Sermon
What Are You Expecting for Christmas?
Publisher transcript
Transcript
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It's the most wonderful time of the year.
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Come on everybody. It's the most wonderful time of
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the year with the kids Jingle belling, and it's the most
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wonderful time of the year. Hey, good morning, good morning,
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good morning. So we're ending our series
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today. As we move on into Christmas, he
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shall be called. And this morning's message
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starts with the most joyous question of them all, which is
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also the title of this message, which is what are you expecting
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for Christmas? What are you expecting for
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Christmas? As a kid, I loved being asked
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that question. Hey, when your mom and your dad,
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once you knew Father Christmas, OK, I won't spoil it.
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Your mom and your dad came to you and said, hey, what do you
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want for Christmas? What are you hoping for?
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And your eyes just lit up like this.
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Sparkly eyes are calling. And you had this joy, like what
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can I ask for, what can I hope for?
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It's like this mixture of joy, anticipation and you start to
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negotiate. So my daughter Sophia learnt,
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sorry for the illustration, my love, but she learnt a trick
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very early on because her birthday is on the 16th of
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January. So you know what's going to
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happen? It's like, hey, mom and dad, you
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know, I really want this, this, this thing for Christmas.
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Can I have it? We're like, whoa, that's, that's
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like way, way past the budget. Hey, can't, can't go for it.
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Sorry. No, no, no.
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But mom and dad, I'm going to make you a deal.
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What happens if I combine my Christmas and my birthday
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present into one big present? That's all I want, you know,
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But, but so if you know, like when, when your birthday comes,
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you're going to be a little bit like disappointed, there's going
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to be nothing to open on your birthday.
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No, no, no, no, I'm, I'm 100% convinced that this is what I
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want. So we fall for it every year.
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And guess what happens a week before the 16th?
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Mom and dad look at each other and go, you know, a shame.
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You can't, you can't. She can't not get something on
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her birthday shows that would be wrong.
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Hey, Clinton. And she ends up the little
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negotiator ends up with a double present at Christmas every
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single year. And I felt throughout the
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series, as we've explored the names of the Messiah, as we've
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explored wonderful Counsellor, mighty God, everlasting Father,
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Prince of Peace, as we've explored that the Lord is my
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shepherd and he longs to tend for us.
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I felt God drop in my spirit and say if you knew who I truly was,
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you too. Kai would be asking me for a
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double present this year. You see, in scripture, a double
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portion signifies a special inheritance or blessing, which
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is often given to the first born as a symbol of the Father's
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strength and favour. And in Romans 8, we're reminded
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over and over and over again that we are all first born
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heirs, that we are all children of the Most high God.
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We are all children, and the Father longs to give us the
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special inheritance. That means that we don't
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approach Christmas like just another holiday or just another
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time of the year, that we can just kind of collapse.
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I finally got there. I've got 2, maybe 3 weeks before
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I have to do it all over again. No, we approach Christmas with
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the understanding that we are sons and daughters who share in
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the Father's inheritance, the first born blessing, the double
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portion. So we approach the season not
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only with bold expectation, but with a correct expectation that
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if we truly knew who our father was, that we would be asking
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Father, what double gift of grace, of restoration, of
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breakthrough are you going to place into my hands this year?
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So as we conclude this series, we're going to look one more
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time at that incredible prophecy that is Isaiah 9, one of the
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most amazing scriptures about Jesus.
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And we're going to look at three things.
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One, the context of it, that it was spoken into a world that
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looks a lot like ours. Secondly, we're going to spend
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some time having a look at that promise of light, of joy, of
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restoration and utter complete victory.
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And lastly, which is the crux of our series, we're going to look
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at the person on whom this incredible promise rests.
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He shall be called. Are you with me?
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All right, so first, the context.
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Chad showed us last week that Isaiah's words were spoken into
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one of the darkest moments in Israel's history.
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Azayanan wasn't written into this world of warmth and of
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candles and of it's the most wonderful time.
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No, no, no. It was written into a time of
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darkness and despair. Israel and Judah were divided.
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Families had been torn apart. There was war, there was
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corruption, there was spiritual decay.
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And King Ahaz, who was the king of Judah at the time, was such a
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weak and fearful leader that he decided to take the gold out of
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God's temple and give it to the Assyrians and say, hey,
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Assyrians, please don't attack us, please protect us.
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The entire nation was caught up in their own strength and what
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they could do in their own power, the differences they
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could make in their own lives. Isaiah 822, the chapter before
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puts it this way. They said they look towards the
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earth. In other words, they look
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towards themselves, their own strength, but they're found only
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distress and darkness and gloom. And maybe you know that kind of
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gloom, the darkness of disappointment, of betrayal, of
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grief. I'm reminding you of this
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context because for me and my family, this is an incredibly
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tough time for my extended family.
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We can't be together at Christmas.
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My brother and my sister will not be in the same room as my
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father. To them, he does not exist.
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So when we approach this time, guess what's going through our
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families minds? Where are we going to spend it?
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Does Who are we going to spend it with?
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If we spend it with these guys, they're going to be upset.
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If we spend it with those, these will be upset.
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We cannot win. Can't, can't we just can't we
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just skip over Christmas? Can we just have the holidays
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and not have Christmas? So we don't have the drama, We
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don't have the mess, we don't have the the unforgiveness.
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We don't have the hurt. We don't have the memory of all
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the things that have gone wrong. I don't even know how to deal
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with it, if I'm being honest. I just approached and go kind of
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like Sam goes like, are you you got your zombie eyes on again?
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Are you? Are you, are you with us?
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And it's like, no, I actually don't know.
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I actually don't know how to deal with it.
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And we start listening to that song.
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It's the most wonderful time. And I'm like, no, it's not.
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It's not. And maybe your Christmas has its
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own broken story of disappointment, A wound that
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makes the season incredibly hard to face.
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Maybe it's a season you're walking through a line nearly
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separated, or facing the first year with our loved one.
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Or maybe you're just over it. This entire year has been a
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battle. This entire year battle to find
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meaning. Where is this Tov that we spoke
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about in Ecclesiastes? Where is this meaning?
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Where is this beauty that I'm supposed to find in this world?
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All I see is smoke. Heaven.
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Meaningless, meaningless, meaningless.
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I don't know what difficulty you face, but I do know that it's
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into this exact same context, the same world, that Isaiah
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begins to bring his word of hope.
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As the Carol reminds us the thrill of hope.
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The weary world rejoices for Yonder.
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Yonder breaks a new and glorious dawn.
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It's here that our bold expectation begins.
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It's here that our correct expectation begins.
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He says, lift up your eyes from the gloom.
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Lift up your eyes from looking at yourself.
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Can you see? Can you see?
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Let me show you what I'm about to do.
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Let me show you I'm about to bring to you the Messiah.
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And the Messiah speaks into every single context that will
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ever exist throughout human history, whether it's UPS or
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whether it's downs, whether it's good, whether it's bad, every
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context. I will come and I will bring the
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Messiah and I'll bring his promise.
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And as far as promises go, you do not get any better than this.
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You do not get any better than this.
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So if you have your Bibles, because as Wendy says, I want
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you to believe me that it's really there, would you mind
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opening up to Isaiah 9 verse one?
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Because we're going to go through it very quickly, line by
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line, and see this incredible promise that God has for us.
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And Isaiah begins with Nevertheless, there will be no
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more gloom for those who were in distress.
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Nevertheless, despite your distress, there will be no more
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gloom. It doesn't say there will be no
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more distress. It doesn't say there will be no
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more problems. It says there will be no more
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gloom for those in distress. In other words, even though you
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are in difficulty, even though you are in distress, there will
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be hope. God doesn't always remove the
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difficulty, but He does remove the despair.
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He does remove the gloom because he gives us hope.
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And then Isaiah goes and mentions 3 regions and you could
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be fooled into thinking these are just ARB reasons.
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Regions. They're not.
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He mentions Zebulun, Naftali, and Galilee because these were
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the border lands. They were right at the top of
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Israel. They were the places that were
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first invaded. There were the places that were
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mixed with Gentiles. There were the places that
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people would say those are the compromised lands.
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And in our own lives, these are the broken areas.
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These are the areas that we maybe have allowed the enemy to
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grab a foothold in this year for his lies to come in and say,
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hey, you're not good enough. Hey, you keep failing.
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Hey, there is no meaning in this world.
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And he says into those areas I'm going to shine my light.
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He says the people walking in darkness have seen a great
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light, not a flicker, not a candle.
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We light candles at Christmas because we remind ourselves that
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Jesus is the light of the world. But guess what?
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Jesus is not a candle. He is a great light.
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He is a brilliant light and he is a permanent light.
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It says on those living in the land of deep darkness, a light
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has dawned. A great light that marks the
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start of a new day. A new day church.
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A dawn that cannot be turned off.
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When God's light rises, you can't switch it off.
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The day has come in your life. Jesus is the great light that
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has dawned over you. Isn't this just the most
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incredible promise? Isn't this just the most
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incredible Scripture? He God says.
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I see your distress, but guess what?
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There's no more gloom for you. I see your compromise.
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Borderlands into those lands. I don't shy away from them.
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I'm not afraid of them. I'm going to shine my light
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right there. And when my light comes, I'm not
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going to switch it off. It's like a new day.
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You can't go back to the night. Isn't that incredible?
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But there's more. There's more.
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That's just the start. He says.
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You have enlarged their nation and increased their joy as
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people rejoice at the harvest, as warriors rejoice when
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dividing the plunder. For as in the day of Midian's
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defeat, God's saying, I'm going to enlarge your inheritance.
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Remember the series of Romans where we took that piece of
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paper and we said this is how we live.
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We RIP out sections and God says, I'm going to restore that.
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He says I'm not going to restore, only restore it, but
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I'm going to enlarge it. We say to God, I'm living in
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this Borderlands. God says I'm going to give you
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more land. Are you ready for more land?
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I'm going to give you more land. And in that land I'm going to
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give you great joy. And this is not surface
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happiness. This is not material happiness.
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It's the deep joy that comes from seeing God's promises
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fulfilled. It's the joy of restoration
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after a loss. It's the type of joy that you
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have when you get to taste and see the fruits of your labor.
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It's like building a business for five years, you've never
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made a profit, and then in year 6 you become profitable and you
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can see the runway. It's going to work.
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This thing's actually going to work and you're cashflow
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positive and you get to pay bonuses to your staff for the
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first time ever. It's that kind of joy.
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It's the kind of joy that you have if you have this incredible
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debt hanging over your head because of bad decisions, bad
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deals that you made, and you pay off that debt year after year
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after year, month after month. And then you make that final
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payment, that relief, that gratitude that comes washing in.
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It's like when the battle is done and you can divide the
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plunder. And then Isaiah uses a very
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familiar image. He says as in the day of
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millions defeat and every person in Israel would have known the
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story of Gideon from Judges six to seven, every person in Israel
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would have known and heard the stories how the Midianites
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oppressed Israel for seven years.
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They plundered them from the north to the South.
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That destroyed the crops, the animals, the houses from the
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north to the South. And maybe 2025 has been a year
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of you being plundered from the north to the South.
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And God raises up Gideon, an insecure man.
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An insecure man hiding in a wine press.
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And he calls them out. Mighty warrior, mighty warrior
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and getting a master gun. Who is God talking to?
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And maybe you're sitting and going.
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Who God? Who are you talking to?
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God says mighty warrior. So Gideon raises up this army of
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32,000 men and guess where they came from?
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Zebulon, Naftali and Asher, which is in Galilee, the very
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same places that Isaiah mentions, the Borderlands, the
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mixed lands. And then God takes that army of
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32,000 and he cuts it down to 300.
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And these aren't the elite soldiers.
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They're not the Navy Seals. They're not the best of the best
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of the best. These are just the guys that
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drank water in the weirdest possible way.
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Do you remember? How did they drink it?
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They lapped it. It says like dogs.
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I'd challenge you to go and find meaning in that over this
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Christmas time. But I guess we could be fooled
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into thinking that God really chose these very strange
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individuals. I mean, I think in the modern
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context, if you had to guess who these guys were, they would be
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like the guys that understand what blockchain is, Am I right?
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Hey, or, or like maybe blockchain and AR those guys.
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It's like the IT folk who call the IT folk, you know, the IT
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folks, IT folks. So if the IT folks computer
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breaks, these are the people that they go and call to go and
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fix their computers, am I right? So we could be fooled into
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thinking that since God has chosen these very tech savvy
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people who who, who drink their water by lapping it with their
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tongues, that potentially God's going to give them like some new
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tech, like maybe like some drones or something like that to
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take out this vast army of the Midianites or maybe even sharks
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with lasers. Hey, can you get something?
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I get. But he doesn't do that.
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He says armed only with torches, with trumpets and jars of clay,
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they defeated this vast army and we have this treasure in jars of
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clay to show that this all surpassing power is from God and
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not from us. Will you take this jar of clay
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and will you break it this season at Jesus feet?
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Because as in the days of millions defeat, we cannot
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imagine who God will use, how God will use him, or what God
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will use to bring about his victory in our lives.
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And then this last verse when I read it, I was completely
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flawed. It says every warrior's boot
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used in battle and every garment rolled in blood will be destined
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for burning, Will be fuel for the fire God.
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Every warrior's boot, every garment used in battle will be
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destined for burning. You see, the victory will be so
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complete, the war is so over that you know all those clothes
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this year that got muddied, that got bloodied in battle?
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Do you know all that armor that you put on to fight your
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battles? You know those weapons that you
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use in your own strength? God says take all of those, take
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them off and throw them into the fire.
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You don't need them anymore. The battle is over, the war is
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won. I have done it.
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So as far as promises go, it does not get any better than
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this. Hope in distress.
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No more gloom, light and new dawn.
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Joy in an increased inheritance. An utter and complete victory.
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As promises go, this is the pinnacle.
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This is the pinnacle of what? God has promised to give us
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through Jesus the Messiah. And this is the last point and
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really the crux of the series. Thing is, a promise is only as
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trustworthy and secure as the one who gives it.
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And we know that this promise is secure because of who gives it.
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He shall be called. And we know this because we've
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all had promises given to us that have been broken by a
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company, by our family, by our spouse, by our children.
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I promise I won't drink. I promise, I promise.
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This is the last time. I promise, I promise I won't.
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I won't get angry. I promise I won't hit you.
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I promise, I promise, I promise, I promise, I promise, I promise,
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I promise, I promise. And every time we hear that, I
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promise. You just know you can't rely on
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it. It's almost like anger wells up
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in you because you know that they can't follow through.
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We are the world, we are the people.
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You know that song. We are the ones to make a
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broader day. So let's start giving.
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I don't know if you've seen, but that song was recorded 30 years
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ago. All these fit about 30 or 35.
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Amazing Top of the Top of the Pops artists got together to
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record the song, which was going to be there to raise money for
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famine, famine relief in Africa. And I think Michael Jackson
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wrote some of it and other people.
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And it was a whole collaboration that would come together.
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And we often sing the song or hear the song at least through
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Christmas because, and if you watch the video of it, you,
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you'll see Bob Dylan in the background there and everybody's
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going quite crazy. We are the world.
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We are the people. And he's not going.
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We're all the world. We are the people.
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And he looks completely out of place, unsure, like he doesn't
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want to be there. And one of the reporters picks
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up on it. And when they're doing their
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interviews afterwards, they they ask him, hey, Bob Dylan, hey,
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man, what was up? Why did you look like you just
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didn't want to be there? And he responds with this.
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He says, yeah, I actually didn't want to be here.
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I just didn't believe the words I was singing.
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I don't think that people can save themselves.
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You see, we have the best intentions at heart.
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We really, really want to try. We want, we want to, we want to
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save the world. But inevitably, as human beings,
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we always fall flat. And if this promise, this
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incredible promise we're made by anybody else but God, we too
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could dismiss it. And to help us trust this
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promise, God doesn't leave us guessing.
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He says, you can rely on this promise.
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Because let me show you exactly who I am.
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For unto us a child is born. For unto us a son is given, and
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the government will rest on the shoulders, and he shall be
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called Wonderful Counsellor, Mighty God, Everlasting Father
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and Prince of Peace. He says, let me show you my
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character so that you can trust this promise.
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Wonderful Counsellor, not just a good advisor, but a miracle
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working wise ruler who knows exactly what to do.
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He doesn't just give advice, he works wonders.
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He leads us besides still waters.
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Mighty God, the powerful warrior, the Lion of Judah, the
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Creator who spoke the world into being.
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The Lion who fights every single one of our battles.
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He has both strength and sovereignty.
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The everlasting Father, not distant, not absent, not
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inconsistent, not in insecure, but the Father who never, ever
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leaves us, who provides for us and who protects us.
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The Prince of Peace, not the absence of conflict, but Shalom,
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wholeness and healing and the restoration that of everything
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that is broken within and around us.
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This is why you can trust this incredible promise, because it's
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spoken by the one whose character never, ever fails.
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We can make promises and break them, even if we have the best
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intentions. But when God makes an earth,
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when God makes a promise, he swears by his own name, as he
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did with Abraham, because there is no one higher that he can
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swear by, and he knows that he is the only one who can fulfill
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every single promise in every single detail.
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So what am I expecting for Christmas?
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Well, I'm expecting that the same God who spoke through
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Isaiah into a world of war, division, and despair to speak
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again into our world, into my world, into my family's world.
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I'm expecting that double portion.
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I'm expecting that double present.
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I'm expecting the terrible to be met by the wonderful counselor.
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I'm expecting the mighty God to fight every single one of my
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battles. I'm expecting the abandoned to
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be held by the everlasting Father.
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And I'm expecting the wars within and around me to be
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stilled by the Prince of Peace, because He is my great light in
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this darkness, because he is my new dawn.
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He is my unspeakable joy, and he is my complete and utter
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victory. For unto us a child is born, and
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unto us a son is given. And the government will rest on
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his shoulders, and he shall be called wonderful counselor,
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mighty God, my everlasting Father, and my Prince of Peace.
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And I'm standing on his word, and I'm standing on his word
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that he is true to his name and his character.
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That's what I'm expecting for Christmas.
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Now, if the band can come up quickly, we're almost done.
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We are done. We can't leave it there.
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So we're going to sing one more song of worship.
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We're going to end on a high and we're going to trust God to
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move. So in a moment, AQR Code will
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come up and don't worry, we're not going to ask for a double
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offering. If you click on it, Use your
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camera app and click on it. And if you need some help, you
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can ask someone sitting next to you to do that.
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It's going to take you to a link where you can submit a prayer
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request. There's already been a lot of
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people that have done it over the week.
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It's about 10 or 15 up there already.
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And these prayer requests are going to come and we're going to
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put them up on our website. And as a community, we are going
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to pray through these through the season because a lot of us,
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herself included, have got many difficult times that we're going
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to have to face. And maybe there's things that
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you're hoping for for next year. Put them up.
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But I know the character of my father, and I know that he wants
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to give us that double portion of Grace Restoration,
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Breakthrough, whatever it is that we need.
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So as we sing this next song, would you take a moment?
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You can share them anonymously, or you can share it.
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Put your name on it, but let's put them up and let's pray
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through them as a community. And then when God answers
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because He always does, When God answers because He always does,
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please click on the praises QR code whenever it happens
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throughout the week or even next year.
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And let's build a wall of testimonies of what our great,
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wonderful, loving, caring, Almighty, wonderful, omnipotent
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God has done in our lives. You know, I wasn't going to
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share this, but at the end of burning, burning the garments,
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it says these will be used as fuel for the fire.
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Our victories, our victories, our testimonies will be fuel for
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the fire, for the fire of God to spread throughout the city in
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our lives and our families. It's the praises and the prayers
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of the Saints that rises up into heaven and he throws it back
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down onto earth. It's never ending.
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Let those testimonies be fuel for the fire that God is going
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to put in each and every single one of us.
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Can we do that? Can we take a moment?
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Can we sing a song?