Sermon
Session 1: The Promise for Marriage
Publisher transcript
Transcript
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Let's kick off by talking about covenant, talking about the
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promise for marriage. We'll see.
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Paul quotes a verse from Genesis where it says for this reason,
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verse 31, for this reason, a man will leave his father and mother
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and be united to his wife and the two will become one flesh.
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You see these three things that takes place.
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There is a leading your parents, there's a cleaving the the King
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James versions probably got the best word to describe it, a
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gluing with another. And then there's a oneness that
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flows from that and it finds its way in intimacy and living your
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life as this one flesh. But there's the order.
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So if you ever talk to someone and they start to ask you
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questions around six and six within marriage, outside of
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marriage, like just understand there's an order.
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Got to put an order in place. You leave your parents, then you
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cleave covenantally and then the oneness starts, then the one
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flesh, the intimacy. So just as a as a way of
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answering that question, you want to go against God's order.
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Well, then the unexpected things are going to go well with that
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relationship. You want to stay to God's order.
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He's got a way in which this unpacks.
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And so this cleaving it finds its way in the day that we stand
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with a pastor and we are LED in this exchanging of our vows.
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To be honest, I don't think I knew what I was doing when I
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exchanged vows with Antonette. I mean, I was so taken by the
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beauty of this incredible lady who had said yes to me.
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And that's like, man, I'm actually like, I'm marrying her.
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This is absolutely the post is kind of going through the vows.
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I'm saying after him. I like, yo, whatever, man, Let's
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just let's just get to the good stuff.
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But you know that my understanding of the vows have
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grown since then and what I actually said on that day and
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how it's actually just penetrated my heart more and
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more. And I've just seen how God has
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actually put his covenant for reality in both of our hearts
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over a period of time. But now when I sit with guys who
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are about to get marriage, and certainly when I do the marriage
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and or the the wedding itself, and we do like the pre marriage
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discussions, this is the thing I go for the most.
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Like the rest of the stuff and the rest of the sessions.
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We, you know, you kind of cover that and you work that out once
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you're married. But if you know what you are
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getting into on the day and what that day is about, then you'll
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take things way more seriously. And, and you know that when you
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get to that moment when the exchanging of the vows take
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place, as much as that's the part that costs you the least,
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doesn't cost you anything. You've played like top dollar
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for photographers venue, like the money has just been invested
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in everything else. But actually that's all there
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for that moment when you exchange your vows.
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That's what the day is about. And the vows has got 2
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components. There's a vertical component and
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then there's a horizontal component.
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So the vertical is the first section there where the pastor
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would ask, will you take to be your wife or to be your husband?
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Do you promise that you will love, cherish, honor and
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protect? That's the that's the moment
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where the couple is standing shoulder to shoulder and facing
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the pastor. So they're not looking at one
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another yet. So who they're promising to God.
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So that's your covenant with God in that moment.
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There's a vertical covenant. You are saying to God, the
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question is being asked by the pastor, but it's a delegated
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authority. And you're saying to God, I
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promise to love this person that you're giving me in the
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following way. So your covenant with God in
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that moment and there's a whole bunch of witnesses to see all
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that happening. And then from there the pastor
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will say, well, why don't you 2 of you just face one another,
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take one another by the right hand and exchange the following
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vows and say after me. That's the horizontal component.
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And the thing that I want to highlight with this is the tone
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of it is the future. You notice there's nothing about
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like what you're committing to for the now.
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It's I will, it's, it's a future promise.
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So I'm, I'm making an appointment with you for every
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day of our lives, for the rest of our lives.
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This is a future thing. This is what I'm committing to.
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Page 7. Let's talk about what is
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covenant. Covenant is the very thing that
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underpins our relationship with God and it underpins our
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relationship with our marriage partner.
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You don't know the the significance of this.
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The basis of our redemption is that God enters into a covenant
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with us. We see it in Genesis 15.
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Rob actually spoke about it earlier.
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So this entering of a covenant, I mean, in ancient times they
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had it a lot worse than what we do today in terms of ceremony.
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I mean, it all comes down to the heart.
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So it's OK. But how they would enter into a
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covenant And and that's not even just limited to weddings.
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When David and Jonathan entered into a covenant with one
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another, there was like serious stuff that went down.
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You know, they would start by taking their robe off and giving
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it to one another. And this this was their way of
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saying all of who I am, I give to you.
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So I'm taking of who I am and I'm giving it to you.
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And and that's mutual. So I'm getting a robe back, and
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then they would take their belts off and they would give the
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belts to one another, not because that went with the robe,
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but because that's what carried the weaponry.
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So it's like I'm giving you my protection.
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I'm giving you my ability to protect you, to keep you.
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They would do a cutting of a covenant, taking an animal,
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cutting it down the middle with the one side on an incline and
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the other side on another incline and the and with like
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the open side facing up. And the blood would kind of just
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from either side. I mean, it's in graphic.
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We just got to love for the ancient times and where they did
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things. And the blood would kind of flow
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from either side down into the middle of a little valley where
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the two of them would stand back-to-back.
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And they would walk around the animal piece and then meet one
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another over here. And.
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And if that person did the same, what, what figure would they be
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doing? Figure 8, which stands for.
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Yeah, That's a symbol for Infinity.
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So they say for the race to like, this is not going to stop.
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This is This Is Us now. Like we are covenantal partners.
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But as I'm walking past this animal, what I'm saying is if I
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break my promise of today, May, what happened to this animal
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happened to me, The gravity of it, Yeah, that's where I'm like
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kind of saying the way in which we do weddings nowadays,
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certainly in a Westernized way. It's like you, you get so
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swooped up with the fanfare, there's almost like a wish we
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could go back to the reality of what happened then that you
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could kind of see that gravity or what's taking place.
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It is weighty, but it's glorious.
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It's not like weighty in a feel. It's like a waiting man.
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I'm actually exchanging this promise to this person and then
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they would exchange names. The middle name would go to the
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the other partner and become their last name and their middle
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name would come to this partner. And so this exchanging of names
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and the would just be ratified with so many different things.
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They would plant a tree and take the blood and sprinkle it on the
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tree. I mean, the imagery of all of it
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as the rest of scripture plays out.
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You can just see it, the shedding of the blood and just
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absolutely beautiful, beautiful pictures.
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And then they would end with this taking bread and wine and
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just kind of this is who we are, Covenantalina, covenantal
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partners. And they would also cut their
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hands, right hands where they would take one another by the
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right hand, which is incidentally where shaking of
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hands come from. And they would let the blood
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intermingle. But I love the Bible.
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There's covenant. And then they would take wood
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ash and they would put wood ash in the scar, not because they
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had medicinal properties, but because it would it would leave
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this very bad scar. And it was their way of a
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reminder for covenant. It's a reminder.
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It's a reminder for me. But if anyone came anywhere near
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them and was encroaching in terms of like that here comes
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problems that would lift their hand up to say, if you take me
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on, you're not just taking on me.
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They'll be able to see all this scar.
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It's a covenant called partner. It's beautiful covenant and and
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then God enters into a covenant with Abraham.
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We were reading in Genesis 50. And what does he start with?
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Say he says Abraham or actually Abraham, I'm your shield, your
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very great reward. God was taking his robe off and
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he was taking his belt off, and then they cut the animals out
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and in the moment where they meant to now walk the Figure 8,
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he puts Abraham to sleep because Abraham didn't have anything to
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do with that covenant cutting. Scripture talks about a smoking
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pot and a firing torch that just moved between the animal pieces.
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I believe there was Jesus. Jesus is God and Jesus is man
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cutting the covenant on behalf of God and on behalf of man.
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And then God says to Abraham, Abraham, I want to change your
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name to Abraham. He takes the H out of his name,
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Yahweh, the original vernaculars, YHWH, and he puts H
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into Abraham's name. You'll now be Abraham and your
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wife won't be Sarah anymore, she'll be Sarah.
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And it's just in this covenant. And then the demonstration of
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that covenant for the rest of Scripture, we see it unfold
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where Jesus is the sacrifice. His blood is shed to make this
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promise a reality and we've got to know that God has obligated
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Himself to us in covenant. So I put my faith in that
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obligation and that He is faithful to His promise.
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That's why I can say I will never leave you.
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I will never forsake you. I will be your God, you will be
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my people. I will never leave here.
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I will never forsake you because he's entered into a covenant
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with us and He's given of himself to us.
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He's demonstrated to this and he gives it to Abraham.
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And Abraham, in that moment it says in Scripture, Abraham
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believed God and it was credited to him as righteousness.
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It's the foundation of how we come to faith.
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We just believe so we don't have to get up and be do any of the
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covenant cutting. We don't have to be a part of it
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because the covenant has been established while we asleep
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while we have absolutely nothing to do.
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And then he says to Abraham and it will be for all of yours.
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I mean, growing up, I used to read I used to sing this song.
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I don't know how many of you in Sunday school were growing up in
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church would know the song. Father Abraham had many sons.
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Who knows that? I was saying with many sons that
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Father Abraham, I have one of them, and so are you.
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So let's just praise the Lord. Yeah.
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Yeah. I got them going now.
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I mean, when I used to sing it, I was like, I thought my dad's
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name is Gerald. What the heck?
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I had no idea what I was singing.
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It was like we sang the song, but no one explained it to me.
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But now I can't answer a son of Abraham.
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He's the father of that faith. And it applies to me now because
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I have believed and it has been credited to me as righteousness.
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God's righteousness is mine. And this covenant takes place
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and then God says when you marry, I want you in to enter
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into a covenant with one another.
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Your hearts must do the exact same.
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Take off your robe, take off your belt, give your name to one
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another, have the same name. Just this beautiful, beautiful
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demonstration of love that God would obligate himself.
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He would commit himself with his character of absolute
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faithfulness that he would never change his mind.
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He would never go back on what he's promised.
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I will never leave you. I will never forsake you, but he
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demonstrates it to us in Jesus. And then this Genesis 2
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Scripture. I like the King James version
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because of that word cleave. You know that cleave means
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gluing. It's a, it's a glue, a gluing
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and it takes place, which is why God hates divorce.
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I hate it when people talk about the God hating divorce in a way
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that he is a judging cross, angry, whatever God that's I
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hate divorce. You're not allowed to divorce.
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You don't understand what he knows what covenant's about.
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He knows that cleaving is gluing and if you've ever glued 2
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things together and then you pull it apart, you know what it
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looks like. It's his heart for us.
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It's I hate the force, but I realize that when you come to to
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a place of covenant, you are gluing yourself to another.
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There's a oneness that's taking place.
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So when you pull that thing apart, people get hurt.
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The ripple effect is there's a ripping, there's a tearing.
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Things just go crazy after this. And then the restoration is
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there, and God will restore and He'll help us.
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But we've wrapped the gluing aspect on it.
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So for us, we're going to know that the essence of marriage,
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what it actually is about, is a sacrificial commitment to the
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good of the other. All of who I am, I give to you
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my ability to protect you, my ability to to to look after you,
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to love you in a certain way, to honor and to cherish you see its
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focus to the other. That means that love is more
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fundamentally action than emotion, That the good of the
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relationship takes precedence over the immediate needs of the
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individual. It's amazing how our immediate
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needs, our own needs is the thing that we typically go to
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That's we, we're most geared. I mean, naturally, that's just
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what comes the most naturally to us is to look after ourselves.
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Covenant is to look after the other and to do it in a way that
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demonstrates it, not just a promise on the day, but you
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demonstrate it just like God demonstrated with Jesus.
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So it's established in a promise.
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I mean, if we do summarize the vows, that would basically be I
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promise to love you no matter what for the rest of our lives.
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That's what your hearts say. This covenant gets established
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in that promise. And we need to be able to say, I
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mean, when I listen to covenantal language in the Bible
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and then I think of my covenant with Antonette that I can adopt
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that same language and I can say, well, I will be your
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husband and you will be my wife. I will never leave here.
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I will never forsake you and my language to her.
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I might not use that exact language, but my language to her
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needs to be of that and she needs to feel safe in that.
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And she can respond with that same language to me and I can
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feel safe in it. So I feel safe in God's covenant
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because of his promise to me. And He's obligated himself to
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me, and He's already demonstrated that love to me in
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a way that I can rest in that. That's the beauty of the gospel.
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Just rest in it. We can rest in the covenant that
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we have made with one another and demonstrate it through
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action, not just something that we said a long time ago.
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You know, there's a wife that complained to her husband saying
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you never, you never say that you love me.
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And he said, well, I said it on our wedding day.
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If anything changes, I'll let you know.
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You know, that's our main thing. Anything changes, I'll let you
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know. Now we need to ongoingly.
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So here's here's what it is as far as vows.
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It's not a declaration of present love.
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It's a promise of future love. I love interacting with the
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groom just before they get married because what will come
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out of that? Because obviously that's how
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you're feeling. It's like you're not nervous and
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like we waiting for the whole procession to start and but the
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thing they're most nervous for is the speech at the ceremony
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and the first dance. It's like we've been practicing
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and I don't know, I'm going to mess it up.
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It's like I put you've forgotten what we spoke about in our
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premarys courses. You should be nervous about the
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vows that you're getting into you.
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That's what it sits where the gold lies because the the speech
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at A at a ceremony, that's the declaration of present love.
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You know, it's like, oh, you're so amazing and yadda yadda,
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whatever. Fish based, but but we ought to
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realize that the promise of future love is actually the key
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moment in that day. I mean, it's for the day that
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you both well into your 80s sitting on your veranda or
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whatever, dunking biscuits in tea or or coffee long enough so
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that it doesn't hurt your teeth when you bite into it, but not
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that long that it falls into your couple.
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That's a that's an art that over the span of 4050 years of
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marriage, you get it right. But it's in that moment, As for
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that moment that on your wedding day saying I promise to love you
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till that day, every day till that day and beyond.
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That's why the vows is worded the way it's worded until death
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do us part. It's that day.
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So I'm promising for that future and I'm going to play it out.
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I'm going to live it out every day for the rest of our lives.
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What a glorious reality. Let's talk about what it's not.
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What is covenant not? Well, it's not contractual.
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Got to know this is, it's not a contractual thing.
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There is a marriage contract at play.
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So you, you draw up a contract because that's kind of the, the
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legal requirements and, and we submit to that as well.
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But when you, when you read through a contract and you're a
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party in that contract, how do you read the contract?
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Through what lens, from your point of view, what does this
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mean for me? And as I read it, it's like, no,
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I don't like that clause because that clause means that if this
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happens, then bad for me. And actually I want this changed
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because good for me. So it's not contractual.
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Covenant is all about you. What's in it for you?
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How does this affect you? I'm in this relationship for you
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and we think contractually. So we go into this relationship,
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we do our vows, not 100% sure what we said on the day, but as
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it starts playing out, we start asking questions like whoa, but
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how does this affect me? Actually, it's not about you
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because that's not the relationship that you entered
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into. This is a opposite of
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contractual relationship. This is a covenant or
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relationship. We've got to remind ourselves of
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this. That's sacrificial.
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Your needs. Contractual is selfish, single
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one is not consumeristic, it's not a consumeristic
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relationship. So, so consumeristic
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relationship is based on a principle, covenant is based on
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a promise. So the principle of of a
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consumer mindset is a bargaining principle and you get like a a
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vendor acceptable cost relationship.
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So if I have a, a contract with the cell phone provider, it
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costs me, but I'm getting a service for it.
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And, and if the service that I get for it is of such a nature
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that I start comparing to others and I look at, I say, oh,
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actually for the same cost, I can get a better service.
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Then I just jump ship. I mean, there's no loyalty
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there, all right. Or if I can get the same service
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elsewhere, but it'll cost me less, I jump ship.
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Let's consumer minded thinking, but covenant is promise.
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So like, what is this costing me?
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What am I getting out of it? Sorry for you.
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You promised go back to your promise because you promised.
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So you did you promised God and you promised your marriage
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partner and you did it in front of 100 people and it cost you
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200,000 grand to do it or whatever.
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But you see, that's that that's when you when you think
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consumeristic, there's no obligation for you to stay.
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When you think of an ently, the obligation is for you to stay.
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You're obligated to stay because you promised you entered into a
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covenant. So when Jesus was on the cross,
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he could have at any point in time just called on the angels.
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So listen, I'm jumping ship here.
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This is not quite working for me right now, and as I look upon
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everyone, but with all the beatings and the spitting and
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the cursing and the ridiculing, I just don't feel like this.
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Did he say that he stayed? He obligated himself, He stayed.
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Marriage is about staying based on a promise, a covenantal bond.
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It's all about why it works. Why works is because it starts
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off with this incredible expression of love.
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It's the greatest expression of love.
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So you meet your your marriage partner and you start going out
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and you get to a point where you're getting engaged, but
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that's the stage. You've got to know the other
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person. It's like the gods start to go
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down a little. It's like at first, it's best
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foot forward, but it's just a matter of time.
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I mean, it's like you, you can't, you can't keep up that
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facade. So like the real you is going to
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come out and then you get to know there's a couple of flaws
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in this other person. I mean, Antonette got to know
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there's a couple of flaws in me. I only found one in her prior to
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our marriage. But it's kind of like a hint
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there's more, but and like as the tough times come, it's going
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to get even Wilder. But for you to know that and the
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reality of that and still then say, I'm binding myself to you.
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I'm obligating myself to you. I'm committing to you in such a
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way that that doesn't matter what frauds come out.
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It doesn't matter what gets exposed over a period of time.
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I'm loving you that much that this is my expression of love to
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you. I'm covenanting with you.
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You see, the the Hollywood thing that we always hear is I don't
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need the piece of paper to show how much I love you.
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You heard that one. We don't need the piece of
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paper. Everything just gets complicated
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with a piece of paper. I don't need the piece of paper
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to show how much I love you. You know what they actually say?
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I don't love you enough to bring the piece of paper in because
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I'm actually keeping my options open.
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Because without the piece of paper, you, you get into an
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argument with me on a Friday night, Saturday morning, I'm
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moving my stuff out. So bringing in the piece of
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paper is this greatest expression of love.
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It's saying from this day, for the rest of our lives, I'm going
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to love you in this way. You don't get a better and a
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greater expression of love with a horizontal relationship than
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that. That's what makes marriage so
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glorious. So secondly, it protects us from
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running out. I think that's something of
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God's Providence. You know, when you when you get
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married and on that day, it's amazing how we people get, we
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get people joining our church and then they like a couple of
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weeks in and they come to the front and they chatting to one
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of the elders and like, OK, so hi, so This Is Us.
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And so we're getting married. And then I'm like, oh boy, here
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we go. Rent a poster because I've never
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seen them before. Like how long have you been
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through? So I don't know.
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No, we've been coming for the last six weeks.
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Do you know why they want God's blessing like everyone wants a
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pastor to marry them. They don't understand it.
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They don't really know. They can't explain what, but
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they know they need a pastor. They don't want to just go to
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the courts. I mean, you have the
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conversation with this. Lucky you go to the courts far
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the marriage officers there they can just no, no, no, no, no, no,
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but we need a pastor. They don't even know why they're
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saying it, but there's a desire for God's blessing over their
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marriage. And when you come under that
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kind of blessing, it keeps you because you know, I'm under the
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Providence of God. The other thing is that it's
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public. So if we're going to end this,
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guess what? It's going to go public.
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That's why we have a whole bunch of witnesses.
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The second last wedding I did, I love the speech of the of the
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bridegroom. He gets up and he says, I just
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want to thank all of you for being here and I'm inviting all
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of you to speak into my life because I've just covenanted
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with my wife. And if any of you ever see me
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not living up to that promise, I want you to tell me.
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I said something like this. I'm premier is counseling that
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we got right because he got it. He got it.
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But it's public like witnesses. So it's God's design.
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It's his genius. I mean the covenants of old
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David and Jonathan were always witness.
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There was always a witness. It's hopeful.
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So you're not going to get married in a corner where no one
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knows about it. And that if if, if it doesn't
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work out, no one's going to know if it doesn't work out like it
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brings it into a public space, keeps you keeps you there.
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And also it's a personal promise.
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So if I, I go back on this, what does it mean?
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It's like my integrity has been tapped into.
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This is God's genius #3 it brings security that allows for
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a level of vulnerability and honesty.
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So it says in Genesis about Adam and Eve and they were both naked
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and they felt no shame. That was God's original intent.
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It's always been his intention. We can have vulnerability, we
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can have honesty. It's it's not a prison.
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I mean, that's like the standing joke in terms of marriage.
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You know, it's kind of like this ball and Jane in prison.
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I mean, I always laugh at it because I'm finding the irony in
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it because it's the complete opposite to not be in it is
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prison. Think about when you first
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dated. That was prison.
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I mean, it's like you've got to be on your best behavior the
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whole time. And that's not the license for
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you to go all wild after you are married.
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But but you know, it's like trying to always put your best
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foot forward and you can't be vulnerable and you can't let
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your guard down. And it brings security.
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It offers stability. I love the the wording of the
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vows. You know, it's like doesn't
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matter the circumstance, for better or for worse, richer or
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poorer, it's not based on circumstance.
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It's not based on seasons that we're going through because we
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all go through seasons. I had a quote once of a guy that
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said my wife's been married to five different men and they were
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all me. Because you change.
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I mean, the person that I am today is not the guy that my
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wife married. It's like I'm a different man.
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Like we, we go through seasons and to know that through those
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seasons, it's like the covenant is what's holding it together
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that gives stability to us. It's like it's, it's grounded in
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something that is God-given and it's God's design and he knows
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best. So when he says the best way for
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you to be in a marriage is for it to be based on covenant, then
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we got to know that we can trust them because he's the one that's
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designed us. I love this quote by Tom Keller.
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He says when over the years someone has seen you at your
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worst and knows you with all your strengths and flaws, yet
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commits him or herself to you holy, it's a consummate
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experience. To be loved but not known is
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comfort, comforting but superficial.
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To be known and not loved is our greatest fear, but to be fully
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known and truly loved is, well, a lot like being loved by God.
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It is what we need more than anything.
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It liberates us from pretense, humbles us out of our self
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righteousness, and fortifies us for any difficulty life can
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throw at us. What an incredible description
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of covenant. So how does it work?
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The covenant bond is unchanging. I watched a video clip of three
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3 theologians, kind of like modern day, like top of their
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game, DA Carson, John Piper, Tom Killer, The three of them
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sitting around the table talking about what sustains a marriage
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and all three of them agree with 116 years of experience at that
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moment of the conversation, accumulated experience, 116
-
years worth of marriage. They all agree covenant.
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That's what keeps a marriage together.
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That's what sustains the marriage because it's the only
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thing that does not change. Everything else changes.
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Feelings change, affections change, our state of living
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changes. The economy crashes and and we
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get retrenched. I mean, it's like all those
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things, but we made a promise. The promise doesn't change.
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It's the thing that we keep going back to.
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So the covenant is, is a as a reality that we got to know is
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the thing that we we keep going back to you because it's the
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only thing that is guaranteed not to change.
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And the covenant is decision. The covenant is action.
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The covenant is I've promised you my decision and, and my my
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commitment to you is what fuels me is what it work is what sets
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the course for how I live. And I'm constantly acting out
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that love to you. So irrespective of the season,
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irrespective of circumstance, it doesn't really matter.
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I'm loving you in this way through all of those seasons,
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through all of those circumstance.
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So it's a decision to love. Decisions of love are expressed
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in actions of love. And actions of love lead to
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feelings of love. Now that's a very key thing for
-
us to get because you might be saying, oh, hold on a second,
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this is sounding very mechanical.
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So just because I promised, I'm going to stick to their promise
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even when I don't feel like an argument.
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So I keep doing that thing that I promised that I would do.
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It's not mechanical. It's God's design.
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And I'm going to ask them today just to share a testimony of her
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parents, of how that comes out in actions of love and feelings
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of love. But I'm going to tell you a
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story about my parents. I love telling this story
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because it really explains the point that we want to bring
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across. Well, so my my mum and dad were
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married for about 30-6 years before she passed away.
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And at that time the marriage was really in a good place.
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But that wasn't always the case. When I was in high school, they
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really struggled their marriage and it wasn't something
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specific. I think they just grew apart
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over the years. My mom had four kids in five
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years and my dad really worked hard.
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He travelled a lot. He was building up a business.
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And then something happened that I believe God allowed in his
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absolute perfect wisdom. She broke her ankle, but it was
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really, really a bad break. She wasn't allowed to stand on
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it or walk on her on her legs with do any movement for about 3
-
months. So by default my dad became her
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legs and he served her. He will carry her to the bath
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and back and he will run all the errands and he will take her to
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the shops and and he literally became her legs for three months
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that he just served her and did everything for her.
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He had to cancel meetings. He did everything for us as
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kids. And you know what, slowly but
-
surely something started to happen.
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They started falling in love again.
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And for us, for kids, it was the most beautiful thing to see.
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And the point that I'm going to make with this is that actions
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of love leads to feelings of love, actions of love leads to
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feelings of love. So my dad's emotions and
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feelings caught up with these actions and in return, my mom's
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heart softened. And she said to me, yeah, I I
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cannot believe what's what's happening to me.
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It's like I'm seeing him again, this beautiful man that I
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married many years ago and and it was real.
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In Ephesians, we see that Paul command husbands to love their
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wives. Now you can't command a feeling.
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So he's talking about an action here.
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He commands an action of love. You know, in today, in today's
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world, we fall in love and we we love, we marry our lover.
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But in Paul's days, most marriages were arranged by the
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parents. And So what Paul is saying here
-
that marriage is the basis for love, not the way we do it, not
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love is the basis for marriage. So yes, we have that initial
-
attraction and we fall in love and but that is not sustainable
-
that those feelings of romance and and affection is just not as
-
sustainable. But the good news is that your
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actions of love is you can sustain that you can make that
-
promise and every day serve one another.
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And you know what's the beautiful thing?
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Then what's happening is your feelings doesn't just catch up.
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It goes way beyond your initial feeling.
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That is God's design. So I mean, if I look at Adrian
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now, I'm what I feel for him now is way, way more, it's on a just
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on a different level than when I walk down the aisle.
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I cannot explain it. I mean, when I when I married
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him on that day, I really thought so.
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I can't love anyone else more than I love this man.
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But now it is, it is completely on a different level.
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And I believe it'll still grow until we dunk our risks
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together. So that excuse of that we've
-
heard many times is I just don't love her anymore.
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I just don't love him anymore is not valid.
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So the good news is it's this hope.
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There's hope for even the most hopeless situations, you know?
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And that's exactly what happened to my mom and dad.
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I mean, that last year before she passed away, my dad just
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served her once again. He had to inject her every day.
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She died of leukemia, so she was really sick and he was just by
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her bedside looking after caring for her.
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You know what? I've never ever seen a bond
-
between two people like I saw in that year.
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I cannot even describe it in words.
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She whenever she wanted to watch TV, she will go and sit on his
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lap and watch TV and, and it's just, and you could just see
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there's something else that's happening there.
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So I want to encourage you guys go back to that day where you
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you made your promise to one another and rather they let that
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influence your actions then relying on your feelings.
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So if you think of when, when a baby is born and your, your
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feelings of love towards a baby, I mean, despite the fact that it
-
comes out incredibly angry that this is what is wrong with
-
babies, but but it's, it's A1 directional relationship that I
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mean, for the first 2-3 years, you get nothing.
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For those of you who's babies are still on the way you have
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you get nothing. They give you nothing.
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It's dirty nappies. Take, take, take.
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I'm hungry, feet wake up through the night.
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It's like crazy. 1 directional love, but it's a love that's
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expressed in action because there's no one else.
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Just like 24/7. There's no one else to serve the
-
baby. There's no one else to look
-
after the baby. It's you as parents, it's you.
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And when you love in that way, I mean think about it, three years
-
later, how do you love that baby?
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One directional. They've done nothing for you.
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Absolutely nothing. A few goo goo gagas and smiley
-
faces and looking silly with one tooth.
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But apart from that, they've done nothing.
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But yet you love them in a way that you cannot describe.
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It's God's design. The more you serve, the more you
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act in love. Your feelings just goes way
-
beyond your actions. It's the way God designed it.
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Or you must say, well, it's it's your own child.
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I mean, when the when my babies were born, I love there was the
-
fruit of my loins. But actually it was true for my
-
first two boys. And then we adopted a little
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girl and it was exactly the same with Rosie.
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Didn't come from me, didn't come from Internet.
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There's a stranger in our house, but you know what?
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We covenanted with her. We obligated his ourselves to
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her. We gave her our name and we
-
served her. And our actions of love have got
-
us to a point now where we love this little girl as though the
-
adoption never took place. She's my daughter.
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I love her. It's God's design.
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Act out your covenant. Don't worry about the feelings.
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Act it out because your feelings will just come with.
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So the lines there is the covenant exists irrespective of
-
feelings and the covenant exists for the sake of feelings.
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And while I'm talking about kids, here's my caution to you
-
because over a period of 20 years, SO doesn't just stop at
-
three, you continue to serve your kids and love on them and
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do things for them. You're picking them up at school
-
and taking them to soccer practice.
-
And that's just an ongoing serving.
-
And 20 years later, this incredible love has just gone
-
through the roof. But over the same 20 years span,
-
you've kind of forgotten your promise to your marriage
-
partner. And over the same time period
-
that love has grown cold because you just look past one another.
-
And we just I go to work and honor the kids, but we love our
-
kids in in action and indeed, and the love goes through the
-
roof, but our marriage partner gets the drakes.
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But I know that the marriage is more important than the child
-
parent relationship. Well, that's what God says you
-
leave your parents. So know the child that you are
-
rearing at the moment. They're going to leave you then
-
what? Emptiness syndrome.
-
Now it's all awkward because it's just you and me, baby.
-
And like I've got nothing. Don't let your kids take that
-
priority. Yes, love your kids, serve them,
-
act in covenantal ways to them, but don't forget your covenantal
-
partner. Serve them, love them in action.
-
And indeed, did you bon offer when he married a couple?
-
He said this. The covenant from this day
-
forward sustains the love. Not the love, the covenant.
-
We get that completely upside down.
-
We think it's the love that's going to keep us together.
-
No, it's not. It's the covenant that keeps you
-
together and it's the covenant that keeps the love between the
-
two of you. Let's see Ephesians 5 texts.
-
I love the way it's written in that Paul speaks about husbands
-
love your wives in verse 25. There's a mutuality and how he's
-
phrasing it so it applies to wives as well.
-
But he's talks about how we are to love in this sacrificial in
-
this for your benefit kind of way.
-
And then I don't know if you've ever seen this before, but he
-
quotes the Genesis to leave your parents scripture or verse.
-
But he says this, which is not in Genesis to he says for this
-
reason, for this reason, underline it, a man will leave
-
his father and his mother. So what he's saying is there's a
-
certain love that is expected of you as marriage partners.
-
And in order for you to reach to that kind of love, to fulfil
-
that kind of love, it requires A covenantal bond.
-
So this is how you 2 love one another.
-
For this reason, a man will leave his father and his mother
-
and cleave to his wife because covenant is necessary.
-
God's telling us the very thing that requires or that that that
-
institutes this sacrificial love, this loving one another in
-
a way where it's for the benefit of the other, is this thing
-
called covenant. And God is saying the promise
-
that you've made is the thing that will keep you to your dying
-
die. Don't let your feelings rule.
-
Don't let your situation or your circumstances rule.
-
Don't don't let the the, the, the lost affection or the the
-
reality of things running dry. Be the thing that you go to.
-
You go back to your covenant. You go back to the promise that
-
you made. And when you acted out,
-
everything comes back into play, just like it happened with
-
Antonette's mom and dad Action, covenantal action based on the
-
decision, based on a promise. That's what keeps it together.