Sermon
Emotional Health and Kingdom Power Week 15: The Faith of Disappointment - Maturing Through Failure
Publisher transcript
Transcript
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Today I want to to think about a topic that I was actually really
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glad to be asked to speak about because I think it's really
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important. And I think we've said already
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this morning about how we are a family.
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And I think all families have times that people go through
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things that are really difficult and where they experience
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disappointment. And I think that emotionally
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healthy families are able to to bring those things into
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conversations and to be real about them.
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So today I want to think about the faith of disappointment.
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So I want us to to, I guess, consider a difficult question.
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What do we do when faith doesn't work out the way that we hoped,
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when the healing doesn't come, when the prayer isn't answered
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the way that we expected, or maybe when heaven feels silent?
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What do we do when we are left saying, I thought that God was
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going to show up differently. And I guess I, I want to focus
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today on maybe the idea that our faith is not just about trusting
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God for the outcomes that we want, but it's also about how do
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we respond when we're experiencing disappointment and
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times that we just don't understand.
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I want to begin by sharing something really personal for my
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own life, but that was one of the first things that that came
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to mind when I was preparing this.
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So I want to begin by telling you about my friend David.
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We were friends at Bible college when he was 20 and I was 22.
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He had been experiencing lots of back pain and was saying that
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nothing seemed to help. One night he was in so much pain
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he was unable to sleep. And we both lived on the Bible
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college campus. And I am a night owl as well.
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So we went for a walk in the dark, in the rain.
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And I just remember him saying just I'm lying awake in pain and
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I can't understand why doesn't God make himself clearer?
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Like, why doesn't he answer prayers more clearly?
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And I remember saying to him, look, we could stay up all night
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talking about the theology of suffering and unanswered prayer,
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but actually, maybe there are some things that we're not going
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to understand this side of eternity.
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The next day, David flew home to Wales, where he was from, and he
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collapsed in the airport. It turned out that his backache
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was a cancerous tumour in his spine.
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David had a brain tumour as a child, but this time the cancer
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had been missed. Over the next few months, David
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suffered deeply. So many of us prayed.
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His family prayed, we held prayer meetings at Bible
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college. David prayed and I prayed daily.
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Yet in human terms, his prognosis was poor and I
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remember David telling me that he was memorising Bible verses
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about heaven. In one of my last conversations
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with him, I shared the verse My grace is sufficient for you, and
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my strength is made perfect in weakness.
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I remember David saying, yeah, God's grace is sufficient even
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in my current circumstances. We also discussed Proverbs C
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verse 5 and 6 and what it meant to trust in God, not your own
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understanding. One day the merits concluded
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that they needed to put David into a temporary induced coma.
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As he was about to be put into the coma, David said to his mum,
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Trust in the Lord with all your heart and lean not on your own
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understanding. I believe that he probably on
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one level knew that he wasn't going to come out of that coma
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and was prophetically sharing that for his mum.
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David was in the coma for the next few months.
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He turned 21 in the coma and then he died.
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I'm sharing that as an example of a time of deep heart and
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grief in my own life. But I don't think that it's just
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my story. I believe that each of us in
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this room today who have a meaningful faith and afraid
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heartfelt prayers at some point have experienced disappointment
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and hurt within our faith. Maybe whether we have named that
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disappointment or not, perhaps some of us are in that place
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currently, or perhaps we are still holding on to unresolved,
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unresolved disappointment and hurt from when we've been in
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that place previously. I really believe that there is
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room within our faith to be real about this topic and one of my
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favourite verses is Hope Deferred Makes the Heart Sick,
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Proverbs 13 verse 12 and I think that verse is just so wrong.
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Honest about how unfulfilled hopes can lead to heartfelt
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pain. As I was preparing for today, I
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was reflecting upon when the resurrected resurrected Jesus is
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joined by two disciples on the way from Jerusalem to the
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village of Emmaus. Jesus was their long promised
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Saviour, the King of the Jews. Like many of us, these disciples
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had developed a clear sense of how they thought God should show
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up and use his power. They had expected Jesus to
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overthrow the Roman rule they were living under, and in doing
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so to save God's people, the people of Israel.
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Yet despite these hopes, the unthinkable happened.
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Jesus had been crucified by the very people that he was expected
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to overthrow. The disciples on the way to
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Emmaus in this story do not know yet that Jesus has actually
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risen from the dead, and they were unaware that he just
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achieved salvation through the cross.
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So they don't recognise the resurrected Jesus as He joins
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them. They had expected God to do
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something one way. They had held out faith that He
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would and it had not happened. They believed God's promises had
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been left unfulfilled. And they share their story and
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say the heartbreaking words. But we had hoped that He was the
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one who was going to redeem Israel.
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We had hoped. I wonder where are the we had
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hope moments in each of our faith journeys?
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When have we have? When have we felt like these
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disciples did disappointed or like things were not working out
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in faith as promised? Has there been a time when we
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believed something in faith but felt like God was absent or
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silent or not showing up as we would expect?
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In this story, Jesus is in fact with the disciples, just not in
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the guise that they were expecting.
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And I think that we can experience this two times
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struggling to see God in our story or to believe that he is
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actually with us. So I want us to turn now to a
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letter that was written by Paul who wrote a lot of the New
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Testament. And in this passage, he's
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writing to the church in Corinth.
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So this is the early church that were formed shortly after Jesus
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death and resurrection. And this passage I'll actually
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part of the the verse I shared earlier about what I shared with
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David about God's grace being sufficient for us.
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So it's 2nd Corinthians 12, verse 7 to 10.
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Therefore, in order to keep me from becoming conceited, I was
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given a thorn in my flesh, a messenger of Satan to torment
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me. Three times I pleaded with the
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Lord to take it away from me, but he said to me, My grace is
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sufficient for you. My power is made perfect in
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weakness. Therefore I will boast all the
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more gladly about my weaknesses, so that Christ's power may rest
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on me. That is why for Christ's sake I
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delight in weaknesses, in insults, in hardships, in
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persecutions, in difficulties. For when I am weak, then I am
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strong. So in this passage we see Paul,
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a faithful and committed disciple, asking God to take
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away a thorn in his flesh. And we don't actually know
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exactly what that thorn is, but in some ways I think that maybe
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makes it more relatable to us. It is clear that it is something
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ongoing and painful that Paul wishes to have release from.
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And God says no, unanswered prayer does not mean that we are
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being ignored. It means God is not answering as
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we had hoped. And here God says not just no,
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but no. My grace is seen more clearly in
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weakness. Even Jesus himself prayed for
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God to take something from him that he did not.
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When Jesus was in the Garden of Gethsemane, he knew that he was
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about to be crucified, and he was filled deeply with anguish
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and with grief about what was to come.
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He prayed, Father, if you are willing, take this cup from me,
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yet not my will, but yours be done.
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When Paul talks about his thorn in the flesh, he says that
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through it God's power can rest more fully on him.
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In God's Kingdom, the things that look like weakness, failure
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or loss are often the places where faith and trust in God are
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deepening, where we are being invited, invited to say, Yet not
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my will, but yours be done. We often seek clarity, certainty
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and answers. And sometimes, as in this
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passage, God simply reminds us that in our weakness He is
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strong. In those moments He asks us to
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accept that He is God and we are not.
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We were not designed to be self-sufficient.
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We were made to be dependent upon God.
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Faith is not about overcoming weakness.
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It is about surrendering to God amidst our weakness and trusting
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Him to carry us through. That requires trust, which can
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be very difficult amid weakness and mystery.
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Yet when we reach the end of ourselves, God's grace will
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always be sufficient. We can rest in Him, knowing that
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we are covered by His power and grace.
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In Deuteronomy 33 verse 27, we read that the eternal God is our
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refuge and underneath are the everlasting arms.
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Weakness seen as strength looks strange through the world's
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eyes, but we belong to an upside down Kingdom of God.
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Jesus talks about the Kingdom that he wants us to live within
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as Christians and within that Kingdom he says the the last
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will be first. That we need to lose our lives
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to find them in God. That we are to love our enemies
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and pray for those who persecute us.
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And that whoever wants to be made greatest must be a servant.
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And God says in this update, upside down Kingdom weakness is
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made strength through him. Through the cross and the
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resurrection, Jesus established the Kingdom of God.
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Yet we are still waiting for his return and his final and his
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complete rule in the vineyard. We call this the now and the
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not. Yet there is more to come.
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And as it stands, God has not fully restored the world or
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healed its brokenness. It can be important to remind
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ourselves of this as we struggle with unanswered prayers, that
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the disappointment that we feel may be a result of being in the
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tension between the now and the not.
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Yet. This spiritual reality makes
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mystery an integral part of our faith, not an indication that it
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has failed. And although He has not yet
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removed all the brokenness and suffering, God has promised that
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He will remain with us amidst this mystery and in the grief
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that can stem from it. Faith can be about trusting in
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the character of God even when we cannot see His hand.
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In those moments, we can grow in our love of God, not just for
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what He can do for us, but for who He is.
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I want us to spend some time also thinking about grief and
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the value of grief and vulnerability within our faith.
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This passage from Paul illustrates that God not
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answering prayer as we had hoped is an expected part of our faith
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journey. We may wonder what we are doing
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wrong or where we went wrong when we are struggling with
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disappointment within faith. Yet perhaps we just need to
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normalise it. God is as much our God in the
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valleys of faith as he is in the mountaintops.
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The Bible is clear. Valleys are expected.
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Christians will walk through the valley of the shadow of death.
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We usually associate grief with physical death, but it covers so
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much more. Sometimes it's about death of
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hopes and dreams, death of our sense of how we thought that God
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would show up, or the unexpected creating a death of our sense of
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security in our lives and in our faith.
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And I want today just to acknowledge what a painful and
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dark place that can be for us and how natural it is that grief
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comes with it. But as Christians, I think
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sometimes we don't take the time to process these deaths.
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I question how good we are within the church at dealing
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with grief at times. How often do we talk openly to
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each other about struggling with seemingly unanswered prayer and
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disappointment within faith? My experience in pastoral care
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has taught me how often Christians feel guilty for being
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disappointed, sad, or hurt in church.
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We can brush away difficult circumstances at times or even
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brush over them with Bible verses that don't always touch
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the root of where someone is hurting.
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It is true that in all things, God works for the good of those
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who love him, which we reread in Romans 8 verse 28.
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However, it is also true that on the cross Jesus cried out, My
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God, my God, why have you forsaken me?
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There is nothing unspiritual about grieving, wondering what
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God is doing, or wishing that things were different.
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In fact, in Ecclesiastes 3, when we're told that there is a time
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for everything, that includes a time to mourn. 2/3 of the Psalms
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are lament. Job wrestle with God and
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wondered where he was and why this was all happening to him.
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There is an entire book in the Bible called Lamentations.
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Jesus himself wept at the grave of Lazarus and for the people of
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Jerusalem. So why in the church today are
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we often so avoidant of grief and the meant?
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I truly believe that if we want to make the church a place where
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we can connect authentically with God and with others, we
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need to make it a place that is safe for people to grieve.
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We need to embrace grieving as a holy act, as a part of faith,
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not a failure of faith. But if we're honest, I think
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there are times that we would rather deny our feelings or
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escape them instead of wrestling with God amidst our unfulfilled
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hopes, sadness, and perhaps at times, anger.
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Yet the alternative to grieving is costly refusal to be real
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about our grief and our pain, and therefore, Nope, not
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processing it can result in US stopping being vulnerable within
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ourselves and before God and others.
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It can lead to bitterness and cynicism, a silent sense of
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disillusionment with God or Christian life.
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Or instead, it can lead to a superficiality in faith,
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following a God who fits into the neat boxes that we put him
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in, instead of developing trust in a God who operates outside of
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the boxes that we create. Perhaps one of the most
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dangerous places we can reach in faith.
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He's not wrestling with God at all, but rather apathy.
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Ultimately, failure to acknowledge and process hurt and
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disappointment within our faith journey can result in the subtle
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fear that maybe God will not show up at all.
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We may have a dull prayer life because we fear deep down if we
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pray faithful prayers, we will only be hurt again.
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CS Lewis talks beautifully about the relationship between love
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and vulnerability. He says to love at all is to be
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vulnerable. Love anything and your heart
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will be wrung out and possibly broken.
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If you want to make sure of keeping it intact, you must give
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it to no one, not even an animal.
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Wrap it carefully around with hobbies and little luxuries.
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Avoid all entanglements. Lock it up safe in the casket or
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coffin of your selfishness, but in that casket, safe, dark,
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motionless, airless, it will change.
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It will not be broken. It will become unbreakable,
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impenetrable, irredeemable. To love is to be vulnerable.
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Loving God and praying to Him in faith does make us emotionally
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exposed and it does risk us getting hurt.
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But when disappointment means that we guard ourselves from God
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and others, we can also lose connectedness, ability to love
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others authentically, and desire to live out our faith.
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And I, I want to say that in not in, in judgement, but in
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empathy, that often we do reach that place, that place of
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withdrawal from God and withdraw from others.
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And actually, I really believe that that in that space, God
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really wants us to share that with him and, and share that
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with others. Stepping out in faith,
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continuing to pray, heartfelt prayers, and consistently
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choosing vulnerability allows us to continue connecting with God
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and others. As I've just said, our faith
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grows through authenticity with God.
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He wants us to be real with Him when we experience
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disappointment and grief. And I really think that it's
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important for us to remember that our questions, our heart,
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and our cynicism are never too big for God.
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He has been handling them in humans since the beginning of
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time. When we wrestle with God, it
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does not show that our faith is weak.
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Instead, it shows that our faith matters to us enough that we
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want to keep wrestling over it. And I would also, as I said,
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encourage us to be real with one another about this too.
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God calls us to love one another deeply, and part of that can be
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coming alongside each other in our pain and disappointment and
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supporting each other through those vulnerable times.
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It can be difficult to sit with someone in their grief and
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without easy answers. But when someone shares
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vulnerable parts of their story, sometimes all we need to do is
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come alongside them amidst their heart.
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Sometimes I think we think of God as removed and distant from
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our suffering, but he is anything but.
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Jesus came and took part in our suffering by coming to the earth
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and entering into the pain and the hurt and the world.
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And the Bible calls him a man of sorrow, much acquainted with
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grief. And sometimes in the same way,
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we are called to to step into other people's suffering as well
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and to draw alongside them in that in the aftermath of my
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friend David's death, I found the grief overwhelming at times.
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And I also want to add that actually, while I was writing
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this and writing about David's story, I just had a moment where
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I said out loud, why? And so even though I've had a
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decade, more than a decade to process that, there's still
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times where I'm like, why? And I think grief sometimes
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shows up unexpectedly and in new ways and in new places.
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And that's OK. That again is part of our
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journey so. Yeah, in the aftermath of his
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death, I I did find it really overwhelming at times.
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I have no idea how many tears I cried in the year following it.
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And I remember on the two year anniversary of his death, I was
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still studying at Bible college, but most of the people who had
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known David had left and there was a party happening on campus
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on the two year anniversary of his death.
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I just remember just being filled with this grief fueled
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rage and thinking Dave has been forgotten, how can people forget
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him and all that he went through.
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And I went to the Bible college common room and I was just
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crying and I poured out my heart to God and in that moment I
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spotted a book that was sitting out in the common room.
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I had been there countless times in the last couple years but I
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had never noticed this book and I clearly felt like God was
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prompting me to pick it up, so I did.
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It was called The Way of the Cross or something similar, and
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it was about faith amid suffering.
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I opened the book and in the cover inscription it began Dear
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David, and there was a note about praying for him in the
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next season of his life in Bible College.
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There was also a reference to Hong Kong, which is where my
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friend David grew up, and I realised that it was his book, a
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book that he must have been reading in the common room
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before he found out that he had cancer.
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And I really felt in that moment God was saying, I have not
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forgotten David and I never did. God always loved David and was
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with him throughout everything, even though he did not show up
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in the way that I and others had hoped.
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And God is who gave David the strength in his final moments
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amidst his hurt and weakness to say to his mum, trust in the
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Lord with all your heart and lean not on your own
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understanding. I hope that today we can
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remember that that's in God is with us amidst our own mystery,
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questions or disappointments and doubts.
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The valley of the shadow of death is part of our journey,
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but the Good Shepherd is still with us even at the times when
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we cannot see Him within our line of vision.
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I believe God wants us to be real with Him when we experience
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disappointment and grief, and through that wrestling we can
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grow closer to Him and can deepen our faith and our trust.
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His grace is sufficient for us, and His strength is made perfect
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in weakness. I want to close with a quote I
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love that talks about faith amidst darkness.
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I believe in the sun even when it's not shining.
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I believe in love even when I feel it not.
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I believe in God even when He is silent.
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It can be a radical act of faith to trust that God is good even
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when our prayers are not answered as we hoped or things
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on our faith journey have not turned out the way that we
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anticipated.