting that Judas was sitting
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close to Jesus as well. It seems as if
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Judas was within arms reach of Jesus
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because he was able to hand him a piece
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of bread. Now, we have to consider the
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fact that a banquet dinner with at least
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13 people and possibly other disciples
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there as well. Sitting that close to
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your rabbi would have been considered a
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place of honor for both Judas and
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John. And we know this was a cultural
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thing for Jews. And we still see it
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today in our culture during special
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public occasions like a presidential
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inauguration where the news pays close
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attention to who is sitting up front and
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what message that sends out. Matthew
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23:6 even refers to seats of honor at
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banquetss which hypocrites fight over. I
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wonder whether Judas weasled his way to
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that seat or if he was invited there by
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Jesus. Regardless, both Judas and John
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were close to Jesus, but they were in
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completely different places spiritually.
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John acted as if he was highly favored
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and in fact he called himself quote the
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disciple whom Jesus loved. He leaned on
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Jesus because that's how comfortable he
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was with him. They were close friends.
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Judas, on the other hand, was near, but
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in his heart, he was the furthest away
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from Jesus, completely
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alienated. But despite this, Jesus
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literally broke bread with Judas and
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handed him the unleavened bread of the
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Passover meal dipped in bitter herbs.
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That bread was eaten to remember God's
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deliverance of Israel from slavery. And
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Jesus was there as the bread of life
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come to do the same thing for all
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humanity. But Judas didn't accept this
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unleavened bread and its meaning. He
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could have repented, partaken of the
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meal with Jesus, and remained faithful
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to him, but instead he left immediately
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once he was exposed. In a sense, he
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ingested Satan by choosing to leave.
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Verse 26 and 27 says, "When he dipped
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the piece of bread, he took it and gave
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it to Judas. After this, Satan then
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entered him." This is saying that the
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spirit of the deceiver motivated him to
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carry out the plans of the Pharisees.
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Judas rejected Jesus as the bread of
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life, the new unleavened bread of the
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new Passover, which offers deliverance
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from sin and Satan.
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Instead, he chose the leavenven of the
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Pharisees, which Jesus and Matthew
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called hypocrisy and
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pride. This image of Satan entering
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Judas to lead him to unfaithfulness is
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the opposite of the Holy Spirit, which
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remains and resides within us and helps
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us to be faithful. Jesus says in the
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very next chapter in John 14, I will ask
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the father and he will give you another
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helper so that he may be with you
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forever. The helper is the spirit of
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truth. The encouragement I find in this
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in this image of the disciples at the
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last supper is that everyone is invited
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to become the disciple whom Jesus loved,
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favored and embraced by God. And the
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challenge is that none of us, no
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believer is beyond becoming like a
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Judas. All it takes is to become
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hard-hearted and embrace the leavenven
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of wickedness, which is a way of
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describing how sin molds us and shapes
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our character. 1 Corinthians 5:7-8 says,
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"For Christ our Passover, also has been
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sacrificed. Therefore, let's celebrate
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the feast not with old leaven, nor with
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the leavenven of malice and wickedness,
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but with the unleavened bread of
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sincerity and truth."
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Paul there is talking about communal
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sin. But embracing sincerity and truth
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starts individually by acknowledging
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what's inside our
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hearts. I bet if we knew a lot of
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details about Judas's life, we might
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understand why he acted the way he did.
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There must have been truths about
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himself that Judas didn't want to accept
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or acknowledge.
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You know, we tend to be deceitful,
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prideful, and
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egotistical when we are too ashamed to
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tell the truth and be vulnerable and
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show weakness. At times, it it feels
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easier to hide behind deceit and behind
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vanity and even to just be overwhelmed
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by distractions than it is to be
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vulnerable. But the reward for accepting
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what Paul calls the unleavened bread of
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sincerity and truth is the gift of our
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own belovedness in Christ Jesus. And
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Judas was wearing a mask. He was there
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as an apostle, but he was filled with
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deceit. He was pretending um that he had
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good motives when he didn't when he all
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he had was selfish motives. You know,
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when we take off our masks, whatever
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they are, then we can enjoy being our
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true self.
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We can accept God's grace and enjoy
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communing with God just like the image
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of John reclining on
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Jesus. You just wasn't spiteful and full
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of pride because he was unloved and
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unaccepted. He was at the table in a
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seat of honor, but he wouldn't accept
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how much God was trying to embrace him.
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Sometimes we can't accept it either, and
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it's because of our ego and insecurities
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and fear of discomfort and fear of
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failure. And those things drive us or
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can drive us away from God. But if we
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see ourselves through Jesus's eyes and
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let that change how we worship and pray
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and we can grow to have confidence, the
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confidence that John had. He was
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confident enough to refer to himself
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with a special title. This disciple whom
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Jesus loved sat next to Jesus at the
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Passover banquet. He was the only
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apostle at the foot of the cross and was
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told by Jesus to care for his mother
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Mary. He outran Peter to reach the empty
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tomb and recognized Jesus when he
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appeared in Galilee after the
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resurrection. John presents himself in
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his gospel as the model disciple. But
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it's not because he thought he was
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perfect. His own epistle acknowledges
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that we all sin and we deceive ourselves
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if we claim we
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don't. But this is what made John the
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model disciple. He carried himself as if
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he was highly favored by God. because in
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fact he was and so are we. I I think a
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prayer of affirmation can help us
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recognize what we have in Christ. And it
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can be as simple as praying for a few
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minutes. God, you are my father and I am
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your son or daughter. You are love and I
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am your beloved child. Try repeating
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that prayer today in a quiet place.
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Amen.
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[Music]