Sermon
The gift of Eldership
Publisher transcript
Transcript
-
One of the amazing things the Bible says, you should recognize
-
the voice of your leaders. And actually those voices should
-
be safe voices. And we're doing a series through
-
the book of Titus. It's an amazing book.
-
And there's some challenges in the church.
-
There's some guys who are legalists, and there's some guys
-
that think the grace of God says you can do anything.
-
And I've been preaching so much grace.
-
There's some people in our home we think, well, Rory says we can
-
just do anything. And I said, I'm going to preach
-
until the place where people think they can do anything.
-
And then we're going to preach on Titus.
-
It says you're actually not allowed to do anything when I
-
said no. So we're going to call this
-
series Titus in November. So but I think this series would
-
be would be the word no. So God is a God of big yes and
-
small no. And when he says no, he means
-
no. And it's because he's good, not
-
because he's bad. And say no to a second bowl of
-
ice cream. And they say, Rory, you've got
-
to carrying a few extra KGS, but I'm carrying less than I was a
-
few years ago. And so we're just on a journey
-
of trying to build a community that honours God so we can put
-
those four trees up. Please.
-
I'll try and explain titles to you if you've got that video.
-
Top left hand side is just the way the world works.
-
There's a root system or a belief system or a OTS, and that
-
root system affects the roots or a UTES that we take.
-
So on the left hand side, Christian root system, we have a
-
belief system. It's what Jesus has done for us.
-
It's what we believe. We are saved.
-
We are saved by grace, we are born again, we've been redeemed,
-
we've been adopted, we are loved and sort of a wholeness develops
-
in that place so we don't have to walk around wounded for the
-
rest of our lives. That belief system produces
-
roots and it produces fruit on the second one on the top.
-
That's what happens when Christians start judging the
-
world for their behaviour. So we believe in a certain
-
amount of things, but we judge the world for their behaviour.
-
That that's actually, that's why people get crossed with the
-
church. They said don't put your stuff
-
on me. They don't behave like we behave
-
because they don't believe what we believe.
-
Our job is to deal with the tree on the left.
-
Titus is dealing with the tree on the left and so instead of
-
what we see in the bottom left hand side, instead of judging
-
people, we start to witness to them.
-
We show that by our lifestyle, we witness to people.
-
That's what takes place. And then in the last one, and
-
this is where the book of Titus is written, the book of Titus is
-
written here. This is what we believe about
-
Jesus. This is what he's done for us.
-
And because of that, we draw on this root system and we start to
-
produce a set of fruit and that witnesses to the world.
-
And then the world looks at us and say, why do you behave as
-
you do? And what Peter says, we behave
-
as we do because we believe that God has done this for us.
-
So the book of Titus is written here, The book of Romans in the
-
beginning is written here. The book of Ephesians in the
-
beginning is written here. Ephesians 123 is written here.
-
Ephesians 456 is written here. Romans 126 is written there.
-
Romans 7 to 16 is written here. Titus is written here.
-
Because what Titus has noticed is a couple of oranges appearing
-
on the apple tree and he's saying it seems like there's a
-
little root that is shut off down there somewhere and you're
-
drawing on something and and you're not representing Christ
-
in everything that you should be doing.
-
Christ has done a full job here. We start to live it here in
-
every way from our marriages to our sexuality.
-
We start witnessing to the world.
-
We get grab their attention. They look at us and when they
-
look at us, we say we do it because of this, not because
-
we're some kind of religious group of people that meet at
-
church on a Sunday. Amen.
-
Does that make sense to you? So that's the book of Titus.
-
It's a very beautiful book. And, and one of the things that
-
God says is if you want this thing to work properly, you've
-
got to actually get good leadership.
-
And so when God gives us list, it's not some list of a very
-
powerful group of people at the top.
-
It's actually a list of eldership that will take God's
-
people into the fullness of what God has for them.
-
I had a friend who said to me, I don't want to go to heaven.
-
I said, why not? He said, because they're 24
-
elders there now. Now that's a people have got a
-
very cynical or sometimes a hurtful perspective on
-
leadership in the life of the church.
-
But leadership in the life of the church are not meant to be
-
domineering over people's lives. Leadership in the life of the
-
church are meant to serve people.
-
And so the reason that I get a salary is so that I can spend
-
time during the week preparing the Word and praying so that I
-
can come to you and feed you, hopefully with gentleness and
-
grace. Yes, we've got to take on false
-
teachers. Yes, we've got to set direction.
-
Yes. But actually my task is to serve
-
you. And so the best way to describe
-
leadership in the church is we are your servants, but you are
-
not our bosses. And and so this is amazing power
-
struggle between the church and leadership, but it's not meant
-
to be like that. We're meant to serve each other.
-
And as we serve each other, we start to build a New Testament
-
committee where the world in Pretoria looks and thinks, wow,
-
there is actually a community on this earth that represents
-
something different. And we can buy into it and we
-
can and we can enjoy it and we'll grow there.
-
And we should be set free there. And one of the things it talks
-
about is marriage. I've been married to this woman
-
for 31 years. And, and the and the, and the
-
marriages of the pastors are important.
-
And the question asked Westfield got asked me is, does she still
-
take your breath away? And the art of good husbanding
-
is to love a woman who's aging as her art is to love a husband
-
who's aging and to love a church that is aging.
-
This time next year, this church is 30 years old.
-
I've been in the church for 46 years and the question that God
-
always asks me is, does she still take your breath away?
-
And I've got to say, yes, she still takes my breath away.
-
I love her. I was sitting at a funeral in
-
Durban. I sent her a message.
-
I said, I want to tell you, my babe, you've got pretty as
-
you've got older. I love your softness.
-
I love your gentleness. I love the fact that you never
-
slander or gossip about anybody. I love these things about you.
-
I love the way you look at me. I love the way that you hold my
-
hand in public. I love the way that you bless me
-
every time I get up to preach. And then the question is, does
-
the church still take your breath away?
-
Now, the problem in a church this size is many of you would
-
have been hurt by the church and even hurt by dominant leaders
-
and maybe even hurt by me. But the reality is that the
-
church is still God's number one vehicle on the earth to bring in
-
his Kingdom. The Kingdom is much bigger than
-
the church, but the church is the primary vehicle of the
-
Kingdom. And can God bring his Kingdom in
-
through US? Does the church still take your
-
breath away? I've got to say, when I stand at
-
the front of the church and I see young people and old people
-
and black people and white people and rich people and poor
-
people and, and married people and single people and educated
-
people, and walking into the same room, yes, it does take my
-
breath away. It completely and utterly takes
-
my breath away. You take my breath away.
-
And I know some of your stories and you are deeply broken, and
-
some of you are going through really difficult times, and you
-
could have chosen to be anywhere today, but you chose to come and
-
represent this apple tree that somehow in the midst of your
-
crisis, you still chose to come and worship.
-
And Adele is standing on the stage.
-
And Adele has been leading worship in the church from the
-
very, very beginning. For nearly 30 years, she's LED
-
worship in this church. And she's still standing in
-
leading worship. And standing next to her is my
-
son who arrived here 12 years ago.
-
And somehow he's also leading worship.
-
And I sit and think 30, a veteran, six month veteran, and
-
Kevin Cochlin, who's this grey haired man who's been here since
-
the very beginning, he still loves Jesus, he still loves his
-
wife, he still loves the church. And we say, hey, guys, it
-
doesn't matter what your experience is.
-
If we go back into the vortal system, if we go back into the
-
root system and we start to draw on the nutrients of the finished
-
work of Christ, we can actually start to produce a tree where
-
people look and think, wow, wow, it actually works.
-
I can tell almost everyone of your stories.
-
That guy's name is Carl. He came here.
-
He had not been in the church for 10 years.
-
We used to have a meeting in the 10th.
-
The building was straight down like that.
-
About 2/3 of the way down, maybe 3/4 of the way down, this man
-
walked in. Do you remember that Sunday,
-
Carl? You walked in.
-
You had not walked into the church for 10 years.
-
I remember standing up and preaching and I looked at you
-
and I thought, God, God, thank you.
-
How many years ago is that? 7201820186 years ago God knit
-
him into our family and, and, and now he's one of the apples
-
on our apple tree. And so this is the book of Titus
-
and God wants to introduce leadership to you today.
-
He does three things. He says this is how good leaders
-
operate. He says then it's going to
-
outwork itself in family. So there's a lot of no's.
-
No to overbearing leadership, no to slander ladies, no to giving
-
up old men, no to retirement, no to sin and wickedness, no to
-
that stuff, No to the law, No to circumcision, no, no, no to that
-
stuff. And we're going to produce
-
families that actually look different.
-
No to false teachers, No to greed, no to sin, no to porno,
-
no to drunkenness. I was going to say a whole lot
-
of nose over November. It's the whole lot of nose so
-
that the grace of God can come and touch our lives.
-
Amen. So let's have a look.
-
It breaks into three parts. Chapter 1 is about leadership,
-
so let's read it. Paul, the servant of God and the
-
apostle of Jesus Christ, for the faith of God's elect and the
-
knowledge of the truth that leads to godliness, Say
-
godliness. He wants us to produce apples.
-
A faith and knowledge resting on the hope of eternal life, say
-
eternal life. I don't know the way Paul
-
operates. The Bible is, is the way you and
-
I operate in the world. We have a childhood and we have
-
an adulthood and we spend the childhood asking what you're
-
going to do and you spend the adulthood doing what you said
-
you wouldn't do. You stand up in class and they
-
say what you're going to do. I'm going to be a fireman.
-
What are you going to do? I'm going to be a policeman.
-
What are you going to do? I'm going to be AI want to be
-
Elon Musk. God bless you with the children
-
of the of the thousand hills. I want to be and, and, and we,
-
and we, we kind of say what we want to be.
-
And then it's very difficult, Hey, when you leave school
-
because you still don't know what you want to be.
-
And then you go and study medicine, then you end up as a,
-
it's just weird. Hey, this transition somehow
-
between childhood and adulthood are the two ages that we
-
wouldn't live in. And they don't often compare.
-
I wanted to be a fireman and I and I'm a preacher.
-
But Paul says there are also two ages.
-
There's this present age and there's an eternal age and he
-
says what Jesus has done is his he's made this eternal age break
-
into the present age so we can actually be children in Christ
-
and yet start to live as adults because the eternal world breaks
-
into our present world and this present world is evil.
-
It says in Crete, he's preaching in, in Crete.
-
The Cretans, we said it last week, they are liars.
-
They are licentious, they're sleeping around and they're
-
lazy. But we but we have this eternal
-
world where God is not a liar. He's trustworthy and he's
-
faithful and he's honest and he's pure and he's diligent and
-
he actually starts to break into our world.
-
And so instead of living with what the poets and the
-
philosophers say about Pretoria, we start to live with the
-
eternal world breaking into our present world and we start to
-
represent God on earth. Now, are you with me, guys?
-
That's the book. That's how you got to wrestle
-
through Titus. And and Titus is actually
-
written to every one of us because what happens is we
-
develop habits in every relationship.
-
We develop habits in our marriage, we develop habits.
-
And then God comes and he speaks Titus and he says, no, Rory, you
-
can't say that to Mel. No, it's not acceptable.
-
She is my daughter. And you cannot get frustrated.
-
We're opening two things the other day with plastic handles
-
and with plastic coverings, and Mel had a knife in one hand and
-
a glass of water in the other hand.
-
I said, just put that blooming water down.
-
Oh, yeah, It doesn't. It doesn't happen in your house.
-
Yeah. Yeah.
-
Never happens in your house. Yes, I know.
-
It's just me. It's only me blooming.
-
I don't know where blaming comes from, but it's the it's it's the
-
it's the age appropriate swear. It's still it's comes from the
-
same place as other words come from.
-
And I went and sat on the veranda, I think, give me tea,
-
you know, And then she came and I said, you know what, babe, I'm
-
so sorry. I'm so sorry, I'm so sorry that
-
just for those seconds, I just I, I say no to that behavior, my
-
babe, I'm so sorry. I say no to you don't have to
-
live under that. And in her graciousness, he
-
said, I know you're under pressure, my babe, I said, but
-
under pressure doesn't change the fact that that should not
-
come into my home with me friends.
-
So we've got this very big church and we're saying, but
-
it's a lounge actually. We belong together and we're not
-
going to let people get away with stuff that's going to
-
affect the family. We've got this unbelievable
-
church and, and, and we've got a gardener who works here full
-
time. And then you can see the gardens
-
are absolutely beautiful because if you look in the book of
-
Genesis, it starts in a garden. And we're trying to create this
-
garden in, in Pretoria, E that when people come here, they feel
-
alive and they can see the birds and the bees and they can see
-
creation. And we put, we put colorful
-
umbrellas up because so many people's lives are boring.
-
And when you come into the church, you should see the
-
creativity of garden. You should be inspired that
-
actually when God designed the sign, he made a rainbow and so
-
that we could express color and that color is meant to
-
infiltrate into every single one of our relationships.
-
Now, the problem with this street is that it's one of the
-
major thoroughfares of Pretoria East.
-
So it's absolutely covered in litter, absolutely covered.
-
Every week there is just tons of litter that gets thrown just in
-
the street here. And I get so grieved by that.
-
And I think, how do people take their litter and throw it into
-
my street when I'm trying to build something that represents
-
presents God and take it from you into the city.
-
We can't even affect the road 100 meters from us.
-
And you realize that litter gets so not every one of us has got
-
litter in our hearts. Every one of us has got history.
-
Every one of us has got disappointment.
-
Every one of us has got disqualification.
-
Every one of us has got a story with the church leader.
-
But let God take your litter so that you don't Chuck it into the
-
heart of the person next to you, and we can actually start to
-
gather something that looks like the scriptures instead of being
-
littered with other people's rubbish.
-
So we go into the belief system. We let God deal with our
-
brokenness, we let God deal with our abuse.
-
We let God deal with that thing which has disappointed us.
-
We let him heal it. You are adopted.
-
You have every spiritual blessing in Christ.
-
You are loved, you are chosen. If your dad rejected you, God
-
chose you. That becomes the belief system.
-
And so you're not producing fruit of rejection, you're
-
producing fruit of being chosen. Are you with me, friends?
-
Which God who does not lie? Which God who does not lie,
-
Elniki with God who does not lie.
-
As you are wrestling the disease inside of your blood and inside
-
of your hormones, a God who does not lie, who has given you many
-
promises, and some of you are sitting here, you must remember
-
the book of Acts takes about 40 years to write.
-
So some of your children have walked away from God.
-
Sitting in this room today. Your kids have walked away from
-
God, but God promised you that your kids will come back to him.
-
God does not lie. God does not lie.
-
That means we can trust Him and His faithfulness forever.
-
And ma'am, you too can trust God because he does not lie.
-
He does not lie. And I don't know the patience of
-
God. And if I was God, I would be a
-
little bit more. But God who does not lie.
-
You see, the Cretans were known for lie.
-
The God of Crete was Zeiss, Zeiss Zedeus.
-
He was and he was known for deceitfulness.
-
And now the one that is penetrating into their ranks is
-
a God who doesn't use deceit to get his own way.
-
God who does not lie, you can trust him.
-
I had one of my very dear friends in my office this week
-
and he said it feels like God has left me.
-
God cannot leave you. It is impossible.
-
Hebrews 13 tells us God will never leave you and he will
-
never forsake you. And if that's all you have to
-
hear today, God will never leave you and he will never forsake
-
you. And I've been serving him for 46
-
years and I've always seen the faithfulness of God.
-
We're not getting very far away. Read this book and let God speak
-
to you families, let God speak to you society, let God speak to
-
us promised before the beginning of time that his appointed
-
season. He brought His word to light
-
through the preaching and trusted to me by the command of
-
God our Savior. Say Savior three times.
-
You'll see in the book of Titus you'll see this word Saviour.
-
Say Saviour. When you see the word Saviour,
-
you must ask two questions. What has He saved me from and
-
what has He saved me for? He always saves me from
-
something and He always saves me for something.
-
I went to a funeral this week of a young beautiful man.
-
You probably saw his story in the news.
-
It was all over the news. His name was Dingo Dinkleman.
-
The Steve Irwin of South Africa. The snake handler, Crocodile
-
Hunter. Steve Irwin.
-
I say the Dingo Dinkleman. Dingo Dinkleman I met as a
-
preacher when he was on a youth campus, 16 years old.
-
I met him and he became my friend.
-
He's a rebel. He fought with everybody.
-
He loved life. He had this quest for freedom.
-
He was an unbeliever. Everything he touched turned to
-
gold. He became an insurance salesman.
-
He was top 3IN old Mitchell as a 20 something year old.
-
He's one of the top three insurance.
-
And every time I used to meet, he used to fight with the church
-
and fight with me and he was this most unbelievable man.
-
But he said, you know, Rory, I don't want to sell insurance.
-
I want to handle snakes. I want to.
-
I was not designed got to save me from my Wretch.
-
I got to say but he has saved me for something.
-
He saved me. He saved me to handle snakes.
-
And six weeks ago he wrote a letter to his wife.
-
He said on my memorial service, I do not want people to mourn.
-
I want them to rejoice whether I die by accident or by whether I
-
die from a wild animal. And he was bitten by green mamba
-
a month ago and he died. He wrote his own memorial
-
service, but he knew why he was designed.
-
His job was to handle snakes and to take away the stigma of wild
-
animals and people. He lived his life to the full.
-
Why are you saved? You have not been saved as I say
-
to collect shells and Neisner and I tell you this, what I get
-
saved into is more important than what I get saved out of
-
because for God to forgive my sin is not difficult for Him.
-
He does it like his boof. It doesn't matter how dark, how
-
dirty or how debauched you are. God can save you from your sin
-
and from the curse of death and from the power of the law.
-
He saves me from it. But to know what he saved me for
-
is more because I have to work with him.
-
He saved me for a purpose. God, I got born in the Free
-
State and I went grew up in the towel and I knew a little bit of
-
Afrikaans because God actually knew that he saved me for
-
Pretoria. I'm, I'm doing what God called
-
me to do. And some of you need a cheeky
-
Englishman just to remind you of a few things that you don't have
-
to fulfill the law in order to please God.
-
Jesus fulfilled the law. But actually you do have to
-
treat your wife. It affects the way that you do
-
life. Amen.
-
So whenever you see the word Saviour, say, what am I saved
-
from and what am I saved for? Some of you need to open your
-
homes. Some of you need to open your
-
heart. Some of you need to open your
-
wallets because you weren't saved to collect cars.
-
Amen to Titus my true Son, and our common faith.
-
Grace and peace to you from God the Father and Jesus Christ our
-
Lord. Say grace.
-
And the very last verse in chapter 3 says grace be with
-
you, grace to you, and grace with you.
-
So you've got this amazing brackets of grace and 7 * 7
-
times. Say 7 times between these two
-
graces it says, and you must produce good works and you must
-
produce good, and you must be good, and you must good and good
-
and good. And you think, oh, Rory's
-
preaching the law, Good, good, good, good, good, good, good,
-
good, good. No, no grace, Grace 7 times
-
good. When we understand grace
-
properly, it affects our lives. The reason I left you in Crete
-
was that you might straighten out what was left unfinished and
-
appoint elders in every town as I directed You and elder must be
-
blameless. The husband of but one wife, a
-
man whose children believe and are not.
-
There's a first no, not open to the charge of being wild and
-
disobedient. Since an overseer is entrusted
-
with God's work, he must be blameless, not overbearing, not
-
quick tempered, not given to drunkenness, not violent, not
-
pursuing dishonest gain. Rather, he must be hospitable,
-
one who loves what is good, first good, who is self
-
controlled, upright, holy and disciplined.
-
He must hold firmly to the trustworthy message as it has
-
been taught, so that he can be encouraged others by sound
-
doctrine and feud those who oppose it.
-
For there are many rebellious people, mere talkers and
-
deceivers, especially those of the circumcision group, the
-
legalists. They must be silenced because
-
they're ruining whole households by teaching things they ought
-
not to teach, and that for the sake of dishonest gain.
-
Even one of their own prophets has said Cretans are always
-
liars, evil brutes, lazy gluttons.
-
This testimony is true. Therefore rebuke them sharply.
-
Who must do that? The church leader, so that they
-
will be sound in the faith. And pay no attention to Jewish
-
myths or to the commands of those who reject the truth.
-
All sorts of religious rubbish comes into the church and God
-
has given leaders to deal with that.
-
To the peer all things appear. They've tried to objectify
-
things and say food is dirty and decisions are dirty and it says
-
no, no, no. Dirtiness comes from the heart.
-
Food is clean. But to those who are corrupted
-
and do not believe nothing is pure.
-
In fact, both their minds and their conscience are corrupted.
-
They claim to know God, but by the actions they deny him,
-
they're detestable, disobedient, and unfit for doing anything
-
good. The elders can stand, please.
-
And the elders and wives, if you can stand.
-
God says if we're going to live this life properly, I need good
-
leadership to come into the life of the church.
-
Good leadership, number one, is not overbearing.
-
You should not be controlled by leadership.
-
I think the leadership in the church plays too much influence
-
in people's lives. That's not my job.
-
I must have an influence in your life, but not too much influence
-
must not be overbearing. I should not be forceful in my
-
character and nature. The job of the leaders to serve.
-
And if you've been in this church for any length of time,
-
you might not even know some of these people, the guys who don't
-
preach. But this is Robert and Suzanne.
-
They've been in this church for many years.
-
They were about to leave. They were going to go to tour a
-
few. They bought a house.
-
They were going to retire and do business and ministry down there
-
in December, 2 years ago. And in my heart, I nearly died
-
because I felt like God had given them to as a gift to this
-
church. This is Robert and Suzanne,
-
they've been in this church for 26 years.
-
Every year they've asked God this question when they go on
-
holiday, must we stay in this church?
-
And every year God has said yes, you must stay in this church.
-
Why? To love you, to look after you,
-
to teach you the truth, to bring into the wholeness, to teach you
-
to say nose to some things, yes to other things, and to love
-
you. They have a beautiful Home
-
group. They have an incredible picture
-
of serving God. They've been married for how
-
many years? 22 years?
-
He loves his wife, He honors her.
-
She loves him and honors him. A gift to Theresia.
-
This is not like this, She keeps saying.
-
This is Clinton Ellen. There's an American girl.
-
She came out as a missionary. She went into deep, dark Kwazulu
-
Natal. She stayed in a really dangerous
-
place. This guy who was in our church
-
found her, haunted her down, married her.
-
She left her family behind. She's an American missionary to
-
Africa. Why did God choose an American
-
girl to Africa To remind your friends in this church that we
-
are saved not just from something, but we're saved for
-
something. Every one of you has got a
-
purpose on your life When God designed you designed you with a
-
purpose. Some of you it's to be really
-
rich. Some of you is to control the
-
financial institutions of this country.
-
Some of you is to be in governance.
-
Some of you is to be lecturers. Some of you are to be
-
unbelievable entrepreneurs providing jobs for people and
-
opportunity. Some of you are to be teachers
-
and nurses. But this girl was designed,
-
there's A to go to Africa to show people that you can
-
actually leave your family and be radical for Jesus.
-
And sometimes it's painful. And every time I see her parents
-
leave here or every time she comes back from America, it
-
takes her about two or three weeks to reorientate herself.
-
But this is the kind of leaders that God sends to the church to
-
look after the church. And this guy and I worked
-
together. He bought me a coffee.
-
This is how we got became friends.
-
Are you with me, guys? I'm just trying to teach you how
-
tight this works. He's an Afrikaner, he's an
-
English folks, he's an American. And he bought me a cup of we
-
were in the same church but didn't really know each other.
-
And I was preaching at a conference in America and he
-
bought me a cup of coffee. And my spiritual father said to
-
me, he said, you must make that guy an elder in the church.
-
You and him will serve God together for the rest of your
-
lives. And so we did that.
-
He did an amazing job. And when I moved up to Pretoria,
-
I said, Clint, there are these most, there's this, there's this
-
word in Pretoria called, What's that like care?
-
That word doesn't exist anywhere else.
-
And if you ask a guy to explain it, you can't explain it.
-
It's so deep and big. And it's, it's, it's you arrive
-
at a guy's house and you care. And at about 11:00, he takes
-
this frozen meat out of his. And then, and then you see this
-
frozen meat in the middle of the night and you think, what is
-
this? He says, Kayur, I said, but how
-
long is it going to take? He says, not important.
-
Time is not important. It's Kayur.
-
He's the Kayur king. He's the guy that puts the glue
-
into the relationships of, of, of belonging in the life of the
-
church. And this girl is, is the girl
-
who lost her dad, whose dad was murdered on a farm and by God's
-
grace, through a good dad, my dad saw sister saw her and my
-
dad included her And God knit our hearts together and we'd be
-
married for 31 years and and and we're trying to work tied this
-
out together that I honor my wife and my wife honors me.
-
And and this is what this is what I this is this is what I
-
give to say my sweet, I promise you, I promise you I will never
-
watch pornography. I will never compare you to
-
another person because the Bible says that when they wrote the
-
Song of Solomon, he never compared his wife to anything he
-
said. He said your waste is like a
-
bundle of wheat and your breasts are like the fruit of a palm
-
tree and your teeth are like the sheep of Lebanon.
-
And it's just that it's just this unbelievable.
-
And I said please, I pray I'll never compare you to anything or
-
anybody or any horrible ugly image that I might see in a book
-
or on TV so that I can love you. Because if I love you like that,
-
then I will be able to stand up in front of the people on Sunday
-
and I'll be able to love them with integrity, without
-
comparing them to another bride, without comparing them to
-
another church, without being frustrated because the hip is
-
not exactly in place. But love them unconditionally.
-
And this is Pitt and Amarinda. This is the lady who started the
-
prayer meeting with some of her friends sitting here in
-
Watercliffe High School that has seen the revival that is taking
-
place. And while we're walking through
-
the journey with the headmaster and his wife sitting there, it
-
started with a seed of prey that came through a group of mothers.
-
And this guy's one of the Doyens of the society, the Linda Keys,
-
one of the, and, and, and somehow when we arrived here,
-
they just sort of embraced us and said, Hey, we'll make you
-
feel safe here. And when we have an elders
-
meeting, we like to eat together and pray together.
-
And every time we say we're having an elders meeting, they
-
say, can we have it at our house?
-
And then we go to their house and they just serve us.
-
They just love us. They just care for us.
-
They just put food on for us. And when you eat an Afrikaner
-
home, it's not the same as an English home.
-
It's different when you think you've finished.
-
That's just auster ovaries. That's just hors d'oeuvres oster
-
uberries. And you think, well, now it's
-
done and they think, no, no, no, but now, now we're going to
-
bring out the fat and cough and and you know, the Bible says it
-
says elders must be hospitable and that word hospitable is
-
where we get the word hospital from.
-
But it's not actually just the hospital.
-
It's like you come into my house and I will care for you.
-
So that's what they like. They just cared for this church
-
for 25 years. They just cared for the church.
-
You see, friends, this is not charismatic shouting.
-
This is just a group of people that God has called to love the
-
church so that the church can fulfill what God has called us
-
to do Amen. This is Matt and his wife Jess
-
is at the back, I think, with their three children, Pierce,
-
Alexander, Campbell, Juliet, and Heath.
-
How do I know that? Because I pray for them every
-
day. him and I had nothing in common except he went to the
-
same school. But then we found Jesus together
-
in the same church. He's a highly intelligent,
-
highly qualified engineer. He gets headhunted every second
-
here because he's so clever. And yet he's chosen many times,
-
he's been offered jobs all over the world.
-
But him and his wife who is a top financial advisor in this
-
country, a highly qualified girl.
-
Him and his wife feel God has called him to love this group of
-
people. And so many times he's turned
-
down jobs to move because he felt God told him to be an elder
-
in this church and to love this church.
-
Love and appreciate. You taken many people into his
-
home. Many, many people.
-
Many have got discipled and saved in their home.
-
Their Home group is full of young aspiring doctors.
-
They've produced more doctors in their Home group then Tookie's
-
University. You see, friends, this is not
-
people in the stage. This is not a hierarchical
-
process. We're going through the book of
-
Titus to say, can I trust these people to make sure that my
-
family will be safe and we will present something that looks
-
like Jesus? This is Damian and his wife,
-
Cherise. He's a teacher at Hatfield.
-
He's been the director of our music for many, many, many
-
years. He's actually an unbelievable
-
musician. He was the guitarist for
-
Rihanna, Nell. That was his claim to fame.
-
But actually, yeah. Yeah.
-
She came from this church. The daughter of this church sent
-
me an SMS this morning, said, hey, Rory, listen to this song.
-
Rihanna said. Thanks, Rihanna.
-
He said it go well. If you preached it, I said I am
-
preaching. He said bless you.
-
He runs our staff, he runs our teams and everything that
-
happens in the life of the church is run by him.
-
But he's a humble, gracious, kind guy.
-
He has no temper. Well, I haven't seen it.
-
They're very safe pair of hands. His sons are Luke and Andy. 2
-
beautiful guys this little guy, this naughty little like
-
beautiful guy. It remind me of Dingo Dinkleman
-
the snake handler. I remember one day I was praying
-
and I felt God say I had a motorbike.
-
My dad bought a motorbike for my nephew and then all our kids
-
learned how to ride on this little motorbike and I thought I
-
wonder where that motorbike is and I found it on one of my
-
neighbor's farms in the back thing.
-
I found this motorbike and I felt like God said I must bless
-
him with the motorbike. So I went and picked it up in
-
the towel and I bought it back and I dropped it off and I said,
-
hey Andy, I'll come tomorrow to teach you how to ride the
-
motorbike. I don't have time right now to
-
teach you. When I came the next day, he had
-
just Googled how to ride a motorbike and he'd already gone
-
through 3 tanks of petrol. They live on the property.
-
They, they, they're a gift to us and and I trust we're a gift to
-
you. And Lukey.
-
I'm delighted by the way you're growing up young man.
-
Your man is like exceptional. And when I look at the
-
scripture, wild and disobedient, you are wild, but that's not the
-
picture. You're meant to be free.
-
You're meant to love God. You're meant to grow up in the
-
church, but you're meant to have this unbelievable dislike.
-
You've got the zest for life. I always see you hitting a golf
-
ball or kicking a stone or chasing a rabbit or something.
-
It's it's the way you're meant to be.
-
And so Reese, I think you're an unbelievable teacher.
-
Everybody wants you because when people are under your care,
-
they're safe and and you're this amazing teacher.
-
You've got amazing patience with children.
-
And for 20 years you were sort of in the background that kids
-
ministry and and our God has called you.
-
You're an amazing gift to this church.
-
Yeah. And this is kind of my preaching
-
partner, but this girl is from Belgium.
-
Her dad is the guy who invented that bypass in the heart
-
angiogram. Her dad developed it.
-
He's in Belgium, but when their little daughter was sick last
-
year, I saw the church rally. When Gemma was in hospital, I
-
saw them rally around her and I saw her dad, who doesn't know
-
Jesus, fly from Belgium and come and be with them to love his
-
daughter because family is important.
-
And that's from the orange tree. What about the apple tree?
-
And you've heard me say this many times, he's an introvert.
-
I'm an extrovert, he's an intellect.
-
I'm dumb but but but we've formed this amazing partnership
-
of preaching. We have never in all the years
-
of being ever had a preaching meeting.
-
But he is the greatest preaching partner I've ever had.
-
And and I think he'll preach next week and and I won't speak
-
to him about Titus and God will speak to him about Titus and,
-
and together as as as he preaches and I preach and other
-
guys preach, the church starts to find like a wholeness and a
-
healing and a are you with me? You can be seated, please.
-
And I know we've gone over time, but Titus is written and it
-
says, hey guys, what I want you to do is I actually want you to
-
draw on the roots that you have and start to produce a kind of a
-
New Testament Christianity. And one of the ways we're going
-
to do that, we're going to appoint some elders that are
-
going to look after you and serve you.
-
They are not to be overbearing. They are not to be quick
-
tempered and I hope I never ever lose my temper with you.
-
Ever. The picture of a cross pastor
-
and a pulpit shouting and telling people they are not to
-
be greedy for money. There's far too much emphasis on
-
church and money. Far too much.
-
The church is not a financial institution.
-
The church is a spiritual institution.
-
You shouldn't be ripped off for money.
-
Anybody is welcome to have a look at my salary at any time.
-
My salary is set from outside. I've been here for 12 years.
-
I've never had a salary increase because when I came here I
-
managed to pay for my house. I have a really nice car and I
-
walked out of church the other day and somebody had stuck a
-
really rude sticker on my car. I felt like a sword went through
-
my chest. My car was bought for me by my
-
friends. When you entered this building
-
project, I gave my car away. When this building project was
-
over, my friends gave me a car. I trust I'll never RIP the
-
church or financially. And when I leave here, there
-
will never, ever be anybody. You can say he took advantage of
-
the people and not to be greedy for money.
-
That guy's the CEO of a really big business.
-
Massive, massive, massive business.
-
He just lives within his means. I watch this guy's got his own
-
business. Besides being in the Chase, he's
-
got a coffee business. All I do see him is just going
-
and delivering coffee left, right and center.
-
I watch this guy meet with businessman after businessman
-
after businessman after businessman.
-
I don't know how much this guy gave to the building project,
-
but one day we were praying and I felt God say, bulls our boy,
-
you've hit the bulls. Our boy, you've led the way in
-
generosity. This is the kind of leadership
-
that God wants for the church. Not charismatic, powerful
-
people, just people that will serve the Church and teach you
-
to say no when you have to say no.
-
Teach you say yes when you have to say yes.
-
God bless you.