Sermon
Session 2: The Perspective for Marriage
Publisher transcript
Transcript
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In verse 32 of our Ephesians 5 text, it says this is the
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profound mystery understatement of the year.
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But I am talking about Christ and the church.
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So Paul's like I'm talking about marriage, but I'm talking about
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Christ and the church. It's mysterious, I know, but I'm
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talking about Christ and the church and we we need an eternal
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perspective for our marriages. When we realize that our
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marriages are less about our relationship with our spouse
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than it is about a relationship with our Lord, we start to view
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our marriages in light of eternity.
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I mean, let's just get this straight.
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We're talking like potentially 50-60 years worth of marriage in
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this life and then a marriage that lasts for all eternity.
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There's two different marriages. So this this temporal marriage
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needs to find its context within the eternal marriage.
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In Mark 12, the statueses come at Jesus and they put this
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hypothetical case to him. They say Moses taught us the
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following, that if a man's brother dies and leaves a wife,
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but no children, the man must marry the widow.
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This is another brother must marry the widow and raise up all
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for it offspring for his brother, and then that guy dies
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and another one dies. Eventually they say 7 seven
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brothers married this woman and none of them had any kids.
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But here's the question because I want to discredit the
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resurrection. They say at the resurrection,
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whose wife will she be since the seven were married to her?
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Jesus replied, oh, you're not in error.
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You've got to be so careful when you take on Jesus where he is
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sorry, but you are wrong. Are you not in error because you
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do not know the scriptures or the power of God?
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When the dead rise, they will neither marry nor be given in
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marriage. They will be like the angels in
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heaven, which doesn't mean we'll have wings sitting on a cloud
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with what looks like a nappy on. Like get that out of your mind.
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That's that's not heaven, OK? It's just meaning we're going to
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be immortal, imperishable. So like that.
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OK, now about the Dead Rising, have you not read in the book of
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Moses, in the account of the burning Bush, how God said to
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him, I am the God of Abraham, but I was, I am, I still am
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Abraham's dead, but I still am the God of Abraham, the God of
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Isaac, and the God of Jacob. He is not the God of the dead,
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but of the living. So Abraham, Isaac and Jacob are
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living and I'm their God now that they died like 2000 ago,
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2000 years ago, but I'm their God now they're living.
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You're badly mistaken. So in order for God to be
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faithful to the promise that he gave to Abraham, Isaac and
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Jacob, they would still need to be alive.
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They didn't inherit the promise while they were still on this
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earth. Read Hebrews 11 you'll it says
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that they explicitly they did not inherit the promise, not in
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not in the the temporal life, but the the promise still stands
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and they got they are going to inherit it.
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And and it's talking about this eternity that they will find
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their way in. And the truth of that for us as
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born again believers, is that we have an eternity to look forward
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to in our resurrected bodies. So when we die now, our souls go
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to be with the Lord. Paul tells us our bodies are
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buried, but at his second coming we will all be given resurrected
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bodies. We will have bodies.
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We won't be little fluffy angels.
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OK, so yeah, it says in one Corinthians 15.
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But Christ has indeed been raised from the dead, the first
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fruits of those who have fallen asleep.
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He was the first one, which means he's the only man in
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heaven right now with a body. He's the first fruit and and we
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are all going to be like him. Now Scripture gives us a couple
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of hints as to what that looks like, what He looks like, what
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He is like. They recognized his voice.
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So if you don't like your voice, you're going to have the same
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voice. They recognize Jesus by his
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voice after his resurrection. They recognized him.
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He ate. They they had a fish fry on the
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shore. So like like putting food in and
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then like seeing it just drop onto the ground.
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He had a body resurrected. I think there was almost like a
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bit of an extreme makeover vibe that took place.
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Have you ever watched Extreme Maker?
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Doesn't you know the program where someone walks in and they
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look a certain way and then they do a whole makeover of the
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person, you know, make them look younger.
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They go on an exercise program and then they come out the other
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side. But this is a grand reveal that
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walk out like, oh, can't believe it.
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It's like you can see it's them, but man, they look different.
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You know, when Jesus was arguing with the wolf or Pharisees were
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arguing with him and they referred to Abraham, He said
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before Abraham was I am. They're like, what, what are you
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talking about? You know what they didn't say?
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You're not even 50. You ever thought about that?
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Surely if he was early 30s, it would have strengthened the
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argument to say you're not even 40.
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You're saying you were you were around when Abraham was it,
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right? You were you were you before
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Abraham. You're not even 50.
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I think we draw from that. The logical conclusion is Jesus
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looked older than what he actually was.
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You're not even 50. And you, you read the text in
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Isaiah 52 about how it describes.
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Geez, there's nothing about him that would attract men to him.
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We've got this like Hollywood vision.
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So we we watch these movies about Jesus and the crucifixion
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that always choose the best looking guy to be Jesus.
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I think they get a completely wrong but in his resurrected
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body you could see it was him but it's like.
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Wow. But he ate.
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There was something different about him, but he was still a
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man, a resurrected body. And he's the first fruit and the
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Bible makes it very plain for those who have put their faith
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in him and who are born again, that promise of a resurrected
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body is true for us. That that's why Job says, and
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after my skin has been destroyed, he's not talking
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about like some skin condition like eczema.
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He's referring to his death after my skin has been what?
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Why not being buried and and all of me has been eaten away.
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Yet in my flesh I will see God yet an understanding of what the
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resurrection would be. And then this message of
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Scripture, 1 John two, sorry, 1 John 3 verse 2.
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It's one of my favorite and I think it's the thing that's got
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to frame most of our lives, including marriage.
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It's got to frame how we approach our walk with God
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because it says this, dear friends, now we are children of
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God and what we will be has not yet been made known.
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But we know that when Christ appears, we shall be like him,
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for we shall see him as he is, and all who have this hope in
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him purify themselves just as he is pure.
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So there's three things being emphasized here.
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Three things that that that John as an incredible shepherd of
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people is touching on. The one is our standing.
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We are children of God. He's talking about our identity.
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So we are adopted into his family when we put our faith in
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Jesus and as a result of that faith, we are children of God.
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And that is something that has happened.
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It's a, it's a past reality. It's the past reality of our
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salvation. We have come to that faith.
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We are now children of God. It's as a result of us being
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made children of God. When we put our faith in Jesus,
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then he's talking about we don't know what we will be like, but
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we know that we will be like him when he comes back.
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So it's talking about a future reality.
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And that future reality is that when Jesus comes back, we will
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be in perfect glory with him. And that is our eternal hope in
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our hearts. We will be like him.
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That's the destiny. So identity and destiny.
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And then it says this, the key phrase in this text says all who
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have this hope, all who have what hope, the hope of a an
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identity in Christ because we are born again believers and the
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destiny that's to come because we will be like him.
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All who have this hope of identity and destiny as an
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inevitable consequence of that hope purify themselves, which is
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the life that we live now as born again believers.
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So we come to faith, we have this destiny, but in between
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we're walking with God and we are growing in God.
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And there is this present reality of our Christian walk.
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That's why the Bible speaks about having been saved, past
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tense, having or being saved, present tense and will be saved,
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future tense. You want to know when you read
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the Bible and you see those three different tenses, they're
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talking about 3 different aspects of our salvation.
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If you read it as the same thing, you can get very confused
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and you can start doubting like what is it?
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Am I saved? Will I be saved?
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Like where am I? It's talking about 3 different
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stages of salvation. We have been saved, we are being
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saved and we will be saved. But what John is saying here is
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you don't. You don't come in the fullness
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of the are being saved by focusing on the are being saved
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aspect or stage. That's called legalism.
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It's called religion in the negative sense because it's like
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that's our focus. So we need to do this.
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We need to live our lives in a certain way.
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This is how we need to be as Christians.
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He's saying no, no, no, you don't become, you don't grow in
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holiness. You don't become like Jesus.
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This sanctification process is the theological word is not
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something that you attain by focusing on that.
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You attain that by focusing on your justification.
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You have been saved. You are a child of God and on
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the glorification aspect of our salvation that we will be like
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him. So what John is saying is let
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that be your hope because if you focus on this is how I need to
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walk with God and it's and the emphasis is there and that's
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what I'm highlighting the whole time, then you're not doing it
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with the motivation of the gospel.
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You're doing it because someone's told you where you
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kind of feel like that's what I need to do.
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But that's where you become legalistic in your ways.
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So we don't go to church every Sunday.
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We don't wake up every morning with our devotional time because
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that's the focus. We tell it because we've got a
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hope and what God has done in us that we believed like Abraham
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and it was credited to us as righteousness and we have a
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future hope of glory and that's what fuels us to live
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differently. You can't get me to have a
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devotional life and every day wake up with the feeling of that
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being well, that's what a Christian does.
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And the reason why I can say that is because I've tried it as
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Bible reading plans starting January January 12345617 Whoops,
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skipped 18. Don't worry 19.
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We'll just do both got to catch up because you see, there's a
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realistic like I got to I've now have to live like this.
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I've got to read my Bible through the whole thing was if I
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haven't, I'm not quite a Christian.
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Rubbish. That's not the gospel.
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The gospel is Jesus has done it all for us.
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He is our Savior. He's the one that purchased the
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price. He's the one that demonstrated
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this covenantal love of God. And as a result of the level of
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Father who sends his Son, we have this incredible gift of
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grace and we receive forgiveness and we receive righteousness.
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It's not something you achieve. You receive it.
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And as a result, we are justified.
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We are made right with God. And this reality makes us a
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child of God. And when you have this hope and
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you have the hope that as a result of what happened there,
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you have a future hope of glory, that you have been brought back,
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you're reconciled to God. You are not separate from him.
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You're not an enemy of God anymore, you know, in the
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Kingdom of light. And as a result of that reality,
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I now look forward to a future that I will be with him forever
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and ever and ever. And when I, when I focus on my
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identity and I focus on my destiny, the way in which I live
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is an inevitable consequence. I just purify myself.
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I grow in this reality of what God has for me and I grow in his
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likeness because that's the thing that fuels me.
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So the reason why I'm emphasizing the Scripture is
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that we are called to be good husbands and good wives and
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uphold this beautiful reality called marriage.
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But we don't get it right by constantly saying, well, I have
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to be. I have to be we, we, we get
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fueled, we get transformed by a hope that is resting in my
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identity in Christ and my destiny in Christ.
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And this future eternal perspective changes how we live
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our lives. We got what, 7080 years, if
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we're lucky? I mean, we can't compare that to
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forever. Like we, we don't know, like how
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do you, there's no way, but there's an everlasting reality
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in a resurrected body, in a restored new earth because God
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is bringing everything back to his original plan.
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You know, he had an original plan.
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And then because of the fall, it's not like he discarded that
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plan. He didn't say, oh, that didn't
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work. So now I'm going to just bring
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in this plan of salvation and it's Jesus.
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And as a result of that, there's now a new plan.
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The plan of salvation is to get us back to the original plan.
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God has not let go of that original plan.
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He's going to restore all things to what He originally had in
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mind, absolute perfection, absence of sin, perfect
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resurrected bodies, and in perfect fellowship with Him
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forever and ever and ever. Let that feel something of how
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you live your life. That's what John said.
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It's a great shepherd. So he takes us away from the
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legalistic ways of you must do this and this is how you must
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behave as a Christian. He says your hope is going to be
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in the past reality of what God has done and in the future
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reality of what he will do because you can't resurrect
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yourself. But he has promised he will
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raise you to a new life and you will have this restored
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resurrected body in a new heaven and a new earth.
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Let that feel you. So we need to bring what does,
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what does eternity mean? What does this perspective in
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reality to my marriage mean? So how does it how, how are we
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to view marriage? We need to view marriage as
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having a place. Marriage has a place, but let's
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put it in its rightful place. It's beautiful and it's glorious
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that it has a place. I want you to complete these two
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sentences, and then while we completed, I want you to
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honestly assess, just in the quietness of your own heart and
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your own thoughts, which of these two sentences best
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describes my marriage. I'm sorry, there's a blank
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before that. The goal of Christianity is not
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to have a happy marriage. Now, obviously God wants us to
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have happy marriages, right? He wants us to have marriages
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that sing that, that there's an ease and he wants our marriage
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to be a witness and a testimony to his goodness and his love.
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But we can't make marriage the goal of our Christian lives.
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And the reason why it's a point here in terms of my exposure,
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certainly where I come from, marriage becomes this thing.
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It's like if you have a happy marriage, you're a great
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Christian. Like that's what defines a great
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Christian is when you have a happy marriage and your family's
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all together and everyone is just singing kumbaya, my Lord.
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So complete these two sentences. My relationship with God is what
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serves my marriage, or my marriage is what serves my
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relationship with God. You see, when marriage, a happy
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marriage, is the goal, then God becomes the means to that goal
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because we've made that the ultimate thing.
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That's the thing that we are wanting.
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That's the outcome. A happy marriage is the thing
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that defines me as a good Christian, as a great Christian
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family. Well, I don't know it.
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It doesn't make sense to me. When we read Scripture and we
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look at this relationship that we have with God and we put it
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in the context of eternity, surely we must have heavy
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marriages, but surely not that. That's the goal of Christianity.
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Tell you what the goal of Christianity is.
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It's the mission of Jesus. His mission becomes our mission.
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Whatever He wants us to do, that's what we do.
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That's why it's called Lord and he has a mission and he's means
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with which that mission will be accomplished is the church.
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It's us. So the amount of people that
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we've counseled we we met recently with a couple that's
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going through a divorce. We met with the lady.
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She said to us, the one thing the one good thing that has come
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out of all of this is that I've reconnected with my savior.
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So like in this trying time. My relationship with him is in
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the best place ever now. That's great, Great that that's
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happened. But I feel, I think it's
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incredibly sad that a struggling marriage and the pursuit of a
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happy marriage and a constant wrestle for this has distracted
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her so much that her relationship with Jesus suffers.
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So like he becomes like somewhere in the mix, but I'm
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working on this happy marriage and and my happy marriage is the
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ultimate goal and I'm looking for God to serve the skull and
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for him to make sure and help me in this pursuit of having a
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happy marriage. When actual fact we should be
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saying when our marriages serves the goal of Jesus, the mission
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of Jesus, then our marriage or marriages find a trifle place.
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And we've got to make sure that we're on the right side of that
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distinction because we can very quickly move into it's all about
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my marriage and that's what defines me.
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That's what measures me as a Christian and I want Jesus to
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help me in that. And whether that's with your
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husband or wife or other relationships, we got to know
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there is a mission of Jesus. He is restoring all things to
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himself. His Kingdom is advancing.
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And there is going to come a day where that advancing will stop
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because it will reach its fullness.
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It will be complete. That's why we pray your Kingdom
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come. This is a progressive your
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Kingdom come in the lives of of my in my life in my heart.
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I want to surrender to your worship, but in the lives of
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other people and then from a salvation point of view more and
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more people being reconciled to yourself where you are king and
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your righteous dominion will reach us to absolute fullness is
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what we look forward to your Kingdom come.
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I think Rob actually referred to the Lord's Prayer this morning.
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But that's why we pray our Father.
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I'm a child of God. I heard a thing of Dallas
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Willard where he, I mean, Dallas Willard is one of the top guys.
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He used to be, possibly recently, but when it came to
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spiritual disciplines and walking with God and a
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devotional life, what a lot of these material and what he would
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write on. So he was asked the question,
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how do you approach your devotional life?
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He said, well, read a bit. Yeah, read a bit there.
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But then when it comes to praying, I say the Lord's pray.
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You know that that's what Jesus gave us as a daily prayer,
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right? Sometimes we just lose sight of
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that. This is and I start with our
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Father, and then I just stay there, just.
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Suck it in, Suck it our father. You're my father.
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I've been made your child. You're my father.
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What you have done through Jesus, which you have opened my
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eyes to, my desperate need of salvation, my sinful state, my
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separation from you, and how you've brought me to yourself.
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You have drawn me to yourself. You've reconciled me and I can
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call you Father. You are the Almighty God who has
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created everything. You're in heaven.
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I'm not, you're the creator, I'm the created.
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But in this space I can just stay and say.
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Father. I can call you.
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Father. Identity and then your Kingdom
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come. You see that even in the Lord's
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Prayer Jesus has given us. Just frame every day with who
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you are in me and what's going on in the world.
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What is God on about? What is he busy doing?
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He's restoring all things. His Kingdom is advancing your
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Kingdom come in this progressive reality.
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May it come more, may it come more.
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There's a partial Kingdom coming.
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It's a growing reality, but there's a day.
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There is a day where your Kingdom will reach its absolute
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fullness, and your righteous dominion will be perfect and
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whole and complete, and everything will be restored back
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to your original plan when you first created Adam and Eve.
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And we will live in the fullness of a relationship with God,
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fellowship with Him, and just have that for eternity.
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The mission of Jesus is to draw people to Himself.
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The mission of Jesus is to restore all things, make all
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things new. And our marriage should serve
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that purpose. But let me have a great marriage
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and I'm going to ask God to serve my purpose.
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So it's got a place. The next thing is that marriage
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has a purpose and that is that we are given friendship, we
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produce fruit, the joy of having kids, and we experience God's
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forming. He shapes us and he molds us and
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he makes us more like him through this beautiful
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relationship of marriage. I'm going to get to the purpose
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of marriage in the next part, but do do you see that those
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three things? So we have this incredible
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friendship in our marriage, but when we when we look at
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eternity, there is a a friendship with God, an absolute
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perfect. I mean, our minds can't conceive
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it, but but in our hearts we believe and we look at this
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future perfect fellowship with the almighty God that we get to
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call Father and we will still won't know one another, but not
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as met like underneath. And I will know one another in
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our resurrected bodies. We'll know that there was this
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life that we had, but we won't be married in heaven because
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this temporal marriage will be replaced with a new marriage.
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And I mean, this is kind of almost joking between the two is
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like, oh, I'd love to be married, you know, with you for
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all eternity. It's like it's so cool if we
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just continued, but we just keep reminding ourselves actually
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what we will have there because this earthly marriage is just a
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shadow of the marriage to come. That marriage will be so
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amazing. It will supersede over shadow.
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I don't even know what the right words is.
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This temple marriage that we now have and will be married to the
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king, the banquet of the lamb. That's all we got to keep
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looking at. So the need for friendship.
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So the purpose of marriage in this life, you know, friendship,
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but that friendship goes to a whole new level with our
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friendship of God and friendship with one another.
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So that friendship aspect of marriage, that purpose that it
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serves here won't be needed there because things will
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basically be at a whole new level.
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Fruit. Think about that.
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No need for children. No one's dying, no need to
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replace anyone. There's no no need for kids
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being born temporal. It's part of this life.
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What part of that life and the forming, the shaping, the
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sanctifying reality of us growing in likeness.
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Well, when we get to heaven and we are with them, we will be
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perfect. There won't be need for shaping
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and molding and forming because God will make us in his
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likeness. So all the purposes of marriage
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that we have in this temporal state, there's no need for that
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there. But it does have a purpose.
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Yeah. We're going to look at purpose
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just now. Before I get there, I want to
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say how should we respond knowing that we're going to have
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a perspective for our marriage and that it falls in the the
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great story of God's redeeming work and the eternity that we
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have with him. Don't let a God thing capital G
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become a God thing lowercase G. When marriage becomes an idol,
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it becomes the thing that we we put before our relationship with
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God. Don't allow that which was
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intended to be sacred. And by sacred, I mean the thing
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that connects you to God to be the thing that disconnects you
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from God. That's what happened with that
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Lady that I was sharing just now.
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Like her marriage became so much about the marriage, the sacred
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element of being drawn into a closer walk with God.
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The complete opposite happened because she had made a God
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thing, a God-given reality, the beauty of marriage that comes
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from him. She had turned it into a God
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thing. It's like that's what my life is
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about. I want a happy marriage.
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This is what we're working on. And and every time I'm opening
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my Bible, I'm praying and I'm asking God to help me and my
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marriage and to save my marriage.
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And it was all about my marriage.
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Marriage has got a place. Got to make sure that we're
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serving his purpose. And as a result of that allow
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him. It's all that Scripture says,
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seek first the Kingdom of God and all these things shall be
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added unto you. So worry about all these things
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all the time. Seek His Kingdom, allow that
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eternal perspective, the very thing that He is on about, this
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Kingdom advancing the reality of a renewed earth and a new
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heaven, and Him restoring all things to himself.
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Let that thing be the thing that fuels us while we love, while we
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have great marriages, because it's serving that purpose.
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Our earthly marriage is just a shadow of our marriage in
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heaven, and let's let it always be that.