Sermon
What We Believe and Why We Believe It, Part 7
Publisher transcript
Transcript
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Welcome to the Word of the Lord, the weekly television
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broadcast of Living Word Christian Church, proclaiming
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the good news of the gospel of the Lord Jesus
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Christ. Pastor Mark Clements, in -depth, relevant
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biblical teachings will help you in life and
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living in today's world. Now, let's join Pastor
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Clements in the service already in progress.
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Hallelujah. We have a sheet available. from actually
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two weeks ago, two weeks ago, in our study of
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what we believe and why we believe it. What we
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believe and why we believe it. And you can find
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our statement of faith and our 12 guiding principles,
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which are displayed in the sanctuary, two engraved
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walnut plaques right there at the back wall.
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Stop there every now and again and review those.
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Those are the principles that govern and guide
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this particular local church, 12 of them. And
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then our statement of faith, again, copies are
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available at our information station and on our
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church's website. God bless every one of you
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streaming with us. Good morning and welcome.
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Sure glad that you're here with us. Praise God.
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These are available for you as well on our website.
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If you don't have access to that, call our church
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office this week. 9 a .m. to 2 p .m., 608 -787
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-5922. If that was too quick, 608 -787 -5922.
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Call in. We'll send you one. We'll send you this
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particular list that Jesus is the only way. Only
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way to God. Only way to heaven. Only way to eternal
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life. There are not, I've got written in my notes,
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there are not two ways. It's not Jesus plus.
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It says not Jesus plus. There is only one name.
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Acts 4. There's no salvation in any other. There's
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only salvation in one name. And that's the name
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of Jesus. No salvation in any other. There's
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no other name under heaven given among men whereby
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we must be saved. God so loved the world, He
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didn't send three plans. He sent His only begotten
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Son, John 3 .16. Whosoever believeth in him.
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And so there is only one way. We didn't exhaust
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the Bible. There were other verses and scriptures,
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but these verses and scriptures are listed out
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here for you. You can study those. Our ushers
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have them right now. You can go ahead and be
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seated. Lift your hand up high and wave it at
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them if you'd like one. And then they'll be on
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the information station out in the entryway.
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going forward. But we just wanted to have them
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available in service. So wave your hand if you'd
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like. When you want to give them to some friends
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or relatives, neighbors, people that you know,
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go ahead and take more than one. And let's open
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our Bibles again to the 106th Psalm. Psalm 106.
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Amen. We do love the word. We are doers of it.
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Praise God. And Lord, help us. Help our minds
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to be alert and attentive, our hearts to be open
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and receptive. And grace our ears to be hearing
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ears, to hear everything that your spirit says
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here in this service and in this church. Grace
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everyone watching and viewing and streaming and
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virtually joining us, each and everyone here
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in this sanctuary this morning. Everyone who
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will see this broadcast at a later moment, later
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time, later date. And help us. Help us to see
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you, Lord, as you really are. In your name, Lord
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Jesus, I pray and ask it. Amen. Thank you. When
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I was a senior in high school, I remember that
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in the high school I attended, there were two
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floors. And there was two sets of stairs, one
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at either end of the building, that you would
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walk up. And it was a wide set of stairs. My
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guess is probably about half as wide as this
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section of our front platform, all stairs. It
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was wide enough that three people could walk
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up and three people would walk down at the same
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time. And so when that bell went off, it was
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a herd. It was a herd. And the library was on
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the second floor, so you could have anyone from
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grades 7, 8, 9, 10, 11, 12 going up those stairs
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at any one time or coming down those stairs.
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And the lunchroom was on the ground floor, so
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there could be a real herd coming down. But no
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matter what class it was, there were always a
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lot of people on those stairs. I remember one
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particular day that stands out in my mind because
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I got beat up on the stairs. And it was not my
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fault. I just want you to know it was not my
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fault. My friend, who will go unnamed except
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for the fact that his name is Terry, was on my
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right. Terry B. was on my right. And he was like
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on the railing and I was kind of in the middle
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and we were hustling up those steps. I mean,
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you got a minute and a half to get to your class.
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You remember those days. Anybody have nightmares?
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You can't get your locker open? Can't remember
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that you have that drink? Can't remember that?
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What's God trying to tell me? He's not. That's
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just a horror in your life. I can't remember
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my combination. And so we're going up those stairs.
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And Terry's on my right. And we're visiting and
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we're talking. And there's a girl. She's a junior
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in high school. And she's right in the middle.
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And she's got her books in her hand. She's right
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in the middle. And she's going up those stairs
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like this. Well, we're guys. I mean, we leap
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those stairs like three at a time. And up those
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stairs we go. So I'm in the middle. She's right
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here. Her name is Carla. And she's right here.
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Real sweet, real sweet gal. And she's right here.
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And I go by. And he's right here. Well, my friend,
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Terry, as we go by her, reaches around behind
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me and pinches her. Did I make it clear enough
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where he pinched her? Because he's on the rail.
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He's like right here. Somebody help me. And so
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we're here. He's close to the rail and we're
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right here. And so, you know, we're talking and
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visiting, and he just reaches his hand around
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and pinches her like right down here. And we're
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just running up there, and all of a sudden, thank
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you. She's assaulting me. I mean, those books
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that were in her hand have now become a weapon.
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And she is crashing her books into my shoulder
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and my head and my back. And I couldn't figure
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out what on earth had angered her in such a heart.
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All I did was walk by. And then I saw he'd made
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it to the top of the stairs and he was snickering.
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And he was laughing and I put two and two together.
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And then I went on the assault. The devil has
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done that very thing to many, many, many believers
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over all the generations to cause them some sort
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of embarrassment, to cause them some sort of
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pain, to cause something in their life that's
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hurtful to them. And they blame God for doing
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it. When it was really the devil. And he catches
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the blame for a lot of things that are disruptive
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and destructive and hurtful and abusive and harmful
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and terrible. And people blame God when God had
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nothing to do with it. And the devil reached
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around and caused them pain and embarrassment.
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And they're angry at God. They're disappointed
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with God. They're never going to pray again.
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They're ready to quit, give up. And even if they
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don't quit, give up, they just kind of go through
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the motions. But I don't know why God did that
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to me. I don't know. And see, even our society
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helps that. Our society embeds that into people
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by calling destructive events an act of God.
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And we recently had, it was a terrible tragedy.
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We've actually identified that we have a connection
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with one of the churches in Washington, D .C.
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that is a real primary responder to the people
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involved in that horrible aircraft tragedy. Just
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a few weeks ago, when a passenger jet coming
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in for a landing in the evening collided with
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an Army Black Hawk helicopter, and everyone on
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board both aircraft were killed. And we have
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well -meaning but very misinformed people saying,
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just quit the investigation, just quit the fact
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-finding, we don't need to know, it was an act
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of God. It was an act of God. Not our God. Not
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the God of the Bible. Not the God of the Bible.
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And see, that's why we started this whole series
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of what we believe and why we believe it. And
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if you'll go on this series with you, it will
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change you. As a matter of fact, if you will
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adopt the belief that... The Bible is God's word.
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And it reveals God to us. Nowhere are we told
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that our experiences reveal God to us. Nowhere.
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Or anyone else's experience. Nowhere are we told
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that. And see, I've said it before and I'm going
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to say it again. You can tell just as much about
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truth. By what the Bible doesn't say. And see,
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give me an example for that. Okay. The Bible
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doesn't say that God is bad. Not even one time.
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But over and over and over and over, it says
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God is good. Never, not even one time does it
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say God is bad. Wouldn't you think if he's just
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a little bit bad, there'd be some verse that
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talks about his badness. God isn't crazy. Our
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God is not crazy. He's not one way one day. He's
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identically the same all the time. Completely
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consistent. Whenever you hear anybody ascribe
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to God human behavior, that's their lack of understanding
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of God. Our God never changes. Malachi 3 .6,
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our God changes. I am the Lord. I never change.
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Hebrews 13, 8, Jesus Christ, who is the same
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yesterday, today, and forever. Never changes.
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James 1 and verse 17, there's not even a shadow
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of turning. No variableness. No variableness.
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We live in a climate. There's variableness. There's
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going to be real variableness this week. It's
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going to be below zero every day. Wait till July
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around here. See, the temperature changes. The
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political climate and landscape changes. Our
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bodies change. Our appetites change. I don't
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have much of one right now. Wait till service
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is over. There's no change in God. There's no
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change in God. Absolute consistency. Absolute
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faithfulness. Absolute holiness. He doesn't have
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bad days. People say, well, I just felt like
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that my worship today made God smile. Well, that
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infers that he frowned before. No, he doesn't
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change. Not even a shadow of turning in God.
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Those are all human traits, and you're used to
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from babyhood, you're used to people changing.
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chapter 1 says that the earth itself will get
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old like a garment and have to be folded up and
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put away. But you are the same. You remain unchanged.
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Speaking of our God. Now if the Bible says, and
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we can see right here in Psalm 106 verse 1, Praise
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ye the Lord, O give thanks to the Lord, for he
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is the Bible. We wouldn't need any other verse.
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But I hope your pen is ready for service this
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morning because there are more than one that
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say the same thing here, for the Lord is good
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and his mercy endures forever. Now, one of the
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verses we looked at last week in the first part
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of this message was John 14, verse 9. You can
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just hold right there in Psalm and we'll look
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at it up on the screen. Thank you for our AV
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department helping us with all these Bible verses.
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Jesus said, and this was in response to Philip,
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Jesus said, how long have I been with you? And
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you've known me, Philip. He that has seen me
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has what? Has seen the Father. And why do you
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say, then show us the Father? That was his request.
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Just reveal the Father to us. He said, if you've
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seen me, you've seen the Father. And so when
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you think of tragedy, how much do you think of
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Matthew, Mark, Luke, and John and Jesus being
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the originator of it, being the author of it,
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being the reason for it? How many times in Matthew,
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Mark, Luke, and John did you see Jesus saying,
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wow, I love these people. They're good people.
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They love my word. They attend services and assemble
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with other believers in my house. But I just,
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I don't know. I just got this urge. I'm just
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going to go to their house and I'm going to just
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light their house on fire. Or at least clog up
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their pipes. Make their furnace quit. Freeze
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everything up. Kill their pets. How many times
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do you remember Jesus doing anything like that?
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How many? Not even one? Hmm. Well, if you've
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seen Jesus, you've seen the Father. How many
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times did Jesus go up to a perfectly healthy
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person and say, put his hands on him, spit on
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him, blow on him, make mud, rub it on their perfect
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eyesight and make them blind? Ever? Ever? Not
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even once? How many times did Jesus just walk
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up and wave his hand over a person and depress
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them? Or oppress them? How many pregnant young
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ladies did Jesus walk up to and just lick his
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finger and touch the end of their nose and say,
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I want to bless you with a miscarriage? Well,
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if Jesus didn't do those things... Why do we
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blame those on God? Why do we say God is the
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source of that? How many times in the Bible do
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you ever see anyone on their donkey or horse
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or riding in their ox cart and Jesus saying,
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hey, Peter, James, John, come on, we're going
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to teach this guy a lesson. We're going to take
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out some of the road right before the bridge.
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So his wheel falls in there, and he caves off,
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and his oxen falls down in the river, and his
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whole cart, I mean his four -wheel drive truck,
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is busted all up. If Jesus didn't do it, then
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God doesn't do it. Because if you've seen Jesus,
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you've seen the Father. He's the perfect, Colossians
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says, he is the perfect representation of God
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in bodily form. Perfect representation of God
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in bodily form is Jesus. And Jesus, Acts 10 .38,
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went about doing good and healing all who were
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oppressed of the devil, for God was with him.
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We learn about Jesus and we learn about God from
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our Bible. Not from well -meaning people who
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didn't mean to steer you wrong and get you angry
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at God. But it wasn't God that pinched you. It
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wasn't our God that pinched you. And it wasn't
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our God that did things that are destructive
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and that steal and rob you. Of your health and
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of your sanity and of your emotional stability
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and of your marriage. It's not God who steals.
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Did we get Acts 10 .38 again? Learn this. Learn
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this. Live in the light of this. How God anointed
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Jesus of Nazareth with the Holy Ghost and with
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power who went about doing bad. Well, at least
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sometimes. You can't even find once. You can't
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even find once. He went about all their cities
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and villages preaching the gospel of the kingdom,
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teaching in their synagogues, and healing all
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manner of sickness and all manner of disease
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among the people. That's Matthew 9 and Matthew
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4. It says it twice. Healing, A -L -L, all. Not
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even one single person ever came to Him. For
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healing, that he turned away and said, no, it's
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not my will. Not one! Not even one. Not once!
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And if that's some basic doctrine of the church,
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my question is, why? What verse in God's Word
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do you base that on? It's not found in your Bible
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anywhere that he made even one person sick. Made
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one person deaf. Never made one person blind.
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Never had one person maimed that came to him
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and said, no, stay that way. Not one. Well, pastor,
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is it that way in your life? That's your problem.
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Your life is not the standard. You're not the
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one we, and I'm not what we look to teach that.
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We look to this word, God's word, the Bible.
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And our faith rests in nothing less. It cometh
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by hearing, Romans 10, 17, and hearing by the
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word of God. That's what our faith rests in.
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John 10, 10. Jesus is speaking all through John
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10 here. He's speaking. And these are words in
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red. If you have a red letter edition of your
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Bible, and it says that I, Am come. And he tells
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you why he's come. But he also precedes that
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by telling you about the thief. The thief. The
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evil one. Your spiritual enemy. 1 Peter chapter
1 Peter 5 chapter mention
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5 calls him. Your adversary, the devil. Walks
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about. 1 Peter 5. Who walks about as a roaring
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lion seeking whom he may. Devour. God's not the
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devourer. Our God's not the devourer. Jesus isn't
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the devourer. The Holy Spirit's not the devourer.
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Your enemy, your adversary, the devil, walks
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about as a roaring lion seeking whom he may devour.
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He's the source of rebellion. He's the source
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of misery. He's the source of pride. He's the
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source of agony. He's the source of pain. He's
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the source of death. You want to know the will
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of God? You want to see the will of God? Well,
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let's cover here John 10 .10, and then we'll
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look at our God and His will and His plan. The
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thief cometh not, three reasons, three things,
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and you can identify the Lord Jesus, and you
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can identify, therefore, God, because if you've
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seen Jesus, you've seen the Father, and so you
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can identify, well, that's not God. It says right
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here, the thief cometh not, but for three reasons.
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Help me. Two. Steal, kill, and destroy. Steal,
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kill, and destroy. Steal, kill, and destroy.
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Steal, kill, and destroy. I am come that they
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might have life and have it more abundantly.
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Now, I want to tackle, just because this is kind
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of like hot off the press, but there's this doctrine.
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I almost made a tragic mistake and said Bible
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doctrine. This is not a Bible doctrine. This
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is a church doctrine. This is a church doctrine.
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And see, what's the big deal, Pastor? What's
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so bad about the church just preaching a little
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bit of misunderstanding? Let me show you. Turn
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to the book of Mark. Turn to the book of Mark.
Mark 7 chapter mention
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Chapter 7. The book of Mark, chapter 7. And verse
Mark 7 chapter mention
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9 says you reject the word of God so that you
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can keep your traditions. There are a lot of
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things that are church traditions. And you have
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to reject God's word if you're going to keep
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that tradition. Like God killed that person because
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he was angry with him. Like God made that person
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sick. Because they did something wrong. Notice
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verse 13. It gets even worse than that. Mark
Mark 7 chapter mention
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chapter 7, that was verse 9. You reject God's
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word so that you can keep your own traditions.
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And verse 13, you make God's word totally powerless.
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It says in the margin of my Bible, useless. Powerless,
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useless. You make the word of God ineffective.
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Without effect. Of no effect. The word of God
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has no effect when the traditions of men are
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accepted. You make God's word of no effect through
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your traditions. Traditions are, I mean, this
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isn't talking about, you know, you having barbecued
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turkey breast for Christmas. You know, that's,
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okay, you know, that's your tradition. Have at
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it. This tradition is something that is countering
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what God's Word really reveals, what God's Word
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really says. God's Word says we are children
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of God through what? Faith in Christ Jesus. Galatians
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3 .26. Faith in Christ Jesus is the only way
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to salvation. The only way to the family of God.
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The only way to being accepted into the beloved.
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The only way into being adopted into his family.
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Faith in Christ Jesus. And when we add things
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to that, that's tradition. When we add anything
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to faith in Christ Jesus, I don't care what it
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is. It's another person, another entity, another
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class, another exercise. We can say, well, faith
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in Christ Jesus plus this. It's not what your
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Bible says. Your Bible says we are all children
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of God through faith in Christ Jesus. Faith in
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Christ Jesus. Not some exercise that I take,
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whether it's water baptism or christening or
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catechism or confirmation, none of which I'm
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against. I'm against the tradition that says
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that's what saves you. That's a tradition of
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man that makes God's word then of no effect.
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According to my Bible. And yours. And yours.
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Oh, the thief comes. The thief comes to steal,
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to kill, and to destroy. I've come that you might
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have life and have it more abundantly. Quit blaming
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God. He doesn't need me to defend him. Some people
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immediately think that, well, you're trying to
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make excuses for him and say, well, it wasn't
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me that pinched you. No, he doesn't need my defense.
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And he doesn't need you to believe right. You
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need that. You need to get that straight and
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keep that straight. Now, this week, Monday, you
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all know, I didn't try to keep it a secret. Hard
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to keep it a secret when you can't see out of
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your left eye. And you're seeing double and triple.
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And because there's a blood clot up in a sinus
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venous area of your brain, and it's cutting off
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all of the nerve, and your eye, instead of looking
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straight forward, is looking way over here. And
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it's not getting any blood supply, so it just
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looks dead. How are you going to hide that? When
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you're stumbling, you've got to use it. Can't
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even stand up out of bed without falling over
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and being nauseous. Hide that. Why hide it? Why
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hide it? Why not fight it? But in the church
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world, I know I live in it. So do you. In the
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church world, then you get, then you get, harangued
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and accused, and you get notes that say, well,
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you know, there's got to be some secret, some
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sin in your life, you know, that caused this
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to happen. And so everything that happens in
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a person's life negative, that kills, that steals,
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that destroys, then that's got to be your fault.
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And that's God punishing you. I told you that
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society helps you with that, right? You're probably
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not old enough to remember this. Neither am I.
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But way back, when rock music, they tell me,
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first started, there was this little jingle that
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said, God's going to get you for that. Oh, God's
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going to get you for that. That permeates the
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church. That God somehow... I know. I believe
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this. I grew up in church. I grew up in Sunday
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school, youth group. He had like a 2x4 with a
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nail in it. You ever watch somebody hunt flies?
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You ought to be in our house when there's a fly
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around if you never have. Because, man, I get
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that fly swatter, and I go on the stalk. And
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if he's stupid enough to land anywhere, and they
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always are, I'm going to get you. And then he
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might fly away. Go ahead and fly away. I'm going
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to get you. sooner or later, and people have
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that idea of God, that God's walking around with
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a stick, just searching to and fro, just looking
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for somebody that did something wrong so he can
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get them. That's not what the Bible says. The
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Bible says in 2 Chronicles, his eyes are looking
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to and fro across the face of the earth to show
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himself strong on behalf of those people whose
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hearts are perfect toward him. Not drop agony
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and destructiveness and death into their lives.
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And so this past Monday, I had my final dye infusion
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CT scan. That's when they put dye in your body
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and then they take a, I mean, it's, can you?
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I just can't hardly believe the technology that
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we have and the age that we live in. Appreciate
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it all. And so they did a head scan. They started
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right here, and they ended up right here. And
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with that scan, in that distance, they take about
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800 slides, and it takes about three minutes.
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I mean, it starts right here, and they go, and
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every 100th of an inch, there's a slide. So they
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can tell everything that's going on in there.
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So I got the report. It said you have a fractured
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right eye socket. This one? Fractured? They said,
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well, just think back. You know, it was probably
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either a car accident or a baseball. I said,
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yeah, when I was seven, I got hit in the right
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eye. I mean, it took me, and everything got black.
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And they said, that was it? And you found that?
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Say, yeah, it's right there. Well, I can press
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right there. There's a little bump right there.
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It hasn't ever caused me any issues, no struggle.
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So that one's explainable. That one's explainable.
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And then the second one was what they were really
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looking for. And they said the, see if I can
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remember right. The flow of blood in the sinus
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venus is patent. So I looked up patent, and all
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I could get was the United States Patent Office.
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So when I went in, I said, what does patent mean?
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She said, no, it's pronounced patent, Pastor.
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I said, spell patent. And the computer thinks
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it's patent. She said, well, it's patent. It
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means it's flowing through there freely. There's
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no clot. And then the third thing they told me
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was, on the report, and it says, and you have
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a fenestrated basal artery. How many of you know
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what that is? Except for the two people that
-
I told this article. How many of you know what
-
a fenestrated basal artery is? That sounds to
-
me like something I'd order at Olive Garden.
-
Don't you? Fenestrated basal, you know, I wouldn't
-
even be shocked if I just look at the picture
-
and say, anybody know what that is? Bunch of
-
medical people in here. Anybody? Nobody's hardly
-
ever heard of it. Except when I say it, I'm probably
-
going to get some email and say, well, that's
-
because you probably sinned. Really? Is that
-
how you get a fenestrated basal artery? Listen,
-
to your brain, there's several blood sources.
-
Two of them are your carotid arteries. They go
-
up beside your neck. One of them is your basal
-
artery. It goes right up the back of your head,
-
right out of your spine, and right up in the
-
back of your head, right about in here, that's
-
where the basal artery is. Right in the back
-
of your head. And then it branches off everywhere.
-
And in about two and a half percent of all people,
-
there's a fenestration, which is a hole. And
-
she said, the only way I can explain it is it's
-
like a tree trunk. And if you just drill a hole
-
right in the middle of the tree trunk, eventually
-
it would just grow shut. And it wouldn't impact
-
the tree at all. And most people, it just doesn't
-
have any impact on them at all. They watched
-
that area for aneurysms and strokes, but she
-
said, if you're going to have them, it's going
-
to be in your mid to late 40s. You're well past
-
that. I said, amen. She said, don't worry about
-
it. Fenestrated basal artery. And they found
-
it not even looking for it, just like the eye
-
socket. It's kind of like going to your workbench
-
in the garage, and you're trying to find that
-
number three Phillips screwdriver, and you're
-
tossing, and you know it's got to be there somewhere,
-
and then you go, oh, there's that putty knife
-
that I was looking for. So they're not even looking
-
for that, but they find it. And just as sure
-
as I'm standing here telling you, okay, they
-
found this thing in my body, somebody's going
-
to say, because of their... Church tradition,
-
not world tradition, but it is in the world too.
-
I mean, even insurance companies. Yes. I've had
-
experience with it. And they say, well, that
-
was an act of God. We're going to look just in
-
a moment and we're going to find out if it really
-
was an act of God. You know, when a fenestrated
-
basal artery develops, I just want to help your
-
doctrine for, you know, somebody just. It might
-
save me an email. You know when it develops?
-
I do. The fifth week of embryonic development.
-
If I had to just stop and thought about it, well,
-
of course, it's all got to be developed before,
-
it's all a process of nine months of that development,
-
and it just happens. Well, are you going to believe
-
God? I'm not going to do anything. If it's been
-
there for 65 years and hasn't caused me any problems,
-
let it be. It's not going to hurt anything. But
-
see, some people's doctrine is that everything
-
is a result of... And see, in John chapter 9,
John 9 chapter mention
-
if you remember your Bible, there were people
-
that had that doctrine in Jesus' day. His own
-
disciples. How about that? The church folk. Who
-
did sin that this man was born with this condition?
-
Him or his parents? Really? You think I committed
-
some heinous sin in the fifth week of embryonic
-
development? That's pretty tough. You have to
-
explain that to me. Use little words because
-
I'm going to have a hard time understanding whatever
-
you say. That in the fifth week of embryonic
-
development, that's barely out of the first month.
-
In the first trimester, all of your arteries
-
are developing. And one of them, it's like a
-
river, the main channel of the river going around
-
an island. And all the water goes around both
-
sides and then goes on. And so 50 % goes over
-
here and 50 % goes over there. And there's no
-
problem. There's no issue. But if you think...
-
five -week -old embryo can commit a sin, and
-
that's why that happened in their life? We probably
-
got a lot of other discussions we need to have
-
with you, too. Jesus went about doing good and
-
healing all who were oppressed of the devil,
-
for God was with him. Jesus said the thief comes
-
to steal, kill, and destroy. I've come that you
-
might have life and have it more abundantly.
-
God is good and his mercy endures forever. Now
-
turn back to Genesis and let's look at just a
-
couple other verses here. In Genesis. Now, who
-
did the creating in Genesis? And don't say a
-
chimpanzee. Okay, let's get our Bible doctrine
-
straight. Verse 1. In the beginning, God. All
-
right, in the beginning, God created the heavens
-
and the earth. The earth was without form. The
-
Hebrew says in chaos, void. Darkness was upon
-
the face of the deep. The Spirit of God moved
-
on the face of the waters. And God said, let
-
there be light, and there was light. And there
-
was evening and morning. In verse 6, God said,
-
let there be a firmament in the midst of the
-
waters and divide the waters. Evening and morning,
-
the second day. Verse 9, God said, let the waters
-
under heaven be gathered together in one place.
-
It appeared and it was so. And verse 10, God
-
called the dry land earth and gathered together
-
the waters of the seas and God saw that it was
-
bad. Say again. Oh, God saw that it was good.
-
Okay, God saw that it was good. Can we just save
-
some time? Look at verse 12. And the earth broke
-
forth grass and herb -yielding seed. And God
-
saw that it was good. Excuse me? God saw that
-
it was good. Verse 18, to rule over the day and
-
over the night and divide the light from the
-
darkness. And God saw that it was good. In verse
-
21, God created whales and every living thing
-
that moves and brought forth abundantly and every
-
winged fowl. And God saw that it was good. Verse
-
25, and God made the beasts of the field after
-
its kind, cattle after their kind, everything
-
that creeps on the earth after its kind. And
-
God saw that it was good. Wow. God saw that it
-
was good. In verse 31, and God saw everything
-
that he had made. Let me rephrase this. God saw
-
all of what He'd made. God saw everything. Tolos.
-
Total. Everything. All things that He had made.
-
And behold, it was very good. And there was evening
-
and morning the sixth day. God only does good.
-
God is good. See, we asked the question last
-
week, is God bad? If God's not good, then what
-
is He? Is He bad? Is He evil? Is He mean? Is
-
God vicious? Is He nasty, horrible, terrible?
-
Is He ill -willed, cranky, antagonistic, hateful?
-
Is He unfair, unjust, abusive, or destructive?
-
What is God? If he's not good, we have to find
-
some verses that establish that at least something
-
he does is bad, brings pain, brings hurt, brings
-
embarrassment, makes things difficult or challenging.
-
Again, if God isn't good, is he bad, evil, mean,
-
vicious, nasty, horrible, terrible, ill -willed,
-
cranky, antagonistic, hateful, unfair, unjust,
-
abusive, or destructive? What is he? God is good.
-
Your Bible declares that God is good. Now, he's
-
gotten the rap for a lot of things that weren't.
-
He's gotten blamed for a lot of things that weren't,
-
that would easily fit anywhere on that particular
-
list, or in the first part of John 10, 10, where
-
it says that the thief comes to steal, kill,
-
and destroy. or in 1 Peter 5, verse 8, that says
-
it's the enemy that's trying to devour. But according
-
to the Bible, everything that our God did right
-
there in the beginning was good. Now in chapter
-
2, he creates man and woman. Oh, I wish I had
-
time to do this. I wish I had time to teach that
-
whole lesson from there and Romans 8, but I don't.
-
We'll have to come up to that at a different
-
time. But before, listen, before there was sin,
-
everything was what? No, very good. Very good.
-
Everything was perfect in the garden until sin.
-
Once sin came, everything went south. Everything
-
went to pot. Now you're going to have to work
-
hard, and it's going to be sweat. Now there's
-
going to be pain. See, pain is a result of sin.
-
Not a sin that you committed, but God looked
-
right at that woman and said, in pain you will
-
conceive and bear four children. And you, you're
-
going to work, and by the sweat of your brow,
-
and you're going to do your best, but it's going
-
to produce nettles and weeds, and until you go
-
back to the ground from whence you were taken.
-
Sin made everything difficult. Sin stained and
-
stenched everything. Can we see that anywhere
-
else? Turn to the end of the book. We just read
-
the beginning of the book. Turn right back to
-
the end of the book. What's the last book of
-
the Bible? Book of Revelation. Praise God. From
-
whom all blessings flow. Amen. You there? All
-
right. The book of Revelation. Now, from the
-
time that the serpent slithered into the garden
-
and presented the first temptation that we're
-
aware of, and that temptation deceived the woman,
-
1 Timothy chapter 2. And she sinned. From that
1 Timothy 2 chapter mention
-
moment forward, everything in the human race
-
and in creation itself has been adversely impacted.
-
Before that, it was good. It was very good. Before
-
that, there was perfection. After sin came, Now
-
there's all manner of hurt and destructiveness
-
and killing and viciousness and even creation
-
itself. You know what's going to happen when
-
sin gets booted off planet Earth? Let's read
-
it. Revelation chapter 20. Now this is at the
Revelation 20 chapter mention
-
end of the book of Revelation. This is after
-
the catching away of the church. What do we call
-
that? We call that the rapture, the catching
-
away, the catching up into heaven. And that takes
-
place in this book at the end of chapter 14.
-
And in 15, there's worship taking place in heaven.
-
And in 16, all the seven worst vials of the judgment
-
of God will be poured out on the earth without
-
any righteous person here. Already been taken
-
out. And that takes place in 17, 18, and at the
-
end of 19. And right into chapter 20, an angel
-
comes down from heaven. This is after Jesus returns
-
then. He's coming back. He's going to catch up
-
the saints first, but he's coming back on a white
-
horse. And he's taking over. That's in chapter
-
19. And chapter 20 is just a continuation. The
-
angel comes down having the key to the bottomless
-
pit and a great chain in his hand. and lays hold
-
on the dragon, that old serpent, the devil, Satan,
-
binds him for a thousand years and casts him
-
into the bottomless pit and shuts him up, sets
-
a seal on him, and he should not deceive the
-
nations anymore till a thousand years shall be
-
fulfilled. Then he's loosed for a small season.
-
Wonder what it's going to be like on earth without
-
a devil. We've never known it. You and I have
-
never known it. Our parents and grandparents,
-
the founders of this nation, didn't know it.
-
The Israelites didn't know it. The Greeks and
-
Persians didn't know it. No, this earth has never
-
known a moment where there hasn't been a Lucifer
-
on this planet earth. But after the catching
-
away and after the final judgment, which we call
-
the tribulation, after that, that angel's coming
-
down and Satan's going to get thrown in the pit.
-
What's it going to be like then? What's it going
-
to be like? The book of Isaiah. The book of Isaiah
-
gives us just a little bit of a glimpse. The
-
book of Isaiah. Oh, chapter 65. Isaiah 65, verse
-
24. And it shall come to pass that before they
-
call, I will answer. And while they're yet speaking,
-
I will hear. The wolf and the lamb shall feed
-
together. See, there won't even be any violence
-
in the animal kingdom. It'll be like it was before
-
and right during the flood. There'll be peace
-
on earth. There'll be peace on earth. Goodwill
-
toward men. See, the angels, when they came down,
-
they weren't giving us a Christmas hymn. They
-
came down on a starry night over the city of
-
Bethlehem, and that great glorious light shined
-
all through the sky. And those shepherds looked
-
up and said, wow. And great fear came upon them.
-
And they said, we came to bring you good tidings
-
of great joy. Today is born unto you in the city
-
of David a Savior which is Christ the Lord. And
-
this is what they said. They said, glory to God
-
in the highest and on earth peace. And on earth
-
peace. Because this Savior is born, there's coming
-
a time on earth when there'll be peace. We haven't
-
seen it yet. But because this Savior came. And
-
because this Savior died and rose again, and
-
because this Savior is coming back again, and
-
he will plant his feet on this planet Earth,
-
there will finally be peace. But not until this
-
Satan is tossed for a thousand years. And then
-
the little kid goat and the wolf will lie down
-
together. There won't even be any murder. There
-
won't be any robbery. There won't even be any
-
death in the human race. But not just that, in
-
all of creation. Romans chapter 8. I wish I had
Romans 8 chapter mention
-
time. I don't. Romans chapter 8 says all of creation
Romans 8 chapter mention
-
is groaning together to be released. To be released.
-
Everything about this planet is skewed. The weather.
-
Everything about it. Now notice what's going
-
to happen after this. Right here. Right here.
-
The wolf and the lion, I mean Isaiah 65 -25,
-
will lie down. The wolf and the lamb will lie
-
down and feed together. And the lion will eat
-
straw like the bull. And the dust shall be the
-
serpent's meal. They shall not hurt. Listen to
-
this. They shall not hurt or destroy in all of
-
my holy mountains, saith the Lord. See, this
-
is what it's going to be like when sin leaves.
-
Nothing that destroys. Nothing that hurts. Turn
-
back to chapter 11. Same book, Isaiah, chapter
Isaiah 11 chapter mention
-
11. And it starts in, I told you we've got just
-
a couple glimpses. Verse 6 through 9. The wolf
-
shall dwell with the lamb. The leopard will lie
-
down with the baby goat. The calf and the young
-
lion and the fatling together. And the young
-
child shall lead them. And the cow and the bear
-
shall feed together. Their young ones will lie
-
down together. The lion will eat straw like an
-
ox. The suckling child will play on the hole
-
of the poisonous viper. and the weaned child
-
shall put his hand on the adder's den. They shall
-
not hurt or destroy in all my holy mountain,
-
for the earth shall be full of the knowledge
-
of the Lord, as the waters shall cover the sea.
-
In that day there shall be a root of Jesse, which
-
shall stand for a sign of the people, and to
-
it the Gentiles shall seek, and his rest shall
-
be glorious. There's going to be a day of rest.
-
There's going to be a day of peace. There's going
-
to be a day of goodwill. There'll be no more
-
wars. There'll be no more calamities, no more
-
tragedies, no more catastrophes for a thousand
-
years. And then what happens? Satan is loosed
-
at the end of that thousand years, right at the
-
end of Revelation chapter 20. And what do we
Revelation 20 chapter mention
-
have again? Hatred, war, rebellion. Until that's
-
all put down. And once that's all put down at
-
the end of the thousand year reign, I'm in Revelation
Revelation 20 chapter mention
-
chapter 20. Once that's all put down, verse 14,
-
death and hell cast into the lake of fire. That's
-
the second death. Whoever's not written in the
-
book of life is cast into the lake of fire. What's
-
the first word of chapter 21? And, and I saw
-
a new heaven and a new earth. The first heaven
-
and the first earth were passed away and there
-
were no more sea. And I, John, saw the holy city,
-
the new Jerusalem, coming from God out of heaven,
-
prepared as a bride adorned for her husband.
-
And I heard a great voice out of heaven saying,
-
Behold, the tabernacle of God is with men, and
-
he will dwell among them, and they will be his
-
people, and God himself shall be with them and
-
be their God. And God will say, Cry those tears,
-
you sinner. And there will be death for those
-
who defy him. And there will be much sorrow and
-
manifold crying and much pain for the former
-
things are still upon us to that day. Oh, did
-
I read that wrong? I did. Well, we better go
-
back to verse 3 and read it right. See, when
-
you get to God created the heavens and the earth,
-
and there was darkness and chaos, and we understand
-
that to be because of the rebellion of Satan.
-
And that was the impact of sin. And God came
-
and said, let there be light. There had been
-
enough of this darkness, and let there be light.
-
And there was light, and everything was good.
-
And he created and recreated, and he said at
-
the end, everything is very good. You want to
-
see what God is like? You want to see his character,
-
his heart, his nature? Look at the world before
-
sin. Then there was sin, and now everything we've
-
had for about 6 ,000 years of human history.
-
But at the end of this chapter, there's going
-
to come a thousand -year reign where Jesus is
-
honored on planet Earth, and the knowledge of
-
God is going to cover this earth, and it's going
-
to be righteousness, and there'll be nothing
-
that hurts or destroys. Nothing. Not in the animal
-
kingdom. Nothing. Somebody tried to convince
-
me, a particular quote -unquote movement. And
-
in that particular movement, it was called the
-
Kingdom Now, they said, well, Jesus came back,
-
you know, probably before Columbus waded ashore
-
here, and we're really in the millennium right
-
now. I said, is that right? You believe that?
-
They said, well, yeah, why don't you? I said,
-
well, I'll believe it if you just do one thing
-
for me. You take a lamb. Just go find yourself
-
a baby lamb. Just go up to some farmer who's
-
got a little baby sheep out in the field and
-
say, hey, can I borrow one of them? No, no, no,
-
you better not do that. You better buy it. Because
-
borrowing furs, you're going to give it back.
-
So just go buy this little sheep and go up to
-
the Cuomo Park Zoo up in Minneapolis and throw
-
him into the lion cage and see if they lie down
-
together. We're not in the millennium yet. No
-
sense you being concerned about, you know, why
-
is this happening? Why is that happening? Why
-
is the other? I'm trying to live right. I tie.
-
I read my Bible. I'm a good Christian. Your Bible
-
says in 1 Corinthians chapter 10 and verse 13,
1 Corinthians 10 chapter mention
-
no temptation takes you, but such is common unto
-
all mankind. Well, why does God bring that? Whoa,
-
whoa, whoa, whoa, whoa. There is no temptation
-
taking you, but such is common unto man. You
-
think temptation comes from God? You need to
-
read your Bible. Again, we need to get our doctrine
-
from the book. And the book says in James chapter
James 1 chapter mention
-
1 and verse 13, that no man say when he is tempted,
-
I'm tempted of God. God cannot be tempted with
-
evil, neither tempteth he any man. Temptation
-
doesn't come from our God. Read Matthew 4 and
-
Luke 4, and you'll see that when Jesus was come
-
in the wilderness, it says, and when the tempter
-
came to him, when the tempter came to him, he
-
said, if you be the son of God, what? Know your
-
Bible well enough? Go back to Matthew 4, if not.
-
Matthew 4. See, before there was sin, everything
-
was very good. When sin is tossed off the earth
-
for a thousand years, there'll be nothing that
-
hurts or kills or steals or destroys. There'll
-
be none of that on earth. And when finally the
-
new heavens and the new earth are created and
-
heaven comes down, there'll be no more death.
-
There'll be no more pain. There'll be no more
-
sorrow. All the former things have passed away.
-
That's where you and I are headed. Because God
-
is good. You don't have to go through eternity
-
with a God you think is nasty and immoral and
-
ill -willed and antagonistic and hurtful and
-
abusive and destructive and vicious and mean
-
and evil. That is not your God. That's not our
-
God. Our God can be seen in His Son, and His
-
Son went about doing good and healing all who
-
were oppressed of the devil, for God was with
-
Him. Notice the temptation in Matthew chapter
Matthew 4 chapter mention
-
4. Jesus is being tempted. It's not a sin to
-
be tempted. It may be a sin to yield to it, but
-
it's not a sin to be tempted. Here he's tempted
-
of the devil. Matthew chapter 4, of the devil.
Matthew 4 chapter mention
-
The devil's the tempter. It says in verse 3,
-
and the tempter came to him and said, well, how
-
do you know that's the devil? Read verse 5, and
-
the devil took him. That's who it is. And verse
-
8, and the devil took him. Now see, if you analyze
-
these three temptations, self is at the center
-
of all three of them. All three of them. The
-
first one is self -centeredness. Use your anointing
-
and use your power to cause this stone to be
-
made bread. If Jesus would have done that, he'd
-
have put himself above the will of God. He'd
-
have said, yes, I need to use my prayer anointing.
-
I need to use my intercessory prayer ability.
-
I need to use my anointing to bless myself. What
-
do you think he'd have done then in the Garden
-
of Gethsemane? Because he didn't want to go there.
-
He said, if there's any way that this cup can
-
pass for me, nevertheless, not my will but yours
-
be done. It's not about me. It's not about what
-
I want. It's not about my needs. It's not about
-
what I crave and what I long for. So many people
-
who have tried to build their faith for themselves
-
because they want to get something. That's the
-
very first temptation that Jesus faced. Use your
-
power. If you're the son of God, use that ability
-
to do this for yourself. It self -centered us.
-
The second one here that he says, throw yourself
-
off the pinnacle of the temple. That's self -destructiveness.
-
That's self -destructiveness. That's the devil,
-
ladies and gentlemen. Well, life is hard, and
-
I'm going through so much turmoil, and I just
-
don't think I can stand the pain. I think I just
-
should end my life. No, you should believe God.
-
You should allow Him to come as the deliverer,
-
the rescuer, the one to set you up, the one to
-
help you, the one to deliver you. But He'll say,
-
well, that'll end all of your pain. You know
-
that for a fact. There is a level of pain that
-
no human being has ever experienced awaiting
-
those who violate God and who turn from Him.
-
And it's eternal. Self -destructiveness. The
-
third temptation here, the third temptation is
-
just bow down and worship me. And I'll give you
-
all of this. Just bow down and worship me. It's
-
self -exaltation. It's self -exaltation. I deserve
-
to be recognized. I deserve to be attended to.
-
I deserve to be worshipped. No, the tempter,
-
ladies and gentlemen, is not our God. James 1
-
.13. The tempter is not our God. The tempter
-
is the evil one tempting you, tempting you to
-
disobey God, tempting you to cool off, tempting
-
you to sin, tempting you to displease God, tempting
-
you to be lazy and slothful, tempting you to
-
worry and to fear. Oh, pastor, I don't know if
-
I would have wanted to know that. I mean, there's
-
something wrong in the back of your head. Oh,
-
how are you going to live with that? I'm going
-
to eat breakfast. I'm going to eat lunch. I'm
-
going to eat dinner. I'm going to go to sleep.
-
I'm going to watch football. I'm going to go
-
fishing. 1 Corinthians 10, 13, we didn't finish.
-
Let no man say... No, that was James 1, 13. Let
-
no man say of his temptations to God. This is
-
no temptation taking you, but such is common
-
unto all men. But God... But God... But God...
-
But God... But God... I'm in 1 Corinthians 10,
-
13. Thank you. Thank you. There's no temptation
-
taking you, but such is... Common unto, how many?
-
Yeah, common to man. But God, come on, help me
-
now. But God is faithful who will not allow you
-
to be tempted above that which you're able to
-
withstand, but with every temptation will make
-
a way for you to get out of it. A way of escape
-
so that you may be able to bear up. God's not
-
the one that brings temptation. He's the one
-
that gives you a way out. He is not the one that
-
brings temptation. He's the one that gives you
-
a way out. Now let's start going through some
-
verses real quick because I'm just about out
-
of time. Last week we looked at these verses,
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John 1, 1 -4, that Jesus in him is life. 1 John
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5, verse 12, there is no life in any other. Life,
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not death, life. 1 John 4, verse 9. We looked
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at John 3, 16 and 17 that says, For God so loved
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the world, He gave His only Son, whosoever believeth
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in Him should not perish, but have everlasting
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life. God doesn't want anybody to perish, but
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to have everlasting life. Verse 17, a great verse,
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a powerful verse, a pivotal verse in your Bible.
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Jesus, John 3, 17, did not come to condemn the
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world. He didn't come to condemn you. He came
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that the world through him might be saved. Now,
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you want to hang on before we get done, because
-
we're going to give you a verse out of the book
-
of Luke. It'll just become just a life verse
-
for you, just a powerhouse verse for you. We
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looked at Romans 6, 23, that the wages of sin,
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and remember, sin didn't come from God. Sin came
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as a result of the serpent in the garden and
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temptation that was yielded to. That's when sin
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entered the planet. And when sin entered the
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planet, everything's been kooky and crosswise
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and mixed up and a mess ever since. But the mess
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will cease when Jesus comes and sin is thrown
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out. And then for some reason, I don't understand,
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but we don't understand, after that thousand
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years, Satan's going to be loosed again and it'll
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get to be a mess for a couple of days. Or a week
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or a little while. We don't know how long. But
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then once that's taken care of and sin is totally
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eradicated, then there'll be no more death, no
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more sorrow, no more hurt, no more harm, no more
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destructiveness, no more viciousness. Everything
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will be peace on earth, goodwill toward men.
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Everything. Everything. Just like it is in heaven
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right now. That's the will of God. You want to
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see the will of God? Look at Eden before the
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fall. You want to see the will of God? Look at
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heaven. You want to see the will of God? Look
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at Jesus. That's what God's heart is, and that's
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what God's will is. We looked at the 23rd Psalm.
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Isn't that good? Because the Lord is my shepherd,
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I have all sorts of issues and struggles and
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problems. I don't know why I ever got saved in
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the first place. No, the Lord is my shepherd,
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therefore I have no wants. I mean, turn and look
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at it with me. We're going to look at the Psalm.
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Come on, come on, come on. Psalm 23. The Lord
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is my shepherd, so I don't have any wants. All
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my needs are met. He makes me to lie down in
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brown pastures, burnt off, crisp, nothing growing
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there, desert, famished. No, he makes me lie
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down in green pastures, leaves me beside the
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still waters. He does what to my soul? He oppresses
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my soul. No, he restores my soul. He leads me
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in the right paths. He doesn't get up and change
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the sign in the road, make me think I'm going
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the right direction and really I'm going the
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wrong direction. Oh, no, no, he leads me in the
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paths that are right. Yea, though I walk through
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the valley of the shadow of death, he snickers
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and said, deal with it. No, no, no, no, no. Though
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I walk through the valley of the shadow of death,
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I'll fear no evil for he's with me. His rod and
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staff, they comfort me. He prepares a table before
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me, a banqueting feast in the presence of mine
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enemies. He anoints my head with oil, my cup
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runs over. Surely, goodness and mercy follow
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me all the days of my life and I'll dwell in
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the house of the Lord forever. Now, why is it
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that goodness and mercy follow me? Because God
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is good and his mercy endures forever. Look ahead
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again at Psalm 106. Verse one, for the Lord is
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good and his judgment, anger, no, no, for his
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mercy endures forever. His what? His mercy endures
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forever. Look at Psalm 107. Verse 1, O give thanks
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unto the Lord, for he is nasty, evil, harsh,
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mean, bad, horrible, cranky, antagonistic, abusive,
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destructive. No, no, no, no. No, for the Lord
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is good, and his mercy endures forever. Let the
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redeemed of the Lord say so, who is redeemed
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from the hand of the enemy. Now, he goes all
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the way down through this. Please read Psalm
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107 in its entirety this afternoon or this evening
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sometime. Please do that. Please do that. I'd
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love to read every verse, but I'm short on time.
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So I'm just going to have to go to verse 8. And
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it says, Oh, that men would praise the Lord for
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His goodness and His wonderful works for the
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children of men. And then it goes down to verse
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15 and it says, Oh, that men would praise the
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Lord for His goodness and His wonderful works
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toward the children of men. And then it goes
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down to verse 21 and it says, Go on, help me
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preach. Oh, that men would praise the Lord for
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His goodness and His wonderful works to the children
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of men. And then it goes down to verse 31 and
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it says, Oh, that men would praise the Lord for
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His goodness and His wonderful works to the children.
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You think that God wants people to praise Him
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for His goodness? Did you get that out of that
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psalm? It's like slap, slap, slap, slap. Get
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this, will you? I want you to pay attention here.
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I want you to see. So I'm going to say it four
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times in this one psalm. I wish that people would
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praise me for my goodness instead of blaming
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me for pinching them. Women would praise God
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for His goodness. Oh, that children would praise
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God for His goodness. Oh, that preachers would
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praise God for His goodness. Oh, that people
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at home would praise God for His goodness. Oh,
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that people in church would praise God for His
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goodness. Oh, that men would praise God for His
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goodness. And His wonderful works to the children
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of men. Turn back to Psalm 121. Just keep turning
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in your Bible. Psalm 121. What verses? Let's
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read them all. I will lift up my eyes to the
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hills from whence cometh all of my trouble. From
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where my help comes from. From where my help
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comes from. God's not your enemy. He's not your
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adversary. He's not the one holding you back.
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He's not the one pushing you down. That's where
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your help comes from. My help comes from the
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Lord who made heaven and earth. He'll not allow
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my foot to be moved. He that keepeth me, he's
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the one that keeps you. Will not slumber. Behold,
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he that keepeth Israel shall neither slumber
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or sleep. The Lord is your keeper. The Lord is
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your shade by your right hand. The sun will not
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smite you by day or the moon by night. The Lord
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shall preserve you from all evil. The Lord shall
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preserve your soul. The Lord shall preserve your
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going out and coming in from this time forth
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even forevermore. This is God. This is the God
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whom we serve. This is the Lord of all. Psalm
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46, 1 -3. The 46th Psalm. And the first three
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verses. God is our source of trouble. He's the
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one that brings tribulation and trial. He's the
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tempter. He's the one who brings destruction.
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No, none of that in our Bible. God is our refuge
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and our fortress, our very present help in time
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of trouble. You think God causes trouble and
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then he comes and helps you out of it? You think
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he's bored? He's just going to cause you misery
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and then deliver you out of it? He's going to
-
discomfort you so that he can come and be the
-
comforter. No, we've got an enemy and he comes
-
and he's our very present help. Our refuge and
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our strength in times of trouble. Therefore we
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will not fear, though the earth be removed, though
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the mountains be carried into the sea, though
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the waters roar and be troubled, or the mountains
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shake and a swelling thereof. Psalm 33. Psalm
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33. Verse 18 and 19. Behold, the eye of the Lord
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is upon those that fear Him, upon them that hope
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in His mercy. Hope in His mercy. Hope in God's
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mercy. It endures forever. Hope in His mercy.
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Behold, the eye of the Lord is upon them that
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fear Him, upon them that hope in His mercy to
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deliver their soul from death and keep them alive
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in famine. Psalm 34, verse 17, the righteous
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cry and the Lord hears and says, go ahead and
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cry, you deserve it. No, no, the righteous cry
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and the Lord hears and delivers them out of all
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their trouble. The Lord is near them of a broken
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heart and saves those of a contrite spirit. Many,
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how many? Again, a little louder. A lot louder.
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Many are the afflictions of the righteous, but
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God caused them so he lets them just wallow in
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them. No, a thousand times no. Many are the afflictions
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of the righteous, but God delivers them out of
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them all. Say it, out of them all. Again. Many
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are the afflictions of the righteous, but God
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delivers them out of them all. He sends His angels.
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Verse 7. And they encamp round about them that
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fear God, and they deliver them. Another assignment
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for later today. Read Psalm 91. Again, in its
-
entirety. Psalm 35 and verse 27. Let them shout
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for joy and be glad that favor my righteous cause.
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Let them say continually, Let the Lord be magnified
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who has pleasure in the prosperity of His servants.
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That's your God. And that's the nature of your
-
God. 3 John 2 says His desire, His will for you
-
is that you would prosper and that you would
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be in health even as your soul prospers. Psalm
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84. Psalm 84. Hope you're enjoying church this
-
morning. And verse 11 says, For the Lord God
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is a sun and a shield. The Lord will give grace
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and glory. Not tribulation and bitterness. Not
-
wretchedness and need. The Lord will give grace
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and glory. No good thing will He withhold from
-
them who walk uprightly. He's not the one holding
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back. He's not the one withholding. No good thing.
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No good thing will He withhold from them who
-
walk uprightly. Proverbs 10 .22 says, The blessing
-
of the Lord maketh rich and adds a ton of sorrow
-
with it. No, see, he's not schizophrenic. He's
-
not like, over here, I'm going to cause blessing
-
and delight in your blessing, and then I want
-
you to sorrow. No, I want you to be blessed,
-
and there be no sorrow. He doesn't add sorrow.
-
He's not the one that adds sorrow. He's the one
-
that brings blessing. Blessing. All right, we're
-
winding down. We're winding down. 1 Corinthians
-
chapter, I'm sorry, 2 Corinthians chapter 1.
2 Corinthians 1 chapter mention
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We might have looked at this previous. I know
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I mentioned it, not by verse, but I know I did
-
mention it here. It says in 2 Corinthians 1,
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verses 3 and 4. See, this is a revelation of
-
what God is like and who God is and His character
-
and His nature. Verse 3, Blessed be God, even
-
the Father of our Lord Jesus Christ, the Father
-
of mercies. He's good in His mercy. Endures forever.
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Hope in His mercy. The Father of mercy is the
-
God of all comfort. The God of what? My God is
-
the God of all comfort. Who comforts us in our
-
tribulation. He doesn't bring tribulation. He
-
comforts us in the middle of it. So that we may
-
be able to comfort others who are in trouble.
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By the comfort which we ourselves have received
-
in being comforted by God. Chapter 7 in this
-
book and verse 6 says, Nevertheless, God who
-
comforts those who are cast down. See, it's not
-
God that brings trouble. It's not God that brings
-
tribulation. And it's not God that pushes you
-
down. It says right there, He's the one that
-
helps you up. He's the one that helps you up.
-
He's the one that brings comfort. All right?
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Oh, I kind of wanted to save this one for last.
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it's hard enough to find that you better start
-
looking. Nahum. You better start looking right
-
now. Nahum. If you go to the back of the Old
-
Testament and find Malachi, just turn and left.
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Zechariah, Haggai, Zephaniah, Habakkuk, and then
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you'll come to Nahum. I'll give you just a moment.
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I'll give you a moment. Then I can say we're
-
late because you took so long. Come on. Nahum
Nahum 1 chapter mention
-
chapter 1. Nahum chapter 1. Ready? I mean, this
Nahum 1 chapter mention
-
is our second to the last verse. Take a deep
-
breath. Take a deep breath. We're almost there.
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We're in the final stretch. We're pressing towards
-
the mark. We're stretching out for the tape.
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We're almost there. We're almost there. Almost.
-
Are you ready? Tell me you found it if you found
-
Nahum. All right, that's enough. Nahum chapter
Nahum 1 chapter mention
-
1. What are the first four words of verse 7?
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I can't hear you. I want to hear it louder. The
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Lord is good. That's it. That's what the Bible
-
says. It doesn't say sometimes, most of the time.
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It doesn't say if you are. The Lord is good.
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Keep reading. A stronghold in the day of trouble,
-
and He knows those who trust in Him. A stronghold
-
in the day of trouble, and He knows those who
-
trust in Him. Well, I have to admit that I did
-
have to skip over just a couple of verses. I
-
had to. I had to. We're over time right now.
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But can we suffice it to say the Lord is good?
-
His mercy endures forever. He's not the source
-
of trouble. He's the one who is a stronghold
-
in the day of trouble. He's not the one that
-
brings destruction and destroys. The thief comes
-
to steal and to kill and to destroy. To look
-
at Jesus, you see God, and He went about doing
-
good. Good and healing all who are oppressed
-
of the devil. My God, your God, our God is a
-
delivering God. A delivering God. A just God.
-
A faithful God. He's a good God. And He loved
-
the world so much that He sent His only begotten
-
Son so that whosoever would believe in Him, Jesus,
-
they'd never perish. They'd have everlasting
-
life. And He did not come into the world so that
-
the world would be condemned by Him. He came
-
into the world so that the world would be saved
-
by Him. Now turn to Luke chapter 9 and look at
Luke 9 chapter mention
-
another brand new favorite verse of ours. Right
-
here. Verse 56. Luke 9, 56. For the Son of Man
-
is not come to destroy men's lives. He's not
-
the destroyer. He did not come to destroy men's
-
lives, but to save them. That's why Jesus came.
-
Jesus didn't come to make your life more difficult.
-
Jesus didn't come to make it harder for you.
-
Well, it seems pretty hard to live this Christian
-
life the way you present it, Pastor. Excuse me.
-
I'll just hold the Bible out to you. And it is
-
not difficult. To live according to your Bible.
-
It's not hard. The Bible says this. The way of
-
the transgressor is hard. That's what's hard.
-
Fighting against God. And living contrary to
-
Him. And thinking contrary to Him. And speaking
-
contrary. That's hard. There's no help there.
-
There's no deliverer there. God won't help you
-
disobey Him. God will not help you sin. But He'll
-
help you obey Him. He'll help you walk uprightly.
-
He'll help you love other people. He'll help
-
you forgive. He'll grace your life to serve.
-
He'll grace your life to put others before yourself.
-
He'll grace your life to sacrifice. He'll grace
-
your life powerfully to give. He'll grace your
-
life to be diligent. He'll grace your life to
-
be consistent. He'll grace your life to be faithful.
-
He'll grace your life to be thankful. He won't
-
grace your life to pout. He won't grace your
-
life to complain. He's not going to help you
-
one bit with that. He'll grace your life to be
-
godly in Christ Jesus and to emulate and imitate
-
and mimic His Son, who is our example. He'll
-
help you come to church. He'll help you lift
-
your hands. He'll help you worship Him in His
-
great name and lift Him up. He'll help you stand.
-
He'll even give you His armor. Put on the armor
-
of God that you'll be able to stand in the evil
-
day. Having done all to stand, stand. Stand.
-
He'll help you in every aspect of life. But this
-
Christian life, this isn't hard. This isn't hard.
-
You've got God. You've got the Spirit of the
-
living God with you. You've got angels encamped
-
around about you. You'll still have temptation.
-
You'll still have trial. You'll still have difficulty.
-
I mean, look at Jesus. You're not doing anything
-
wrong because somebody resists you, because you
-
have some tragedy or calamity take place in your
-
life, because you face death. It's appointed
-
unto every man once to die. It's graduation day
-
for the Christian. After that, the judgment.
-
Thank God for it. What we believe and why we
-
believe it. We believe it because it's in the
-
Bible from cover to cover. We believe it because,
-
yes, there is judgment that comes from the just
-
God, but not on his children, not those who are
-
walking uprightly. He withholds no good thing
-
from them that walk uprightly. That trouble and
-
that agonizing pain and that difficulty, that
-
didn't come from God. I gave you two chapters
-
already to look at. Psalm 107, if you forgot
-
them already. Psalm 91. And now Deuteronomy chapter
Deuteronomy 28 chapter mention
-
28. Deuteronomy chapter 28 and the first 15 verses
Deuteronomy 28 chapter mention
-
tell you exactly what's going to take place and
-
happen and God's going to see to it in the life
-
of those who are submitted to him and seek his
-
word. Doesn't mean there won't be trial. Doesn't
-
mean there won't be pain. Doesn't mean there
-
may be... There might be death. There might be
-
trouble. There might be trauma. Don't blame God
-
for that. Don't get angry at God for that. It'll
-
hurt your life. It'll hurt your faith. It'll
-
hurt your walk. If you don't understand it, say,
-
I don't understand it. I don't know why a tree
-
fell on our house. I don't know why the storm
-
blew it away. I don't know why it burned to the
-
ground. I don't know why Mrs. Clemens had a flat
-
tire. Well, I do know why. She ran over a nail.
-
The devil had nothing to do with it. She ran
-
over a nail. We had two deer run into us one
-
year after we were first married. I mean, I didn't
-
even get to hit them. They hit me. And I mean,
-
the first one was a massive buck. He hit that
-
little chevette so hard it turned us 90 degrees
-
and we were sliding up the gravel and all I was
-
saying was, get the knife, get the knife, get
-
the knife. The knife of my... Glove box. He just
-
got up, shook himself, and ran away. Big old
-
buck. I was mad because I didn't get him. Crunched
-
our car. Car had to go in the shop. Paula's driving
-
our other car. It was a beater. They both were
-
beaters. The heater didn't work. We had a week
-
like we're expecting here coming up. Way below
-
zero. We didn't have enough money to buy her
-
a mitten. She had socks on her hands. No heater.
-
Window fogging up. Had to roll the window down.
-
And she's driving with that beater number two.
-
With socks on her hands. No heater. Window rolled
-
down. Cold all bundled up in that little car.
-
And what happens? A deer hits her! And I'm going
-
to say before God, my bride and I did not get
-
angry at God. He's not out raising deer up out
-
of their beds and pushing them out into the highway,
-
just perfectly timing it to run into us to make
-
our life more miserable than it already is. We
-
didn't rashly blame God, get mad at Him, get
-
angry with Him. A deer hit our car. The first
-
one, I mean, it smashed both windows in on this
-
side, glass all over us, and totaled the car.
-
And the second one, I don't even remember, but,
-
I mean, didn't we pull that car by home with
-
a tractor? You put it in the ditch. We all have
-
temptations. We all have trials. We all have
-
agonizing moments in life. You don't have to
-
have the explanation to everything. You never
-
will. But through it all, love God. And know
-
that He's good. And our God is only good. Thank
-
you for watching The Word of the Lord, a weekly
-
television broadcast of Living Word Christian
-
Church. Living Word Christian Church welcomes
-
you to join us at 2015 Ward Avenue in La Crosse,
-
Wisconsin, Sunday mornings at 830 and Wednesday
-
evenings at 7. For more information on Living
-
Word Christian Church, visit us on the web. at
-
LWCCLAX .com.